Diaglott(i)
1 A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.
2 Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?
3 but in these a remembrance of sins every year.
4 Impossible for blood of bulls and of goats to take away sins.
5 Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;
6 whole burnt offerings even for sin not thou didst delight in.
7 Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee.
8 Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;)
9 then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.
10 By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.
11 And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.
12 He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,
13 thenceforth waiting till may be placed the enemies of him a footstool for the feet of him.
14 By one for offering he has perfected for the continuance those being sanctified.
15 Testifies but to us also the spirit the holy. After for that to have said before;
16 this the covenant, which I will ratify to them after the days those; says a Lord: Giving laws of me in hearts of them, and on the minds of them I will write them,
17 and of the sins of them and of the iniquities of them not not I may remember more.
18 Where now forgiveness of these, no longer offering for sin.