Romans 1 Cross References - Tyndale

¹ Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God ² which he promysed afore by his Prophetes in the holy scriptures ³ that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe: ⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth ⁵ by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name: ⁶ of the which hethen are ye a part also which are Iesus christes by vocacio. ⁷ To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ. ⁸ Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde. ⁹ For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers ¹⁰ besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you. ¹¹ For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all: ¹² that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have. ¹³ I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls. ¹⁴ For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned. ¹⁵ Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also. ¹⁶ For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle. ¹⁷ For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth. ¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes ¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. ²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. ²² When they couted them selves wyse they became foles ²³ and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. ²⁴ Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: ²⁵ which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. ²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. ²⁷ And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. ²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly ²⁹ beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers ³⁰ backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother ³¹ with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles. ³² Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

²⁴ But I haue sayde vnto you that ye shall enioye their londe, and that I will geue it vnto you to possesse it: eue a londe that floweth with milke and honye. I am the Lord youre God, whiche haue separated you from other nacions: ²⁵ that ye shulde put difference betwene cleane beestes add vncleane, and betwene vncleane foules and them that are cleane. Make not youre soules therfore abhominable with beestes ad foules, and with all maner thinge that crepeth apon the grounde, which I haue separated vnto you to holde them vncleane. ²⁶ Be holy vnto me, for I the Lorde am holy and haue seuered you from other nacyons: that ye shulde be myne.

⁹ Semeth it but a small thynge vnto you that ye God of Israel hath separated you fro the multitude of Israel to brynge you to him to doo the seruyce of the dwellynge place of the Lorde and to stonde before the people to minystre vnto them? ¹⁰ he hath taken the to him and all thi brethern the sonnes of leui with the and ye seke the office of ye preast also.

⁸ And the same ceason the Lorde separated the trybe of Leui to beare the arcke of the appoyntment of the Lorde and to stonde before the Lorde, ad to ministre vnto him and to blesse in his name vnto this daye.

¹⁵ And he sayd vnto them: Goo ye in to all the worlde and preache the glad tyges to all creatures ¹⁶ he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned.

¹⁰ But the angell sayd vnto them: Be not afrayed. For beholde I bringe you tydinges of greate ioye yt shal come to all ye people: ¹¹ for vnto you is borne this daye in the cite of David a saveoure which is Christ ye lorde.

²⁶ If eny man mynister vnto me let him folowe me and where I am there shall also my minister be. And yf eny man minister vnto me him will my father honoure.

¹⁴ If I then youre Lorde and master have wesshed youre fete ye also ought to wesshe one anothers fete. ¹⁵ For I have geven you an ensample that ye shuld do as I have done to you. ¹⁶ Verely verely I saye vnto you the servaunt is not greater then his master nether the messenger greater then he that sent him.

¹⁵ Hence forth call I you not servauntes: for the servaunt knoweth not what his Lorde doeth. But you have I called frendes: for all thinges that I have hearde of my father I have opened to you.

²⁰ Remember the sayinge that I sayde vnto you: the servaute is not greater then his lorde. Yf they have persecuted me so will they persecute you Yf they have kept my sayinge so will they kepe youres.

¹⁵ The lorde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.

² As they mynistred to the Lorde and fasted the holy goost sayde: separate me Barnabas and Saul for ye worke where vnto I have called them. ³ Then fasted they and prayed and put their hondes on them and let them goo. ⁴ And they after they were sent of the holy goost came vnto Seleutia and from thence they sayled to Cyprus.

⁹ Then Saul which also is called Paul beinge full of the holy goost set his eyes on him

²⁴ But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god.

⁴⁰ When he had geve him licece Paul stode on ye steppes and beckned with the honde vuto the people and ther was made a greate silence. And he spake vnto the in ye Ebrue tonge sayinge:

⁷ and I fell vnto the erth and hearde a voyce sayinge vnto me: Saul Saul why persecutest thou me?

¹³ came vnto me and stode and sayd vnto me: Brother Saul loke vp. And that same houre I receaved my sight and sawe him. ¹⁴ And he sayde the God of oure fathers hath ordeyned the before that thou shuldest knowe his will and shuldest se that which is rightfull and shuldest heare the voyce of his mouth: ¹⁵ for thou shalt be his witnes vnto all men of tho thinges which thou thou hast sene and hearde.

²¹ And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls.

¹ Agrippa sayde vnto Paul: thou arte permitted to speake for thy selfe. Then Paul stretched forth the honde and answered for him selfe.

¹⁴ When we were all fallen to the erth I hearde a voyce speakynge vnto me and sayinge in ye Hebrue tonge: Saul Saul why persecutest thou me? It is harde for the to kicke agaynste the pricke.

¹⁶ But ryse and stond vp on thy fete. For I have apered vnto the for this purpose to make the a minister and a witnes both of tho thinges which thou hast sene and of tho thinges in the which I will appere vnto the ¹⁷ delyverynge the from the people and from ye gentyls vnto which nowe I sende the ¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

²³ For ther stode by me this nyght the angell of God whose I am and whom I serve

⁵ by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:

⁹ For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers

¹⁶ For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.

¹³ I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office

¹⁶ that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.

²⁹ And I am sure when I come that I shall come with aboundaunce of the blessinge of the gospell of Christ.

¹⁸ For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

²⁵ To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane

¹ Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes.

¹ Am I not an Apostle? am I not fre? have I not sene Iesus Christ oure lorde? Are not ye my worke in the lorde.

¹⁶ 16. In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell. ¹⁷ If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me. ¹⁸ What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel

⁸ And last of all he was sene of me as of one that was borne out of due tyme. ⁹ For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God. ¹⁰ But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.

¹ Paul an Apostle of Iesu Christ by the will of God and brother Timotheus. Vnto the congregacion of God which is at Corinthu with all the saynctes which are in all Achaia.

⁵ For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake.

⁵ I suppose that I was not behynde ye chefe apostles.

¹¹ I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge

¹ Paul an Apostle not of men nether by man but by Iesus Christ and by God the father which raysed him from deeth:

¹⁰ Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ. ¹¹ I certifie you brethren that the gospell which was preached of me was not after the maner of men ¹² nether receaved I it of ma nether was I taught it: but receaved it by the revelacion of Iesus Christ. ¹³ For ye have hearde of my conversacion in tyme past in the Iewes wayes how that beyonde measure I persecuted the congregacion of God and spoyled it: ¹⁴ and prevayled in the Iewes laye above many of my companions which were of myne awne nacio and was a moche more fervet mayntener of the tradicions of the elders. ¹⁵ But whe it pleased God which seperated me from my mothers wombe and called me by his grace ¹⁶ forto declare his sonne by me that I shuld preache him amonge the hethen: immediatly I comened not of the matter with flesshe and bloud ¹⁷ nether returned to Ierusalem to them which were Apostles before me: but wet my wayes into Arabia and came agayne vnto Damasco.

¹ Paul an Apostle of Iesu Christ by the will of God. To the saynctes which are at Ephesus and to them which beleve on Iesus Christ.

¹³ In whom also ye (after that ye hearde the worde of trueth I meane the gospell of youre saluacio wherin ye beleved) were sealed with the holy sprete of promes

⁵ which mistery in tymes passed was not opened vnto the sonnes of men as it is nowe declared vnto his holy apostles and prophetes by the sprete: ⁶ that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell ⁷ whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power.

¹¹ And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers:

¹ Paul and Timotheus the servauntes of Iesu Christ To all ye sainctes in Christ Iesu which are at Philippos with ye Bisshops and Deacons.

¹¹ and that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.

⁶ and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable. ⁷ But the thynges that were vauntage vnto me I counted losse for Christes sake.

¹ Paul an Apostle of Iesu Christ by the wyll of God and brother Timotheus.

²⁵ wher of I am made a minister acordynge to the ordinaunce of god which ordinaunce was geven me vnto you warde to fulfill ye worde of god

² but even after that we had suffered before and were shamfully entreated at Phillippos (as ye well knowe) then were we bolde in oure God to speake vnto you the gospell of God with moche strivynge.

¹³ But we are bounde to geve thankes alwaye to god for you brethren beloved of the lorde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth: ¹⁴ whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

¹ Paul an Apostle of Iesus Christ by the comaundement of God oure savioure and Lorde Iesus Christ which is oure hope.

¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me. ¹² And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office

¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe. ¹⁶ Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.

⁷ wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.

¹¹ whervnto I am apoynted a preacher and an Apostle and a teacher of the gentyls:

¹ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes

⁴ And no man taketh honour vnto him silfe but he that is called of God as was Aaron.

²⁶ Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.

¹ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye .xii. trybes which are scattered here and there.

¹ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.

¹ Iudas the servaunt of Iesus Christ the brother of Iames. To them which are cal and sanctified in god the father and preserved in Iesu Christ.

¹ The reuelacion of Iesus Christe which god gave vnto him for to shewe vnto his servauntes thinges which muste shortly come to passe. And he sent and shewed by his angell vnto his servaunt Ihon

⁶ And he sayde vnto me: these sayinges are faythfull and true. And the lorde god of saynctes and prophetes sent his angell to shewe vnto his servauntes the thynges which muste shortly be fulfylled.

⁹ And he sayd vnto me: se thou do it not for I am thy feloweservaunt and the feloweservaunt of thy brethren the prophettes and of them which kepe the sayinges of this boke. But worshippe God.

⁷⁰ Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began

²⁶ Ought not Christ to have suffred these thinges and to enter into his glory? ²⁷ And he began at Moses and at all the prophetes and interpreted vnto them in all scriptures which were wrytten of him.

⁴³ To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him.

⁶ And now I stond and am iudged for the hope of the promes made of God vnto oure fathers:

² Surely very moche. Fyrst vnto them was committed the worde of God

²¹ Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

²⁶ but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions:

² vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

¹⁵ Morover I will put hatred betwene the and the woman and betwene thy seed and hyr seed. And that seed shall tread the on the heed ad thou shalt tread hit on the hele.

¹ This is the boke of the generacion of Iesus Christ the sonne of Dauid the sonne also of Abraham.

⁶ Iesse begat Dauid the kynge: Dauid the kynge begat Salomon of her that was the wyfe of Vry:

¹⁶ Iacob begat Ioseph the husbande of Mary of which was boren that Iesus that is called Christ.

²⁰ Whill he thus thought behold ye angell of ye Lorde appered vnto him in a dreame saynge: Ioseph ye sonne of David feare not to take vnto ye Mary thy wyfe. For that which is coceaved in her is of the holy goost. ²¹ She shall brynge forthe a sonne and thou shalt call his name Iesus. For he shall save his peple from their synnes. ²² All this was done to fulfill yt which was spoken of the Lorde by the Prophet saynge: ²³ Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs.

¹⁷ And lo there came a voyce from heven sayng: Thys ys that my beloved sonne in whom is my delyte.

²⁷ And when he was come to housse the blynd came to hym And Iesus sayde vnto them: Beleve ye that I am able to do thys? And they sayde vnto hym: ye Lorde.

²³ And all the people were amased and sayde: Ys not this that sonne of David?

²² And beholde a woman which was a Cananite came out of ye same coostis and cryed vnto him sayinge: have mercy on me Lorde the sonne of David my doughter is pytiously vexed with a devyll.

⁴² the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David. ⁴³ He sayde vnto the: how then doeth David in spirite call him Lorde sayinge? ⁴⁴ The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole. ⁴⁵ Yf David call him Lorde: how is he then his sonne?

⁶³ But Iesus helde his peace: And the chefe Preeste answered and sayd to him: I charge the in the name of the lyvinge God that thou tell vs whether thou be Christ the sonne of God.

⁴³ He trusted in God let him deliver him now yf he will have him: for he sayde I am the sonne of God.

³¹ Loo: thou shalt coceave in thy wombe and shalt beare a sonne and shalt call his name Iesus. ³² He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David ³³ and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende.

³⁵ And ye angell answered and sayd vnto her: The holy goost shall come apon the and ye power of ye hyest shall over shaddowe ye. Therfore also yt holy thinge which shalbe borne shalbe called ye sonne of god.

⁶⁹ And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David.

⁴ And Ioseph also ascended from Galile oute of a cite called Nazareth into Iurie: vnto ye cite of David which is called Bethleem because he was of the housse and linage of David ⁵ to be taxed with Mary his spoused wyfe which was with chylde. ⁶ And it fortuned whyll they were there her tyme was come that she shuld be delyvered.

¹⁴ And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.

³⁴ And I sawe and bare recorde that this is the sonne of God.

⁴⁹ Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel.

¹⁶ For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. ¹⁷ For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved. ¹⁸ He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.

³⁵ The father loveth the sonne and hath geven all thinges into his honde. ³⁶ He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.

²⁵ Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.

⁴² Sayeth not the scripture that Christ shall come of the seed of David: and out of the toune of Bethleem where David was?

³⁰ And I and my father are one.

³⁶ saye ye then to him whom the father hath sainctified and sent into the worlde thou blasphemest because I sayd I am the sonne of God?

²⁸ Thomas answered and sayde vnto him: my Lorde and my God.

³¹ These are written that ye myght beleve that Iesus is Christ the sonne of God and that in belevynge ye myght have lyfe thorowe his name.

³⁰ Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)

¹³ The God of Abraham Isaac and Iacob the God of oure fathers hath glorified his sonne Iesus whom ye delyvered and denyed in the presence of Pylate whe he had iudged him to be lowsed.

³⁶ And as they went on their waye they came vnto a certayne water and the chamberlayne sayde: Se here is water what shall let me to be baptised?

²⁰ And streyght waye he preached Christ in the synagoges how that he was the sonne of God.

²² And after he had put him doune he set vp David to be their kynge of whome he reported sayinge: I have founde David the sonne of Iesse a man after myne awne hert he shall fulfill all my will. ²³ Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus

² For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth. ³ For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

²⁹ For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. ³⁰ Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified. ³¹ What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs? ³² which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?

⁵ whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

⁹ ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde

⁴ But when the tyme was full come God sent his sonne borne of a woman and made bonde vnto ye lawe

¹³ Which hath delivered vs from the power of dercknes and hath translated vs in to the kyngdome of his dere sone ¹⁴ in whom we have redempcion thurow his bloud that is to saye the forgevenes of sinnes ¹⁵ which is the ymage of the invisible god fyrst begotten of all creatures.

¹⁰ and for to loke for his sonne from heven whom he raysed from deeth: I mean Iesus which delivereth vs from wrath to come.

¹⁶ And with out naye great is that mistery of godlines: God was shewed in the flesshe was iustified in the sprete was sene of angels was preached vnto the gentyls was beleved on in erth and receaved vp in glory.

⁸ Remember that Iesus Christ beynge of he sede of David rose agayne fro deth accordynge to my gospell

³ That which we have sene and herde declare we vnto you that ye maye have felloushippe with vs and that oure fellishippe maye be with the father and his sonne Iesus Christ.

⁸ He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill.

²³ And this is his comaundemet that we beleve on ye name of his sonne Iesus Christ and love one another as he gave comaundemet.

² Herby shall ye knowe the sprete of God. Every sprete that confesseth that Iesus Christ is come in the flesshe is of God. ³ And every sprete which cofesseth not yt Iesus Christ is come in the flesshe is not of God. And this is that sprete of Antichrist of whom ye have hearde howe that he shuld come: and even now alredy is he in the worlde.

⁹ In this appered ye love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him. ¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes.

¹⁵ Whosoever confesseth that Iesus is the sonne of god in him dwelleth god and he in god.

¹ Whosoever beleveh that Iesus is Christ is borne of god. And every one yt loveth him which begat loveth him also which was begotte of him.

⁵ Who is it that overcommeth the worlde: but he which beleveth that Iesus is ye sonne of god?

¹⁰ He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne. ¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. ¹² He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe. ¹³ These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god.

²⁰ We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.

⁷ For many deceavers are entred in to the worlde which confesse not that Iesus Christ is come in the flesshe. This is a deceaver and an Antichrist.

¹⁸ And vnto the messenger of the congregacion of Theatira write: This sayth the sonne of god which hath his eyes lyke vnto a flame of fyre whose fete are like brasse:

³¹ He toke vnto him twelve and sayde vnto them. Beholde we go vp to Ierusalem and all shalbe fulfilled that are written by ye Prophetes of the sonne of man. ³² He shalbe delivered vnto the gentils and shalbe mocked and shalbe despytfully entreated and shalbe spetted on: ³³ and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.

¹⁸ Then answered the Iewes and sayde vnto him: what token shewest thou vnto vs seynge that thou dost these thinges? ¹⁹ Iesus answered and sayd vnto them: destroye this temple and in thre dayes I will reare it vp agayne. ²⁰ Then sayde the Iewes: xlvi. yeares was this temple abuyldinge: and wylt thou reare it vp in thre dayes? ²¹ But he spake of the temple of his body.

²⁴ whom God hath raysed vp and lowsed the sorowes of deeth because it was vnpossible that he shuld be holden of it.

³² This Iesus hath God raysyd vp wherof we all are witnesses.

¹⁵ and kylled the Lorde of lyfe whom God hath raysed from deeth of the which we are wytnesses.

¹⁰ be yt knowen vnto you all and to the people of Israel that in the name of Iesus Christ of Nazareth whom ye crucified and whom God raysed agayne from deeth: even by him doth this man stonde here present before you whoale. ¹¹ This is ye stone cast a syde of you bylders which is set in the chefe place of the corner. ¹² Nether is ther salvacio in eny other. Nor yet also is ther eny other name geven to men wherin we must be saved.

³⁰ The God of oure fathers raysed vp Ie Iesus whom ye slewe and hanged on tre. ³¹ Him hath god lifte vp with his right hand to be a ruler and a savioure for to geve repetauce to Israell and forgevenes of synnes. ³² And we are his recordes concernynge these thinges and also the holy goost whom God hath geve to them yt obey him.

³³ God hath fulfilled vnto vs their chyldre in that he reysed vp Iesus agayne eve as it is written in the fyrste psalme: Thou arte my sonne this same daye begat I the. ³⁴ As concernynge that he reysed him vp from deeth now no more to returne to corrupcion he sayde on this wyse: The holy promyses made to David I will geve them faithfully to you. ³⁵ Wherfore he saith also in another place: Thou shalt not soffre thyne holye to se corrupcion.

³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

³ that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:

⁴ And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.

¹⁹ and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power ²⁰ which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges ²¹ above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come: ²² and hath put all thynges vnder his fete and hath made him aboue all thynges ye heed of ye congregacion ²³ which is his body and the fulnes of him that filleth all in all thynges.

⁵ Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him. ⁶ As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.

¹⁴ How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?

¹¹ searchinge whe or at what tyme the sprete of Christ which was in them shuld signifie which sprete testified before the passions that shuld come vnto Christ and the glory that shuld folowe after:

²¹ For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.

¹⁸ and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.

¹⁰ And I fell at his fete to worshyppe him. And he sayde vnto me se thou do it not. For I am thy felowe seruaunt and one of thy brethern and of them that have the testimony of Iesus. Worshyppe God. For the testymony of Iesus ys the sprete of prophesy.

¹⁶ And of his fulnes have all we receaved even (grace) for grace.

²⁵ that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.

⁷ And the worde of God encreased and the noubre of the disciples multiplied in Ierusalem greatly and a great company of the prestes were obedient to the faythe.

¹⁴ Simeon tolde how God at the begynnynge dyd visit the gentyls and receaved of them people vnto his name.

²⁹ Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

³ For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.

¹⁵ Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God ¹⁶ that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.

¹⁸ For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede ¹⁹ in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.

² Yf I be not an Apostle vnto other yet am I vnto you. For the seale of myne Apostleshippe are ye in the lorde.

¹⁰ But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.

⁵ not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God ⁶ which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes ⁵ wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ ⁶ and are redy to take vengeaunce on all disobedience when youre obedience is fulfilled.

¹⁵ But whe it pleased God which seperated me from my mothers wombe and called me by his grace ¹⁶ forto declare his sonne by me that I shuld preache him amonge the hethen: immediatly I comened not of the matter with flesshe and bloud

⁸ for he yt was myghty in Peter in the Apostleshippe over the circumcision the same was myghty in me amoge the gentyls: ⁹ and therfore when they perceaved the grace that was geve vnto me then Iames Cephas and Iohn which semed to be pilers gave to me and Barnabas the ryght hondes and agreed with vs that we shuld preache amonge the Hethen and they amonge the Iewes:

⁶ to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved.

¹² that we which before beleved in Christ shuld be vnto the prayse of his glory.

² Yf ye have hearde of the ministracion of the grace of god which is geven me to you warde. ³ For by revelacion shewed he this mistery vnto me as I wrote above in feawe wordes ⁴ wher by when ye rede ye maye knowe myne vnderstondynge in the mistery of Christ ⁵ which mistery in tymes passed was not opened vnto the sonnes of men as it is nowe declared vnto his holy apostles and prophetes by the sprete: ⁶ that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell ⁷ whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power. ⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ ⁹ and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ

⁹ and was made parfaite and the cause of eternall saluacion vnto all them that obey him:

⁹ But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light ¹⁰ which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

²⁸ For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. ²⁹ For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. ³⁰ Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

²⁴ that is to saye vs which he called not of the Iewes only but also of ye gentyls.

⁶ I marvayle that ye are so sone turned fro him that called you in the grace of Christ vnto another gospell:

¹¹ that is to saye in him in whom we are made heyres and were therto predestinate accordynge to the purpose of him which worketh all thinges after the purpose of his awne will:

⁶ which is come vnto you eve as it is in to all ye worlde and is frutefull as it is amoge you fro the fyrst daye in ye which ye herde of it and had experiece in ye grace of God in the trueth

²¹ And you (which were in tymes past straungers and enymes because youre myndes were set in evyll workes) hath he now recocilied

¹² that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.

¹⁴ whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

⁹ which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

¹ Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus

⁹ But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light

²¹ For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample yt ye shuld folowe his steppes

¹⁰ Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.

¹⁴ These shall fyght with the lambe and the lambe shall overcome them: For he is lorde of lordes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull.

¹² Vnto Ben Iamin he sayed: The Lordes derlynge shall dwell in saffetye by him and kepe him selfe in the hauen by hym contynually, and shall dwell betwene his shulders.

¹⁶ Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.

⁸ After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name. ⁹ Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.

¹⁷ Iesus sayde vnto her touche me not for I am not yet ascended to my father. But goo to my brethren and saye vnto them I ascende vnto my father and youre father to: my god and youre god.

⁵⁹ And they stoned Steven callynge on and sayinge: Lorde Iesu receave my sprete.

²³ and gave them lettres in their hondes after this maner. The Apostles elders and brethren send gretynges vnto the brethre which are of the gentyls in Antioche Siria and Celicia.

⁶ of the which hethen are ye a part also which are Iesus christes by vocacio.

¹ Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

³⁹ nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.

²⁵ As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.

² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures ³ Grace be with you and peace fro God oure father and from the lorde Iesus Christ. ⁴ I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ ⁵ that in all thinges ve are made riche by him in all lerninge and in all knowledge ⁶ even as the testimony of Iesus Christ was confermed in you) ⁷ so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ ⁸ which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure lorde Iesus Christ. ⁹ ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde

²³ The grace of ye Lorde Iesus Christ be with you all.

¹ Paul an Apostle of Iesu Christ by the will of God and brother Timotheus. Vnto the congregacion of God which is at Corinthu with all the saynctes which are in all Achaia. ² Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

⁸ For this thynge besought I the lorde thryse that it myght departe from me. ⁹ And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me ¹⁰ Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.

³ Grace be with you and peace from God the father and from oure Lorde Iesus Christ ⁴ which gave him selfe for oure synnes to deliver vs from this present evyll worlde thorow the will of God oure father

¹⁸ Brethren the grace of oure Lorde Iesu Christe be with youre sprete. Amen.

² Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

²³ Peace be with the brethren and love with fayth from God the father and from the Lorde Iesu Christ.

¹³ I can do all thynges thorow the helpe of Christ which strengtheth me.

²⁰ Vnto God and oure father be prayse for ever more. Amen.

²³ The grace of oure lorde Iesu Christ be wt you all. Amen

² 2To the sayntes which are at Colossa and brethren that beleve in Christ.Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

¹² Now therfore as electe of god holy and beloved put on tender mercie kyndnes humblenes of myndes meknes longe sufferynge

¹⁵ And ye peace of god rule in youre hertes to ye which peace ye are called in one body. And se that ye be thankfull.

¹ Paul Syluanus and Timotheus. Vnto the congregacion of the Tessalonyans in God the father and in ye Lorde Iesus Christ.Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

³ with out ceasynge and call to remembraunce youre worke in the faythe and labour in love and perseveraunce in the hope of oure lorde Iesus Christ in the sight of God oure father:

¹¹ God him silfe oure father and oure lorde Iesus Christ gyde oure iorney vnto you: ¹² and the lorde increace you and make you flowe ouer in love one towarde another and towarde all men even as we do towarde you ¹³ to make youre hertes stable and vnblameable in holynes before God oure father at the commynge of oure Lorde Iesus Christ with all his sainctes.

⁷ For god hath not called vs vnto vnclennes: but vnto holynes.

²⁸ The grace of the Lorde Iesus Christ be with you. Amen.

¹⁶ Oure lorde Iesu Christ hym silfe and God oure father which hath loved vs and hath geven vs everlastynge consolacion and good hope thorowe grace

¹⁶ The very lorde of peace geve you peace all wayes by all meanes. The lorde be with you all.

¹⁸ The grace of oure lorde Iesus Christ be with you all Amen.

² Vnto Timothe his naturall sonne in the fayth.Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde.

² Se that they which have belevynge masters despyse them not because they are brethren: but so moche the rather do service for as moche as they are belevynge and beloved and partakers of the benefite.

² To Timothe his beloved sonne.Grace mercy and peace from God the father and from Christ Iesu oure Lorde.

²² The Lorde Iesus Christ be with thy sprete. Grace be with you. Amen.

⁴ To Titus his naturall sonne in the commen fayth.Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.

³ Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

²⁵ The grace of oure Lorde Iesu Christ be with youre spretes. Amen.

¹ Peter an Apostle of Iesu Christ to them that dwell here and there as straungers thorowout Pontus Galacia Capadocia Asia and Bethinia electe ² by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed.

¹⁵ but as he which called you is holy eve so be ye holy in all maner of conuersacion

² Grace with you and peace be multiplied in the knowledge of God and of Iesus oure Lorde. ³ Accordinge as his godly power hath geven vnto vs all thinges that pertayne vnto lyfe and godlynes thorow the knowledge of him that hath called vs by vertue and glory

¹ Beholde what love the father hath shewed on vs that we shuld be called the sonnes of god. For this cause the worlde knoweth you not because it knoweth not him.

³ With you be grace mercy and peace from God ye father and from the Lorde Iesus Christ the sonne of the father in trueth and love.

¹ Iudas the servaunt of Iesus Christ the brother of Iames. To them which are cal and sanctified in god the father and preserved in Iesu Christ. ² Mercy vnto you and peace and love be multiplied.

⁴ Ihon to the .vii. congregacios in Asia. Grace be with you and peace from him which is and which was and which is to come and from the .vii. spretes which are present before his trone ⁵ and from Iesus Christ which is a faythfull witnes and fyrst begotte of the deed: and Lorde over the kinges of the erth. Vnto him that loved vs and wesshed vs fro synnes in his awne bloud

¹ Unto the messenger of the congregacion of Ephesus wryte: These thynges sayth he that holdeth the vii. starres in his right honde and walketh in the myddes of the vii. golden candlestyckes

⁸ And vnto the angell of the congregacion of Smyrna wryte: These thynges sayth he that is fyrst and the laste which was deed and is alive.

¹² And to the messenger of the congregacion in Pergamos wryte: This sayth he which hath ye sharpe swearde with two edges.

²⁹ Let him yt hath eares heare what the sprete sayth to the congregacions.

⁷ And wryte vnto ye tydinges bringer of ye cogregacio of Philadelphia: this sayth he yt is holy and true which hath ye keye of Dauid: which openyth and noma shutteth and shutteth and no ma openeth.

¹⁴ And vnto the messenger of ye congregacio which is in Laodicia wryte: This sayth (ame) the faythfull and true witnes ye begynninge of the creatures of God.

²² Lett him yt hath eares heare what the sprete sayth vnto the congregacions.

²¹ The grace of oure lorde Iesu Christ be with you all. Amen.

¹⁴ And this gladtidingees of the kyngdome shalbe preached in all the worlde for a witnes vnto all nacions: and then shall the ende come.

¹ And it chaunced in thoose dayes: yt ther went oute a comaundment from Auguste the Emperour that all the woorlde shuld be taxed.

²⁸ And ther stode vp one of them named Agabus and signified by the sprete that ther shuld be great derth throughoute all the worlde which came to passe in ye Emproure Claudius dayes.

¹⁷ God be thanked yt though ye were once the servauntes of synne ye have yet obeyed with herte vnto the forme of doctryne wher vnto ye were delyvered.

¹⁹ For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll.

⁴ I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ

¹⁵ Wherfore even I (after that I hearde of the fayth which ye have in the lorde Iesu and love vnto all the saynctes)

²¹ be prayse in the congregacion by Iesus Christ thorow out all generacios from tyme to tyme Amen.

²⁰ gevinge thankes all wayes for all thinges vnto God the father in the name of oure Lorde Iesu Christ:

³ I thanke my God with all remembraunce of you

¹¹ filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

³ We geve thankes to God the father of oure Lorde Iesus Christ alwayes prayenge for you

⁸ For from you sounded out the worde of the lorde not in Macedonia and in Achaia only: but youre fayth also which ye have vnto god spred her silfe abroade in all quartars so greatly that it nedeth not vs to speake eny thynge at all. ⁹ For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god

¹⁵ For by him offer we the sacrifice of laude allwayes to god: that is to saye the frute of those lyppes which confesse his name.

⁵ and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.

¹¹ Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.

¹ The beginnynge of the Gospell of Iesu Christ the sonne of God

¹ And he put forth a similitude vnto the signifyinge that men ought alwayes to praye and not to be wery

²³ But the houre commeth and nowe is when the true worshippers shall worshippe the father in sprete and in trouthe. For verely suche the father requyreth to worshippe him. ²⁴ God is a sprete and they that worshippe him must worshippe him in sprete and trouthe.

²⁶ Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.

⁵ Then was Peter kepte in preson. But prayer was made with out ceasynge of the congregacion vnto God for him.

²¹ After these thinges were ended Paul purposed in the sprete to passe over Macedonia and Achaia and to goo to Ierusalem saying: After I have bene there I must also se Rome.

¹⁴ But this I confesse vnto ye that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and ye Prophetes

¹ I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost

¹⁴ If I praye with tonge my sprete prayeth: but my mynde is with out frute. ¹⁵ What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

²³ I call God for a recorde vnto my soule that forto faver you with all I came not enymoare vnto Corinthum.

¹⁰ Yf the trueth of Christ be in me this ieioysynge shall not be taken from me in the regions of Achaia. ¹¹ Wherfore? Be cause I love you not? God knoweth.

³¹ The God and father of oure lorde Iesus Christ which is blessed for evermore knoweth that I lye not

²⁰ The thinges which I write beholde God knoweth I lye not.

¹⁶ cease not to geve thankes for you makynge mencion of you in my prayers ¹⁷ that ye God of oure lorde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe ¹⁸ and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes ¹⁹ and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power

¹⁴ For this cause I bowe my knees vnto the father of oure lorde Iesus Christ ¹⁵ which is father over all that ys called father In heven and in erth ¹⁶ that he wolde graunt you acordynge to the ryches of his glory that ye maye be strenghted with myght by his sprete in the inner man ¹⁷ yt Christ maye dwell in youre hertes by fayth yt ye beynge roted and grounded in loue ¹⁸ myght be able to comprehende with all sayntes what ys that bredth aud length deepth and heyth: ¹⁹ and to knowe what is the love of Christ which love passeth knowledge: that ye might be fulfilled with all manner of fulnes which commeth of God. ²⁰ Vnto him that is able to do excedynge aboudantly above all that we axe or thynke accordynge to the power that worketh in vs ²¹ be prayse in the congregacion by Iesus Christ thorow out all generacios from tyme to tyme Amen.

¹⁸ And praye all wayes with all maner prayer and supplicacio: and yt in the sprete: and watch thervnto wt all instance and supplicacio for all saynctes

⁴ all wayes in all my prayers for you and praye with gladnes

⁸ For God beareth me recorde how greatly I longe after you all from the very herte rote in Iesus Christ. ⁹ And this I praye yt youre love maye increace more and more in knowledge and in all fealinge ¹⁰ that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ ¹¹ filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

²² Ye knowe the proffe of him howe that as a sone with the father so with me bestowed he his labour apon the gospell.

³ For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:

⁹ For this cause we also sence the daye we herde of it have not ceasyd prayinge for you and desyringe that ye myght be fulfilled with the knowledge of his will in all wisdome and spretuall vnderstodynge ¹⁰ that ye myght walke worthy of the lorde in all thynges that please beynge frutfull in all good workes and encreasynge in ye knowledge of God ¹¹ strengthed with all myght thorowe hys glorious power vnto all pacience and longe sufferynge with ioyfulnes ¹² gevynge thankes vnto the father which hath made vs mete to be part takers of the enheritaunce of sainctes in light. ¹³ Which hath delivered vs from the power of dercknes and hath translated vs in to the kyngdome of his dere sone

²⁸ whom we preach warnynge all men and teachinge all men in all wisdome to make all men parfect in Christ Iesu. ²⁹ Wherin I also laboure and stryve even as farforth as hys workynge worketh in me myghtely.

² We geve God thakes all waye for you all makinge mension of you in oure prayers

⁵ Nether was oure conversacion at eny tyme wt flatterynge wordes as ye well knowe nether in cloked coveteousnes God is recorde: ⁶ nether sought we prayse of men nether of you nor yet of eny other when we myght have bene chargeable as the apostles of Christ ⁷ but we were tender amonge you even as a norsse cheressheth her children ⁸ so was oure affeccion towarde you oure good will was to have dealte vnto you not the gospell of God only: but also oure awne soules because ye were deare vnto vs. ⁹ Ye remember brethre oure laboure and travayle. For we laboured daye and nyght because we wolde not be greveous vnto eny of you and preached vnto you ye gospell of God. ¹⁰ Ye are witnesses and so is god how holyly and iustly and vnblameable we behaved oure selves amonge you that beleve:

¹⁰ whyle we nyght and daye praye excedingly that we myght se you presently and myght fulfill that wich is lackynge in youre fayth.

¹⁷ Praye cotinually.

³ I thanke god whom I serve from myne elders with pure consciece that with out ceasynge I make mencion of the in my prayres nyght and daye ⁴ I thake my God makinge mencio all wayes of the in my prayers

⁹ Yf we receave the witnes of men the witnes of god is greater. For this is the witnes of god which he testifyed of his sonne. ¹⁰ He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne. ¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. ¹² He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.

²¹ but bad the fare well sayinge. I must nedes at this feast that cometh be in Ierusalem: but I will returne agayne vnto you yf God will. And he departed from Ephesus

¹⁴ When we coulde not turne his mynde we ceased sayinge: the will of ye Lorde be fulfilled.

¹ When it was cocluded that we shuld sayle into Italy they delivered Paul and certayne other presoners vnto one named Iulius an vnder captayne of Cesars soudiars. ² And we entred into a ship of Adramicium and lowsed from lond apoynted to sayle by the costes of Asia one Aristarcus out of Macedonia of the contre of Thessalia beinge with vs. ³ And the nexte daye we came to Sidon. And Iulius courteously entreated Paul and gave him liberte to goo vnto his frendes and to refresshe him selfe. ⁴ And from thence lanched we and sayled harde by Cypers because the wyndes were contrarye. ⁵ Then sayled we over the see of Cilicia and Pamphylia and came to Myra a cite in Lycia. ⁶ And there ye vnder captayne founde a shippe of Alexander redy to sayle into Italy and put vs therin. ⁷ And when we had sayled slowly many dayes and scace were come over agaynst Gnydon (because the wynde with stode vs) we sayled harde by the costes of Candy over agaynste Salmo ⁸ and with moche worke sayled beyonde yt and came vnto a place called good porte. Nye whervnto was a citie called Lasea. ⁹ When moche tyme was spent and saylinge was now ieoperdeous because also that we had overlonge fasted Paul put them in remembraunce ¹⁰ and sayde vnto them Syrs I perceave that this vyage wilbe with hurte and moche domage not of the ladynge and ship only: but also of oure lyves. ¹¹ Neverthelather the vndercaptayne beleved the governer and the master better then tho thinges which were spoken of Paul. ¹² And because the haven was not comodius to wynter in many toke counsell to departe thence yf by eny meanes they myght attayne to Phenices and there to wynter which is an haven of Candy and servith to the southwest and northwest wynde. ¹³ When the south wynde blewe they supposynge to obtayne their purpose lowsed vnto Asson and sayled paste all Candy. ¹⁴ But anone after ther arose agaynste their purpose a flawe of wynde out of the northeeste. ¹⁵ And when the ship was caught and coulde not resist the wynde we let her goo and drave with the wether. ¹⁶ And we came vnto an yle named Clauda and had moche worke to come by abote ¹⁷ which they toke vp and vsed helpe vndergerdynge the shippe fearynge lest we shuld have fallen into Syrtes and we let doune a vessell and so were caryed. ¹⁸ The nexte daye when we were tossed wt an exceadynge tempest they lyghtened ye ship ¹⁹ and the thyrde daye we cast out with oure awne hondes the tacklynge of the shippe. ²⁰ When at the last nether sunne nor starre in many dayes appered and no small tempest laye apon vs all hope that we shuld be saved was then taken awaye. ²¹ Then after longe abstinence Paul stode forth in the myddes of them and sayde: Syrs ye shulde have harkened to me and not have lowsed from Candy nether to have brought vnto vs this harme and losse. ²² And nowe I exhorte you to be of good chere. For ther shalbe no losse of eny mas lyfe amonge you save of the ship only. ²³ For ther stode by me this nyght the angell of God whose I am and whom I serve ²⁴ sayinge: feare not Paul for thou must be brought before Cesar. And lo God hath geven vnto the all that sayle with ye. ²⁵ Wherfore Syrs be of good chere: for I beleve God that so it shalbe even as it was tolde me. ²⁶ How be it we must be cast into a certayne ylonde. ²⁷ But when ye fourtethe nyght was come as we were caryed in Adria about mydnyght the shipmen demed that ther appered some countre vnto the: ²⁸ and sounded and founde it .xx. feddoms. And when they had gone a lytell further they sounded agayne and founde .xv. feddoms.

²² For this cause I have bene ofte let to come vnto you: ²³ but now seynge I have no moare to do in these countres and also have bene desyrous many yeares to come vnto you ²⁴ when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you.

³⁰ I beseche you brethre for oure Lorde Iesus Christes sake and for the love of the sprete that ye helpe me in my busynes with youre prayers to God for me ³¹ that I maye be delyvered from them which beleve not in Iewry and that this my service which I have to Ierusalem maye be accepted of ye saynctes ³² that I maye come vnto you with ioye by the will of God and maye with you be refresshed.

¹⁹ But I will come to you shortely yf God will: and will knowe not ye wordes of the which swell but ye power:

⁶ Be not carfull: but in all thynges shewe youre peticion vnto god in prayer and suplicacion wt gevynge of thankes.

¹⁸ And therfore we wolde have come vnto you I paul once and agayne: but Satan with stode vs.

¹⁰ whyle we nyght and daye praye excedingly that we myght se you presently and myght fulfill that wich is lackynge in youre fayth. ¹¹ God him silfe oure father and oure lorde Iesus Christ gyde oure iorney vnto you:

²² Moreover prepare me lodgynge: for I trust thorow ye helpe of youre prayers I shalbe geven vnto you.

¹⁹ I desire you therfore somwhat the moare aboundantly that ye so do that I maye be restored to you quyckly.

¹⁵ For that ye ought to saye: yf the lorde will and yf we live let vs do this or that.

³⁰ And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes?

¹⁵ which when they were come prayed for the that they myght receave ye holy goost ¹⁶ For as yet he was come on none of them: But they were baptised only in the name of Christ Iesu. ¹⁷ Then layde they their hondes on them and they receaved the holy goost. ¹⁸ When Simo sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money ¹⁹ sayinge: Geve me also this power that on whom soever I put the hondes he maye receave the holy goost.

⁵ And so were the congregacions stablisshed in the fayth and encreased in noumbre dayly.

⁶ And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied

²³ but now seynge I have no moare to do in these countres and also have bene desyrous many yeares to come vnto you

³² that I maye come vnto you with ioye by the will of God and maye with you be refresshed.

¹ In spirituall thinges brethren I wolde not have you ignoraunt. ² Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde. ³ Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost. ⁴ Ther are diversities of gyftes verely yet but one sprete. ⁵ And ther are differences of administracions and yet but one lorde. ⁶ And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures. ⁷ The gyftes of ye sprete are geven to every man to proffit ye congregacion. ⁸ To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete. ⁹ To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete. ¹⁰ To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges. ¹¹ And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.

²¹ For it is God which stablissheth vs and you in Christ and hath annoynted vs

¹⁴ and in their prayers to God for you longe after you for the aboundauut grace of God geven vnto you.

⁴ For if he that commeth preache another Iesus then hym whom we preached: or if ye receave another sprete then that which ye have receaved: other another gospell then that ye have receaved ye myght right wel have bene content.

² This only wolde I learne of you: receaved ye the sprete by the dedes of ye lawe or els by preachinge of ye faith? ³ Are ye so vnwyse that after ye have begonne in the sprete ye wolde nowe ende in the flesshe? ⁴ So many thinges there ye have suffred in vayne if yt be vayne. ⁵ Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?

⁸ Wherfore he sayth: He is gone vp an hye and hath ledde captivitie captive and hath geven gyftes vnto men. ⁹ That he ascended: what meaneth it but that he also descended fyrst into the lowest parties of the erth? ¹⁰ He that descended is even the same also that ascended vp even above all hevens to fulfill all thinges. ¹¹ And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers: ¹² yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ

⁸ For God beareth me recorde how greatly I longe after you all from the very herte rote in Iesus Christ.

²⁶ For he longed after you and was full of hevines because that ye had hearde saye that he shuld be sicke.

¹ Herfore my brethren dearly beloved and longed for my ioye and croune so continue in the lorde ye beloved.

² and sent Timotheus oure brother and minister of god and oure laboure felowe in the gospell of Christ to stablysshe you and to coforte you over youre fayth

¹³ to make youre hertes stable and vnblameable in holynes before God oure father at the commynge of oure Lorde Iesus Christ with all his sainctes.

³ but the lorde is faythfull which shall stablysshe you and kepe you from evyll.

⁹ Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.

¹² By Silvanus a faythfull brother vnto you (as I suppose) have I written brefly exhortynge and testifyinge how that this is the true grace of god wherin ye stonde.

¹² Wherfore I will not be necgligent to put you allwayes in remembraunce of soche thinges though that ye knowe them youre selves and be also stablisshed in the present trueth.

¹⁷ Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes: ¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

²³ Which when he was come and had sene the grace of God was glad and exhorted them all that with purpose of hert they wolde continually cleave vnto ye Lorde.

²⁴ when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you.

¹ But I determened this in my silfe yt I wolde not come agayne to you in hevines. ² For yf I make you sorye who is it that shuld make me glad but the same which is made sory by me? ³ And I wrote this same pistle vnto you lest yf I came I shuld take hevynes of them of whom I ought to reioyce. Certaynly this confidence have I in you all that my ioye is the ioye of you all.

⁴ I am very bolde over you and reioyce greatly in you. I am filled with comforte and am excadinge ioyouse in all oure tribulacions. ⁵ For when we were come into Macedonia oure flesshe had no rest but we were troubled on every syde. Outwarde was fightynge inwarde was feare. ⁶ Neverthelesse God that comfortith the abiecte comforted vs at the commynge of Titus. ⁷ And not with his commynge only: but also with the consolacion wherwith he was comforted of you. For he tolde vs youre desyre youre mornynge youre fervent mynde to me warde: so that I now reioyce the more.

¹³ Therfore we are comforted because ye are comforted: yee and excedyngly the moare ioyed we for the ioye that Titus had: because his sprete was refresshed of you all.

⁵ Let ther be but one lorde one fayth one baptim:

¹⁷ For as moch brethren as we are kept from you for a season as concernynge the bodyly presence but not in the herte we enforsed the more to se you personally with great desire. ¹⁸ And therfore we wolde have come vnto you I paul once and agayne: but Satan with stode vs. ¹⁹ For what is oure hope or ioye or croune of reioysynge? are not ye it in the presence of oure lorde Iesus Christ at his comynge? ²⁰ yes ye are oure glory and ioye.

⁷ Therfore brethre we had consolacion in you in all oure adversite and necessite through youre fayth. ⁸ For now are we alyve yf ye stonde stedfast in the lorde. ⁹ For what thankes can we recompence to god agayne for you over all the ioye that we ioye for youre sakes before oure god ¹⁰ whyle we nyght and daye praye excedingly that we myght se you presently and myght fulfill that wich is lackynge in youre fayth.

⁴ desyrynge to se the myndfull of thy teares: so that I am filled with ioye

⁴ I reioysed greatly that I founde of thy chyldre walkinge in trouth as we have receaved a commaundement of the father.

³ I reioysed greatly when the brethren came and testified of the trueth that is in the how thou walkest in trouthe. ⁴ I have no greater ioye then for to heare howe that my sonnes walke in veritie.

³ Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes

³⁶ And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether.

²⁴ Verely verely I saye vnto you except ye wheate corne fall into the grounde and dye it bydeth alone. Yf it dye it brengeth forth moche frute.

¹⁶ Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you.

²⁷ When they were come and had gaddered the congregacion to gedder they rehersed all that God had done by them and how he had opened the dore of faith vnto the getyls.

¹² Then all the multitude was peased and gave audience to Barnabas and Paul which tolde what signes and wondres God had shewed amonge the gentyls by them.

⁶ When they had goone thorow out Phrigia and the region of Galacia and were forbydde of the holy gost to preach the worde in Asia ⁷ they came to Misia and sought to goo into Bethinia. But the sprete soffered the not.

¹⁹ And when he had saluted them he tolde by order all thinges that God had wrought amoge the getyls by his ministracion.

²⁵ I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

¹⁸ For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede ¹⁹ in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ. ²⁰ So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:

²² For this cause I have bene ofte let to come vnto you: ²³ but now seynge I have no moare to do in these countres and also have bene desyrous many yeares to come vnto you ²⁴ when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you. ²⁵ Now go I vnto Ierusalem and minister vnto the saynctes. ²⁶ For it hath pleased them of Macedonia and Achaia to make a certayne distribucio vpo the poore saynctes which are at Ierusalem. ²⁷ It hath pleased them verely and their detters are they. For yf the getils be made partetakers of their spirituall thinges their dutie is to minister vnto the in carnall thinges. ²⁸ When I have performed this and have brought them this frute sealed. I will come backe agayne by you into Spayne.

¹ Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see

¹ In spirituall thinges brethren I wolde not have you ignoraunt.

⁸ Brethren I wolde not have you ignoraut of oure trouble which happened vnto vs in Asia. For we were greved out of measure passynge strength so greatly that we despeared even of lyfe.

¹⁵ And in this confidence was I mynded the other tyme to have come vnto you that ye myght have had yet one pleasure moare: ¹⁶ and to have passed by you into Macedonia and to have come agayne out of Macedonia vnto you and to have bene ledde forth to Iewrye warde of you.

¹⁴ Thankes be vnto God which alwayes geveth vs the victorie in Christ and openeth the saver of his knowledge by vs in every place.

¹³ But we wyll not reioyce above measure: but accordynge to the quantitie of ye measure which god hath distributed vnto vs a measure that reacheth even vnto you. ¹⁴ For we stretche uot out oure selves beyode measure as though we had not reached vnto you. For even vnto you have we come with the gospell of Christ ¹⁵ and we bost not oure selves out of measure in other mens labours. Ye and we hope when youre fayth is increased amoge you to be magnified acordynge to oure measure more largely ¹⁶ and to preache ye gospell in those regions which are beyode you: and not to reioyce of that which is by another mans measure prepared all redy.

¹⁷ not that I desyre gyftes: but I desyre aboudant frute on youre parte.

⁸ For from you sounded out the worde of the lorde not in Macedonia and in Achaia only: but youre fayth also which ye have vnto god spred her silfe abroade in all quartars so greatly that it nedeth not vs to speake eny thynge at all. ⁹ For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god ¹⁰ and for to loke for his sonne from heven whom he raysed from deeth: I mean Iesus which delivereth vs from wrath to come.

¹³ For this cause thanke we god with out ceasynge because that when ye receaved of vs the worde wherwith God was preached ye receaved it not as the worde of man: but even as it was in dede the worde of God which worketh in you that beleve. ¹⁴ For ye brethre became folowers of the congregacions of god which in Iewry are in Christ Iesu: for ye have suffered lyke thynges of youre kynsmen as we oure selves have suffered of the Iewes.

¹³ I wolde not brethren have you ignoraut concerninge them which are fallen aslepe that ye sorowe not as other do which have no hope.

⁷ For the mistery of that iniquitie doeth he all readie worke which onlie loketh vntill it be taken out of ye waye.

¹⁷ notwithstondinge the Lorde assisted me and stregthed me that by me the preachinge shuld be fulfilled to the vtmost and that all the gentyls shuld heare. And I was delivered out of the mouth of the lyon.

²⁵ At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:

²¹ That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.

² And the people of the countre shewed vs no lytell kyndnes: for they kyndled a fyre and receaved vs every one because of the present rayne and because of colde.

⁴ When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve.

²² When they couted them selves wyse they became foles

¹² Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.

¹⁶ Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

⁸ Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe.

¹⁹ For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. ²⁰ Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? ²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve. ²² For ye Iewes requyre a signe and the Grekes seke after wysdome.

¹³ which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.

¹⁸ Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

¹⁶ 16. In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell. ¹⁷ If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me. ¹⁸ What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel ¹⁹ For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo. ²⁰ Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe. ²¹ To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe. ²² To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some. ²³ And this I do for the gospels sake that I might have my parte therof.

¹¹ If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me

¹⁶ For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest

²³ Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes? ²⁴ But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:

¹² For we cannot fynde in oure hertes to make oure selves of ye nombre of them or to compare oure selves to them which laude the selves neuerthelesse whill they measure the selves wt them selves and copare the selves wt the selves they vnderstode nought.

¹⁹ For ye suffre foles gladly be cause that ye youre selves are wyse.

¹⁵ Take hede therfore that ye walke circuspectly: not as foles: but as wyse ¹⁶ redemynge the tyme: for ye dayes are evyll. ¹⁷ Wherfore be ye not vnwyse but vnderstonde what the will of the Lorde is

¹¹ where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

¹⁰ Herefore I suffre all thinges for ye electes sakes that they myght also obtayne that saluacion which is in Christ Iesu with eternall glory.

³ For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio: ¹⁸ yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.

³⁸ And he called his .xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute and to heale all maner of sicknesses and all maner of deseases.

⁸ She hath done that she coulde: she came a fore honde to anoynt my boddy to his buryinge warde.

³⁴ Iesus sayde vnto them: my meate is to doo the will of him that sent me. And to fynnysshe his worke.

¹³ Then Paul answered and sayde: what do ye wepynge and breakinge myne hert? I am redy not to be bound only but also to dye at Ierusalem for ye name of ye Lorde Iesu.

¹⁸ Yf it be possible howbe it of youre parte have peace with all men.

²⁰ So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:

¹⁷ If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.

¹² For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.

³⁸ Whosoever therfore shall be asshamed of me and of my wordes amonge this advoutrous and sinfull generacion: of him shall the sonne of man be ashamed when he cometh in the glory of his father wt the holy angels.

²⁶ For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.

³⁵ Then sayde the Iewes bitwene the selves: whyther will he goo that we shall not fynde him? Will he goo amonge the gentyls which are scattered all a broade and teache the gentyls?

⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

¹¹ And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

¹⁷ So then fayth cometh by hearynge and hearynge cometh by the worde of God.

¹⁹ in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.

¹⁸ For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God. ¹⁹ For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. ²⁰ Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? ²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve. ²² For ye Iewes requyre a signe and the Grekes seke after wysdome. ²³ But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: ²⁴ but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

² Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified.

⁴ And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power

¹² Yf other be parttakers of this power over you? wherfore are not we rather.Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.

¹⁸ What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel

²⁴ But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man: ²⁵ and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.

² by which also ye are saved: I do you to wit after what maner I preached vnto you yf ye kepe it except ye have beleved in vayne.

¹² When I was come to Troada for Christes gospels sake (and a great dore was openned vnto me of the Lorde)

¹⁴ Thankes be vnto God which alwayes geveth vs the victorie in Christ and openeth the saver of his knowledge by vs in every place. ¹⁵ For we are vnto God the swete savoure of Christ both amoge them that are saved and also amoge them which perisshe. ¹⁶ To the one parte are we ye savoure of deeth vnto deeth. And vnto the other parte are we the savoure of lyfe vnto lyfe. And who is mete vnto these thinges?

⁴ in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.

¹³ of many whiche prayse god for the obedience of youre professynge ye gospell of Christ and for youre synglenes in distributynge to them and to all me:

⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes ⁵ wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ

⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

⁵ for the hopes sake which is layde vp in store for you in heven of which hope ye have herde before by ye true worde of the gospell ⁶ which is come vnto you eve as it is in to all ye worlde and is frutefull as it is amoge you fro the fyrst daye in ye which ye herde of it and had experiece in ye grace of God in the trueth

⁵ For oure gospell came not vnto you in worde only but also in power and also in the holy gost and in moche certayntie as ye knowe after what maner we behaued oure selves amonge you for youre sakes. ⁶ And ye became folowers of vs and of the lord and receaved the worde in moche affliccion with ioye of the holy gost:

¹³ For this cause thanke we god with out ceasynge because that when ye receaved of vs the worde wherwith God was preached ye receaved it not as the worde of man: but even as it was in dede the worde of God which worketh in you that beleve.

¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me.

⁸ Be not a shamed to testyfye oure lorde nether be a shamed of me which am bounde for his sake: but suffre adversite with ye gospell also thorow ye power of god

¹² for the which cause I also suffre these thinges. Neverthelesse I am not a shamed For I knowe who I have beleved and am sure that he is able to kepe that which I have comitted to his kepynge agaynst that daye.

¹⁶ The lorde geve mercie vnto the housse of Onesiphoros for he ofte refresshed me and was not a shamed of my chayne:

¹² For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:

¹⁶ Yf eny man suffre as a Christe man let him not be ashamed: but let him glorifie god on his behalfe.

³⁶ He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.

³ What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?

³⁰ What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

¹¹ That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

⁹ and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayth

³⁸ But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.

⁶ but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him. ⁷ By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.

⁴⁶ the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers. ⁴⁷ The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.

¹⁹ And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill. ²⁰ For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved. ²¹ But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.

²⁴ And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ. ²⁵ And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.

¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.

²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

³² Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge ¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. ¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God ¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: ¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes ²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. ²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. ²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. ²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

¹⁵ Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

⁶ For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.

⁹ Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.

¹³ Nether geve ye youre members as instrumentes of vnrightewesnes vnto synne: but geve youre selves vnto God as they that are alive from deeth. And geve youre membres as iustrumetes of rightewesnes vnto God.

⁶ Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

⁶ for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve.

¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved.

¹ The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them

¹ Rebuke not an elder: but exhorte him as a father and the yonger me as brethren ² which speake falce thorow ypocrisye and have their consciences marked with an hote yron

² the elder wemen as mothers ye yonger as sisters with all purenes.

⁹ That was a true lyght which lyghteth all men that come into the worlde.

¹⁶ the which in tymes past suffred all nacions to walke in their awne wayes. ¹⁷ Neverthelesse he lefte not him selfe with outen witnes in that he shewed his benefites in gevinge vs rayne from heaven and frutefull ceasons fyllinge oure hertes with fode and gladnes.

²³ For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you. ²⁴ God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes ²⁵ nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where ²⁶ and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion ²⁷ that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs. ²⁸ For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion. ²⁹ For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man. ³⁰ And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent

²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

³³ And Abraham planted a wodd in Berseba and called there on the name of the LORde the everlastynge God:

¹⁹ Ye and leste thou lyfte vpp thyne eyes vnto heuen, and when thou seyst the sonne and the mone and the starres and what soeuer is contayned in heauen, shuldest be disceaued and shuldest bow thi selfe vnto them ad serue the thinges which the Lorde thy God hath distributed vnto all nacions that are vnder al quarters of heauen.

²⁷ that is the dwellinge place of God from the begynynge and from vnder the armes of the worlde: he hath cast out thine enemies before the and sayed: destroye.

⁴⁵ that ye maye be ye chyldern of youre father that is in heauen: for he maketh his sunne to aryse on ye yvell and on the good and sendeth his reyn on the iuste and vniuste.

¹⁸ No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.

²² If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all.

²⁹ For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.

¹ Ye men brethre and fathers heare myne answere which I make vnto you.

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

¹⁵ which is the ymage of the invisible god fyrst begotten of all creatures.

⁹ For in him dwelleth all the fulnes of the godheed bodyly

¹⁷ So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.

¹⁶ which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen.

²⁷ By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.

⁵ And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually

²¹ And the LORDE smellyd a swete savoure and sayd in his hert: I wyll henceforth no more curse the erth for mannes sake for the imagynacion of mannes hert is evell even from the very youth of hym. Morover I wyll not destroy from henceforth all that lyveth as I haue done.

²⁹ And thou shalt grope at none daye as the blynde gropeth in darkenesse, and shalt not come to the right waye.And thou shalt suffre wronge only and be polled euermore, and no man shall soker the,

¹⁵ And one of them when he sawe that he was clensed turned backe agayne and with a loude voyce praysed God ¹⁶ and fell doune on his face at his fete and gave him thankes. And the same was a Samaritane. ¹⁷ And Iesus answered and sayde: are ther not ten clensed? But where are those nyne? ¹⁸ Ther are not founde that returned agane to geve God prayse save only this straunger.

¹⁹ And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

¹⁰ Let their eyes be blynded that they se not: and ever bowe doune their backes.

⁹ And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

¹⁷ This I saye therfore and testifie in ye lorde that ye hence forth walke not as other gentyls walke in vanitie of their mynde ¹⁸ blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes:

² For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy

¹⁸ For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers:

⁷ sayinge with a lowde voyce: Feare God and geve honour to him for the houre of his iudgement is come: and worshyppe him that made heven and erth and the see and fountaynes of water.

⁴ Who shall not feare o lorde and gloryfy thy name? For thou only arte holy and all gentylls shall come and worshippe before the for thy iudgmentes are made manyfeste.

²³ No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.

¹⁹ For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. ²⁰ Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? ²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.

¹⁸ Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. ¹⁹ For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

¹⁵ Take hede vnto youre selues diligently as pertayninge vnto youre soules, for ye sawe no maner of ymage the daye when the Lorde spake vnto you in Horeb out of the fire: ¹⁶ lest ye marre youre selues and make you grauen ymages after what soeuer likenesse it be: whether after the likenesse of ma or woma ¹⁷ or any mane beest that is on the erth or of any maner fetherred foule that fleth in the ayre, ¹⁸ or of any maner worme that crepeth on the erth or of any maner fysh that is in the water beneth the erth:

⁸ Thou shalt make the no grauen Image off any maner lykenesse that is in heauen aboue, or in the erth beneth, or in the water beneth the erth.

²⁵ which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame.

² Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.

³ For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.

²⁰ And the remnaunt of the me which were not kylled by these plages repented not of the dedes of their hondes that they shulde not worshyppe devyls and ymages of golde and sylver and brasse and stone and of wood which nether can se nether heare nether goo.

²² Thou shalt not lye with mankynde as with womankynde, for that is abominacion.

¹⁴ Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

⁴² Then God turned him selfe and gave them vp that they shuld worship the starres of the skye as it is written in the boke of the prophetes. O ye of ye housse of Israel gave ye to me sacrefices and meate offerynges by the space of xl. yeares in the wildernes?

¹⁶ the which in tymes past suffred all nacions to walke in their awne wayes.

²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. ²⁷ And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. ²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

¹² Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it. ¹³ Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

¹⁸ Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.

¹⁸ blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes: ¹⁹ which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.

⁴ that every one of you shuld knowe how to kepe his vessell in holynes and honoure

¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. ¹¹ And therfore god shall sende them stronge delusion that they shuld beleve lyes: ¹² that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

²⁰ Not withstondinge in a greate housse are not only vesselles of golde and of silver: but also of wood and of erthe some for honoure and some vnto dishonoure. ²¹ But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the lorde and prepared vnto all good workes. ²² Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the lorde with pure herte.

²⁴ Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?

³⁷ He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me.

⁸ And he sayde vnto them: drawe out now and beare vnto the governer of the feaste. And they bare it.

¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes

²³ and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.

⁹ For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god

⁴ traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god

¹⁵ Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him. ¹⁶ For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

⁵ And they called vnto Lot and sayde vnto him: where are the men which came in to thy house to nyghte? brynge the out unto vs that we may do oure lust with them.

²² Thou shalt not lye with mankynde as with womankynde, for that is abominacion. ²³ Thou shalt lye with no maner of beeste to defile thy selfe therewith, nether shall any woman stonde before a beest to lye doune thereto, for that is abhominacion. ²⁴ Defile not youre selues in any of these thinges, for with all these thinges are these nacions defiled whiche I cast out before you: ²⁵ and the lande is defiled, and I will visett the wykednesse thereof apon it. and the lande shal spewe out hir inhabiters. ²⁶ Kepe ye therfore myne ordinaunces and iudgementes, and se that ye commytt none of these abominacions: nether any of you nor ony straunger that soiourneth amonge you ²⁷ (for all these abhominacions haue the men of the lande done whiche were there before you, and the lande is defiled) ²⁸ lest that the lande spewe you out when ye haue defiled it, as it spewed out the nacions that where there before you.

¹⁷ There shalbe no whore of the doughters of Israel, nor whorekeper of the sonnes of Israel ¹⁸ Thou shalt nether brynge the hyre of an whore nor the pryce of a dogge in to the housse of the Lorde thy God; in no maner of vowe: for eue both of them are abhominacion vnto the Lorde thy God.

²⁴ Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde

¹⁹ which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.

¹² For it is shame even to name those thinges which are done of them in secrete:

⁵ and not in the lust of concupiscence as do the hethen which knowe not god

¹⁰ and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

⁷ eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre.

¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

¹³ Yf a man lye with the mankynde after the maner as with woma kynd, they haue both comitted an abhominacion and shall dye for it. Their bloude be apon their heed.

²³ and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. ²⁴ Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:

²³ For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.

³² When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.

²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.

²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.

⁷ Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be. ⁸ So then they yt are geven to the flesshe canot please God.

³⁴ Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.

⁴ in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them. ⁵ For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake. ⁶ For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.

⁵ wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ

⁵ Prove youre selves whether ye are in the fayth or not. Examen youre owne selves: knowe ye not youre awne selves how that Iesus Christ is in you excepte ye be castawayes? ⁶ I trust that ye shall knowe yt we are not castawayes. ⁷ I desyre before God that ye do none evyll not that we shuld seme comendable: but that ye shuld do that which is honest: and let vs be counted as leawde persones.

⁴ nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes

⁸ in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ

⁸ As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth:

¹⁶ They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

⁸ Wherfore though I be bolde in Christ to enioyne the that which becometh the:

⁵ This they knowe not (and that willyngly) how that the hevens a great whyle ago were and the erth that was in the water appered vp out of the water by the worde of god:

¹⁰ as it is writte: There is none righteous no not one:

²⁰ For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

³⁵ And when the arcke went forth Moses sayde Ryse vp Lorde and lat thine enemies be scatered and let them that hate the flee before the.

¹⁰ and rewardeth them that hate him before his face so that he bringeth them to noughte, and wil not defferre the tyme vnto him that hateth hi but will rewarde him before his face.

¹⁸ Yf any man haue a sonne that is stuburne, and disobedient, that he will not herken vnto the voyce of his father and voyce of his mother, and they haue taught him nurture, but he wolde not herken vnto them: ¹⁹ Then let his father and his mother take him and brynge hym out vnto the elders of that citie and vnto the gate of that same place, ²⁰ ad saye vnto the elders of the citie. This oure sonne is stoburne and disobedient and will not herken vnto oure voyce, he is a ryoter and a dronkarde. ²¹ Then let all the men of that citie stone him with stones vnto deeth. And so thou shalt put euell awaye from the, and all Israel shall heare and feare.

¹⁶ Cursed be he that curseth his father or hys mother, and all the people shall saye Amen.

⁴ For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth.

²¹ From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye.

¹⁶ Ye and ye shalbe betrayed of youre fathers and mothers and of youre brethren and kynsmen and lovers aud some of you shall they put to deeth.

⁷ The worlde canot hate you. Me it hateth: because I testify of it that the workes of it are evyll.

²³ He that hateth me hateth my father. ²⁴ If I had not done workes amoge the which none other ma dyd they had not had synne. But now have they sene and yet have hated bothe me and my father:

³⁶ Before these dayes rose vp one Theudas bostinge him selfe to whom resorted a nombre of men about a foure hondred which was slayn and they all which beleved him were scatred a broode and brought to nought.

¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

²⁷ Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

¹⁵ and we bost not oure selves out of measure in other mens labours. Ye and we hope when youre fayth is increased amoge you to be magnified acordynge to oure measure more largely

⁴ which is an adversarie and is exalted above all that is called god or that is worshipped: so that he shall sitt as God in temple of god and shew him silfe as god.

⁵ Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth

¹⁶ But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

¹⁶ These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.

¹⁶ Then sayde Iesus: are ye yet with oute vnderstondinge?

²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.

¹¹ There is none that vnderstondith there is none yt seketh after God

³ vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good

¹⁰ And Iudas Iscarioth one of the twelve went awaye vnto the hye prestes to betraye hym vnto them. ¹¹ When they herde that they were gladde and promised yt they wolde geve him money. And he sought howe he myght conveniently betraye him.

⁴⁸ truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.

¹ And he kneled doune and cryed with a loude voyce: Lorde laye not this synne to their charge. And when he had thus spoken he fell a slepe.

¹ Saul had pleasure in his deeth. And at yt tyme there was a great persecucion agaynst the congregacion which was at Ierusalem and they were all scattered abroade thorowout the regions of Iury and Samaria except the Apostles

²⁰ And when the bloud of thy witnes Steven was sheed I also stode by and consented vnto his deeth and kept the rayment of them that slewe him.

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges ² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. ³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God? ⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? ⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

²¹ What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.