Romans 2 Cross References - Tyndale

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges ² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. ³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God? ⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? ⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god ⁶ which will rewarde every ma accordinge to his dedes: ⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. ⁸ But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath ⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. ¹⁰ To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll. ¹¹ For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe. ¹² And as many as haue synned vnder the lawe shalbe iudged by the lawe. ¹³ For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified. ¹⁴ For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves ¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge ¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. ¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God ¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: ¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes ²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. ²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. ²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. ²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. ²⁴ For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. ²⁵ Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. ²⁶ Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? ²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. ²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

¹ For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne. ² Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye. ³ Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. ⁴ Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye. ⁵ Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

²⁹ Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous ³⁰ and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes. ³¹ So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes.

³⁷ Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

²² And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe?

⁷ And whyll they continued axynge him he lyfte him selfe vp and sayde vnto them: let him yt is amoge you wt out synne cast the fyrst stone at her. ⁸ And agayne he stouped doune and wrote on ye grounde. ⁹ And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes.

¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes ¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. ²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. ²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. ²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

²⁶ Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

²⁰ But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?

¹⁶ For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?

²⁰ Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?

¹¹ Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

²⁵ That be farre from the that thou shuldest do after thys maner to sley the rightwes with the weked ad that the rightwes shulde be as the weked: that befarre from the. Shulde not the iudge of all ye worlde do acordynge to righte?

³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

⁴ God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged. ⁵ Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

¹⁴ What shall we saye then? is there eny vnrightewesses with God? God forbyd.

⁵ which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre. ⁶ It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you: ⁷ and to you which are troubled rest with vs when the lorde Iesus shall shewe him silfe from heven with his myghty angels ⁸ in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ ⁹ which shalbe punysshed with everlastynge damnacion from the presence of the lorde and from the glory of his power ¹⁰ when he shall come to be glorified in his sainctes and to be made marvelous in all them that beleve: because oure testimonye that we had vnto you was beleved eve the same daye that we preached it.

³ and they songe the songe of Moses the servaunt of god and the songe of the lambe sayinge. Gret and marvellous are thy workes Lorde god almyghty iuste and true are thy wayes kynge of saynctes. ⁴ Who shall not feare o lorde and gloryfy thy name? For thou only arte holy and all gentylls shall come and worshippe before the for thy iudgmentes are made manyfeste.

⁵ And I herde an angell saye: lorde which arte and wast thou arte ryghteous and holy because thou hast geve soche iudgmentes

² for true and ryghteous are his iudgmentes for he hath iudged ye grett whore which did corrupt the erth with her fornicacion and hath avenged the bloud of his servauntes of her hond.

³³ Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell?

⁵³ Ether thinkest thou that I cannot now praye to my father and he shall geve me moo then .xii. legions of angelles?

¹⁴ And he sayde vnto him: Man who made me a iudge or a devider over you?

⁵⁸ And after a lytell whyle another sawe him and sayde: thou arte also of them. And Peter sayd man I am not.

⁶⁰ and Peter sayde: ma I woote not what thou sayest. And immediatly whyll he yet spake the cocke crewe.

³² Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

³ When they shall saye peace and no daunger than commeth on the soden destruccion as the travalynge of a woma with childe and they shall not scape.

³ how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye lorde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it

²⁵ Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:

⁶ And whe the Lorde walked before him, he cryed: Lorde Lorde God full of compassion ad mercy, which art not lightly angrye but abundat in mercy ad trueth,

¹⁸ the Lorde is longe yet he be angrye ad full of mercy and suffereth synne and trespace and leaueth no man innocent and visiteth the vnryghtuousnesse of the fathers vppon ye childern eue vpo yt thirde and fourth generacion.

² And he prayed vn to the lorde ad sayd: O lord was not this my sayenge when I was yet in my contre? And therfore I hasted rather to fle to Tharsis: for I knew well ynough that thou wast a mercifull god ful of copassion long yer thou be angre and of greate mercie and repentest when thou art come to take punishment.

⁴⁸ But and yf that evill servaut shall saye in his herte my master wyll defer his comynge ⁴⁹ and beginne to smyte his felowes ye and to eate and to drinke with the dronke:

¹⁷ Then he came to him selfe and sayde: how many hyred servauntes at my fathers have breed ynough and I dye for honger. ¹⁸ I will aryse and goo to my father and will saye vnto him: father I have synned agaynst heven and before ye ¹⁹ and am no moare worthy to be called thy sonne make me as one of thy hyred servauntes.

⁵ And when Iesus cam to the place he loked vp and sawe him and sayd vnto him: zache attonce come doune for to daye I must abyde at thy housse. ⁶ And he came doune hastelye and receaved him ioyfully. ⁷ And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner. ⁸ And zache stode forth and sayd vnto ye Lorde: beholde Lorde ye haulfe of my gooddes I geve to the povre and if I have done eny ma wroge I will restore him fower folde.

²⁵ whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre

¹ What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?

¹⁵ What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.

²² Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion ²³ that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

¹² Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

²² Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

³³ O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.

⁷ By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace

¹⁸ and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes

⁴ But God which is rich in mercy thorow his greate love wherwith he loved vs

⁷ for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu.

⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ

¹⁶ that he wolde graunt you acordynge to the ryches of his glory that ye maye be strenghted with myght by his sprete in the inner man

¹⁹ My god fulfill all youre nedes thorow his glorious riches in Iesu Christ.

²⁷ to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory

² that their hertes myght be coforted and knet togedder in love and in all ryches of full vnderstondynge for to knowe ye mistery of God ye father and of Christ

¹⁶ Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.

¹⁷ Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them

⁴ But after that the kyndnes and love of oure saveoure God to mawarde appered ⁵ not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goost ⁶ which he shed on vs aboundantly thorow Iesus Christ oure saveoure

²⁰ which were in tyme passed disobedient when the longe sufferinge of God abode excedinge paciently in the dayes of Noe whyll the arcke was a preparinge wherin feawe (that is to saye.viii soules) were saved by water

³ This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes

⁹ The lorde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.

¹⁵ And suppose that ye longe sufferynge of the lorde is saluacion even as oure derely beloved brother Paul accordynge to ye wysdome geve vnto him wrote to you

²⁰ Beholde I stode at the doore and knocke. Yf eny man heare my voyce and opon the dore I will come in vnto him and will suppe with him and he with me.

¹⁵ But when Pharao sawe that he had rest geuen him, he hardened his herte and herkened not vnto them, as the Lorde had sayde.

¹⁷ And beholde I will harden the hertes of the Egiptians that they maye folowe you. And I will gett me honoure vpon Pharao and vpon all his hoste, vpon his charettes ad vpon his horse me.

³⁰ But Sihon the kinge of Hesbon wolde not let vs passe by him, for the Lord thy God had hardened his sprite and made his herte tough because he wold delyuer him in to thy hondes as it is come to passe this daye.

³⁴ Are not soch thinges layed in store with me ad seeled vpp amonge my treasures?

¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes

² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. ³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

²² Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion

²⁵ I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

¹³ but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow ye deceytfullnesse of sinne

¹⁵ so longe as it is sayd: to daye yf ye heare his voyce harde not youre hertes as when ye rebelled.

⁷ Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.

³ Youre golde and youre silver are cankred and the rust of them shalbe a witnes vnto you and shall eate youre flesshe as it were fyre. Ye have heaped treasure togedder in youre last dayes:

⁹ The lorde knoweth how to deliver the godly out of temptacion and how to reserve the vniuste vnto the daye of iudgement for to be punisshed:

⁷ But the heves verely and erth which are now are kept by the same worde in store and reserved vnto fyre agaynst the daye of iudgement and perdicion of vngodly men.

⁶ The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye:

¹⁷ for the grete daye of hys wrath ys come And who can endure it.

²⁷ For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.

³⁴ Then shall the kynge saye to them on his right honde: Come ye blessed chyldren of my father inheret ye the kyngdo prepared for you from the beginninge of the worlde. ³⁵ For I was anhongred and ye gave me meate. I thursted and ye gave me drinke. I was herbourlesse and ye lodged me. ³⁶ I was naked and ye clothed me. I was sicke and ye visited me. I was in preson and ye came vnto me. ³⁷ Then shall ye righteous answere him sayinge master whe sawe we ye anhongred and feed the? or a thurst and gave ye drinke? ³⁸ when sawe we ye herbourlesse and lodged the? or naked and clothed the? ³⁹ or when sawe we the sicke or in preson and came vnto the? ⁴⁰ And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me. ⁴¹ Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. ⁴² For I was an hungred and ye gave me no meate. I thursted and ye gave me no drinke. ⁴³ I was herbourlesse and ye lodged me not. I was naked and ye clothed me not. I was sicke and in preson and ye visited me not. ⁴⁴ Then shall they also answere him sayinge: master when sawe we the an hungred or a thurst or herbourlesse or naked or sicke or in preson and did not ministre vnto the? ⁴⁵ Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me. ⁴⁶ And these shall go into everlastinge payne: And the righteous into lyfe eternall.

²² Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

⁸ He that planteth and he that watreth are nether better then the other. Every man yet shall receave his rewarde accordynge to his laboure.

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

¹⁰ For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad?

⁷ 7. Be not deceaved God is not mocked. For what soever a man soweth yt shall he reepe. ⁸ He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge.

²³ And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes.

¹² And I sawe the deed both grett and small stonde before God: And the bokes were opened and another boke was opened which is the boke of lyfe and the deed were iudged of thoo thynges which weer wrytten in the bokes accordinge to their dedes:

¹² And beholde I come shortly and my rewarde with me to geve every man accordinge as his dedes shalbe.

¹² And because iniquite shall have the vpper hande the love of many shall abate. ¹³ But he that endureth to the ende the same shalbe safe.

¹⁵ That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.

⁴⁴ How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?

⁶⁶ From that tyme many of his disciples wet backe and walked no moore with him. ⁶⁷ Then sayde Iesus to the twelve: will ye alsoo goo awaye? ⁶⁸ Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe ⁶⁹ and we beleve and knowe yt thou arte Christ the sonne of the lyvinge God.

¹⁰ To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

²³ For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.

¹⁸ For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.

²⁴ For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth? ²⁵ But and yf we hope for that we se not then do we with pacience abyde for it.

²³ that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

⁵³ For this corruptible must put on incorruptibilite: and this mortall must put on immortalite. ⁵⁴ When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory.

⁵⁸ Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde.

¹⁶ Wherfore we are not weried but though oure vttward man perisshe yet the inwarde man is renewed daye by daye. ¹⁷ For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye ¹⁸ vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall

⁹ Let vs not be wery of well doynge. For when the tyme is come we shall repe with out werines.

¹⁰ but is nowe declared openly by ye appearynge of oure savioure Iesu Christ which hath put away derth and hath brought lyfe and immortalite vnto light thorow the gospell

⁷ I have fought a good fight and have fulfilled my course and have kept the fayth. ⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

¹⁵ And so after that he had taryed a longe tyme he enioyed the promes.

³⁵ Cast not awaye therfore youre confidence which hath great rewarde to recopence. ³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

⁷ Be pacient therfore brethren vnto the commynge of the lorde. Beholde the husbande man wayteth for the precious frute of the erth and hath longe pacience ther vppon vntill he receave (the erly and the latter rayne.) ⁸ Be ye also pacient therfore and settle youre hertes for ye commynge of the lorde draweth nye.

⁷ that youre fayth once tried beinge moche more precious then golde yt perissheth (though it be tried with fyre) myght be founde vnto lawde glory and honoure at the apperinge of Iesus Christ: ⁸ who ye have not sene and yet love him in whom even now though ye se him not ye yet beleue and reioyce with ioye vnspeakable and glorious:

¹³ but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad. ¹⁴ If ye be rayled vpon for the name of Christ happie are ye. For the sprete of glory and the sprete of god resteth apon you. On their parte he is evyll spoken of: but on youre parte he is glorified.

²⁵ And this is the promes yt he hath promysed vs even eternall lyfe.

¹⁰ Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion .x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe. ¹¹ Let him that hath ears heare what the sprete sayth to the congregacions: He that overcometh shall not be hurte of the seconde deeth.

¹⁸ He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God. ¹⁹ And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill. ²⁰ For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved. ²¹ But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.

¹⁷ God be thanked yt though ye were once the servauntes of synne ye have yet obeyed with herte vnto the forme of doctryne wher vnto ye were delyvered.

¹⁶ But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?

¹⁸ For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede

¹⁶ If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.

⁸ in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ

¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. ¹¹ And therfore god shall sende them stronge delusion that they shuld beleve lyes: ¹² that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

³ These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines ⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

⁹ Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.

¹² Take hede brethren that therbe in none of you an evyll herte in vnbeleve that he shuld departe from ye lyvynge god: ¹³ but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow ye deceytfullnesse of sinne

⁹ and was made parfaite and the cause of eternall saluacion vnto all them that obey him:

²⁷ but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries

⁸ By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.

¹ Lykewyse let the wyves be in subieccio to their husbades that eve they which beleve not the worde maye with out the worde be wonne by the conversacion of ye wyves:

¹⁷ For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?

¹⁰ the same shall drynke of the wyne of the wrath of God which is powred in the cuppe of his wrath. And he shalbe punnysshed in fyre and brymstone before the holy Angels and before the lambe.

¹⁹ And the greate cite was devyded into thre parties And the cities of nacions fell. And grett Babilon came in remembraunce before God to geve vnto hyr the cuppe of wyne of the fearcenes of his wrathe.

²⁰ Then bega he to vpbrayd the cities in which most of his miracles were done because they meded not. ²¹ Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes. ²² Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgemet then for you. ²³ And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. ²⁴ Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.

²⁶ What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?

³⁰ For myne eyes have sene ye saveour sent fro ye ³¹ Wich thou hast prepared before the face of all people. ³² A light to lighten the gentyls and the glory of thy people Israel.

⁴⁷ The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes. ⁴⁸ But he that knewe not and yet dyd committe thinges worthy of strypes shalbe beaten with feawe strypes. For vnto whom moche is geven of him shalbe moche requyred. And to whom men moche commyt the moare of him will they axe.

⁴⁷ and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.

²⁶ Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.

¹⁸ when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.

²⁶ Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent.

⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. ⁴⁷ For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde.

⁵ When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ. ⁶ And whe they sayde cotrary and blasphemed he shoke his rayment and sayde vnto the: youre bloud apon youre awne heeddes and fro hence forth I goo blamelesse vnto ye gentyls.

²¹ witnessinge bothe to the Iewes and also to the Grekes the repentaunce toward God and faith towarde oure Lorde Iesu.

²⁰ but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.

¹⁷ And it fortuned after thre dayes that Paul called ye chefe of ye Iewes together. And whe they were come he sayde vnto the: Men and brethren though I have comitted nothinge agaynst the people or lawes of oure fathers: yet was I delyvered presoner from Ierusalem in to the hondes of ye Romayns.

²⁸ Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.

¹⁶ For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.

²⁹ Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. ³⁰ For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

⁹ Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. ¹⁰ How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. ¹¹ And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: ¹² and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

²⁴ that is to saye vs which he called not of the Iewes only but also of ye gentyls.

⁸ And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers. ⁹ And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

¹⁵ We which are Iewes by nature and not synners of the getyls ¹⁶ knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

²⁸ Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

¹¹ Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: ¹² Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde. ¹³ But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ. ¹⁴ For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs ¹⁵ and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: ¹⁶ and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: ¹⁷ and came and preached peace to you which were afarre of and to them that were nye.

¹¹ where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

⁶ It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:

²⁶ The lorde lifte vpp his countenaunce apo the and geue the peace

¹³ And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete.

⁷⁹ To geve light to the that sate in darcknes and in shadowe of deth and to gyde oure fete into the waye of peace.

⁴⁸ and sayd vnto the: Whosoever receaveth this chylde in my name receaveth me. And whosoever receaveth me receaveth him yt sent me. For he yt is least amonge you all the same shalbe greate.

³⁷ Happy are those servauntes which the Lorde when he cometh shall fynde wakynge. Verely I saye vnto you he will gerdde him selfe about and make them sit doune to meate and walke by and minister vnto them.

⁴² sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes.

¹⁴ And when the houre was come he sate doune and the twelve Apostles with him.

²⁶ If eny man mynister vnto me let him folowe me and where I am there shall also my minister be. And yf eny man minister vnto me him will my father honoure.

²⁷ Peace I leve with you my peace I geve vnto you. Not as the worlde geveth geve I vnto you. Let not youre hertes be greved nether feare ye.

³³ 33These wordes have I spoke vnto you yt in me ye might have peace. For in ye worlde shall ye have tribulacio: but be of good cheare I have over come the worlde.

³⁵ but in all people he that feareth him and worketh rightewesnes is accepted with him.

⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.

⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

¹ Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

⁶ To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.

²¹ Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?

¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

¹³ The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.

⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes

⁷ And the peace of god which passeth all vnderstondinge kepe youre hertes and myndes in christ Iesu.

²² Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

¹³ So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.

⁷ that youre fayth once tried beinge moche more precious then golde yt perissheth (though it be tried with fyre) myght be founde vnto lawde glory and honoure at the apperinge of Iesus Christ:

⁴ And when the chef shepheerde shall appere ye shall receave an incorruptible croune of glorye.

¹⁷ For the Lorde youre God, he is God of goddes and lorde of lordes, a greate God, a myghtye and a terreble which regardeth no mans person nor taketh giftes:

¹⁹ Wrest not the lawe nor knowe any persone nether take any rewarde: for giftes blynde the wise and peruerte the wordes of the righteous.

¹⁶ And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.

²¹ And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

³⁴ Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall

⁶ Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.

⁹ And ye masters do eve the same thinges vnto them puttinge awaye threateninges: and remember that even youre master also is in heven nether is ther eny respecte of person with him.

²⁵ But he that doth wronge shall receave for the wronge that he hath done: for there is no respect of persons.

¹⁷ And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.

²⁶ Cursed be he that matayneth not all the wordes of this lawe to doo them, ad all the people shall saye Amen.

²² Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgemet then for you.

²⁴ Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.

¹² Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie. ¹³ Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes. ¹⁴ Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you. ¹⁵ And thou Capernau which art exalted to heave shalt be thrust doune to hell.

¹¹ Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.

³⁰ And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent ³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes ¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. ²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.

³² Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

¹⁴ For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves ¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge ¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god ²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

¹⁵ Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

⁷ What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. ⁸ But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. ⁹ I once lived with out lawe. But when the commaundement came synne revyved and I was deed. ¹⁰ And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. ¹¹ For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.

³ For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

²¹ To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.

⁷ Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) ⁸ why shall not the ministracion of the sprete be moche more glorious? ⁹ For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.

¹⁶ knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified. ¹⁷ Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd. ¹⁸ For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser. ¹⁹ But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.

¹⁰ For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.

²² But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.

¹⁰ Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.

¹² And I sawe the deed both grett and small stonde before God: And the bokes were opened and another boke was opened which is the boke of lyfe and the deed were iudged of thoo thynges which weer wrytten in the bokes accordinge to their dedes: ¹³ and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. ¹⁴ And deth and hell were cast into the lake of fyre. This is that second deeth. ¹⁵ And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre.

¹ And now herken Israel vnto the ordinaunces ad lawes which I teache you, for to doo them, that ye maye lyue ad goo ad conquere the londe which the Lorde God of youre fathers geueth you.

¹ And Moses called vnto all Israell and sayed vnto them: Heare Israel the ordynaunces and lawes which I speke in thyne eares this daye, and lerne them and take hede that ye doo them.

³ Heare therfore Israel and take hede that thou doo thereafter, that it maye goo well with the and that ye maye encrease myghtely: eue as the Lord God of thy fathers hath promysed the, a lode that floweth with mylk ad hony

¹² It is not in heauen, that thou neadest to saye: who shall goo vpp for us in to heauen, and fett it us, that we maye heare it ad doo it: ¹³ Nether is it beyonde the see, that thou shuldest saye: who shall goo ouer see for us and fett it us that we maye heare it and doo it: ¹⁴ But the worde is very nye vnto the: euen in thi mouth and in thine hert, that thou doo it.

²¹ Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles? ²² And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite. ²³ Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke: ²⁴ and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke. ²⁵ And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes: ²⁶ and abundauce of rayne descended and the fluddes came and ye wyndes blewe and beet vpon that housse and it fell and great was the fall of it. ²⁷ And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne.

²¹ He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.

²⁵ And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? ²⁶ He sayd vnto him: What is written in the lawe? How redest thou? ²⁷ And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe. ²⁸ And he sayde vnto him: Thou hast answered right. This do and thou shalt live. ²⁹ He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?

¹⁴ I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted

³⁹ and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

²⁵ Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

²³ for all have synned and lacke the prayse yt is of valoure before God:

³⁰ For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

² If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god. ³ For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. ⁴ To him that worketh is the rewarde not reckened of favour: but of duty. ⁵ To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

⁵ Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.

¹⁶ knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

¹¹ That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth. ¹² The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)

⁴ Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

²² And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie ²³ For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. ²⁴ For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was. ²⁵ But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.

²¹ Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre? ²² Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect: ²³ and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God. ²⁴ Ye se then how that of dedes a man is iustified and not of fayth only. ²⁵ Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?

²⁹ Yf ye knowe that he is righteous knowe also that he which foloweth rightewesnes is borne of him.

⁷ Babes let no man deceave you He that doeth righteousnes is righteous even as he is righteous.

⁷ For what nacyon is so greate that hath Goddes so nye vnto hym: as the Lorde oure God is nye vnto vs, in all thinges, when we call vnto hym?

¹⁶ the which in tymes past suffred all nacions to walke in their awne wayes.

³⁰ And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent

¹² And as many as haue synned vnder the lawe shalbe iudged by the lawe.

²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

¹ What preferment then hath the Iewe? other what a vauntageth circumcision? ² Surely very moche. Fyrst vnto them was committed the worde of God

¹⁴ Or els doth not nature teach you that it is a shame for a man

¹² Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.

⁸ Furthermore brethren whatsoever thinges are true whatsoever thynges are honest what soever thynges are iust whatsoever thynges are pure whatsoever thynges pertayne to love whatsoever thynges are of honest reporte: yf ther be eny verteous thynge yf there be eny laudable thynge

⁸ And they herd the voyce of the LORde God as he walked in the garde in the coole of the daye. And Adam hyd hymselfe and his wyfe also from the face of the LORde God amonge the trees of the garden. ⁹ And the LORde God called Adam and sayd vnto him where art thou? ¹⁰ And he answered. Thy voyce I harde in the garden but I was afrayd because I was naked and therfore hyd myselfe. ¹¹ And he sayd: who told the that thou wast naked? hast thou eaten of the tree of which I bade the that thou shuldest not eate?

⁵ sayde not he vnto me that she was hys sister? yee and sayde not she herself that he was hir brother? wyth a pure herte and innocent handes haue I done this.

²¹ Than they sayde one to a nother: we haue verely synned agaynst oure brother in that we sawe the anguysh of his soull when he besought us and wold not heare him: therfore is this troubyll come apon us. ²² Ruben answered the saynge: sayde I not vnto you that ye shulde not synne agaynst the lad? but ye wolde not heare And now verely see his bloude is requyred.

⁹ And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes.

¹ Paul behelde the counsell and sayde: men and brethre I have lived in all good coscience before God vntill this daye.

¹⁶ And therfore stody I to have a cleare consciece towarde God and toward man also.

¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes ¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.

¹ I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost

¹² Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.

¹¹ Seynge then that we knowe how the lorde is to be feared we fare fayre with men. For we are knowen wel ynough vnto God. I trust also that we are knowen in youre consciences.

² which speake falce thorow ypocrisye and have their consciences marked with an hote yron

² the elder wemen as mothers ye yonger as sisters with all purenes.

¹⁵ Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

¹⁹ for therby we knowe that we are of the veritie and can before him quiet oure hertes. ²⁰ But yf oure hertes condempne vs God is gretter then oure hertes and knoweth all thinges. ²¹ Beloved yf oure hertes condempne vs not then have we trust to god warde:

³¹ When the sonne of ma cometh in his glorie and all the holy angels wt him then shall he syt vpon the seate of his glorie ³² and before him shalbe Gaddred all nacions. And he shall seperate the one from a nother as a shepherde deuideth the shepe from the gootes. ³³ And he shall set the shepe on his right honde and the gotes on the lyfte.

¹⁷ No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.

²² Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne ²³ because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him. ²⁴ Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. ²⁵ Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live. ²⁶ For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe: ²⁷ and hath geven him power also to iudge in that he is the sonne of man. ²⁸ Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice ²⁹ and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.

⁴⁸ He that refuseth me and receaveth not my wordes hath one that iudgeth him. The wordes that I have spoken they shall iudge him in ye last daye.

⁴² And he comaunded vs to preache vnto the people and testifie that it is he that is ordened of God a iudge of quycke and deed.

⁶ God forbid. For how then shall God iudge the worlde?

¹⁰ But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ. ¹¹ For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God. ¹² So shall every one of vs geve accomptes of him selfe to God.

²⁵ To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane

¹¹ I certifie you brethren that the gospell which was preached of me was not after the maner of men

¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me.

⁸ Remember that Iesus Christ beynge of he sede of David rose agayne fro deth accordynge to my gospell

¹ I testifie therfore before god and before the lorde Iesu Christ which shall iudge quicke and deed at his aperynge in his kyngdom

⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

²⁷ And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even

⁵ which shall geve a coptes to him that is redy to iudge quycke and deed.

¹¹ And I sawe a grett whyte seate and him that sate on it from whose face fleed awaye both the erth and heave and their place was no more founde.

⁹ And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.

¹¹ and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe. ¹² The Iesus sayd vnto ye Centurion go thy waye and as thou belevest so be it vnto the. And his servaunt was healed the selfe houre.

²⁸ And he sayde vnto him: Thou hast answered right. This do and thou shalt live.

⁴⁵ Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.

¹⁹ Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me?

³³ They answered him: We be Abrahams seede and were never bonde to eny man: why sayest thou then ye shalbe made fre.

⁴¹ Ye do the dedes of youre father. Then sayde they vnto him: we were not borne of fornicacion. We have one father which is God.

²⁸ Then rated they him and sayde: Thou arte his disciple. We be Moses disciples. ²⁹ We are sure that God spake with Moses. This felowe we knowe not from whence he is.

²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. ²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

⁴ which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses: ⁵ whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. ⁶ I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel: ⁷ nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

³² And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.

²² They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I.

¹⁵ We which are Iewes by nature and not synners of the getyls

¹¹ Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:

³ For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe: ⁴ though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I: ⁵ circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye ⁶ and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable. ⁷ But the thynges that were vauntage vnto me I counted losse for Christes sake.

⁹ I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan.

¹ And wryte vnto the messenger of the congregacion of Sardis: this sayth he that hath the sprete of god and the vii. starres. I knowe thy workes thou haste a name that thou lvyest and thou art deed

⁹ Beholde I make them of the congregacion of Sathan which call them selves Iewes and are not but do lye: Beholde: I will make them that they shall come and worshippe before thy fete: and shall knowe that I love the.

⁸ Yee, and what nacyon is so greate that hath ordinaunces and lawes so ryghtuousse, as all thys lawe whiche I sett before you this daye.

⁴⁷ The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.

¹⁷ If ye vnderstonde these thinges happy are ye yf ye do them.

⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. ² If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

¹⁰ that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ

²¹ Examen all thinges and kepe that which is good.

¹⁵ and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu. ¹⁶ For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes ¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

¹⁴ But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.

¹⁷ Therfore to him that knoweth how to do good and doth it not to him it is synne.

¹⁶ ye people which sat in darknes sawe greate lyght and to them which sate in the region and shadowe of deeth lyght is begone to shyne.

¹⁴ Ye are ye light of the worlde. A cite yt is set on an hill cannot be hid

²³ No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.

¹⁴ Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

¹⁶ Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. ¹⁷ Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. ¹⁸ And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. ¹⁹ Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? ²⁰ Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. ²¹ And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. ²² And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. ²³ Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. ²⁴ Ye blinde gydes which strayne out a gnat and swalowe a cammyll. ²⁵ Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. ²⁶ Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.

¹⁵ Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.

⁴⁶ The servautes answered never man spake as this man doeth. ⁴⁷ Then answered the the pharises: are ye also disceaved? ⁴⁸ Doth eny of the rulers or of the pharises beleve on him? ⁴⁹ But the comen people whiche knowe not ye lawe are cursed.

³⁴ They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.

⁴⁰ And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde? ⁴¹ Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

¹⁸ Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

¹⁰ We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.

¹⁵ that ye maye be fautelesse and pure and the sonnes of God with out rebuke in ye middes of a croked and a perverse nacion amonge which se that ye shyne as lightes in the worlde

¹⁷ because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd. ¹⁸ I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

²⁵ At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:

¹ And I coulde not speake vnto you brethre as vnto spretuall: but as vnto carnall even as it were vnto babes in Christ.

¹³ Se thou have the ensample of the holsome wordes which thou heardest of me in fayth and love which is in Iesu Christ.

⁵ havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.

¹⁶ They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

¹³ For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe.

² and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.

¹³ and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.

³ All therfore whatsoever they byd you observe that observe and do: but after their workes do not: ⁴ For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers. ⁵ All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes ⁶ and love to sit vppermooste at feastes and to have the chefe seates in the synagoges ⁷ and gretinges in the marketes and to be called of men Rabi. ⁸ But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre. ⁹ And call no man youre father vpon the erth for there is but one youre father and he is in heven. ¹⁰ Be not called masters for there is but one youre master and he is Christ. ¹¹ He that is greatest amoge you shalbe youre seruaunte. ¹² But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted. ¹³ Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. ¹⁴ Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. ¹⁵ Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. ¹⁶ Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. ¹⁷ Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. ¹⁸ And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. ¹⁹ Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? ²⁰ Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. ²¹ And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. ²² And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. ²³ Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. ²⁴ Ye blinde gydes which strayne out a gnat and swalowe a cammyll. ²⁵ Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. ²⁶ Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. ²⁷ Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. ²⁸ So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.

²³ And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre.

⁴⁶ Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.

²⁷ but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

¹³ For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.

¹ But speake thou that which becometh wholsome learninge. ² That ye elder me be sober honest discrete sounde in the fayth in love and in paciece. ³ And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges ⁴ to make the younge wemen sobremynded to love their husbandes to love their children ⁵ to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of. ⁶ Yonge men lykwyse exhorte that they be sobre mynded. ⁷ Above all thynges shewe thy silfe an insample of good workes with uncorrupt doctryne with honestie and with the wholsome

³⁹ He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.

⁴ The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.

¹⁷ And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves.

³⁷ For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes.

⁴ Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.

¹⁷ He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes. ¹⁸ The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes: ¹⁹ honoure father and mother: and love thyne neighbour as thy sylfe. ²⁰ And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?

¹¹ The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican.

¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

² Surely very moche. Fyrst vnto them was committed the worde of God

⁴ which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

²² And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie ²³ For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. ²⁴ For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was. ²⁵ But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede. ²⁶ Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne ²⁷ Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.

¹⁶ But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll. ¹⁷ Therfore to him that knoweth how to do good and doth it not to him it is synne.

⁷ Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

¹⁴ I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill

¹ Let as many servauntes as are vnder ye yoke counte their masters worthy of all honour that the name of god and his doctryne be not evyll spoken of.

⁵ to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.

⁸ worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse.

² and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of

⁶ And the Lorde thi God will circumcyse thine hert and the hert of thi seed for to loue the Lorde thi God with all thine hert and all thi soule, that thou mayst lyue.

⁵¹ Ye stiffenecked and of vncircumcised hertes and eares: ye have all wayes resisted the holy goost: as youre fathers dyd so do ye.

²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

³ I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe. ⁴ Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace. ⁵ We loke for and hope in the sprite to be iustified thorow fayth. ⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

¹⁵ For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

¹¹ Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: ¹² Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.

²⁸ Then Iesus answered and sayde vnto her. O woman greate is thy faith be it to the even as thou desyrest. And her doughter was made whole even at that same houre.

² a devoute man and one yt feared God wt all his housholde which gave moche almes to the people and prayde God alwaye. ³ The same man sawe in a vision evydetly aboute ye nynthe houre of ye daye an angell of god comynge into him and sayinge vnto him: Cornelius. ⁴ When he looked on him he was afrayde and sayde: what is it lorde? He sayde vnto him. Thy prayers and thy almeses ar come vp into remembraunce before God.

³⁴ Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall ³⁵ but in all people he that feareth him and worketh rightewesnes is accepted with him.

³ sayinge: Thou wentest in to men vncircumcised and atest with them. ⁴ Then Peter began and expounded ye thinge in order to the sayinge: ⁵ I was in the cyte of Ioppa prayinge and in a traunce I sawe a vision a certen vessell descende as it had bene a large lynnyn clothe let doune from hevin by the fower corners and it cam to me. ⁶ Into the which when I had fastened myn eyes I consydered and sawe fowerfoted beastes of ye erth and vermen and wormes and foules of the ayer. ⁷ And I herde a voyce sayinge vnto me: aryse Peter sley and eate. ⁸ And I sayd: God forbyd lorde for nothinge comen or vnclene hath at eny tyme entred into my mouth. ⁹ But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed. ¹⁰ And this was done thre tymes. And all were takin vp agayne into heven. ¹¹ And beholde immediatly ther were thre men come vnto the housse where I was sent from Cesarea vnto me. ¹² And the sprete sayde vnto me that I shuld go with them with out doutinge. Morover the sixe brethren accompanyed me: and we entred into the mas housse. ¹³ And he shewed vs how he had sene an angell in his housse which stod and sayde to him: Send men to Ioppa and call for Symon named also Peter: ¹⁴ he shall tell the wordes wherby both thou and all thyne housse shalbe saved. ¹⁵ And as I begane to preach ye holy goost fell on them as he dyd on vs at the begynninge. ¹⁶ Then came to my remembrauce ye wordes of the Lorde how he sayde: Iohn baptised with water but ye shalbe baptysed with the holy goost. ¹⁷ For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God? ¹⁸ when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.

⁴ that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.

¹⁸ Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised. ¹⁹ Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.

³ For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:

¹¹ in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ

¹⁵ Iesus answered and sayd to hym: Let it be so now. For thus it becommeth vs to fulfyll all rightwesnes. Then he suffred hym.

¹⁷ Thinke not yt I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them. ¹⁸ For truely I saye vnto you till heven and erth perisshe one iott or one tytle of the lawe shall not scape tyll all be fulfilled. ¹⁹ Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven. ²⁰ For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.

⁴¹ The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here. ⁴² The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.

²² And after he had put him doune he set vp David to be their kynge of whome he reported sayinge: I have founde David the sonne of Iesse a man after myne awne hert he shall fulfill all my will.

²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

⁶ But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter. ⁷ What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. ⁸ But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.

¹⁰ Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.

⁶ which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

¹⁴ For all ye lawe is fulfilled in one worde which is this: thou shalt love thyne neghbour as thy selfe.

³ Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.

⁴⁷ Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.

³⁷ I knowe that ye are Abrahams seed: But ye seke meanes to kyll me because my sayinges have no place in you. ³⁸ I speake that I have sene with my father: and ye do that which ye have sene with youre father. ³⁹ They answered and sayde vnto him: Abraham is oure father. Iesus sayde vnto them. If ye were Abrahams chyldren ye wolde do the dedes of Abraham.

⁶ I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel: ⁷ nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called: ⁸ that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

²¹ which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ

¹⁶ Circumcyse therfore the foreskynne of youre hartes, and be no longer sciffnecked.

³⁹ And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.

²¹ Nether shall men saye: Loo here loo there. For beholde the kyngdome of God is with in you.

⁵ Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god. ⁶ That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete. ⁷ Marvayle not that I sayd to the ye must be boren a newe. ⁸ The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.

²³ But the houre commeth and nowe is when the true worshippers shall worshippe the father in sprete and in trouthe. For verely suche the father requyreth to worshippe him.

⁴³ For they loved the prayse yt is geven of men more then the prayse that cometh of God.

⁶ But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.

¹⁸ For he that prayseth him silfe is not alowed: but he whom the lorde prayseth.

¹¹ in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ ¹² in that ye are buryed with him thorow baptim in whom ye are also rysen agayne thorowe fayth that is wrought by the operacion of god which raysed him from deeth.

⁴ but as we were alowed of God that the gospell shuld be comitted vnto vs: even so we speake not as though we entended to please men but God which trieth oure hertes.

⁴ but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.