2 Corinthians 13:14

ABP_Strongs⁽ⁱ⁾

14 G3588 The G5484 favor G3588 of the G2962 Lord G* Jesus G5547 Christ, G2532 and G3588 the G26 love G3588 G2316 of God, G2532 and G3588 the G2842 fellowship G3588 of the G39 holy G4151 spirit G3326 be with G3956 you all. G1473 G281 Amen.

ABP_GRK⁽ⁱ⁾

14 G3588 η G5484 χάρις G3588 του G2962 κυρίου G* Ιησού G5547 χριστού G2532 και G3588 η G26 αγάπη G3588 του G2316 θεού G2532 και G3588 η G2842 κοινωνία G3588 του G39 αγίου G4151 πνεύματος G3326 μετά G3956 πάντων υμών G1473 G281 αμήν

LXX_WH⁽ⁱ⁾

14 G3588 T-NSF [13-13] η G5485 N-NSF χαρις G3588 T-GSM του G2962 N-GSM κυριου G2424 N-GSM ιησου G5547 N-GSM | " χριστου " G5547 N-GSM | χριστου G2532 CONJ | και G3588 T-NSF η G26 N-NSF αγαπη G3588 T-GSM του G2316 N-GSM θεου G2532 CONJ και G3588 T-NSF η G2842 N-NSF κοινωνια G3588 T-GSN του G40 A-GSN αγιου G4151 N-GSN πνευματος G3326 PREP μετα G3956 A-GPM παντων G5216 P-2GP υμων

KJV_Strongs⁽ⁱ⁾

14 G5485 The grace G2962 of the Lord G2424 Jesus G5547 Christ G2532 , and G26 the love G2316 of God G2532 , and G2842 the communion G40 of the Holy G4151 Ghost G3326 , be with G5216 you G3956 all G281 . Amen G1208 . The second G4314 epistle to G2881 the Corinthians G1125 was written [G5648] G575 from G5375 Philippi G3109 , a city of Macedonia G1223 , by G5103 Titus G2532 and G3065 Lucas.

ERV⁽ⁱ⁾ ¹⁴ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.

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Treasury of Scripture Knowledge

The grace.
Numbers 6:23-27; Matthew 28:19; John 1:16; John 1:17; Romans 1:7; Romans 16:20; Romans 16:24; 1 Corinthians 16:23
Revelation 1:4; Revelation 1:5
the love.
Romans 5:5; Romans 8:39; Ephesians 6:23; 1 John 3:16; Jude 1:21
the communion.
John 4:10; John 4:14; John 7:38; John 14:15-17; Romans 8:9; Romans 8:14-17; 1 Corinthians 3:16; 1 Corinthians 6:19; 1 Corinthians 12:13
Galatians 5:22; Ephesians 2:18; Ephesians 2:22; Ephesians 5:9; Philippians 2:1; 1 John 1:3; 1 John 3:24
Amen.
Matthew 6:13; Matthew 28:20; Romans 16:20; Romans 16:27; 1 Corinthians 14:16 CONCLUDING REMARKS ON THE SECOND EPISTLE TO THE CORINTHIANS. The most remarkable circumstance in this Epistle, observes Mr. Scott, is the confidence of the Apostle in the goodness of his cause, and in the power of God to bear him out in it. Opposed as he then was by a powerful and sagacious party, whose authority, reputation, and interest were deeply concerned, and who were ready to seize on every thing that could discredit him, it is wonderful to hear him so firmly insist upon his apostolical authority, and so unreservedly appeal to the miraculous power which he has exercised and conferred at Corinth. So far from shrinking from the contest, as afraid of some discovery being made, unfavourable to him and the common cause, he, with great modesty and meekness indeed, but with equal boldness and decision, expressly declares that his opposers and despisers were the ministers of Satan, and menaces them with miraculous judgments, when as many of their deluded hearers had been brought to repentance and re-established in the faith, as proper means could in a reasonable time effect. It is inconceivable that a stronger internal testimony, not only of integrity, but of divine inspiration, can exist. Had there been any thing of imposture among the Christians, it was next to impossible but such a conduct must have occasioned a disclosure of it. Of the effects produced by this latter epistle we have no circumstantial account; for the journey which St. Paul took to Corinth, after he had written it, is mentioned by St. Luke only in a few words, (Ac 20:2, 3.) We know, however, that St. Paul was there after he had written this Epistle; that the contributions for the poor brethren at Jerusalem were brought to him from different parts to that city (Ro 15:26;) and that, after remaining there several months, he sent salutations from some of the principal members of that church, by whom he must have been greatly respected, to the church of Rome (Ro 16:22, 23.) From this time we hear no more of the false teacher and his party; and when Clement of Rome wrote his epistle to the Corinthians, St. Paul was considered by them as a divine apostle, to whose authority he might appeal without fear of contradiction. The false teacher, therefore, must either have been silenced by St. Paul, by virtue of his apostolical powers, and by an act of severity which he had threatened, (2 Co 13:2, 3;) or this adversary of the apostle had, at that time, voluntarily quitted the place. Whichever was the cause, the effect produced must operate as a confirmation of our faith, and as a proof of St. Paul's divine mission.