1 Corinthians 1:21-29

JMNT(i) 21 For since, in view of the fact that – within the Wisdom of God (or: centered in the wisdom whose source and origin is God; in the midst of the wisdom which is God) – the ordered arrangement and System of secular and religious culture did not come to have an intimate, experiential knowledge of God through means of this Wisdom (or: You see, in as much as – in union with God’s wisdom – the world of mankind did not recognize, or have insight into, God through means of [human] wisdom), God delights and considers it profitable (thinks it thoroughly competent and easy; imagines it well-done) to deliver (or: save; rescue; salvage and restore to health, wholeness and their original state and condition) the folks habitually trusting, progressively believing and constantly being loyal, through the stupidity of the proclamation (or: the aforementioned foolishness of that which is proclaimed; or: the dullness of the effect of heralding; or: the "nonsense" of the result of the message preached), 22 in as much as, both Jews constantly request (habitually demand) signs, and Greeks (those of the Hellenistic culture) constantly seek (habitually try to find) wisdom! 23 Yet as for us, we are constantly proclaiming (habitually heralding) Christ: One having been terminally crucified (executed on a stake) – indeed, a trap-spring (or: a snare; thus: an obstacle or cause for stumbling or being ensnared) to (or: with; for; among) Jews (those of the Jewish culture and religion); yet stupidity (foolishness; nonsense) to (or: for) [the] multitudes (among [other] ethnic groups; in [the] nations; with the non-Jews), 24 and yet [it is] Christ: God's power and ability, as well as God's wisdom (or: and so [we see the] Anointed One – a power from, and which is, God, as well as understanding insight and skillful cleverness from, and which is, God), to, for, in, with and among those [who are] the called (or: invited) people! 25 Because God's stupid thing [or: plan; idea] (or: the foolish act of God; nonsense from God) continues being wiser than mankind (humans; people), and God's weak act [is] stronger than mankind (humanity; people). 26 For, take a comprehensive look at (or: as an indicative: you folks are progressively observing and seeing) your calling (or: vocation; social role, position or station) brothers, that [there are] not many wise folks – according to flesh (or: corresponding to a flesh [system of philosophy or religion]; on the level of [the estranged human situation]; = having their origin in the sphere of a self oriented toward a controlling System), not many powerful ones (those with ability), not many well-born ones (ones born to ease and profit; those of noble birth; folks with good genes or genealogy), 27 but to the contrary, God collects His thoughts and speaks forth (or: selects and picks out; chose) the stupid things (or: the foolish ones) of the organized System (the world of religion, culture and its secular society; or: the cosmos; the universe), to the end that He could (or: would; may) habitually disgrace and bring shame down on the wise ones; and God collects His thoughts and speaks forth (or: selects, picks out and chooses) the weak things (or: the powerless or sickly ones) of the System (world; arranged order), so that He would bring disgrace and shame down on the strong things (or: the robust and mighty ones), 28 and God collects His thoughts and speaks forth (or: selects, picks out and chooses) ignoble things (or: those of no family; those without known ancestry; the base ones; or: the things that are unborn or have not happened; the occurrences that have not come to be) pertaining to the controlling System (or: from the world or government, politics, religion, culture; of the realm of the secular), and those that are looked down on, despised and regarded as having come from out of nothing – even those being nothing (or: not existing; the things [which] are not) – in order that He could make ineffective (may bring down to idleness and uselessness) the existing things (= [systems of government and religion] presently being), 29 so that no flesh [nature, government or religious system] [including, or at] all – could boast in God's sight or presence (or: before God).