Romans 3 Cross References - Tyndale

¹ What preferment then hath the Iewe? other what a vauntageth circumcision? ² Surely very moche. Fyrst vnto them was committed the worde of God ³ What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte? ⁴ God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged. ⁵ Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me. ⁶ God forbid. For how then shall God iudge the worlde? ⁷ Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner? ⁸ and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste. ⁹ What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne ¹⁰ as it is writte: There is none righteous no not one: ¹¹ There is none that vnderstondith there is none yt seketh after God ¹² they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one. ¹³ Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. ¹⁴ Whose mouthes are full of coursynge and bitternes. ¹⁵ Their fete are swyfte to sheed bloud. ¹⁶ Destruccion and wretchednes are in their wayes. ¹⁷ And the waye of peace they have not knowen. ¹⁸ There is no feare of God before their eyes. ¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god ²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. ²¹ Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. ²² The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece: ²³ for all have synned and lacke the prayse yt is of valoure before God: ²⁴ but are iustified frely by his grace through the redemcion that is in Christ Iesu ²⁵ whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre ²⁶ to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus. ²⁷ Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth. ²⁸ For we suppose that a man is iustified by fayth without the dedes of ye lawe. ²⁹ Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. ³⁰ For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth. ³¹ Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.

³² And Esau answered: Loo I am at the poynte to dye and what profit shall this byrthrighte do me?

²⁵ Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. ²⁶ Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? ²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. ²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

³² That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.

⁹ Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

⁷ For what nacyon is so greate that hath Goddes so nye vnto hym: as the Lorde oure God is nye vnto vs, in all thinges, when we call vnto hym? ⁸ Yee, and what nacyon is so greate that hath ordinaunces and lawes so ryghtuousse, as all thys lawe whiche I sett before you this daye.

²⁹ Abraha sayd vnto him: they have Moses and the Prophetes let them heare them. ³⁰ And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent. ³¹ He sayd vnto him: If they heare not Moses and ye prophetes nether will they beleve though one roose from deeth agayne.

³⁹ Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me.

³⁸ This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs

² which he promysed afore by his Prophetes in the holy scriptures

¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

³ What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?

⁴ which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

¹ I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin ² god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

¹⁵ For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth? ¹⁶ For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also. ¹⁷ Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree ¹⁸ bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the. ¹⁹ Thou wilt saye then: the brauches are broken of that I myght be grafte in. ²⁰ Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth. ²¹ Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the. ²² Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of ²³ and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

²⁸ As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes. ²⁹ For verely the gyftes and callynge of god are soche that it cannot repent him of them:

¹⁷ If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.

¹⁹ For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet.

⁷ But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:

²⁰ O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

¹⁵ and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu. ¹⁶ For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes ¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

¹² For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:

¹¹ Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.

¹⁹ We have also a right sure worde of prophesye wher vnto yf ye take hede as vnto a lyght yt shyneth in a darke place ye do wel vntill the daye dawne and the daye starre aryse in youre hertes. ²⁰ So that ye fyrst knowe this. that no prophesye in the scripture hath eny private interpretacio. ²¹ For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.

¹⁰ And I fell at his fete to worshyppe him. And he sayde vnto me se thou do it not. For I am thy felowe seruaunt and one of thy brethern and of them that have the testimony of Iesus. Worshyppe God. For the testymony of Iesus ys the sprete of prophesy.

⁶ And he sayde vnto me: these sayinges are faythfull and true. And the lorde god of saynctes and prophetes sent his angell to shewe vnto his servauntes the thynges which muste shortly be fulfylled.

¹⁹ The Lorde is not a ma that he can lye nether the sonne of a ma that he can repent: shulde he saye and not doo or shulde he speake and not make it good?

³⁵ Heven and erth shall perisshe: but my wordes shall abyde.

¹⁶ And of his fulnes have all we receaved even (grace) for grace.

⁶ I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

¹⁶ But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?

¹ I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin ² god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge: ³ Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe. ⁴ But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal. ⁵ Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace. ⁶ Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge. ⁷ What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

²⁹ For verely the gyftes and callynge of god are soche that it cannot repent him of them:

¹⁸ But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.

³ We are bounde to thanke God all wayes for you brethren as it is mete because that youre fayth groweth excedyngly and every one of you swymmeth in love towarde another betwene youre selves

¹³ Yf we beleve not yet abideth he faithfull. He cannot denye him silfe.

¹ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes ² vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

² For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.

¹³ For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe ¹⁴ sayinge: Surely I will blesse the and multiply the in dede. ¹⁵ And so after that he had taryed a longe tyme he enioyed the promes. ¹⁶ Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe. ¹⁷ So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe ¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs

⁴ He is a rocke and perfecte are his deades, for all his wayes are with discrecion. God is faithfull and without wekednesse, both rightuous and iuste is he.

¹⁹ The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicas and synners. Never the later wysdome ys iustified of hir children.

¹⁶ He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.

³³ How be it he that hath receaved hys testimonye hath set to his seale that God is true.

⁶ God forbid. For how then shall God iudge the worlde? ⁷ Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

³¹ Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.

² God forbyd. How shall we that are deed as touchynge synne live eny lenger therin?

¹⁵ What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.

⁷ What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.

¹³ Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

¹⁴ What shall we saye then? is there eny vnrightewesses with God? God forbyd.

¹ I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

¹¹ I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

¹⁵ Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd.

¹⁸ God is faythfull: For oure preachynge vnto you was not ye and naye.

¹⁷ Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

²¹ I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.

¹⁴ God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.

² vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs

¹⁰ He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne.

²⁰ We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.

⁷ And wryte vnto ye tydinges bringer of ye cogregacio of Philadelphia: this sayth he yt is holy and true which hath ye keye of Dauid: which openyth and noma shutteth and shutteth and no ma openeth.

³⁹ Se now howe that I, I am he, and that there is no God but I. I can kyll and make alyue, ad what I haue smyten that I can heale: nether ye there that can delyuer any man oute off my honde. ⁴⁰ For I will lifte vp myne hande to heaue, ad will saye: I lyue euer. ⁴¹ Yf I whett the lyghtenynge of my swerde, and myne hande take in hande to doo iustyce, I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me. ⁴² I will make myne arowes dronke with bloude, and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye. ⁴³ Reioyse hethen wyth hys people, for he wyll auenge the bloude off his servauntes, and wyll auenge hym off hys aduersaryes, and wilbe mercyfull vnto the londe off hys people.

⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

⁷ Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god

²⁵ whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre ²⁶ to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

¹ What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

¹ What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?

¹⁹ I will speake grossly because of the infirmitie of youre flesshe. As ye have geve youre membres servauntes to vnclennes and to iniquitie fro iniquitie vnto iniquitie: even so nowe geve youre membres servantes vnto rightewesnes yt ye maye be sanctified.

²⁰ because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope. ²¹ For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.

¹³ As it is written: Iacob he loved but Esau he hated. ¹⁴ What shall we saye then? is there eny vnrightewesses with God? God forbyd.

¹⁸ So hath he mercye on whom he will and whom he will he maketh hearde herted. ¹⁹ Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will? ²⁰ But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?

¹⁹ Derly beloued avenge not youre selves but geve roume vnto the wrath of God. For it is written: vengeaunce is myne and I will rewarde saith the lorde.

⁸ Saye I these thinges after the manner of men? Or sayth not the lawe the same also?

¹⁵ Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.

⁶ It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you: ⁷ and to you which are troubled rest with vs when the lorde Iesus shall shewe him silfe from heven with his myghty angels ⁸ in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ ⁹ which shalbe punysshed with everlastynge damnacion from the presence of the lorde and from the glory of his power

³ and they songe the songe of Moses the servaunt of god and the songe of the lambe sayinge. Gret and marvellous are thy workes Lorde god almyghty iuste and true are thy wayes kynge of saynctes.

⁵ And I herde an angell saye: lorde which arte and wast thou arte ryghteous and holy because thou hast geve soche iudgmentes ⁶ for they shed out the bloude of sayntes and prophettes and therfore hast thou geven them bloud to drynke: for they are worthy. ⁷ And I herde another out of the aultre saye: even soo lorde god almyghty true and righteous are thy iudgementes.

²⁰ Reioyce over her thou heven and ye holy Apostles and prophetes: for god hath geven youre iudgment on her.

²⁵ That be farre from the that thou shuldest do after thys maner to sley the rightwes with the weked ad that the rightwes shulde be as the weked: that befarre from the. Shulde not the iudge of all ye worlde do acordynge to righte?

³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

⁸ Than sayde his brethren vnto him: what shalt thou be oure kynge or shalt thou reigne ouer us? And they hated hi yet the more because of his dreame and of his wordes. ⁹ And he dreamed yet another dreame and told it his brethren saynge: beholde I haue had one dreame more: me thought the sonne and the moone and .xi. starres made obaysaunce to me.

²⁰ come now and let us sley him and cast him in to some pytt and let vs saye that sonne wiked beast hath deuoured him and let us see what his dreames wyll come to.

¹ And he commaunded the rueler of his house saynge: fyll the mens sackes with food as moch as they can carie ² and put euery mans money in his bagge mouth and put my syluer cuppe in the sackes mouth of the yongest and his corne money also. And he dyd as Ioseph had sayde. ³ And in ye mornynge as soone as it was lighte the me were let goo with their asses. ⁴ And when they were out of the cytie and not yet ferre awaye Ioseph sayde vnto the ruelar of his house: vp and folowe after the men and ouertake them and saye vnto them: wherefore haue ye rewarded euell for good? ⁵ is that not the cuppe of which my lorde drynketh ad doth he not prophesie therin? ye haue euell done that ye haue done. ⁶ And he ouertoke them and sayde the same wordes vnto them. ⁷ And they answered him: wherfore sayth my lorde soch wordes? God forbydd that thy servauntes shulde doo so. ⁸ Beholde the money which we founde in oure sackes mouthes we brought agayne vnto the out of the lande of Canaa: how then shulde we steale out of my lordes house ether syluer or golde? ⁹ with whosoeuer of thy seruauntes it be founde let him dye and let vs also be my lordes bondmen. ¹⁰ And he sayde: Now therfore acordynge vnto youre woordes he with whom it is found shalbe my seruaunte: but ye shalbe harmelesse. ¹¹ And attonce euery man toke downe his sacke to the grounde ad every man opened his sacke. ¹² And he serched and began at the eldest and left at the yongest. And the cuppe was founde in Ben Iamins sacke. ¹³ Then they rent their clothes and laded euery man his asse and went agayne vnto the cytie. ¹⁴ And Iuda and his brethre came to Iosephs house for he was yet there ad they fell before him on the grounde.

¹⁸ And his brethern came ad fell before him and sayde: beholde we be thy servauntes. ¹⁹ And Ioseph sayde vnto them: feare not for am not I vnder god? ²⁰ Ye thoughte euell vnto me: but God turned it vnto good to bringe to passe as it is this daye euen to saue moch people a lyue

¹⁹ Notwithstondinge I am sure that the kinge of Egipte will not lett you goo, excepte it be with a mightie hande:

⁵ And whe it was tolde the kynge of Egipte that the people fled, tha Pharaos harte and all his seruautes turned vnto the people ad. sayde why haue we this done, that we haue let Israel go out of oure seruyce?

³⁰ Thus the Lorde delyuered Israel the selfe same daye out of the honde of the Egiptians, and Israell sawe the Egiptians deade vpo the see syde.

³⁴ Iesus sayde vnto him. Verely I saye vnto ye that this same night before the cocke crowe thou shalt denye me thryse.

⁶⁹ Peter sate with out in the palice. And a damsell came to him sayinge: Thou also waste wt Iesus of Galilee: ⁷⁰ but he denyed before the all sayinge: I woot not what thou sayst. ⁷¹ When he was goone out into the poorche another wenche sawe him and sayde vnto them that were there: This felowe was also with Iesus of Nazareth. ⁷² And agayne he denyed with an oothe that he knew the man. ⁷³ And after a whyle came vnto him they yt stode bye and sayde vnto Peter: suerly thou arte even one of the for thy speache bewreyeth ye. ⁷⁴ Then beganne he to course and to sweare that he knewe not the man. And immedyatly the cocke krewe. ⁷⁵ And Peter remembred the wordes of Iesu which sayde vnto him: before the cocke crowe thou shalt deny me thryse: and went out at the dores and wepte bitterly.

²³ him have ye taken by the hondes of vnrightewes persones after he was delivered by the determinat counsell and foreknoweledge of God and have crucified and slayne:

²⁷ The inhabiters of Ierusalem and their rulers because they knewe him not nor yet the voyces of the Prophetes which are redde every Saboth daye they have fulfilled them in condepninge him. ²⁸ And when they founde no cause of deeth in him yet desyred they Pylate to kyll him. ²⁹ And when they had fulfilled all that were written of him they toke him doune from the tree and put him in a sepulcre.

⁴ God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.

¹¹ Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake.

²⁰ But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

¹⁶ havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ. ¹⁷ It is better (yf the wyll of God be so) that ye suffre for well doynge then for evyll doynge.

⁴ For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.

³⁹ When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.

⁹ And he put forthe this similitude vnto certayne which trusted in the selves yt they were perfecte and despysed other. ¹⁰ Two men went vp into ye teple to praye: ye one a pharise and the other a publican. ¹¹ The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican. ¹² I fast twyse in ye weke. I geve tythe of all that I possesse. ¹³ And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner. ¹⁴ I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted

¹⁸ For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes ¹⁹ seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. ²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. ²² When they couted them selves wyse they became foles ²³ and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. ²⁴ Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: ²⁵ which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. ²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. ²⁷ And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. ²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly ²⁹ beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: ¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes ²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. ²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. ²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. ²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. ²⁴ For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.

⁵ Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

²² The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece: ²³ for all have synned and lacke the prayse yt is of valoure before God:

⁷ What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

³² God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

⁷ For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?

¹⁹ What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?

¹⁵ What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

¹⁰ For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.

²² But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.

¹⁸ What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.

¹⁹ For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

²¹ For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder ²² theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

¹⁸ Iesus sayde to him: why callest thou me good? There is no ma good but one which is God.

²³ for all have synned and lacke the prayse yt is of valoure before God:

⁸ accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

³ For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me. ⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde ¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.

¹⁹ The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes ²⁰ ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God. ²¹ (OMITTED TEXT)

¹ And hath quickened you also that were deed in treaspasse and synne ² in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe ³ amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.

³ So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes: ⁴ nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes ⁵ For this ye knowe yt no whormonger other vnclene person or coveteous person which is the worshipper of ymages hath eny inheritaunce in the kyngdome of Christ and of God. ⁶ Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

⁵ Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols: ⁶ for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve. ⁷ In which thynges ye walked once. when ye lived in them. ⁸ But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes. ⁹ Lye not one to another that the olde man with his workes be put of

⁹ vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears ¹⁰ and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

² For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy ³ vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good ⁴ traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god ⁵ havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.

³ For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

¹⁶ because it is written. Be ye holy for I am holy.

⁸ Yf we saye that we have no synne we deceave oure selves and trueth is not in vs. ⁹ Yf we knowledge oure synnes he is faythfull and iust to forgeve vs oure synnes and to clense vs from all vnrightewesnes. ¹⁰ Yf we saye we have not sinned we make him a lyar and his worde is not in vs.

⁸ But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth.

¹⁵ For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

¹³ Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde. ¹⁴ And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.

¹⁹ Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.

²² When they couted them selves wyse they became foles

²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

⁷ Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.

³¹ And God behelde al that he had made ad loo they were exceadynge good: and so of the evenynge and mornynge was made the syxth daye

⁶ he repented that he had made man apon the erth and sorowed in his hert. ⁷ And sayd: I wyll destroy mankynde which I haue made fro of the face of the erth: both man beast worme and foule of the ayre for it repeteth me that I haue made them.

⁸ haue marred all they are turned at once out of the waye whiche I comaunded the, ad haue made the a calfe of molten metall, ad haue worshipped it ad haue offred therto and haue saide: This is thy God thou Israel, which hath brought the out of the lande of Egipte.

³⁰ And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.

³ amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.

⁸ For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God ⁹ and commeth not of workes lest eny man shuld bost him silfe. ¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

¹² Wherfore my dearly beloved as ye have al ways obeyed not when I was present only but now moche more in myne absence even so worke out youre awne saluacio with feare and tremblynge. ¹³ For it is god which worketh in you both ye will and also yt dede eve of good will

¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ ¹⁴ which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

¹¹ which in tyme passed was to the vnproffetable: but now proffetable bothe to the and also to me

¹⁶ Erre not my deare brethren. ¹⁷ Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes.

²⁵ For ye were as shepe goinge astraye: but are now returned vnto ye shepheerd and bisshoppe of youre soules.

³³ Their wyne is the poyson of dragons, ad the cruell gall of aspes.

³⁴ O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. ³⁵ A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

²⁷ Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. ²⁸ So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.

⁵ Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth ⁶ and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. ⁷ All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man. ⁸ But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.

¹⁰ Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

¹⁴ Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.

⁷⁹ To geve light to the that sate in darcknes and in shadowe of deth and to gyde oure fete into the waye of peace.

¹ Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

¹¹ And Abraham Answered. I thought that peradveture the feare of God was not in this place and that they shulde sley me for my wyfes sake:

⁴⁰ The other answered and rebuked him sayinge. Net herfearest thou god because thou arte in the same damnacion?

⁵ And a voyce cam out of the seate saying: prayse oure lorde god all ye that are his servauntes and ye that feare him both small and grett.

¹² and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse. ¹³ Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.

⁹ And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes.

³⁴ Iesus answered them: Is it not written in youre lawe: I saye ye are goddes? ³⁵ If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)

²⁵ eve that the sayinge myght be fulfilled that is written in theyr lawe: they hated me wtout a cause.

²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges ² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

¹² And as many as haue synned vnder the lawe shalbe iudged by the lawe. ¹³ For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified. ¹⁴ For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves ¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge ¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. ¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God ¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

² Surely very moche. Fyrst vnto them was committed the worde of God

⁹ What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

²⁹ that no flesshe shulde reioyce in his presence.

²⁰ Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe. ²¹ To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.

²² But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve. ²³ Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.

⁵ to redeme the which were vnder the lawe: yt we thorow eleccion myght receave the inheritauce yt belongeth vnto the naturall sonnes.

²¹ Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?

¹⁸ But and yf ye be ledde of the sprete then are ye not vnder the lawe.

³⁹ and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

¹³ For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

²⁸ For we suppose that a man is iustified by fayth without the dedes of ye lawe.

¹³ For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

¹⁵ Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

¹³ For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:

⁷ What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. ⁸ But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. ⁹ I once lived with out lawe. But when the commaundement came synne revyved and I was deed.

³² And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.

¹⁶ knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

¹⁹ But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.

¹⁰ For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the. ¹¹ That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth. ¹² The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.) ¹³ But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree

⁴ Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

⁸ For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God ⁹ and commeth not of workes lest eny man shuld bost him silfe.

⁵ not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goost ⁶ which he shed on vs aboundantly thorow Iesus Christ oure saveoure ⁷ that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope

⁹ But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours. ¹⁰ Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.

²⁰ Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed? ²¹ Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre? ²² Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect: ²³ and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God. ²⁴ Ye se then how that of dedes a man is iustified and not of fayth only. ²⁵ Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye? ²⁶ For as the body with oute the sprete is deed eve so fayth with out dedes is deed

⁶ And Abram beleved the LORde and it was counted to him for rightwesnes.

¹⁵ The Lorde thy God will sterre vpp a prophete amonge you: eue of thy brethern like vnto me: and vnto him ye shall herken ¹⁶ acording to all that thou desyredest of the Lorde thy god in Horeb in the daye when the people were gathered sayenge: Let me heare the voyce of my Lorde God nomoare nor se this greate fire any moare, that I dye not. ¹⁷ And the Lorde sayed vnto me: they haue well spoken, ¹⁸ I will rayse them vpp a prophett from amonge their brethern like vnto the ad will put my wordes in to his mouth and he shall speake vnto the al that I shall commaunde him. ¹⁹ And whosoeuer will not kerken vnto the wordes which he shall speake in my name, I will requyre it off him.

⁴⁴ And he sayde vnto the. These are the wordes which I spake vnto you whyll I was yet with you: that all must be fulfilled which were written of me in the lawe of Moses and in the Prophetes and in the Psalmes.

⁴⁵ And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth.

¹⁴ And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp ¹⁵ that none that beleveth in him perisshe: but have eternall lyfe.

⁴⁶ For had ye beleved Moses ye wold have beleved me: for he wrote of me. ⁴⁷ But now ye beleve not his writinge: how shall ye beleve my wordes.

²¹ which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. ²² For Moses sayd vnto the fathers: A Prophet shall the Lorde youre God rayse vp vnto you even of youre brethren lyke vnto me: him shall ye heare in all thinges whatsoever he shall saye vnto you. ²³ For the tyme will come yt every soule which shall not heare that same Prophet shalbe destroyed from amonge the people. ²⁴ Also all the Prophetes from Samuel and thence forth as many as have spoken have in lykwyse tolde of these dayes. ²⁵ Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.

⁴³ To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him.

¹¹ But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

²² Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come

²³ And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght.

¹⁷ For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

¹⁹ For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

²¹ That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

³⁰ What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

³ For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God. ⁴ For Christ is the ende of the lawe to iustifie all that beleve.

²⁶ but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions:

³⁰ And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

²¹ for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.

⁸ For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

⁵ We loke for and hope in the sprite to be iustified thorow fayth.

⁹ and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayth

¹ For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte. ² For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes. ³ Neverthelesse in those sacrifises is ther mencion made of synnes every yeare. ⁴ For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes. ⁵ Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me. ⁶ In sacrifices and synne offerynges thou hast no lust. ⁷ Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god. ⁸ Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe) ⁹ and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter. ¹⁰ By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all. ¹¹ And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes. ¹² But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god ¹³ and from hence forth tarieth till his foes be made his fotestole. ¹⁴ For with one offerynge hath he made parfecte for ever them yt are sanctified.

⁴ By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh. ⁵ By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: ⁶ but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him. ⁷ By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth. ⁸ By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo. ⁹ By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. ¹⁰ For he loked for a citie havinge a foundacio whose bylder and maker is God. ¹¹ Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed. ¹² And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. ¹³ And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. ¹⁴ They that saye soche thinges declare that they seke a coutre. ¹⁵ Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. ¹⁶ But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie. ¹⁷ In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses ¹⁸ of who it was sayde in Isaac shall thy seed be called: ¹⁹ for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample. ²⁰ In fayth Isaac blessed Iacob and Esau concerninge thinges to come. ²¹ By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter. ²² By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones. ²³ By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet. ²⁴ By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter ²⁵ and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason ²⁶ and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde. ²⁷ By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible. ²⁸ Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them. ²⁹ By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned. ³⁰ By fayth the walles of Ierico fell doune after they were copased about seven dayes. ³¹ By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably. ³² And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes: ³³ which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons ³⁴ queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes. ³⁵ And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion. ³⁶ Other tasted of mockynges and scourginginges morover of bondes and presonmet: ³⁷ were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio ³⁸ which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth. ³⁹ And these all thorow fayth obtayned good reporte and receaved not the promes God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.

¹⁰ Of which salvacion have the Prophetes enquyred and searched which prophisied of ye grace that shuld come vnto you

¹ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.

¹¹ Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment ¹² and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.

²² But his father sayde to his servautes: bringe forth that best garment and put it on him and put a rynge on his honde and showes on his fete.

⁹ and he put no difference bitwene them and vs but with fayth purified their hertes.

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

³ For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. ⁴ To him that worketh is the rewarde not reckened of favour: but of duty. ⁵ To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. ⁶ Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. ⁷ Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered. ⁸ Blessed is that ma to whom the Lorde imputeth not synne. ⁹ Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. ¹⁰ How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. ¹¹ And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: ¹² and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision. ¹³ For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

²⁰ He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God ²¹ full certifyed that what he had promised that he was able to make good. ²² And therfore was it reckened to him for rightewesnes.

¹ Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ: ² by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God. ³ Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience ⁴ pacience bringeth experience experience bringeth hope. ⁵ And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs. ⁶ For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly. ⁷ Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye. ⁸ But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs. ⁹ Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him. ¹⁰ For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe. ¹¹ Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.

¹ Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

¹² Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

⁶ Even as Abraham beleved God and it was asscribed to him for rightewesnes. ⁷ Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham. ⁸ For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed. ⁹ So then they which be of fayth are blessed with faythfull Abraham.

²⁸ Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

¹¹ where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

²³ and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

² by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.

¹² that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.

¹⁴ whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

¹ Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.

¹³ but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad.

¹ The elders which are amonge you I exhorte which am also an elder and a witnes of the affliccions of Christ and also a partaker of the glory that shalbe opened:

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.

²⁸ eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.

⁴ To him that worketh is the rewarde not reckened of favour: but of duty.

¹⁶ Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

⁹ Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.

¹⁶ And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. ¹⁷ For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. ¹⁸ Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. ¹⁹ For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

⁶ to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved. ⁷ By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace

⁷ for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu.

¹⁴ in whom we have redempcion thurow his bloud that is to saye the forgevenes of sinnes

⁶ which gave him silfe a raunsome for all men that it shuld be testified at his tyme

¹⁴ which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

² For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy. ³ But with in the secode vayle was ther a tabernacle which is called holiest of all ⁴ which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament. ⁵ Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly. ⁶ When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god. ⁷ But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people. ⁸ Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge. ⁹ Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience ¹⁰ with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion. ¹¹ But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge ¹² nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. ¹³ For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe: ¹⁴ How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? ¹⁵ And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.

¹⁸ For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers: ¹⁹ but with the precious bloud of Christ as of a lambe vndefiled and withouten spot

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

¹⁴ And I sayde vnto him: lorde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe:

¹⁷ And thou shalt make a merciseate of pure golde .ij. cubytes and an halfe longe and a cubete and an halfe brode. ¹⁸ And make .ij. cherubyns off thicke golde on the .ij. endes of the mercyseate: ¹⁹ and sett the one cherub on the one ende and the other on the other ende of the mercyseate: so se that thou make them on the ij. endes there of. ²⁰ And the cherubyns shall stretch their wynges abrode ouer an hye, ad couer the mercy seate with their wynges, and theyr faces shall loke one to another: eue to the mercyseate warde, shall the faces of the cherubyns be. ²¹ And thou shalt put the mercyseate aboue apon the arke, ad in the arke thou shalt put the wytnesse which I will geue the. ²² There I will mete the and will comon with the from apon the mercyseate from betwene the two cherubyns which are apon the arke of witnesse, of all thynge which I will geue the in commaundment vnto the childern of Israel.

¹⁵ Then shall he kyll the goote that is the peoples synneofferynge, and brynge hys bloude within the vayle, and doo with his bloude as he dyd with the bloude of the oxe, and let him sprinkle it toward the mercyseate and before the mercyseate:

⁴⁷ Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe.

⁵³ Then Iesus sayde vnto them: Verely verely I saye vnto you except ye eate ye flesshe of ye sonne of man and drinke his bloude ye shall not have lyfe in you ⁵⁴ 54. Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. ⁵⁵ For my flesshe is meate in dede: and my bloude is drynke in dede. ⁵⁶ He that eateth my flesshe and drynketh my bloude dwelleth in me and I in him. ⁵⁷ As the lyvinge father hath sent me even so lyve I by my father: and he that eateth me shall live by me. ⁵⁸ This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever.

¹⁸ But those thinges which God before had shewed by the mouth of all his Prophetes how yt Christ shuld suffre he hath thus wyse fulfilled.

²⁸ for to do whatsoever thy honde and thy counsell determined before to be done.

³⁸ Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes ³⁹ and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

¹⁸ knowne vnto God are all his workes from the begynninge of the worlde.

³⁰ And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent

⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

²³ for all have synned and lacke the prayse yt is of valoure before God: ²⁴ but are iustified frely by his grace through the redemcion that is in Christ Iesu

²⁶ to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

¹ What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde? ² If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god. ³ For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. ⁴ To him that worketh is the rewarde not reckened of favour: but of duty. ⁵ To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. ⁶ Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. ⁷ Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered. ⁸ Blessed is that ma to whom the Lorde imputeth not synne.

¹¹ Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.

²⁰ and by him to reconcile all thynge vnto him silfe and to set at peace by him thorow the bloud of his crosse both thynges in heven and thynges in erth. ²¹ And you (which were in tymes past straungers and enymes because youre myndes were set in evyll workes) hath he now recocilied ²² in ye body of his flesshe thorowe deeth to make you holy vnblameable and with out faut in his awne syght ²³ yf ye continue grounded and stablysshed in the fayth and be not moved awaye from the hope of the gospell wher of ye have herde howe that it is preached amonge all creatures which are vnder heven wher of I Paul am made a minister.

¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.

⁵ Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.

¹⁴ How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? ¹⁵ And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. ¹⁶ For whersoever is a testament there must also be the deeth of him that maketh the testament. ¹⁷ For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive. ¹⁸ For which cause also nether that fyrst testament was ordeyned with out bloud. ¹⁹ For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people ²⁰ sayinge: this is the bloud of the testament which god hath apoynted vnto you. ²¹ Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels. ²² And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.

²⁵ not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud ²⁶ for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.

⁴ For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.

¹⁹ Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place ²⁰ by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.

⁷ By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.

¹⁴ They that saye soche thinges declare that they seke a coutre.

¹⁷ In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses

¹⁸ For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers: ¹⁹ but with the precious bloud of Christ as of a lambe vndefiled and withouten spot ²⁰ which was ordeyened before the worlde was made: but was declared in the last tymes for youre

¹⁰ Yf we saye we have not sinned we make him a lyar and his worde is not in vs.

² and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.

¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes.

⁸ and all that dwell apon the erth worshipt him: whose names are not written in the boke of lyfe of the lambe which was kylled from the begynnynge of the worlde.

¹⁵ And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre.

³⁰ For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

⁵ To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

³³ Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

⁸ For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed. ⁹ So then they which be of fayth are blessed with faythfull Abraham. ¹⁰ For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the. ¹¹ That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth. ¹² The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.) ¹³ But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree ¹⁴ that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

¹⁶ he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned.

³⁶ He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.

¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

² If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

²¹ I fynde then by the lawe that when I wolde do good evyll is present with me.

²³ But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.

²⁵ I thanke God thorow Iesus Christ oure Lorde. So then I my silfe in my mynde serve the lawe of God and in my flesshe the lawe of synne.

² For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

¹¹ yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

⁵ Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.

⁶ Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

²⁹ that no flesshe shulde reioyce in his presence. ³⁰ And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion. ³¹ That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. ¹² He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.

¹⁴ And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp ¹⁵ that none that beleveth in him perisshe: but have eternall lyfe. ¹⁶ For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. ¹⁷ For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved. ¹⁸ He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.

²⁴ Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe.

⁴⁰ And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye.

²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. ²¹ Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. ²² The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece:

³ For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

²⁴ Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.

⁹ and commeth not of workes lest eny man shuld bost him silfe.

⁷ that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope

²⁴ Ye se then how that of dedes a man is iustified and not of fayth only.

⁷ Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the. ⁸ And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God.

¹⁸ And Abraha sayde vnto God. O that Ismaell myghte lyve in thy syghte.

³² I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.

¹⁹ Go therfore and teache all nacions baptysinge them in the name of the father and the sonne and the holy goost:

¹⁵ And he sayd vnto them: Goo ye in to all the worlde and preache the glad tyges to all creatures ¹⁶ he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned.

⁴⁶ and sayde vnto them. Thus is it written and thus it behoved Christ to suffre and to ryse agayne from deeth the thyrde daye ⁴⁷ and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.

¹⁵ The lorde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.

²¹ And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls.

¹⁷ delyverynge the from the people and from ye gentyls vnto which nowe I sende the

¹⁶ For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.

²⁴ that is to saye vs which he called not of the Iewes only but also of ye gentyls. ²⁵ As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved. ²⁶ And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.

¹² Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. ¹³ I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office

⁹ And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. ¹⁰ And agayne he sayth: reioyse ye gentyles with his people. ¹¹ And agayne prayse the Lorde all ye gentyls and laude him all nacions. ¹² And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. ¹³ The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.

¹⁶ that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.

¹⁴ that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

²⁵ But after yt fayth is come now are we no lenger vnder a scolemaster. ²⁶ For ye are all the sonnes of God by ye fayth which is in Christ Iesus. ²⁷ For all ye that are baptised have put on Christ. ²⁸ Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu. ²⁹ Yf ye be Christes then are ye Abrahams seed and heyres by promes.

⁶ that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell

¹¹ And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: ¹² and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

¹² Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. ¹³ For whosoever shall call on the name of the lorde shalbe safe.

¹⁴ But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes? ¹⁵ We which are Iewes by nature and not synners of the getyls ¹⁶ knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

²⁰ A mediator is not a mediator of one. But God is one.

⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

¹⁵ For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

³ For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:

¹⁰ and ye are complete in him which is the heed of all rule and power ¹¹ in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ

¹⁵ Iesus answered and sayd to hym: Let it be so now. For thus it becommeth vs to fulfyll all rightwesnes. Then he suffred hym.

¹⁷ Thinke not yt I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them.

²⁰ For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.

⁶ and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.

¹⁴ For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.

⁷ What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. ⁸ But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. ⁹ I once lived with out lawe. But when the commaundement came synne revyved and I was deed. ¹⁰ And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. ¹¹ For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we. ¹² Wherfore the lawe is holy and the commaundement holy iust and good. ¹³ Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull. ¹⁴ For we knowe that the lawe is spirituall: but I am carnall solde vnder synne

²² I delite in the lawe of God concerninge the inner man.

⁴ that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.

⁴ For Christ is the ende of the lawe to iustifie all that beleve.

⁸ Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe. ⁹ For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe. ¹⁰ Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.

²¹ To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.

¹⁷ This I saye that the lawe which beganne afterwarde beyonde .iiii.C and .xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect. ¹⁸ For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes. ¹⁹ Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.

¹⁸ But and yf ye be ledde of the sprete then are ye not vnder the lawe. ¹⁹ The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes ²⁰ ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God. ²¹ (OMITTED TEXT) ²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes ²³ meknes temperancye. Agaynst suche ther is no lawe.

¹⁵ And ye holy goost also beareth vs recorde of this even when he tolde before: ¹⁶ This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them

⁸ Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well. ⁹ But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours. ¹⁰ Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all. ¹¹ For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe. ¹² So speake ye and so do as they that shalbe iudged by the lawe of libertie.