Luke 20 Cross References - ECB

¹
THE AUTHORITY OF YAH SHUA QUESTIONED
And so be it, on one of those days, as he doctrinates the people in the priestal precinct and evangelizes, the archpriests and the scribes stand by him with the elders, ² and say to him, wording, Say to us, By what authority do you these? Or who gave you this authority? ³ And he answers them, saying, I also ask you one word; and you say to me: ⁴ The baptism of Yahn - is it from the heavens, or of humanity? ⁵ And they reckon with themselves, wording, Whenever we say, From the heavens; he says, So why trust you him not? ⁶ But when ever we say, Of humanity; all the people stone us: for they are convinced that Yahn is a prophet. ⁷ - and they answer that they know not whence it is. ⁸ And Yah Shua says to them, Neither word I you by what authority I do these. ⁹
YAH SHUA ON THE CULTIVATORS
And he begins to word this parable to the people; A human plants a vineyard and leases it to cultivators and goes abroad for an ample time: ¹⁰ and at the season he apostolizes a servant to the cultivators to give him of the fruit of the vineyard; but the cultivators flog him and apostolize him forth empty: ¹¹ and again he adds to send another servant; and they also flog him and dishonor him and apostolize him empty: ¹² and again he adds to send a third; and they also traumatize him and cast him. ¹³ And the adoni of the vineyard says, What do I? I send my beloved son: perhaps they respect him when they see him. ¹⁴ But the cultivators see him, and they reason among themselves, wording, This is the heir: come, we slaughter him, that the inheritance be ours. ¹⁵ - so they cast him from the vineyard and slaughter him. So what is the adoni of the vineyard to do to them? ¹⁶ He comes and destroys these cultivators and gives the vineyard to others. - and they hear; and they say, So be it not. ¹⁷ And he looks at them, and says, So what is this that is scribed, The stone the builders dissapproved, this becomes the head of the corner? ¹⁸ Whoever falls upon that stone is crushed; and on whomever it falls is pulverized. ^{Psalm 118:22, 23 19} And the same hour the archpriests and the scribes seek to lay hands on him; and they awe the people: for they know he says this parable against them. ²⁰
YAH SHUA ON TRIBUTE
And they observe him, and apostolize liars in waiting who hypocrize themselves as just men; to take hold of his words and to betray him to the hierarchy and authority of the governor. ²¹ And they ask him, wording, Doctor, we know that you word and doctrinate straightforwardly, and you take not the face, but doctrinate the way of Elohim in truth: ²² Are we allowed to give tribute to the Kaisar? Or no? ²³ But he perceives their cunning and says to them, Why test you me? ²⁴ Show me a denarion. Whose icon and epigraph has it? They answer, saying, Of the Kaisar. ²⁵ And he says to them, So give that of the Kaisar to the Kaisar and that of Elohim to Elohim. ²⁶ And they cannot take hold of his rhema in front of the people: and they marvel at his answer and hush. ²⁷
YAH SHUA ON MARRIAGE IN THE RESURRECTION
And some of the Sadoqiym come - who contradict that there is any resurrection; and they ask him, ²⁸ wording, Doctor, Mosheh scribed to us, Whenever the brother of anyone dies, having a woman, and he dies childless, his brother takes his woman, and raises sperma to his brother: ²⁹ so there are seven brothers: and the first takes a woman, and dies childless: ³⁰ and the second takes her to woman, and he dies childless: ³¹ and the third takes her - and in like manner, also the seven: and they leave no children, and die: ³² afterward the woman also dies: ³³ so in the resurrection, whose woman becomes she - for seven had her to woman? ³⁴ And Yah Shua answers them, saying, The sons of this eon marry and are married off: ³⁵ but they who are accounted worthy to obtain that eon, and the resurrection from the dead, neither marry, nor are married off: ³⁶ neither indeed can they even die: for they are equal to the angels - and are the sons of Elohim, being the sons of the resurrection. ³⁷ But that the dead are raised, even Mosheh disclosed at the brier, when he worded Yah Veh is the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov. ^{Exodus 3:1- 6 38} For he is not Elohim of the dead, but of the living: for all live to him. ³⁹ Some of the scribes answer, saying, Doctor, you say well. ⁴⁰ - and yet they dare no more to ask him any question at all. ⁴¹
YAH SHUA ON THE MESSIAH
And he says to them, How word they that the Messiah is the son of David? ⁴² And David himself words in the scroll of Psalms, An oracle of Yah Veh to my Adonay, Sit you at my right ⁴³ until I place your enemies the stool of your feet. ^{Psalm 110:1 44} So David called him Adonay: So how is he his son? ⁴⁵ And in the hearing of all the people he says to his disciples, ⁴⁶ Heed the scribes who will to walk in stoles and befriend salutations in the markets and the preeminent cathedras in the synagogues and the preeminent recliners at suppers; ⁴⁷ who devour houses of widows and for a pretext make far out prayers: these take more superabundant judgment.

¹
THE ALLOTMENTS OF THE SONS OF AHARON
And to the sons of Aharon, these allotments: The sons of Aharon: Nadab and Abi Hu, El Azar and Iy Thamar: ² and Nadab and Abi Hu die at the face of their father and have no sons; and El Azar and Iy Thamar priest. ³ And David allots them, both Sadoq of the sons of El Azar and Achiy Melech of the sons of Iy Thamar, according to their overseeing in their service. ⁴ And they find more mighty heads of the sons of El Azar than of the sons of Iy Thamar; and they allot thus: Among the sons of El Azar: sixteen head men of the house of their fathers and eight among the sons of Iy Thamar according to the house of their fathers. ⁵ And they allot by pebble these with those: for the governors of the holies and governors of Elohim are of the sons of El Azar and of the sons of Iy Thamar: ⁶ and Shema Yah the son of Nethan El the scribe of the Leviym, inscribes them at the face of the sovereign and the governors and Sadoq the priest and Achiy Melech the son of Abi Athar and the head of the fathers of the priests and Leviym: one house of the fathers possessed for El Azar and one possessed for Iy Thamar. ⁷ And the first pebble goes to Yah Arib, the second to Yeda Yah, ⁸ the third to Harim, the fourth to Seorim, ⁹ the fifth to Malki Yah, the sixth to Mi Yamin, ¹⁰ the seventh to Qos, the eighth to Abi Yah, ¹¹ the ninth to Yah Shua, the tenth to Shechan Yah, ¹² the eleventh to El Yashib, the twelfth to Yaqim, ¹³ the thirteenth to Huppah, the fourteenth to Yesheb Ab, ¹⁴ the fifteenth to Bilgah, the sixteenth to Immer, ¹⁵ the seventeenth to Hezir, the eighteenth to Pisses, ¹⁶ the nineteenth to Pethach Yah, the twentieth to Yechezq El, ¹⁷ the twenty-first to Yachin, the twenty-second to Gamul, ¹⁸ the twenty-third to Dela Yah, the twenty-fourth to Maaz Yah: ¹⁹ these are the overseeings of their service to come into the house of Yah Veh - according to their judgment by the hand of Aharon their father as Yah Veh Elohim of Yisra El misvahed him. ²⁰ And of the sons of Levi who remain: Of the sons of Am Ram: Shuba El. Of the sons of Shuba El: Yachdi Yah. ²¹ Of Rechab Yah: of the sons of Rechab Yah, the head is Yishshi Yah. ²² Of the Yishariy: Shelomoth. Of the sons of Shelomoth: Yachath. ²³ And the sons of Yeri Yah: Amar Yah the second, Yachazi El the third, Yeqam Am the fourth. ²⁴ Of the sons of Uzzi El: Michah: Of the sons of Michah: Shamur. ²⁵ The brother of Michah, Yishshi Yah. Of the sons of Yishshi Yah: Zechar Yah. ²⁶ The sons of Merari: Machli and Mushi. The sons of Yaazi Yah: Beno. ²⁷ The sons of Merari by Yaazi Yah: Beno and Shoham and Zakkur and Ibri. ²⁸ Of Machli: El Azar, who has no sons. ²⁹ Concerning Qish - the sons of Qish: Yerachme El. ³⁰ And sons of Mushi: Machli and Eder and Yerimoth. These are the sons of the Leviym after the house of their fathers: ³¹ these likewise felled pebbles beside their brothers the sons of Aharon in the face of David the sovereign and Sadoq and Achiy Melech and the head of the fathers of the priests and Leviym - even the head fathers beside their younger brothers.

²³
ARCHPRIESTS AND PRESBYTERS OF THE PEOPLE QUESTION THE AUTHORITY OF YAH SHUA
And he comes to the priestal precinct: and the archpriests and the elders of the people come to him as he doctrinates, and they word, In what authority do you these? and, Who gives you this authority? ²⁴ And Yah Shua answers them, saying, I also ask you one word, which, whenever you tell me, I also say to you in what authority I do these. ²⁵ The baptism of Yahn, whence is it - Of the heavens? Or of humanity? And they reason with themselves, speaking, Whenever we say, Of the heavens; he says to us, So why trust you not him? ²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet. ²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these.

⁵⁵ In that same hour Yah Shua says to the multitudes, Come you as upon a robber to take me with swords and staves? I sat daily with you doctrinating in the priestal precinct, and you overpowered me not.

²⁷
THE AUTHORITY OF YAH SHUA CHALLENGED
And again they go to Yeru Shalem: and as he walks in the priestal precinct the archpriests and the scribes and the elders come to him, ²⁸ and word to him, In what authority do you these? And who gives you this authority to do these? ²⁹ And Yah Shua answers them, saying, I also ask one word from you, and answer me, and I say to you in what authority I do these: ³⁰ The baptism of Yahn - is it from the heavens? Or from humanity? Answer me! ³¹ And they reckon with themselves, wording, Whenever we say, From the heavens; he says, So why trust you him not? ³² But whenever we say, From humanity; they awe the people: for all regard Yahn is a prophet indeed. ³³ And they answer Yah Shua, wording, We know not. And Yah Shua answers them, wording, And I word not to you in what authority I do these.

¹ And so be it, in sequence, he passes through every city and village preaching and evangelizing the sovereigndom of Elohim: and the twelve are with him;

⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him, ⁴⁸ and cannot find what to do: for all the people hear him with suspense.

²⁰ Yah Shua answers him, I spoke boldly to the cosmos; I ever taught in the synagogue and in the priestal precinct where the Yah Hudiym always come together; and I spoke naught in secret.

¹
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them,

¹² - and they excite the people and the elders and the scribes. And those standing by catch him and bring him to the sanhedrim;

¹⁴ And he says, Who set you for a man governor and a judge over us? Say you to slaughter me as you slaughtered the Misrayim? And Mosheh awes and says, Surely this word is known.

³⁵ And they bring him to Yah Shua: and they toss their garments on the colt and they mount Yah Shua thereon: ³⁶ and as he goes, they spread their garments in the way. ³⁷ And as he approaches, already at the descent of the mount of Olives, the whole multitude of the disciples begins to cheer and halal Elohim with a mega voice for all the dynamis they had seen; ³⁸ wording, Eulogized - the Sovereign who comes in the name of Yah Veh: shalom in the heavens and glory in the highests. ^{Psalm 118:25, 26 39} And some of the Pharisees from the multitude say to him, Doctor, rebuke your disciples. ⁴⁰ And he answers them, saying, I word to you that whenever these hush, the stones immediately cry out.

⁴⁵
YAH SHUA ENTERS THE PRIESTAL PRECINCT
And he enters the priestal precinct, and begins to cast them who sell therein and them who buy; ⁴⁶ wording to them, It is scribed, My house is the house of prayer: but you make it a grotto of robbers.

¹⁸
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
So the Yah Hudiym answer him, saying, What sign show you us, that you do these?

²² For the Father judges no one, but gives all judgment to the Son: ²³ so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him. ²⁴ Amen! Amen! I word to you, Whoever hears my word and trusts him who sent me has eternal life and goes not into judgment; but departs from death to life. ²⁵ Amen! Amen! I word to you, an hour comes - and now is when the dead hear the voice of the Son of Elohim: and whoever hears, lives. ²⁶ For as the Father has life in himself; thus he gives the Son to have life in himself; ²⁷ and also gives him authority to do judgment because he is the Son of humanity.

⁷ And they set them among them, and ask, In what dynamis or in what name do you this? ⁸ So Petros, filled/shalamed with the Holy Spirit, says to them, You archs of the people and elders of Yisra El, ⁹ If this day we are examined on the good work done to the frail human, by what/whom this one is saved; ¹⁰ so be it known to you all and to all the people of Yisra El, that in the name of Yah Shua Messiah the Nazarene - whom you staked - whom Elohim raised from the dead - in whom this one stands whole in your sight.

²⁷ But he who injures his neighbor shoves him away, saying, Who seated you an arch and judge over us?

³⁵ This Mosheh whom they denied, saying, Who seated you an arch and judge? this same one Elohim apostolized arch and redeemer by the hand of the angel who appeared to him in the brier. ^{Exodus 3:2-6 36} This one led them out, after he made omens and signs in the land of Misrayim and in the Reed sea, and in the wilderness forty years: ³⁷ this is that Mosheh, who said to the sons of Yisra El, Yah Veh your Elohim raises a prophet to you of your brothers, like to me; You, hear him. ^{Deuteronomy 18:15, 18, 19 38} This is he, who became in the ecclesia in the wilderness with the angel who spoke to him in the mount Sinay; and with our fathers: who received the living oracles to give to us: ³⁹ to whom our fathers willed to not become obedient but shoved him away from them, and in their hearts returned to Misrayim,

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you.

² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread. ³ And he answers them, saying, Why transgress you also the misvah of Elohim for your tradition?

⁶⁸ and also, whenever I ask you, you no way neither answer me nor release me.

⁶ - your word always in charism seasoned with salt, so that you know how you must answer each one.

²⁵ and they expel you from men and you whirl with the live beings of the field; and they have you feed on herbage as bulls and they dye you with the dew of the heavens and seven times pass over you, until you know that Elyon dominates in the sovereigndom of men, and gives it to whomever he wills. ²⁶ And whereas they say to leave the stump of the tree roots; your sovereigndom is permanent to you; after you know that the heavens dominate.

⁷
THE WITNESS OF YAH SHUA CONCERNING YAHN THE BAPTIZER
And as they depart, Yah Shua begins to word to the multitudes concerning Yahn, What went you out into the wilderness to observe? A reed shaken by the wind? ⁸ But what went you out to see? A human clothed in effeminate garment? Behold, whoever bear the effeminate are in houses of sovereigns. ⁹ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet. ¹⁰ For this is he concerning whom it is scribed, Behold, I apostolize my angel in front of your face who prepares your way preceding you. ^{Isaiah 40:3, Malachi 3:1 11} Amen! I word to you, Among them birthed of women a greater than Yahn the Baptizer has not risen: but whoever is least in the sovereigndom of the heavens is greater than he. ¹² And from the days of Yahn the Baptizer until now the sovereigndom of the heavens is taken by force: and the enforcers take it. ¹³ For all the prophets and the torah prophesied until Yahn: ¹⁴ and if you will to receive it, this is Eli Yah, who was to come. ¹⁵ Whoever has ears to hear, hear! ¹⁶ But to what liken I this generation? It is likened to children sitting in the markets and calling to their comrades ¹⁷ and wording, We flute to you and you dance not; we lament to you and you chop not. ¹⁸ For Yahn comes neither eating nor drinking and they word, He has a demon: ¹⁹ the Son of humanity comes eating and drinking and they word, Behold, a human glutton and a winebibber, a friend of customs agents and sinners. But wisdom is justified of her children.

¹¹ And Yah Shua answers them, saying, Eli Yah indeed comes first and restores all: ¹² and I word to you, that Eli Yah has already come: and they know him not but did in him as much as they willed: Thus also the Son of humanity suffers of them.

²⁵ The baptism of Yahn, whence is it - Of the heavens? Or of humanity? And they reason with themselves, speaking, Whenever we say, Of the heavens; he says to us, So why trust you not him? ²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet. ²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these. ²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard. ²⁹ He answers, saying, I will not - but afterward he regrets, and goes. ³⁰ And he comes to the second, and says likewise. And he answers, saying, I go, adoni: and goes not. ³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim. ³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him.

²⁸ For I word to you, Among those birthed of women, there is not a greater prophet than Yahn the Baptizer: but the least in the sovereigndom of Elohim is greater than he. ²⁹ And all the people who hear him and the customs agents justify Elohim, being baptized with the baptism of Yahn: ³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him. ³¹ And Adonay says, So to what liken I humanity of this generation? And to what liken they? ³² They are likened to children sitting in the market and calling one to another, and wording, We flute to you, and you dance not; we lament to you, and you weep not: ³³ for Yahn the Baptizer comes, neither eating bread nor drinking wine; and you word, He has a demon: ³⁴ the Son of humanity comes eating and drinking; and you word, Behold, a human glutton and a winebibber a friend of customs agents and sinners! ³⁵ - and wisdom is justified of all her children.

¹⁸ I rise and go to my father, and say to him, Father, I sinned against the heavens and in your sight;

⁶
THE WITNESS OF BAPTIZER YAHN
And so be it, a human apostolized from Elohim; his name, Yahn:

¹⁹
BAPTIZER YAHN INTERROGATED
And this is the witness of Yahn when the Yah Hudiym apostolize priests and Leviym from Yeru Shalem to ask him, Who are you? ²⁰ And he professes, and denies not; but professes, I am not the Messiah. ²¹ And they ask him, So what? Are you Eli Yah? And he words, I am not. Are you that prophet? And he answers, No. ²² So they say to him, Who are you? - to give an answer to them who send us. What word you concerning yourself? ²³ He says, I - the voice of one crying in the wilderness, Straighten the way of Yah Veh, exactly as Yesha Yah the prophet says. ^{Isaiah 40:3 24} And those apostolized are of the Pharisees: ²⁵ and they ask him, and say to him, So why baptize you, if you are neither the Messiah nor Eli Yah nor the prophet? ²⁶ Yahn answers them, wording, I baptize in water: but one stands among you whom ye know not; ²⁷ he coming after me, became ahead of me; of whom I am not worthy to unloose the thongs of his shoes. ²⁸ - these become in Beth Abara beyond Yarden, where Yahn baptizes.

¹⁵ Yahn witnesses concerning him, and cries, wording, This is he of whom I say, He coming after me, became ahead of me; for he was first: ¹⁶ and we all take of his fulness - and charism for charism. ¹⁷ For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah. ¹⁸ No one has seen Elohim - not ever, the only birthed Son being in the bosom of the Father, he declares.

³⁰ This is he concerning whom I say, After me comes a man, who became ahead of me; because he was first:

³⁴ - and I saw and witness, that this is the Son of Elohim.

²⁶ and they go to Yahn, and say to him, Rabbi, he who is with you beyond Yarden, to whom you witness, behold, he baptizes, and all go to him.

³⁶ He who trusts in the Son has eternal life: and he who distrusts the Son sees not life; but the wrath of Elohim abides on him.

³³ You apostolize to Yahn; and he witnesses to the truth: ³⁴ but I take no witness from humanity; but I word these, that you be saved: ³⁵ he was a burning and a manifest candle: and for an hour you willed to jump for joy in his light:

²⁵ And as Yahn fulfills/shalams his race, he words, Whom surmise you that I am? I am not he. But, behold, he comes after me, whose shoes of his feet I am not worthy to loose.

⁹ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet.

⁵ - and he wills to slaughter him but he awes the multitude because they regard him as a prophet.

²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet.

⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

⁵ but they word, Not in the celebration lest there be a tumult among the people.

¹²
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way:

⁷⁶ And you, child, are called the prophet of Elyon: for you precede the face of Adonay to prepare his ways;

²⁶ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet. ²⁷ This is he, concerning whom it is scribed, Behold, I apostolize my angel in front of your face, to prepare your way in front of you. ²⁸ For I word to you, Among those birthed of women, there is not a greater prophet than Yahn the Baptizer: but the least in the sovereigndom of Elohim is greater than he. ²⁹ And all the people who hear him and the customs agents justify Elohim, being baptized with the baptism of Yahn:

⁴¹ And many resort to him, and word, Indeed, Yahn did no sign: but all Yahn says about this man is true.

²⁶ Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people.

⁹ And he says, Go, and say to this people, In hearing, you hear, and discern not; and in seeing, you see, and know not. ¹⁰ Fatten the heart of this people and burden their ears and stroke their eyes; lest they see with their eyes and hear with their ears and discern with their heart - and convert and heal.

¹¹ Yah Veh, your hand is lifted; they see not: they see and shame for their envy at the people; yes, the fire of your tribulators consumes them.

⁹ Linger, and marvel; stare; yes, stare: they intoxicate, and not with wine; they stagger, and not with intoxicants. ¹⁰ For Yah Veh libates the spirit of sound sleep upon you: and binds your eyes - the prophets and your heads - the seers, he covers. ¹¹ And all the vision becomes to you as the words of a sealed scroll - which they give to one knowing the scroll, saying, Call this out, I beseech you! And he says, I cannot; for it is sealed! ¹² And the scroll is given to him who knows not the scroll, saying, Call this out! And he says, I know not the scroll!

¹⁴ - so behold, I add to do a marvel among this people - a marvellous marvel: for the wisdom of their wise destructs and the understanding of their discerning hides.

²⁸ For I see, and there is no man; yes, there is no counsellor among them, who, when I ask them, return word.

¹⁹ Who is blind, but my servant? Or deaf, as my angel whom I send? Who is blind as he who shalams yes, blind as the servant of Yah Veh? ²⁰ Seeing much, you guard not; opening ears, but he hears not.

¹⁸ They neither know nor discern: for he daubs their eyes from seeing, and their hearts from comprehending:

⁷ Yes, the stork in the heavens knows her seasons; and the turtledove and the swallow and the thrush regard the time of their coming; and my people know not the judgment of Yah Veh. ⁸ How say you, We are wise and the torah of Yah Veh is with us? Behold, surely it works falsehood; the false stylus of the scribes works falsehood. ⁹ The wise shame: they are dismayed and captured: behold, they spurn the word of Yah Veh; and what wisdom is in them?

¹⁵ And Yah Veh says to me, Take to yourself again the instruments of a foolish tender:

¹⁷ Ho to the idol tender who forsakes the flock! the sword is on his arm and on his right eye: his arm withers, and in dimming, his right eye dims.

⁷ For the lips of the priest guard knowledge and they seek the torah at his mouth: for he is the angel of Yah Veh Sabaoth. ⁸ And you turn aside from the way; you falter many at the torah; you ruin the covenant of Levi; says Yah Veh Sabaoth. ⁹ So I also give you despised and lowly in front of all the people because according to your mouth you guard not my ways, and lift faces against the torah.

¹⁹ And this is the judgment: light comes into the cosmos, and men love darkness rather than light because their works are evil. ²⁰ For everyone doing evil hates the light; and comes not to the light lest his works be reproved:

³⁹ And Yah Shua says, I come to this cosmos in judgment, that whoever sees not, sees; and whoever sees, becomes blind.

¹⁰ and in all delusion of injustice in them who destruct: for they receive not the love of the truth to save them. ¹¹ And for this cause Elohim sends them an energized seduction so that they trust a lie: ¹² to judge all who trust not the truth, who well-approve injustice.

⁸ And even as Jannes and Jambres withstood Mosheh, thus also these withstand the truth: humans of corrupt minds disapproved concerning the trust: ⁹ but they advance no more: for their mindlessness is exposed to all as theirs also became.

³ knowing this first: that in the final days come mockers walking after their own pantings;

¹² He breaks down the fabrications of the subtle so that their hands not work their substance: ¹³ he captures the wise in their own craftiness; and hastens the counsel of the twisters.

⁴ Answer not a fool according to his folly lest you also be likened to him - even you; ⁵ answer a fool according to his folly lest he be wise in his own eyes.

¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

⁴ An evil and adulterous generation seeks a sign; and no sign is given except the sign of the prophet Yonah. - and he leaves them, and departs.

²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these.

³³ And they answer Yah Shua, wording, We know not. And Yah Shua answers them, wording, And I word not to you in what authority I do these.

¹⁵ And I took the head of your scions wise men and known and gave them heads over you - governors over thousands and governors over hundreds and governors over fifties and governors over tens and officers among your scions. ¹⁶ And I misvahed your judges at that time, saying, Hearken between your brothers and judge justness between every man and his brother and the sojourner with him: ¹⁷ recognize not faces in judgment; and hear the small as well as the great: fear not the face of man; for the judgment is of Elohim: and for the word that is too hard for you, approach me and I hear it. ¹⁸ And I misvahed you at that time all the words for you to work.

¹⁸
THE TORAH ON SETTING JUDGES AND OFFICERS Give yourselves judges and officers in all your portals, which Yah Veh your Elohim gives you throughout your scions: to judge the people with judgment of justness.

⁸
THE TORAH ON JUDGMENT Whenever a word rises that marvels you in judgment - between blood and blood, between plea and plea, and between plague and plague - words of dispute within your portals: then rise, and ascend the place Yah Veh your Elohim chooses; ⁹ and come to the priests the Leviym and to the judge of those days; and inquire: and they tell you the word of the judgment: ¹⁰ and work according to the word of the mouths of them of the place Yah Veh chooses tell you; and guard to work according to all they point out to you ¹¹ - according to the mouth of the torah they point out to you: and work according to the judgment they tell you: turn not aside from the word they tell you - right or left. ¹² And the man who works arrogance, and hearkens not to the priest who stands to minister there at the face of Yah Veh your Elohim, or to the judge, even that man dies: and you burn away the evil from Yisra El. ¹³ - and all the people hear and awe and not seethe. ¹⁴
THE TORAH ON SOVEREIGNS When you come to the land Yah Veh your Elohim gives you, and possess it and settle therein; and you say, I set a sovereign over me, as all the goyim all around me! ¹⁵ - in setting, set him sovereign over you, whom Yah Veh your Elohim chooses: set one from among your brothers sovereign over you: you cannot give a man - a stranger over you, who is not your brother.

⁸ You pluck a vine from Misrayim; you exile the goyim and plant it. ⁹ In facing, you face it; and in rooting, you root it; and it fills the land: ¹⁰ the mountains cover with the shadow thereof; and the branches as the cedars of El: ¹¹ she sends her harvest to the sea and her branches to the river. ¹² Why breach you her walls, so that all who pass by the way pluck her? ¹³ The hog from the forest wastes it and the creature of the field tends it. ¹⁴ Return, we beseech you, O Elohim Sabaoth; look down from the heavens and see and visit this vine

¹¹ Shelomoh has a vineyard at Baal Hamon; he gives the vineyard to guards; and for the fruit, each man brings a thousand silver. ¹² My vineyard - mine, is at my face; you, O Shelomoh, have a thousand and they who guard the fruit two hundred.

¹
SONG OF THE VINEYARD
I beseech, that I sing to my beloved - a song of my beloved touching his vineyard - my beloved has a vineyard in the horn of the son of oil: ² and he walls it and stones the stones; and plants with the choice, and builds a tower in the midst; and also makes a trough therein: and he awaits it to work grapes and it works stinkweeds. ³ And now, O settlers of Yeru Shalem and men of Yah Hudah, judge, I beseech you, between me and my vineyard. ⁴ What more work I to my vineyard that I worked not therein? Why, when I awaited it to work grapes, worked it stinkweeds? ⁵ And now go to; I have you know what I work to my vineyard: I turn aside the hedge and burn it; and breach the wall to trample on: ⁶ and I place it desolate - neither plucked nor hoed; and briers and thorns ascend: and I misvah the thick clouds to rain no rain thereon. ⁷ For the vineyard of Yah Veh Sabaoth is the house of Yisra El, and the men of Yah Hudah his plant of delights: and he awaits judgment; and behold, oppression: for justness; and behold, a cry.

²¹ Yet I planted you, choice, wholly a seed of truth: how then turn you on me - into the twisted plant of a strange vine?

³³
THE PARABLE OF THE VINEYARD
Hear another parable: A human housedespotes, plants a vineyard and hedges it all around and digs a trough in it and builds a tower and leases it to cultivators and goes abroad: ³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits: ³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise. ³⁷ And afterward he apostolizes his son to them, wording, They respect my son. ³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance! ³⁹ And they take him and eject him from the vineyard and slaughter him. ⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators? ⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons. ⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23 43} So I word to you, The sovereigndom of Elohim is taken from you and given to a goyim producing the fruits thereof. ⁴⁴ And whoever falls on this stone crushes: but on whomever it falls, pulverizes. ^{Isaiah 8:14 45} And the archpriests and Pharisees hear his parables, and they know he words concerning them: ⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

¹⁴
THE INVESTMENT TEST
For exactly as a human going abroad, he calls his own servants, and delivers his holdings to them:

¹
THE PARABLE OF THE VINEYARD
And he begins to word to them in parables: A human plants a vineyard and sets a hedge around it and digs a winevat and builds a tower and leases it to cultivators and goes abroad: ² and at the season he apostolizes a servant to the cultivators to take from the cultivators of the fruit of the vineyard: ³ and they take him and flog him and apostolize him away empty. ⁴ And again he apostolizes another servant to them: and they cast stones at him and strike him in the head; and apostolize him away dishonorably handled. ⁵ And again he apostolizes another: and they slaughter him - and many others; indeed flogging some and slaughtering some. ⁶ So still having one son - his wellbeloved, he finally also apostolizes him to them, wording, They respect my son. ⁷ But those cultivators say among themselves, This is the heir! Come! Slaughter him! And the inheritance becomes ours. ⁸ - and they take him and slaughter him and cast him from the vineyard. ⁹ So what does the adoni of the vineyard? He comes and destroys the cultivators and gives the vineyard to others. ¹⁰ And read you not this scripture; The stone the builders disapproved becomes the head of the corner: ¹¹ this becomes of Yah Vah, and it is marvellous in our eyes? ^{Psalm 118:22, 23 12}
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way:

¹² So he says, A well birthed human goes to a far region to take a sovereigndom for himself and to return.

¹
ABIDING IN THE VINE
I AM the true vine, and my Father the cultivator. ² Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purifies to bear much more fruit. ³ Already you are pure through the word I spoke to you. ⁴ Exactly as the branch cannot bear fruit of itself unless it abide in the vine; thus neither can you unless you abide in me. ⁵ I AM the vine, you are the branches: whoever abides in me, and I in him, the same bears much fruit: for apart from me you can do naught. ⁶ Unless anyone abides in me, he is cast as a branch and withers; and men gather them and cast them into the fire and burn them. ⁷ Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you. ⁸ Herein is my Father glorified - that you bear much fruit; thus you become my disciples.

⁶ I plant, Apollos irrigates; but Elohim grows. ⁷ So neither is whoever plants aught nor whoever irrigates; but Elohim who grows. ⁸ And whoever plants and whoever irrigates are one: and each takes his own reward according to his own labor. ⁹ For we are co-workers with Elohim: - the cultivation of Elohim - the edifice of Elohim.

⁸ and Yah Veh sends a man - a prophet to the sons of Yisra El, who says to them, Thus says Yah Veh Elohim of Yisra El, I ascended you from Misrayim and brought you from the house of servants; ⁹ and I rescued you from the hand of the Misrayim and from the hand of all who oppressed you; and drove them from your face and gave you their land. ¹⁰ And I say to you, I - Yah Veh your Elohim; awe not the elohim of the Emoriy in whose land you settle: and you hearken not to my voice.

²⁴ And Sidqi Yah the son of Kenaanah comes near and smites Michah Yah on the cheek and says, Where passes the Spirit of Yah Veh from me to word to you?

¹³ And Yah Veh witnesses against Yisra El and against Yah Hudah, by the hand of all the prophets and by all the seers, saying, Turn from your evil ways and guard my misvoth and my statutes, according to all the torah I misvahed your fathers - which I send to you by the hand of my servants the prophets.

¹⁰ And Asa is vexed with the seer and gives him in a stock house; because of his rage because of this: and at that time, Asa crushes some of the people.

¹⁹ and he sends prophets among them to return them to Yah Veh: and they witness against them; but they hearken not. ²⁰ And the Spirit of Elohim enrobes Zechar Yah the son of Yah Yada the priest - who stands above the people and says to them, Thus says Elohim, Why trespass you the misvoth of Yah Veh, and prosper not? Because you forsake Yah Veh, he forsakes you. ²¹ And at the misvah of the sovereign they conspire against him; and stone him with stones in the court of the house of Yah Veh.

¹⁵
THE FURY OF YAH VEH AGAINST HIS PEOPLE
And Yah Veh Elohim of their fathers sends to them by the hand of his angels - starting early and sending; because he has compassion on his people and on his habitation: ¹⁶ and they deride the angels of Elohim and despise his words and deceive his prophets until the fury of Yah Veh ascends against his people - until there is no healing.

²⁶ and they were rebellious and rebelled against you and cast your torah behind their backs and slaughtered your prophets who witnessed against them to turn them to you: and they worked great scornings:

³⁰ and for many years you draw them and witness against them by your Spirit in the hand of your prophets; and they hearkened not: so you gave them into the hand of the people of the lands.

³ and being as a tree transplanted by the rivulets of water, giving his fruit in his time: his leaf withers not; and whatever he works, prospers.

³⁰ In vain I smote your sons; they took no discipline: your own sword devoured your prophets as a ruining lion.

²⁴ they say not in their heart, We now awe Yah Veh our Elohim - who gives downpour - both the early and the after in his time: he guards to us the statute weeks of the harvest.

² and Pashchur smites Yirme Yah the prophet and gives him in the stockades in the most high portal of Ben Yamin by the house of Yah Veh.

³ From the thirteenth year of Yoshi Yah the son of Amon sovereign of Yah Hudah, even to this day - the twenty-third year, so be the word of Yah Veh to me, and I worded to you, starting early and wording; and you hearkened not: ⁴ and Yah Veh sent to you all his servants the prophets - starting early and sending them; but you neither hearkened nor spread your ear to hear: ⁵ saying, Turn back, I beseech, every man from his evil way, and from the evil of your exploits, and settle in the soil Yah Veh I gave to you and to your fathers eternally and eternally: ⁶ and go not after other elohim to serve them and to prostrate to them; and vex me not with the works of your hands; and I vilify you not. ⁷ And you hearkened not to me - an oracle of Yah Veh and vexed me with the works of your hands to your own evil.

² Thus says Yah Veh: Stand in the court of the house of Yah Veh; and word to all the cities of Yah Hudah who come to prostrate in the house of Yah Veh all the words I misvah you to word to them; diminish not a word: ³ perhaps they hearken and every man turns from his evil way, so that I sigh of the evil I fabricate to work to them at the face of the evil of their exploits. ⁴ And you say to them, Thus says Yah Veh: If you hearken not to me, to walk in my torah which I set at your face, ⁵ to hearken to the words of my servants the prophets whom I send to you, starting early and sending, and you hearken not: ⁶ then I give this house as Shiloh and give this city for an abasement to all the goyim of the earth.

²⁰ And also, so be a man who prophesied in the name of Yah Veh - Uri Yah the son of Shema Yah of Qiryath Arim who prophesied against this city and against this land according to all the words of Yirme Yah: ²¹ and when Yah Yaqim the sovereign with all his mighty and all the governors, heard his words, the sovereign sought to deathify him: but when Uri Yah heard he awed and fled and went into Misrayim: ²² and Yah Yaqim the sovereign sent men into Misrayim - El Nathan the son of Achbor and men with him into Misrayim: ²³ and they fetched Uri Yah from Misrayim and brought him to Yah Yaqim the sovereign; who smote him with the sword and cast his carcase into the tombs of the sons of the people: ²⁴ only the hand of Ahikam the son of Shaphan was with Yirme Yah, to not give him into the hand of the people to deathify him.

²⁶ Yah Veh gives you as priest in the stead of Yah Yada the priest; being overseers in the house of Yah Veh, for every insane man who prophesies, to give him to the stockade and in the stocks. ²⁷ And now why rebuke you not Yirme Yah of Anathothiy who prophesies to you?

¹⁵ I also sent all my servants the prophets to you - starting early, and sending them, saying, Return, I beseech, every man from his evil way and well-prepare your exploits; and go not after other elohim to serve them; and settle in the soil I gave to you and to your fathers: and you neither spread your ear nor hearkened to me.

¹⁵ and the governors enraged over Yirme Yah and smite him and give him into the bond house in the house of Yah Nathan the scribe: which they worked for a prison house. ¹⁶ And Yirme Yah enters into the well house and into the prisons; and Yirme Yah settles there many days.

⁴ And the governors say to the sovereign, We beseech you, deathify this man: for thus he slackens the hands of the men of war who survive in this city and the hands of all the people, in wording such words to them: for this man seeks not the shalom of this people, but their evil. ⁵ Then Sidqi Yah the sovereign says, Behold, he is in your hand: for the sovereign cannot word against you. ⁶ And they take Yirme Yah and cast him into the well of Malki Yah the son of Melech in the court of the target area: and they send Yirme Yah down with cords: and there is no water in the well; only mire: and Yirme Yah sinks in the mire.

⁴ and I sent to you all my servants the prophets, starting early and sending them, saying, I beseech, work not this word of abhorrence that I hate! ⁵ And they neither hearken nor spread their ear to turn from their evil to not incense to other elohim.

⁴
THE RESPONSE OF YAH VEH
O Ephrayim, what work I to you? O Yah Hudah, what work I to you? For your mercy is as a morning cloud, and as the early dew, goes away. ⁵ So I hew them by the prophets; I slaughter them by the sayings of my mouth: and your judgments are as the light that comes forth. ⁶ For I desire mercy and not sacrifice; and the knowledge of Elohim more than holocausts.

³ You, say to them, Thus says Yah Veh Sabaoth: You, turn to me, says Yah Veh Sabaoth, and I turn to you - an oracle of Yah Veh Sabaoth. ⁴ Become not as your fathers to whom the former prophets called out, saying thus: - an oracle of Yah Veh Sabaoth Turn, I beseech, from your evil ways and from your evil exploits! - and they neither heard nor hearkened to me - an oracle of Yah Veh. ⁵ Your fathers, where are they? And the prophets, live they eternally? ⁶ Only, my words and my statutes which I misvahed to my servants the prophets, overtook they not your fathers? And they return and say, As Yah Veh Sabaoth intrigues to work to us, according to our ways and our exploits, works he thus with us.

⁹ Thus says Yah Veh Sabaoth: saying, Judge judgment in truth, and every man, work mercy and mercies to his brother: ¹⁰ and oppress not widow and orphan, sojourner and humble; and no man of you fabricate evil against his brother in your heart. ¹¹ And they refuse to hearken; and give a revolting shoulder and heavy their ears that they hear not. ¹² Yes, they set their hearts as a brier lest they hear the torah and the words Yah Veh Sabaoth sends his spirit by the hand of the former prophets: and so be it, a great rage from Yah Veh Sabaoth. ¹³ and so be it, as he calls, and they hearken not; thus they call, and I hearken not, says Yah Veh Sabaoth:

³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits: ³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise.

² and at the season he apostolizes a servant to the cultivators to take from the cultivators of the fruit of the vineyard: ³ and they take him and flog him and apostolize him away empty. ⁴ And again he apostolizes another servant to them: and they cast stones at him and strike him in the head; and apostolize him away dishonorably handled. ⁵ And again he apostolizes another: and they slaughter him - and many others; indeed flogging some and slaughtering some.

⁴⁷ Woe to you! For you build the tombs of the prophets, and your fathers slaughtered them: ⁴⁸ then you witness that you well-approve the works of your fathers: for they indeed slaughtered them, and you build their tombs. ⁴⁹ Because of this also the wisdom of Elohim says, I apostolize them prophets and apostles, and of them, they slaughter and persecute: ⁵⁰ that the blood of all the prophets, poured from the foundation of the cosmos, is required of this generation

³⁴
THE CONCERN OF YAH SHUA OVER YERU SHALEM
O, Yeru Shalem, Yeru Shalem, who slaughters the prophets, and stones them who apostolize to you; how often I willed to gather your children together in manner as a hen her young under her wings: and you will not!

¹⁶ You chose me not, but I chose you, and set you to go and bear fruit, and that your fruit abide: that whatever you ask of the Father in my name, he gives you.

⁴ So my brothers, you also are deathified to the torah through the body of the Messiah; to become to another - to him who rose from the dead, so that we bear fruit to Elohim.

¹ Yisra El is an evacuated vine, he equates fruit to himself: as the abundance of his fruit he abounds the sacrifice altars; as the goodness of his land they make goodly monoliths:

³⁰ and word, If we had been in the days of our fathers, we had not been communicants with them in the blood of the prophets. ³¹ So you witness to yourselves that you are the sons of them who murdered the prophets: ³² and you - you fulfill/shalam the measure of your fathers. ³³ You serpents! You progeny of vipers! How can you flee the judgment of Gay Hinnom/the Valley of Burning? ³⁴ Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city: ³⁵ so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar. ³⁶ Amen! I word to you, All these come upon this generation. ³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!

⁵² Which of the prophets have your fathers not persecuted? And they slaughtered them who pre-evangelized concerning the coming of the Just - of whom you now become traitors and murderers:

² but even after we previously suffered and were insulted at Philippi - exactly as you know we were bold in our Elohim to speak to you the evangelism of Elohim in much agony.

³⁶ and others took testings of mockings and scourgings - yes, still of bonds and guardhouses: ³⁷ they were stoned, they were sawn apart, they were tested, deathified in murder by the sword, wandered about in sheepskins and goatskins, falling behind - tribulated - vilified,

⁴ What more work I to my vineyard that I worked not therein? Why, when I awaited it to work grapes, worked it stinkweeds?

³ Perhaps the house of Yah Hudah hears all the evil I fabricate to work to them; so that every man returns from his evil way and I forgive their perversity and their sin.

⁷ perhaps they fell their supplications at the face of Yah Veh so that every man returns from his evil way: for great is the wrath and the fury Yah Veh words against this people.

⁴
THE RESPONSE OF YAH VEH
O Ephrayim, what work I to you? O Yah Hudah, what work I to you? For your mercy is as a morning cloud, and as the early dew, goes away.

⁸ How give I you up, Ephrayim? How buckler I you, Yisra El? How give I you as Admah? How set I you as Seboim? My heart turns within me; my solaces yearn together.

¹⁷ and behold, a voice from the the heavenss, wording, This is my beloved Son, of whom I well-approve.

⁵ While he still speaks, behold, a brightly lighted cloud overshadows them: and behold, a voice from the cloud, wording, This is my beloved Son, of whom I well-approve: Hear him!

³⁵ and a voice becomes from the cloud, wording, This is my beloved Son! Hear him!

¹⁶ For Elohim loved the cosmos thus: that he gave his only birthed Son; that whoever trusts in him destructs not but has eternal life. ¹⁷ For Elohim apostolized not his Son into the cosmos to judge the cosmos; but that the cosmos be saved through him.

³⁵ The Father loves the Son and gives all into his hand. ³⁶ He who trusts in the Son has eternal life: and he who distrusts the Son sees not life; but the wrath of Elohim abides on him.

³ For the torah, being incapable, - frail through the flesh, Elohim sending his own Son in the likeness of the flesh of sin; and for sin, condemned the sin in the flesh:

⁴ but when the fulness/shalom of the time came Elohim apostolized his Son - become of a woman - become under the torah

⁹ In this the love of Elohim manifests in us, because Elohim apostolized his only birthed Son into the cosmos - that we, through him, live. ¹⁰ In this is the love - not that we loved Elohim, but that he loved us and apostolized his Son, a kopur/an atonement for our sins. ¹¹ Beloved, if Elohim loved us thus, we also are indebted to love one another. ¹² No one ever observed Elohim - not ever. Whenever we love one another, Elohim abides in us and his love is completed/shalamed in us. ¹³ In this we know that we abide in him and he in us: because he gave us of his Spirit. ¹⁴ and we observed and witness that the Father apostolized the Son - Saviour of the cosmos. ¹⁵ Whoever professes that Yah Shua is the Son of Elohim, Elohim abides in him, and he in Elohim.

¹⁸
\ul CONSPIRACY AGAINST YOSEPH ul0 And when they see him afar off, even ere he approaches them, they conspire against him to deathify him: ¹⁹ and they say, man to brother, Behold, this very master of dreams comes. ²⁰ and now, come and slaughter him and cast him into a well; and we say, Some evil live being devoured him! - and we see what becomes of his dreams.

¹ Why do the goyim conspire and the nations meditate vanity? ² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed. ³ Tear their bands and cast their ropes from us. ⁴ He who settles in the heavens laughs; Adonay derides them; ⁵ then he words to them in his wrath and terrifies them in his fuming. ⁶ And I - I anointed my sovereign on my holy mount Siyon;

⁸ Ask of me; and I give you the goyim for your inheritance and the finalities of the earth for your possession.

²⁷ I also give him to be my firstbirthed, Elyon of the sovereigns of the earth.

² wording, Where is he who is birthed sovereign of the Yah Hudiym? For we saw his star in the rising and come to worship him. ³ When Herod the sovereign hears these, he is troubled - and all Yeru Shalem with him: ⁴ and he gathers all the archpriests and scribes of the people together; and inquires of them where the Messiah is birthed. ⁵ And they say to him, In Beth Lechem, Yah Hudah: for thus it is scribed through the prophet, ⁶ And you Beth Lechem, in the land of Yah Hudah, are not the least among the governors of Yah Hudah: for from you comes a Governor, to shepherd my people Yisra El. ^{Michah 5:2 7} Then Herod secretly calls the magi and enquires of them precisely the time the star manifested. ⁸ And he sends them to Beth Lechem, and says, Go and investigate precisely for the young child; and when you find him, evangelize me; and I also come and worship him. ⁹ And they hear the sovereign, and depart; and behold, the star they see in the rising, precedes them, until it goes and stands over the young child: ¹⁰ and they see the star and cheer an extremely mega cheer. ¹¹ And they enter the house, and see the young child with Miryam his mother, and fall and worship him: and they open their treasures and offer him oblations - gold and frankincense and myrrh. ¹² And in a dream being oracled to not return to Herod they depart to their own region through another way. ¹³
YOSEPH, MIRYAM, AND YAH SHUA FLEE TO MISRAYIM
And they depart, and behold, the angel of Yah Veh manifests to Yoseph in a dream, wording, Rise; take the young child and his mother and flee to Misrayim, and be there until I say to you: for Herod seeks to destroy the young child. ¹⁴ And he rises, and takes the young child and his mother by night, and departs to Misrayim; ¹⁵ and is there until the death of Herod: to fulfill/shalam that rhetorized by Yah Veh through the prophet, wording, From Misrayim I call my son. ^{Hosea 11:1 16} Then Herod, seeing he is mocked by the magi, is extremely furious; and apostolizes and takes out all the lads in Beth Lechem and in all the boundaries from two years and under - according to the time he precisely enquired of the magi.

⁷ And they reason among themselves, wording, Because we took no bread.

²⁵ The baptism of Yahn, whence is it - Of the heavens? Or of humanity? And they reason with themselves, speaking, Whenever we say, Of the heavens; he says to us, So why trust you not him?

²¹ The governor answers them, saying, Which of the two will you that I release to you? They say, Bar Abbas. ²² Pilatos words to them, What then do I with Yah Shua who is worded Messiah? They all word to him, Stake! ²³ And the governor says, Indeed, what evil has he done? But they cry out superabundantly, wording, Stake! ²⁴ And Pilatos sees he cannot benefit aught, but rather, a riot becomes, he takes water, and washes his hands in front of the multitude, wording, I am guiltless of the blood of this just person: you see to it. ²⁵ And all the people answer, saying, His blood - on us and on our children.

⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him,

⁵ And they reckon with themselves, wording, Whenever we say, From the heavens; he says, So why trust you him not?

¹⁹ And the same hour the archpriests and the scribes seek to lay hands on him; and they awe the people: for they know he says this parable against them.

² And the archpriests and scribes seek how to take him out; for they awe the people.

⁴⁷ So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs. ⁴⁸ Whenever we thus allow him, everyone trusts in him: and the Romans come and take both our place and goyim. ⁴⁹ And one of them, Caiaphas, being the archpriest that same year, says to them, You neither know aught; ⁵⁰ nor reason that it is benefical for us that one human die for the people; and that the whole goyim not destruct.

²³ this one, being given over by the decreed counsel and prognosis of Elohim, you took, and through untorahed hands, staked and took out:

¹⁵ and slaughtered the Hierarch of life whom Elohim raised from the dead - whereof we are witnesses.

¹⁷ and if children, then heirs - heirs of Elohim - and indeed co-heirs with Messiah; whenever we co-suffer to also co-glorify.

² and in these final days speaks to us in Son: whom he placed heir of all; through whom also he made the eons:

³⁷ And afterward he apostolizes his son to them, wording, They respect my son. ³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance! ³⁹ And they take him and eject him from the vineyard and slaughter him. ⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators?

⁶ So still having one son - his wellbeloved, he finally also apostolizes him to them, wording, They respect my son. ⁷ But those cultivators say among themselves, This is the heir! Come! Slaughter him! And the inheritance becomes ours. ⁸ - and they take him and slaughter him and cast him from the vineyard. ⁹ So what does the adoni of the vineyard? He comes and destroys the cultivators and gives the vineyard to others.

¹² So Yah Shua also, to hallow the people through his own blood, suffered outside the gate.

³⁶ Behold, we are servants this day and the land you gave to our fathers to eat the fruit thereof and the good thereof, behold, we are servants therein: ³⁷ and it abounds produce to the sovereigns whom you give over us because of our sins: and they reign over our bodies and over our animals at their pleasure; and we are in great tribulation.

⁸ Ask of me; and I give you the goyim for your inheritance and the finalities of the earth for your possession. ⁹ You, shatter them with a scion of iron; splatter them as a formed instrument.

⁸ your hand finds all your enemies; your right finds them who hate you: ⁹ you set them as a fiery oven at the time of your face: Yah Veh swallows them in his wrath and the fire consumes them: ¹⁰ you destroy their fruit from the earth and their seed from the sons of humanity.

⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons.

⁷ And the sovereign hears, and he is wroth: and he sends his warriors and destroys those murderers and burns their city.

²⁷ but those, my enemies, who will that I not reign over them, bring them here and slaughter in front of me.

⁴⁶
PAULOS AND BAR NABI TURN TO THE GOYIM
And Paulos and Bar Nabi embolden, and say, It is necessary that the word of Elohim be spoken to you first: but since you shove it from you, and judge yourselves unworthy of eternal life, behold, we turn to the goyim:

²² The stone the builders refused becomes the head of the corner.

¹⁶ So Adonay Yah Veh says thus, Behold, I lay a stone in Siyon for a foundation - a proofed stone; an esteemed corner; a founded foundation: he who trusts, hastens not.

⁹ For behold, the stone I give at the face of Yah Shua; on one stone are seven eyes: behold, I engrave the engraving - an oracle of Yah Veh Sabaoth and I depart the perversity from that land in one day.

⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23}

⁵ And he looks all around them with wrath being grieved for the petrifaction of their hearts; he words to the human, Spread your hand! - and he spreads and his hand restores, whole as the other.

²³
YAH SHUA AND RICHES
And Yah Shua looks around and words to his disciples, How difficultly they who have riches enter the sovereigndom of Elohim!

¹⁰ And read you not this scripture; The stone the builders disapproved becomes the head of the corner:

⁴¹ And as he approaches he sees the city and weeps over it,

³⁷ For I word to you, what is scribed must yet be completed/shalamed in me, And he is reckoned with the torahed: for those concerning me have a completion/shalom. ^{Isaiah 53:2}

⁶¹ and Adonay turns and looks on Petros: and Petros remembers the word of Adonay - how he said to him, Ere the rooster voices, you deny me thrice.

⁴⁴ And he says to them, These are the words I spoke to you while yet with you, that all must fulfill/shalam which are scribed in the torah of Mosheh and in the prophets and in the psalms concerning me.

²⁵ But this becomes, to fulfill/shalam the word scribed in their torah, They hated me gratuitously. ^{Psalms 35:19, 69:4}

¹¹ This is the stone belittled by you builders which became the head of the corner:

⁷ So to you who trust, he is precious: but to them who distrust, the stone the builders disapproved this one became the head of the corner, ⁸ and a stone of stumbling and a rock of scandal to them who stumble at the word - who distrust: to which also they were set.

¹⁴ And he becomes for a holies; and for a stone of stubbing and for a rock of offence to both the houses of Yisra El for a snare; and for a snare to the settlers of Yeru Shalem: ¹⁵ and among them, many falter and fall - broken and snared and captured.

³⁴ you see until a stone is cut - not by hands which strikes the image on his feet of iron and clay and pulverizes them: ³⁵ then the iron, the clay, the copper, the silver and the gold pulverize as one, and become as the chaff of the summer threshingfloors; and the wind bears them, and no place is found for them: and the stone that strikes the image becomes a great rock and fills the whole earth.

⁴⁴ And in the days of these sovereigns Elah of the heavens raises a sovereigndom, which despoils not eternally: and the sovereigndom is not left to other people, it pulverizes and consumes all these sovereigndoms and it is raised eternally. ⁴⁵ Because, as you saw, the stone cut from the rock, not by hands, and it pulverizes the iron, the copper, the clay, the silver, and the gold; the great Elah makes known to the sovereign what becomes after this: and the dream is certain, and the interpretation trustworthy.

³ and in that day, I set Yeru Shalem a stone of burden for all goyim: all who burden themselves with it in incising, incise themselves, and all the people of the earth gather against it.

³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits:

⁴⁴ And whoever falls on this stone crushes: but on whomever it falls, pulverizes. ^{Isaiah 8:14}

¹⁶ forbidding us to speak to the goyim to be saved - to fill full/shalam their sins alway: for the wrath arrives upon them to completion/shalom.

³
THE PLOT TO SLAUGHTER YAH SHUA
Then the archpriests and the scribes and the elders of the people assemble together in the courtyard of the archpriest worded Caiaphas: ⁴ and they counsel together on how to overpower Yah Shua by deception and slaughter him:

¹⁴ But the cultivators see him, and they reason among themselves, wording, This is the heir: come, we slaughter him, that the inheritance be ours.

² and Yah Ab sends to Teqoha and takes thence a wise woman and says to her, I pray you, feign yourself to be a mourner and enrobe mourning clothes; and anoint not yourself with oil: and be as a woman who mourns for the dead many days:

² and Yarob Am says to his woman, Rise, I beseech thee, and alter yourself, that you not be known to be the woman of Yarob Am; and go to Shiloh: behold, Achiy Yah the prophet there, who worded of me as sovereign over this people: ³ and take in your hand ten bread and crumbs and a container of honey; and go to him: he tells what becomes of the lad. ⁴ And the woman of Yarob Am works thus: and rises and goes to Shiloh and comes to the house of Achiy Yah. - and Achiy Yah cannot see for his eyes rise because of his grayness. ⁵ And Yah Veh says to Achiy Yah, Behold, the woman of Yarob Am comes to enquire a word of you for her son; for he is sick: word thus and thus to her: for so be it, when she comes, she estranges herself to be another. ⁶ And so be it, Achiy Yah hears the voice of her feet as she comes to the portal; and he says, Come in, woman of Yarob Am; why estrange yourself to be another? For I am sent to you with hardness!

³² The wicked watches for the just and seeks to deathify him. ³³ Yah Veh neither forsakes him in his hand, nor judges him wicked when he is judged.

¹² they who seek my soul, snare me; and they who seek my evil, word calamities and meditate deceits all the day long.

³ Say to Elohim, How awesome your works! Through the greatness of your strength your enemies emaciate to you:

¹⁵ The haters of Yah Veh emaciate in front of him; but their time is eternal:

²⁰ For the tyrant ceases and the scorner is finished off; and all who watch for mischief are cut off ²¹ - who cause humanity to sin in word and ensnare him who reproves in the portal and pervert the just for a waste.

¹⁹ and I am as a lamb or a bullock brought to the slaughter; and I know not that they fabricate fabrications against me: - we ruin the tree with the bread and we cut him off from the land of the living so that we remember his name no more.

¹⁸ And they say, Come! We fabricate fabrications against Yirme Yah; for neither the torah destructs from the priest nor counsel from the wise nor the word from the prophet: Come, and smite him with the tongue, and hearken not to any of his words.

¹⁰ for I hear the slandering of many: terror is all around. Tell, and we tell! - all my men of shalom guard at my limping side, Perhaps he is deluded; and we prevail against him; and we take our avengement on him.

¹⁵
THE HERODIANS TEST YAH SHUA
Then the Pharisees go and take counsel on how to ensnare him in words: ¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity: ¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not? ¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites? ¹⁹ Show me the tribute coin. - and they offer him a denarion. ²⁰ And he words to them, Whose is this icon and epigraph? ²¹ They word to him, Of the Kaisar. Then he words to them, So give that of the Kaisar to the Kaisar; and that of Elohim to Elohim. ²² And they hear these and marvel and forsake him and go their way.

² and they bind him and lead him away and deliver him to Pontius Pilatos the governor.

² and they observe, whether he cures him on the shabbaths; to accuse him.

¹³ and they apostolize some of the Pharisees and of the Herodians to him, to catch him in his words. ¹⁴ And they come and word to him, Doctor, we know you are true, and concerned about no one: for you observe not the face of humanity, but doctrinate the way of Elohim in truth: Is it allowed to give tribute to the Kaisar? Or not? ¹⁵ For us to give? Or for us not to give? And knowing their hypocrisy, he says to them, Why test you me? Bring me a denarion, to see. ¹⁶ And they bring it - and he words to them, Whose is this icon and epigraph? And they say to him, Of the kaisar. ¹⁷ And Yah Shua answers them, saying, Give that of the Kaisar to the Kaisar, and that of Elohim to Elohim. - and they marvel at him.

⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

²⁶ And they cannot take hold of his rhema in front of the people: and they marvel at his answer and hush.

²⁸
THE TRIAL OF YAH SHUA
So they lead Yah Shua from Caiaphas to the praetorium: and it is early morning; and they themselves enter not the praetorium, lest they defile themselves to eat the pasach. ²⁹ So Pilatos goes to them, and says, What accusation bring you against this human? ³⁰ They answer him, saying, Unless he were an evildoer, we had not delivered him to you. ³¹ So Pilatos says to them, You take him and judge him according to your torah. So the Yah Hudiym say to him, We are not allowed to slaughter anyone: ³² - to fulfill/shalam the word of Yah Shua that he said signifying by which death he is about to die.

³ and in avarice they fabricate words and merchandise of you: whose judgment of old idles not and their destruction slumbers not.

⁷ and now, the fear of Yah Veh be on you; guard and work it: for with Yah Veh our Elohim there is neither wickedness nor partiality of faces nor receiving of bribes.

¹⁹ - of him who neither accepts faces of governors nor recognize the opulent more than the face of the poor? - they all are the work of his hands.

² Every man words vanity with his friend; with lips that smooth it over they word heart to heart.

²¹ his mouth is more tender than butter but in his heart, war; his words are softer than ointment, yet, openings.

² and say to Yirme Yah the prophet, Accept, we beseech you, our supplication at your face; and pray for us to Yah Veh your Elohim for all these survivors - for only a few from an abundance survive as your eyes see: ³ that Yah Veh your Elohim tell us the way to walk and the word to work.

¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity:

⁴⁹ And straightway he comes to Yah Shua, and says, Cheers, Rabbi! - and ardently kisses him. ⁵⁰ And Yah Shua says to him, Comrade, why are you here? They come and lay hands on Yah Shua and overpower him:

¹⁴ And they come and word to him, Doctor, we know you are true, and concerned about no one: for you observe not the face of humanity, but doctrinate the way of Elohim in truth: Is it allowed to give tribute to the Kaisar? Or not?

² who comes to Yah Shua by night, and says to him, Rabbi, we know you are a doctor come from Elohim: for no one can do these signs you do unless Elohim be with him.

³⁴
THE FOURTH MESSAGE OF PETROS
And Petros opens his mouth, and says, Of a truth I overtake that Elohim is not partial: ³⁵ but in every goyim, whoever awes him and works justness is acceptable with him.

¹⁷ For we are not as many who huckster the word of Elohim: but as of sincerity - but as of Elohim, in the sight of Elohim we speak in Messiah.

¹⁰ For now, convince I humanity? Or Elohim? Or seek I to please humanity? For if I yet please humanity, I am never ever the servant of Messiah.

⁶ But of these who were thought to be somewhat - whatever sort they formerly were - it matters not to me - Elohim takes no human by face for those thought to be counselors added naught;

⁴ but exactly as we were proofed of Elohim to be entrusted with the evangelism, thus we speak; not as pleasing humanity but Elohim who proofs our hearts. ⁵ For we never ever became in fawning words exactly as you know; nor in a pretext of avarice; as Elohim witnesses:

¹⁵ - in setting, set him sovereign over you, whom Yah Veh your Elohim chooses: set one from among your brothers sovereign over you: you cannot give a man - a stranger over you, who is not your brother.

¹³ Now be it known to the sovereign, that, if this city is built and the walls finished, then they give not tribute, excise and custom; and thus damage the revenue of the sovereigns.

¹⁹ and I set a decree and search: and find that this city, from eternal days, lifts itself against sovereigns: and rebellion and sedition are made therein: ²⁰ and mighty sovereigns over Yeru Shalem - rulers over all beyond the river; and tribute, excise and custom is given them. ²¹ Now set a decree to have these men stop: and that this city not be built, until another decree is set from me. ²² Be enlightened that you not err about this: why increase the damage to the damage of the sovereigns?

⁷ since the days of our fathers we are in a great guilt - unto this day: and for our perversities, our sovereigns and our priests, are given into the hand of the sovereigns of the lands - to the sword, to captivity, and to a plunder, and to shamed face, as this day.

⁴ And they who say, We borrowed silver on our fields and vineyards for the measure of the sovereign:

³⁷ and it abounds produce to the sovereigns whom you give over us because of our sins: and they reign over our bodies and over our animals at their pleasure; and we are in great tribulation.

²⁵ He words, Yes. And he enters the house; and Yah Shua anticipates him, wording, What think you, Shimon? Of whom do the sovereigns of the earth take completion/shalom or tribute? - Of their own sons? Or of others?

¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not? ¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites? ¹⁹ Show me the tribute coin. - and they offer him a denarion. ²⁰ And he words to them, Whose is this icon and epigraph? ²¹ They word to him, Of the Kaisar. Then he words to them, So give that of the Kaisar to the Kaisar; and that of Elohim to Elohim.

³⁷ After this one, rose Yah Hudah - a Galiliy in the days of the registration, and drew many people after him; and he destructed: and all, as many as obeyed him, scattered.

⁹ when your fathers tested me - proofed me and saw my deeds.

¹
YAH SHUA REBUKES THE PHARISEES AND THE SADOQIYM
And the Pharisees and Sadoqiym come testing; and ask him to show them a sign from the heavens.

¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites?

²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts?

⁸ But he knows their reasonings, and says to the human with the withered hand, Rise, and stand in the midst. - and he rises and stands.

¹⁶ And others, testing him, seek a sign from the heavens from him. ¹⁷ But he, knowing their thoughts, says to them, Every sovereigndom divided against itself desolates; and a house against a house falls.

⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

²⁰
YAH SHUA ON TRIBUTE
And they observe him, and apostolize liars in waiting who hypocrize themselves as just men; to take hold of his words and to betray him to the hierarchy and authority of the governor.

²⁴ and Yah Shua entrusts not himself to them because he knows all; ²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

¹⁹ For the wisdom of this cosmos is foolishness with Elohim. For it is scribed, He grasps the wise in their own cunning.

⁹ nor test the Messiah, exactly as some of them also tested and were destroyed by serpents:

¹³ And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. ^{Proverbs 15:11}

²⁸ But the same servant goes and finds one of his co-servants who is indebted a hundred denarion: and he overpowers him and strangles him, wording, Give me your debt.

² and he symphonizes with the workers for a denarion a day; and apostolizes them to his vineyard.

¹
THE BIRTH OF YAH SHUA
And so be it, in those days, a dogma comes from Kaisar Augustus to register all the world:

¹
YAHN THE BAPTIZER FULFILLS/SHALAMS PROPHECY
Now in the fifteenth year of the governing of Kaisar Tiberius, Pontius Pilatos being governor of Yah Hudah, and Herod tetrarch of Galiyl, and his brother Phillipos tetrarch of Yetur and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

²² Are we allowed to give tribute to the Kaisar? Or no?

² And they begin accusing him, wording, We find this one perverting the goyim, and forbidding to give tribute to the Kaisar, wording that he himself is Messiah Sovereign.

²⁸ and one of them named Hagab rises and signifies through the Spirit that there is about to be a mega famine on all the world - which becomes under Kaisar Claudius.

⁸ And he pleads for himself, Neither to the torah of the Yah Hudiym nor to the priestal precinct nor yet to the Kaisar have I sinned somewhat. ⁹ But Phestus wills to lay a charism on the Yah Hudiym, and answers Paulos, saying, Will you to ascend to Yeru Shalem, and there be judged by me concerning these? ¹⁰
PAULOS CALLS ON THE KAISAR
But Paulos says, I stand at the bamah of the Kaisar where I must be judged: I injured not the Yah Hudiym, as you very well know. ¹¹ For indeed, if I injured or transacted somewhat worthy of death, I shun not to die: and if there be none of these whereof these accuse me, no one can give me as a charism to them: I call upon the Kaisar. ¹² Then Phestus, having talked with the council, answers, Appeal to the Kaisar? To the Kaisar you go!

³² And Agrippa says to Phestus, This human could have been released, except that he called to the Kaisar.

²² All the holy salute you, especially they of the house of the Kaisar.

²¹ My son, awe Yah Veh and the sovereign; meddle not with them who reiterate;

²⁷ but lest we scandalize them, go to the sea and cast a hook; and take the first fish that ascends; and when you open his mouth, you find a stater: take that, and give to them for me and you.

²¹ They word to him, Of the Kaisar. Then he words to them, So give that of the Kaisar to the Kaisar; and that of Elohim to Elohim.

¹⁷ And Yah Shua answers them, saying, Give that of the Kaisar to the Kaisar, and that of Elohim to Elohim. - and they marvel at him.

¹⁹ But Petros and Yahn answer them, saying, Whether it be just in the sight of Elohim to hearken to you rather than to Elohim, you judge. ²⁰ For we cannot but speak what we saw and heard.

²⁹ But Petros and the other apostles answer, saying, We must first obey Elohim rather than humanity.

⁶ For this cause complete/shalam your tribute also: for they are liturgists of Elohim, continuing therein. ⁷ So give to all their dues: to whom tribute, tribute; to whom completion/shalom, completion/shalom; to whom awe, awe; to whom honor, honor.

³¹ So, whether you eat whether you drink whether whatever you do - do all to the glory of Elohim.

¹³
SUBJUGATING TO GOVERNMENTS So subjugate yourselves to every creation of humanity for the sake of Adonay: whether to the sovereign as supreme; ¹⁴ whether to governors, as to them who indeed are sent through him to avenge evildoers, and for the halal of them doing good. ¹⁵ Because thus is the will of Elohim, that by doing good you muzzle the unknowingness of thoughtless humanity: ¹⁶ as liberated, and not regarding liberty; as a covering of malice, but as the servants of Elohim. ¹⁷ Honor all. Love the brotherhood. Awe Elohim. Honor the sovereign.

¹¹ If anyone speaks as the oracles of Elohim; if anyone ministers as of the might that Elohim supplies: glorify Elohim in all through Yah Shua Messiah, to whom be glory and dominion to the eons of the eons. Amen.

¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled.

²² And they hear these and marvel and forsake him and go their way.

³⁴
THE PHARISEES TEST YAH SHUA
But the Pharisees hear he muzzled the Sadoqiym, and they gather together to him:

¹⁷ - and he words these and all his adversaries shame: and all the multitude cheers for all the glories that become by him.

³⁹ Some of the scribes answer, saying, Doctor, you say well. ⁴⁰ - and yet they dare no more to ask him any question at all.

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim.

¹⁰
EXPOSING INSUBORDINATES
For there are many insubordinate mataeologists and thought deluders - specially those of the circumcision

⁶ and Yah Shua says to them, See and heed the fermentation of the Pharisees and of the Sadoqiym.

¹² Then they comprehend that he says not to them to heed the fermentation of bread, but of the doctrine of the Pharisees and of the Sadoqiym.

²³
THE SADOQIYM TEST YAH SHUA
The same day the Sadoqiym come to him - who word that there is no resurrection, and ask him, ²⁴ wording, Doctor, Mosheh says, Whenever anyone dies, having no children, his brother marries his woman and raises sperma to his brother: ²⁵ and there are seven brothers with us: and the first, marries and dies; and having no sperma, forsakes his woman to his brother: ²⁶ likewise the second also and the third, to the seventh: ²⁷ and afterward the woman also dies. ^{Genesis 38:8-10 28} So in the resurrection, of the seven, whose woman becomes she? - for they all had her. ²⁹ Yah Shua answers them, saying, You wander, neither knowing the scriptures nor the dynamis of Elohim: ³⁰ for in the resurrection they neither marry nor are married off; but are as the angels of Elohim in the heavens. ³¹ But concerning the resurrection of the dead: Read you not what Elohim rhetorized, wording, ³² I AM the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? Elohim is not the Elohim of the dead; but of the living. ³³ - and when the multitude hears this, they are astonished at his doctrine. ^{Exodus 3:6}

¹⁸
YAH SHUA ASKED CONCERNING THE RESURRECTION
And the Sadoqiym come to him - who word there is no resurrection and they ask him, wording, ¹⁹ Doctor, Mosheh scribed to us, Whenever a brother dies, and leaves his woman, and leaves no children, his brother takes his woman and raises sperma to his brother: ²⁰ there are seven brothers: and the first takes a woman, and dies leaving no sperma: ²¹ and the second takes her, and dies, and leaves no sperma: and the third likewise: ²² and the seven take her, and leave no sperma: finally the woman also dies: ²³ so when they rise in the resurrection, whose woman is she of them? for the seven had her to woman. ²⁴ And Yah Shua answers them, saying, So wander you not? Neither knowing the scriptures nor the dynamis of Elohim? ²⁵ For when they rise from the dead, they neither marry nor are married off; but are as the angels in the heavens. ²⁶ And concerning the dead, that they rise: read you not in the scroll of Mosheh, how, in the brier, Elohim said to him, wording, I am the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? ²⁷ He is not the Elohim of the dead, but the Elohim of the living: so you vastly wander.

¹
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them, ² grieved - because they doctrinate the people and evangelize that the resurrection from the dead is in Yah Shua:

¹⁷
THE SECOND PERSECUTION
And the archpriest and all with him rise - which is of the heresy of the Sadoqiym and they fill/shalam with zeal;

⁶ But Paulos, knowing that the one part are Sadoqiym and the other Phariseess, he cries out in the sanhedrim, Men and brothers, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am judged. ⁷ And when he thus speaks, so be it, a riot between the Phariseess and the Sadoqiym: and the multitude schisms: ⁸ for the Sadoqiym indeed word that there is neither resurrection nor angel nor spirit: but the Phariseess profess both.

¹²
THE RESURRECTION, ESSENTIAL TO THE TRUST
Now if we preach that Messiah rose from the dead, how word some among you that there is no resurrection of the dead?

¹⁷ and their word pastures as a gangrene: of whom are Hymenaeus and Philetus; ¹⁸ who concerning the truth, misaimed, wording that the resurrection already became: and they overturn the trust of some.

⁸ And Yah Hudah says to Onan, Go in to the woman of your brother and be her levirate and raise up seed to your brother.

¹¹ Then Yah Hudah says to Tamar his daughter in law, Settle, a widow at the house of your father, until Shelah my son grows: for he says, Lest he die - even he, as his brothers. And Tamar goes and settles in the house of her father.

²⁶ And Yah Hudah recognizes them, and says, She is more justified than I; because I gave her not to Shelah my son. - and he knew her again no more.

⁵
THE TORAH ON THE LEVIRATE When brothers settle together and one of them dies, having no son, the woman of him who died marries not an outsider man - a stranger: her levirate goes in to her and takes her to him to woman and becomes her levirate: ⁶ and so be it, the firstbirth she births becomes raised in the name of his brother who died, that his name becomes not wiped out from Yisra El. ⁷ And if the man delights not to become a levirate, then let her of the levirate ascend to the portal, to the elders, and say, My levirate refuses to raise a name to his brother in Yisra El, he wills to not become my levirate. ⁸ And the elders of his city call him and word to him: and if he stands to it and says, I delight not to take her! ⁹ - then the woman of the levirate comes to him in the eyes of the elders and strips his shoe from his foot and spits in his face and answers, and says, So be it worked to the man who builds not the house of his brother! ¹⁰ - and in Yisra El, his name becomes called, The house of him whose shoe is loosed.

¹¹ And Noomiy says, Turn back, my daughters! Why go with me? Are there yet sons in my inwards to be your men? ¹² Turn back, my daughters! Go! For I am too old to have a man. If I say, I have hope, and even have a man tonight and even birth sons

²⁰ And a man who lies with the woman of his uncle, he exposes the nakedness of his uncle: they bear their sin; they die barren.

³⁰ Thus says Yah Veh: Inscribe this man barren, a mighty who prospers not in his days: for no man of his seed prospers - sitting on the throne of David and reigning any more in Yah Hudah.

¹⁰
THE NEW GENERATIONS SERVE BAALIM
And all that generation also gathers to their fathers: and another generation rises after them who neither know Yah Veh nor the works he worked for Yisra El:

⁴ Generation passes and generation comes; and the earth stands eternal:

⁵ For the living know that they die; but the dead know naught: they have no more a hire; for their memorial is forgotten.

²⁷ And as it is laid out for humanity to die once and after this the judgment:

²⁴ wording, Doctor, Mosheh says, Whenever anyone dies, having no children, his brother marries his woman and raises sperma to his brother: ²⁵ and there are seven brothers with us: and the first, marries and dies; and having no sperma, forsakes his woman to his brother: ²⁶ likewise the second also and the third, to the seventh: ²⁷ and afterward the woman also dies. ^{Genesis 38:8-10 28} So in the resurrection, of the seven, whose woman becomes she? - for they all had her.

¹⁹ Doctor, Mosheh scribed to us, Whenever a brother dies, and leaves his woman, and leaves no children, his brother takes his woman and raises sperma to his brother: ²⁰ there are seven brothers: and the first takes a woman, and dies leaving no sperma: ²¹ and the second takes her, and dies, and leaves no sperma: and the third likewise: ²² and the seven take her, and leave no sperma: finally the woman also dies: ²³ so when they rise in the resurrection, whose woman is she of them? for the seven had her to woman.

⁸ And Adonay halals the unjust administrator because he did thoughtfully: for the sons of this eon in their generation are more thoughtful than the sons of light.

²⁷ they ate, they drank, they married, they married off until the day Noach entered the ark, and the cataclysm came and destroyed them all.

² And because of whoredom each is to hold his own woman and each her own man. ³ The man is indebted to give well-mindedness to the woman: and likewise also the woman to the man. ⁴ The woman has not authority of her own body - but the man: and likewise also the man has not authority of his own body - but the woman. ⁵ Cheat not one another, except somehow ever by symphonizing for a season, that you have leisure for fasting and prayer; and come together again - lest Satan test you for your restraint. ⁶ - and I word this by experience and not by order. ⁷ For I will that all humanity be even as I myself: but each has his own charisma of Elohim, indeed one thus and one thus. ⁸ So I word to the unmarried and widows, It is good for them whenever they abide even as I: ⁹ and if they cannot control themselves, have them marry: for it is better to marry than be fiery. ¹⁰ And to the married, I evangelize - not I but Adonay, that the woman not separate from her man: ¹¹ but and whenever she separates, she is to abide unmarried or reconcile to her man: the man is not to forsake his woman. ¹² And to the rest, I word - not Adonay: if any brother has a woman - trustless and she thinks well to dwell with him he is not to forsake her. ¹³ And the woman has a man - trustless and he thinks well to dwell with her she is not to forsake him. ¹⁴ For the trustless man is hallowed in the woman and the trustless woman is hallowed in the man: else then your children are impure; but now they are holy. ¹⁵ And if the trustless separate, separate. A brother or a sister is not subservient in such: and Elohim calls us in shalom. ¹⁶ For what know you, O woman, whether you save your man? Or how know you, O man, whether you save your woman?

³¹ For this cause a human leaves his father and mother and adheres to his woman; and the two become into one flesh.

⁴ Marriage is honorable in all and the coition unpolluted: but Elohim judges whoremongers and adulterers.

²
THE RESURRECTION
And the many sleeping in the soil of dust awake - some to eternal life; and some to reproach and eternal contempt: ³ and they who comprehend with brilliance as the brilliance of the expanse; and they who justify many as the stars eternally and eternally.

³² and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven - neither in this eon nor in the about to be.

²⁹ Yah Shua answers them, saying, You wander, neither knowing the scriptures nor the dynamis of Elohim:

²⁴ And Yah Shua answers them, saying, So wander you not? Neither knowing the scriptures nor the dynamis of Elohim?

³⁶ So stay awake and petition in every season that you be accounted worthy to escape all these that are about to become; and to stand in front of the Son of humanity.

²⁹ and whoever does good, proceeds to the resurrection of life; and whoever does evil, to the resurrection of judgment.

⁴¹ So indeed they depart from the face of the sanhedrim - cheering that they are counted worthy to be dishonored for his name:

¹⁵ and have hope in Elohim - whom they themselves also await: that there is about to be a resurrection of the dead - both of the just and unjust.

⁵ which is an indication of the just judgment of Elohim - to count you worthy of the sovereigndom of Elohim for which you also suffer:

³⁵ women took their dead by resurrection, and others were tortured - not receiving redemption to obtain a better resurrection,

⁴ You have a few names - even in Sardis who stained not their garments: and they walk with me in white because they are worthy.

⁸ He swallows death in perpetuity; and Adonay Yah Veh wipes away tears from off all faces; and turns aside the rebuke of his people from off all the earth - for Yah Veh has worded.

¹⁴ I ransom them from the hand of sheol; I redeem them from death: O death, where are your pestilences; O sheol, where is your ruin: sighing is hid from my eyes. ^{I Corinthians 15:55}

⁷ Thus says Yah Veh Sabaoth: If you walk in my ways and if you guard my guard, then you also plead the cause in my house and also guard my courts; and I give you places to walk among these standing by.

³⁰ for in the resurrection they neither marry nor are married off; but are as the angels of Elohim in the heavens.

²⁵ For when they rise from the dead, they neither marry nor are married off; but are as the angels in the heavens.

¹⁷ and if children, then heirs - heirs of Elohim - and indeed co-heirs with Messiah; whenever we co-suffer to also co-glorify. ¹⁸ For I reckon that the sufferings of this present season are not worthy of the glory about to be unveiled ^* in us. ^{*verb of Revelation 19} For the intense anticipation of the creature awaits the apocalypse of the sons of Elohim. ²⁰ For the creature subjugated to vanity - not voluntarily but through him who subjugated in hope, ²¹ so that the creature itself also liberates from the servitude of corruption into the liberty of the glory of the children of Elohim. ²² For we know that all creation co-sighs and co-travails in pain until now: ²³ and not only they, but we also, who have the firstlings of the Spirit, even we also sigh among ourselves, awaiting the sonship - the redemption of our body.

²⁶ The final enemy to inactivate is death.

⁴² Thus also the resurrection of the dead: spored in corruption; raised in incorruption:

⁴⁹ And exactly as we bear the icon of the dust we also bear the icon of the heavenlies.

⁵² in a moment - in the atom of an eye - in the final trumpet: for indeed it trumps; and the dead rise incorruptible and we all change. ⁵³ For this corruptible must endue athanasia; and this mortal must endue immortality. ⁵⁴ So when this corruptible endues incorruptibility and this mortal endues athanasia - then becomes the word that is scribed, Death is swallowed in triumph. ^{Isaiah 25:8}

²¹ who transfigures our body of humiliation, to become conformed to the body of his glory, according to the energizing whereby he is able even to subjugate all to himself.

¹³
THE HOPE OF THE RESURRECTION
And I will that you not be unknowing, brothers, concerning them who sleep, that you sorrow not even exactly as the rest who have no hope. ¹⁴ For if we trust that Yah Shua died and rose, thus they also who sleep through Yah Shua Elohim brings with him. ¹⁵ For we word this to you in the word of Adonay, that we the living who survive to the parousia of Adonay never no way precede them who sleep. ¹⁶ For Adonay himself descends from the heavens - in a summons in the voice of the archangel and in the trumpet of Elohim: and the dead in Messiah rise first: ¹⁷ then we the living who survive are seized simultaneously with them in the clouds to meet Adonay in the air: and thus we ever be with Adonay.

¹
THE LOVE OF THE FATHER
Perceive! What manner of love the Father gives us - to be called the children of Elohim: because of this, the cosmos knows us not, because it knew him not. ² Beloved, we are now the children of Elohim and it is not yet manifest what we become; but we know that, whenever he becomes manifest, we become like him; because then we see him exactly as he is.

⁶ And I perceive, and behold, midst the throne and the four live beings and midst the elders - a Lamb standing - as having been slaughtered - having seven horns and seven eyes which are the seven Spirits of Elohim apostolized into all the earth. ⁷ And he comes and takes the scroll from the right of him sitting upon the throne. ⁸ And when he takes the scroll, the four live beings and twenty-four elders fall in sight of the Lamb, each of them having cithers and golden phials full of incense which are the prayers of the holy; ⁹ and they sing a new ode, wording, You are worthy to take the scroll and to open the seals thereof: because you were slaughtered and marketed us to Elohim by your blood from every scion and tongue and people and goyim; ¹⁰ and made us sovereigns and priests to our Elohim to reign on the earth. ¹¹ And I perceive and I hear the voice of many angels surrounding the throne and the live beings and the elders: and their number is myriads times myriads and thousands of thousands; ¹² wording with a mega voice, Worthy is the Lamb who was slaughtered to take dynamis and riches and wisdom and might and honor and glory and eulogy. ¹³ And I hear every creature in the heavens and in the earth and under the earth and on the sea and all therein, wording, Eulogy and honor and glory and power, to him sitting upon the throne and to the Lamb to the eons of the eons. ¹⁴ And the four live beings word, Amen! And the twenty-four elders fall and worship him who lives to the eons of the eons.

⁹
THE MULTITUDE FROM MEGA TRIBULATION
After these I perceive, and behold, a vast multitude, which no one could number, of all goyim and scions and peoples and tongues, standing in sight of the throne and in sight of the Lamb arrayed with white stoles and phoinix in their hands; ¹⁰ and crying with a mega voice, wording, Salvation to our Elohim sitting upon the throne and to the Lamb. ¹¹ And all the angels and the elders and the four live beings stand surrounding the throne and fall on their faces in sight of the throne and worship Elohim, ¹² wording, Amen: Eulogy and glory and wisdom and eucharist and honor and dynamis and might to our Elohim to the eons of the eons. Amen.

⁶
THE FIFTH BEATITUDE
Blessed and holy whoever has part in the first resurrection; over these the second death has no authority: but they become priests of Elohim and of Messiah and reign with him a thousand years.

⁴ And Elohim wipes all tears from their eyes; and there still becomes neither death nor sorrow nor crying; and never no way still becomes pain: because the first have gone.

² midst the broadway and hence and hence of the stream is the staff of life dealing twelve fruits; giving her fruit each single month: and the leaves of the staff are to the therapy of the goyim. ³ And there is not still any anathema: and the throne of Elohim and of the Lamb are therein; and his servants liturgize him: ⁴ and they see his face; and his name is on their foreheads. ⁵ And there is no night there; and they need neither candle nor light of the sun; because Yah Veh Elohim lights them: and they reign to the eons of the eons.

⁹ And he words to me, See - not: for I am your co-servant, and of your brothers the prophets, and of them who guard the words of this scroll: worship Elohim.

⁷ and I raise my covenant between me and between you and your seed after you in their generations for an eternal covenant, to become Elohim to you and to your seed after you:

¹³ and behold, Yah Veh stations himself above it and says, I - Yah Veh Elohim of Abraham your father and Elohim of Yischaq: I give the land whereon you lie to you and to your seed;

²¹ so that I return to the house of my father in shalom; then Yah Veh becomes my Elohim:

⁹ And Yaaqov says, O Elohim of my father Abraham and Elohim of my father Yischaq, Yah Veh who says to me, Return to your land and to your kindred and I well-please you:

² And the angel of Yah Veh appears to him in a flame of fire from midst a bush: and he sees and behold, the bush kindles with fire, and the bush is not consumed. ³ And Mosheh says, I turn aside, I beseech you, see this great visage - why the bush is not consumed. ⁴ And Yah Veh sees he turns aside to see, and Elohim calls to him from midst the bush, and says, Mosheh! Mosheh! And he says, Here - I. ⁵ And he says, Approach not here: put your shoes off your feet; for the place whereon you stand is holy soil. ⁶ And he says, I - Elohim of your father; Elohim of Abraham; Elohim of Yischaq and Elohim of Yaaqov. And Mosheh hides his face; for he awes to look on Elohim.

¹⁵ And again Elohim says to Mosheh, Say thus to the sons of Yisra El, Yah Veh Elohim of your fathers, Elohim of Abraham, Elohim of Yischaq and Elohim of Yaaqov, sends me to you: this is my name eternally and this is my memorial generation to generation.

¹⁶ and for the preciousnesses of the earth and fulness thereof; and for the pleasure of him who tabernacles in the bush: it comes on the head of Yoseph and on the scalp of him who was a Separatist from his brothers.

³ and he apostolizes his servants to call those bidden to the marriage: and they will to not come. ⁴ Again, he apostolizes other servants, wording, Tell those bidden, Behold, I prepared my dinner: my bulls and my fatlings are sacrificed and all are prepared: come to the marriage. ⁵ And they disregard, and go their ways: one indeed to his field; another to his merchandise; ⁶ and the rest overpower his servants and insult them and slaughter them. ⁷ And the sovereign hears, and he is wroth: and he sends his warriors and destroys those murderers and burns their city. ⁸ Then he words to his servants, The marriage is indeed prepared and they who are bidden are not worthy: ⁹ so go into the highways, and as many as ever you find, bid to the marriage. ¹⁰ And those servants go into the highways and gather all - as many as they find - both evil and good: and the marriage fills up with those reposing. ¹¹ And the sovereign enters to observe those reposing: and there he sees a human not endued in a marriage enduement: ¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled. ¹³ Then the sovereign says to the ministers, Bind him hand and foot and take him away and eject him into outer darkness; there becomes weeping and gnashing of teeth: ¹⁴ for many are called, but few are selected. ¹⁵
THE HERODIANS TEST YAH SHUA
Then the Pharisees go and take counsel on how to ensnare him in words: ¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity: ¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not? ¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites? ¹⁹ Show me the tribute coin. - and they offer him a denarion. ²⁰ And he words to them, Whose is this icon and epigraph? ²¹ They word to him, Of the Kaisar. Then he words to them, So give that of the Kaisar to the Kaisar; and that of Elohim to Elohim. ²² And they hear these and marvel and forsake him and go their way.

³⁰ And forty years fulfill/shalam, and an angel of Yah Veh appears to him in a flame of fire in a brier in the wilderness of mount Sinay. ³¹ And Mosheh sees, and marvels at the vision: and as he draws near to perceive it, the voice of Yah Veh becomes to him, ³² I - Elohim of your fathers; Elohim of Abraham and Elohim of Yischaq and Elohim of Yaaqov. - so Mosheh trembles, and dares not perceive.

⁵ Yah Veh is the portion of my allotment and of my cup; you uphold my pebble: ⁶ the lines fall to me in pleasure; yes, I have a glorious inheritance. ⁷ I bless Yah Veh who counsels me; also in the night my reins discipline me: ⁸ I set Yah Veh continually in front of me; because he is at my right, I totter not: ⁹ so my heart cheers and my honor twirls; and my flesh tabernacles confidently. ¹⁰ For you neither forsake my soul in sheol; nor give your Mercied One to see the pit of ruin: ¹¹ you have me know the path of life; at your face is satisfying cheerfulness; at your right are pleasures in perpetuity.

²³ You who awe Yah Veh, halal him; all you seed of Yaaqov, honor him; and dodge him, all you seed of Yisra El. ²⁴ For he neither despises nor abominates the humbling of the humble; nor hides his face from him; and in crying to him, he hears. ²⁵ My halal is of you in the great congregation; I shalam my vows in front of them who awe him. ²⁶ The humble eat - satisfied; they who seek Yah Veh halal him; your heart lives eternally.

¹ Halal: By David. I exalt you, my Elohim, O sovereign; and I bless your name eternally and eternally: ² every day I bless you; and I halal your name eternally and eternally:

⁵⁷ Exactly as the living Father apostolized me - and I live through the Father; thus whoever eats me, even he lives through me.

²⁵
YAH SHUA, THE RESURRECTION AND THE LIFE
Yah Shua says to her, I AM the resurrection and the life: whoever trusts in me, though he dies, he still lives: ²⁶ and whoever lives and trusts in me never dies to the eons. Trust you this?

¹⁹ yet a little, and the cosmos sees me no more; but you see me: because I live, you live also.

¹⁰ For in that he died, he died to sin once: but in that he lives, he lives to Elohim. ¹¹ Thus indeed, also reckon yourselves dead to sin, and living to Elohim in Yah Shua Messiah our Adonay.

²² And now, being liberated from sin and being subservient to Elohim, you have your fruit to holiness and the completion/shalom - eternal life. ²³ For the wages of the sin is death; but the charisma of Elohim is eternal life in Yah Shua Messiah our Adonay.

⁷ For none of us lives to self and no one dies to self. ⁸ For whenever we live, we live to Adonay; and whenever we die, we die to Adonay: so whenever we live, whenever we die, we are to Adonay. ⁹ For to this end Messiah both died and rose and relived - to overlord the dead and living.

¹⁶ And what togetherness has the nave of Elohim with idols? For you are the nave of the living Elohim; exactly as Elohim says, I indwell them and walk among them; and I become their Elohim; and they become my people. ^{Leviticus 26:12, Jeremiah 31:33, Ezekiel El 36:28, Zechariah 13:9}

⁴ For indeed if he was staked by frailty, yet he lives by the dynamis of Elohim. For we also are frail in him, but we live with him by the dynamis of Elohim unto you.

³ For you died and your life is secreted with the Messiah in Elohim. ⁴ Whenever the Messiah, our life, manifests, then you also manifest with him in glory.

¹⁶ But now they reach for a better - that is, the heavenlies: so Elohim shames not to be called their Elohim: for he prepared them a city.

¹⁵ because of this they are in sight of the throne of Elohim and liturgize in his nave day and night: and he sitting on the throne tabernacles among them. ¹⁶ They neither still famish nor still thirst; nor falls the sun on them, nor any scorch: ¹⁷ because the Lamb midst the throne shepherds them, and guides them to living fountains of waters: and Elohim wipes all tears from their eyes.

¹
THE THRONE, STREAM, AND STAFF OF LIFE OF THE NEW YERU SHALEM
And he shows me a pure stream of water of life radiant as crystaline proceeding from the throne of Elohim and of the Lamb.

³⁴
THE PHARISEES TEST YAH SHUA
But the Pharisees hear he muzzled the Sadoqiym, and they gather together to him: ³⁵ and one of them, a torahist, asks him a question; testing him, and wording, ³⁶ Doctor, which is the mega misvah in the torah? ³⁷ Yah Shua says to him, Love Yah Veh your Elohim in all your heart and in all your soul and in all your mind ³⁸ - this is the first and mega misvah: ³⁹ and the second is likened to it, Love your neighbor as yourself: ⁴⁰ - in these two misvoth hang all the torah and the prophets. ^{Deuteronomy 6:5, Leviticus 19:18}

²⁸
THE GREATEST MISVAH
And one of the scribes comes and hears them disputing together; and perceiving that he answers them well, asks him, Which is the first misvah of all? ²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh: ³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah. ³¹ And the second is like, Love your neighbor as yourself. No other misvah is greater than these. ^{Deuteronomy 6:4, 5, Leviticus 19:8 32} And the scribe says to him, Well, Doctor! You say the truth! For there is one Elohim; and there is no other but he. ³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices. ³⁴ And Yah Shua sees that he answers mindfully, and says to him, You are not far from the sovereigndom of Elohim. - and after that no one dares ask him any question.

⁹ And so be it, a mega cry: and the scribes of the part of the Pharisees rise and fight fiercely, wording, We find no evil in this human: and if a spirit or an angel has spoken to him, that we not resist Elohim.

⁵ answer a fool according to his folly lest he be wise in his own eyes.

⁴⁶ And no one is able to answer him a word, and from that day no one dares ask him any more questions.

³⁴ And Yah Shua sees that he answers mindfully, and says to him, You are not far from the sovereigndom of Elohim. - and after that no one dares ask him any question.

⁶
A CHILD IS BORN, A SON IS GIVEN
For a child is birthed to us; a son is given to us - and the dominion is on his shoulder: and he calls his name ^{\super *} Marvelous, Counsellor, Mighty El, Eternal Father, Governor of Shalom. ^{*singular 7} Of the increase of his dominion and shalom there is no end, on the throne of David and on his sovereigndom; to establish and to support with judgment and with justness from henceforth - even eternally. The zeal of Yah Veh Sabaoth works this.

¹
THE BRANCH
And a Rod comes from the stump of Yishay and a Branch from his roots bears fruit: {\cp2 cp Yesha Yah 11:10} ² and the spirit of Yah Veh rests upon him - the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge, and of the awe of Yah Veh;

⁵ Behold, days come, - an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth. ⁶ In his days Yah Hudah is saved, and Yisra El dwells confidently: and this is his name whereby he is called, Yah Veh Sidqenuw.

¹⁵ In those days, and at that time, I sprout the Sprout of justness unto David; to work judgment and justness in the land. ¹⁶ In those days Yah Hudah is saved, and Yeru Shalem tabernacles confidently: and this is what to call her: Yah Veh Sidqenuw.

²¹ then I also break my covenant with David my servant, that he has no son reigning on his throne; and with the Leviym the priests, my ministers.

¹
THE GENESIS OF YAH SHUA
The scroll of the genesis of Yah Shua Messiah, the son of David, the son of Abraham.

⁴¹
YAH SHUA TESTS THE PHARISEES
And the Pharisees gather together; and Yah Shua asks them, ⁴² wording, What think you concerning the Messiah? Whose son is he? They word to him, Of David. ⁴³ He words to them, So how, in spirit, calls David him Adonay wording, ⁴⁴ An oracle of Yah Veh to my Adonay: Sit at my right, until I place your enemies a stool for your feet? ⁴⁵ So if David calls him Adonay, how is he his son? ^{Psalm 110:1}

³⁵
YAH SHUA ASKS THE PHARISEES
And doctrinating in the priestal precinct, Yah Shua answers, wording, How word the scribes that the Messiah is the son of David? ³⁶ For David himself says in the Holy Spirit, An oracle of Yah Veh to my Adonay, Sit at my right until I establish your enemies the stool of your feet. ³⁷ So David himself words him, Adonay; and whence is he so his son? - and the vast multitude hear him gladly. Psalm 110:1

³⁸ - and he cries, wording, Yah Shua, son of David, mercy me! ³⁹ And they who precede, rebuke him to hush: but he cries so much the more, Son of David, mercy me!

⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2}

³⁰ So being a prophet and knowing that Elohim oathed an oath to him that, of the fruit of his loins, according to the flesh, he raises the Messiah to sit on his throne:

³ concerning his Son Yah Shua Messiah our Adonay; who, as to flesh, became of the sperma of David; ⁴ and, as to spirit, of holiness the decreed the Son of Elohim in dynamis by the resurrection from the dead:

¹⁶
EPILOGUE THE FINAL AFFIRMATION OF AUTHOR AND AUTHORSHIP
I Yah Shua sent my angel to you to witness these in the ecclesiae. I AM the root and the genos of David, the radiant and dawning star.

¹
THE FINAL WORDS OF DAVID
And these are the final words of David - an oracle of David the son of Yishay; an oracle of the mighty raised on high; the anointed of the Elohim of Yaaqov and the pleasantness of the psalms of Yisra El. ² The Spirit of Yah Veh words by me and his utterance is in my tongue.

¹ A Psalm: By David. An oracle of Yah Veh to my Adonay; Settle at my right until I set your enemies the stool of your feet.

²⁰ For it is scribed in the scroll of Psalms, His hut becomes desolate, and no one settles therein: and another takes his episcopate. ^{Psalm 69:25}

³⁴ For David ascended not into the heavens: but he himself words, An oracle of Yah Veh to my Adonay, You, sit at my right ³⁵ until I place your enemies the stool of your feet. ^{Psalm 110:1}

³³ Elohim fulfills/shalams to us their children, in that he raised Yah Shua; as also scribed in the second psalm, You are my Son, this day I birthed you. ^{Psalm 2:7 34} And that he raised him from the dead, no more to return to corruption, he says thus, I give you the trustworthy mercifuls of David. ^{Isaiah 55:3 35} Wherefore he also words in another, You give not your Merciful to see corruption. ^{Psalm 16:10}

²⁵ For he must reign, until whenever he puts all enemies under his feet.

¹³ And to which of the angels said he ever, Sit at my right, until ever I place your enemies the stool of your feet? ^{Psalm 110:1}

⁷ So, exactly as the Holy Spirit words, Today whenever you hear his voice,

¹ Why do the goyim conspire and the nations meditate vanity? ² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed. ³ Tear their bands and cast their ropes from us. ⁴ He who settles in the heavens laughs; Adonay derides them; ⁵ then he words to them in his wrath and terrifies them in his fuming. ⁶ And I - I anointed my sovereign on my holy mount Siyon; ⁷ I scribe the statute! Yah Veh says to me, You are my Son/Ben ^{\super *}; this day I birthed you. ^{*Ben; cp 2:12}

⁸ your hand finds all your enemies; your right finds them who hate you: ⁹ you set them as a fiery oven at the time of your face: Yah Veh swallows them in his wrath and the fire consumes them: ¹⁰ you destroy their fruit from the earth and their seed from the sons of humanity. ¹¹ For they spread evil against you; they machinate intrigue; they are not able: ¹² for you set their shoulder; you prepare your cords against their face.

⁹ desertdwellers kneel at his face and his enemies lick the dust.

⁴ instead of my love, they are my satans; but I - prayer: ⁵ and against me, they set evil for good and hatred for my love. ⁶ Set the wicked over him; and stand Satan at his right: ⁷ in judging, judge him with the wicked; and that his prayer become sin ⁸ and his days become few and another take his oversight: ⁹ and his sons become orphans and his woman a widow: ¹⁰ in wandering, that his sons wander; yes, ask; and seek from their parched areas. ¹¹ The exactor snares all he has and the strangers plunder his labor; ¹² neither is there any to draw out mercy to him nor any to grant charism to his orphans: ¹³ his posterity becomes cut off; and in another generation their name is wiped out: ¹⁴ the perversity of his fathers is remembered to Yah Veh; and the sin of his mother is not wiped out; ¹⁵ they become in front of Yah Veh continually to cut off their memorial from the earth: ¹⁶ because he remembered not to work mercy and pursued the humble and needy man to deathify the dejected in heart. ¹⁷ As he loves to abase, thus it approaches him; as he delights not in blessing, so be it far from him: ¹⁸ he enrobes abasing as tailoring, thus it enters his inwards as water - as ointment into his bones: ¹⁹ so be it as the clothes that cover him and for a girdle to continually gird: ²⁰ this is for the deeds of my satans from Yah Veh and for them who word evil against my soul.

⁵ Adonay at your right struck sovereigns in the day of his wrath: ⁶ he pleads among the goyim; he fills with bodies; he strikes him - the head over the great land:

¹⁴ And the warriors in the heavens follow him on white horses, endued in white linen - white and pure: ¹⁵ and a sharp sabre proceeds from his mouth to smite the goyim and to shepherd them in a scion of iron: and he tramples the wine trough of the fury and wrath of El Sabaoth. ¹⁶ And on his garment and on his thigh he has a name scribed, SOVEREIGN OF SOVEREIGNS, AND ADONAY OF ADONIYM. ¹⁷
THE SUPPER OF THE MEGA ELOHIM
And I see one angel standing in the sun; and he cries with a mega voice - wording to all the fowls that fly in the midheavens, Come and gather yourselves together to the supper of the mega Elohim ¹⁸ to eat the flesh of sovereigns, and the flesh of chiliarchs, and the flesh of mighty, and the flesh of horses, and of those sitting on them, and the flesh of all - liberated and servant - minute and mega. ¹⁹ And I see the beast and the sovereigns of the earth and their warriors gather together to make war with him sitting on the horse and with his warriors. ²⁰
BEAST AND PSEUDOPROPHET CAST INTO THE LAKE OF FIRE
And the beast is seized; and with him the pseudoprophet who did signs in his sight; in which he seduced them who took the tattoo of the beast and them who worship his icon. These two are cast alive into a lake of fire burning in sulphur. ²¹
THE SLAUGHTER OF THE REST
And the rest are slaughtered at the sabre of him sitting upon the horse, proceeding from his mouth: and all the fowls fill from their flesh.

¹⁴ So Adonay himself gives you a sign: Behold, a virgin conceives and births a son and calls his name Immanu El:

²³ Behold, a virgin has in womb and births a son; and they call his name Immanu El, which translates, Elohim with us. ^{Isaiah 7:14}

³¹ And behold, you conceive in your womb and birth a son: and call his name Yah Shua. ³² He becomes mega and is called the Son of Elyon: and Yah Veh Elohim gives him the throne of his father David: ³³ and he reigns over the house of Yaaqov to the eons; and there is no finality of his sovereigndom. ³⁴ So Miryam says to the angel, How becomes this, since I know not a man? ³⁵ And the angel answers her, saying, The Holy Spirit comes upon you and the dynamis of Elyon overshadows you: so also that holy one birthed of you is called the Son of Elohim.

¹¹ for to you is birthed this day in the city of David a Saviour who is Messiah Adonay:

⁵ whose are the fathers and of whom as concerning the flesh the Messiah came, being over all - Elohim eulogized to the eons. Amen.

¹⁶
THE MEGA PROFESSION OF PAULOS
And professedly, mega is the mystery of reverence - Elohim manifested in flesh, justified in Spirit, seen of angels, preached in the goyim, trusted in the cosmos, taken into glory.

¹⁰ And he calls the multitude, and says to them, Hear, and comprehend:

¹
THE PSEUDO RELIGION OF THE PHARISEES
Then Yah Shua speaks to the multitude and to his disciples, ² wording, The scribes and the Pharisees sit in the cathedra of Mosheh:

⁵ but they do all their works to be observed of humanity: they broaden their phylacteries and magnify the edges of their garments; ⁶ and befriend the preeminent resposings at suppers and the preeminent cathedras in the synagogues ⁷ and salutations in the markets; and to be called by humanity, Rabbi, Rabbi.

³⁴
LOSING THE SOUL TO SAVE THE SOUL
And he calls the multitude with his disciples and says to them, Whoever comes after me denies himself and takes his stake and follows me.

³⁸ And he words to them in his doctrine, Observe the scribes who will to walk in stoles and salutations in the markets ³⁹ and the preeminent cathedras in the synagogues and the preeminent reposings at suppers

²⁰ Reprove them who sin in sight of all so that the rest also awe.

²³ The pomp of humanity abases; and honor upholds the abased in spirit.

¹⁵ And he charges them, wording, See! observe the fermentation of the Pharisees and the fermentation of Herod.

⁴³ Woe to you, Pharisees! for you love the preeminent cathedras in the synagogues and salutations in the markets.

¹
YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy:

⁷
YAH SHUA ON POSITION
And he words a parable to those called - heeding how they select the preeminent recliners; wording to them,

¹⁰ in befriending one another, cherish befriending; in honor, preferring one another;

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self: ⁴ each not scoping for ones own self, but each also on those of others. ⁵
THE SELF-HUMBLING OF MESSIAH
Indeed have this thought in you, which is also in Messiah Yah Shua:

¹⁵ whom also, you guard; for he extremely withstands our words.

⁹ I scribed to the ecclesia: but Diotrephes, who befriends preeminence among them, receives us not.

² to pervert the poor from pleading their cause; and strip the judgment from the humble of my people - that widows be their spoil and to plunder the orphan!

⁶ if you oppress not the sojourner, the orphan, and the widow, and pour not innocent blood in this place, and walk not after other elohim to your evil: ⁷ then I tabernacle you in this place in the land I gave to your fathers eternally and eternally. ⁸ Behold, you confide in false words that benefit not; ⁹ you steal, murder, and adulterize, and oath falsely and incense to Baal; and walk after other elohim whom you know not: ¹⁰ and then you come and stand at my face in this house on which my name is called, and say, We are rescued! in order to work all these abhorrences.

⁷ in you they abase father and mother: in your midst they worked oppression with the sojourner: in you they vex the orphan and the widow.

³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain:

⁷ who gulp after the dust of the earth on the head of the poor, and pervert the way of the humble: and a man and his father going in to the lass to profane my holy name:

⁴ Hear this, O you who gulp the needy, who shabbathize the humble of the land, ⁵ saying, When passes the new moon, to market kernels? - the shabbath, to open grain? - to lessen the ephah and greaten the shekel? - to twist the balances by deceit? ⁶ - to chattel the poor for silver and the needy for a pair of shoes? - to market kernels, the chaff of the grain?

² and they desire fields and strip them; and houses, and bear them away: and oppress a mighty and his house - even a man and his inheritance.

⁸ From yesterday my people rise as an enemy: you strip the mighty mantle with the clothes from them who pass by confidently as men returning from war:

² - Who hate the good and love the evil? Who strip their skin from off them and their flesh from off their bones?

²² Moreover I word to you, It becomes more tolerable for Sor and Sidon in the day of judgment, than for you. ²³ And you, Kaphar Nachum - exalted to the heavens to descend to sheol/hades: for if the dynamis that became in you had become in Sedom, it had abode until this day. ²⁴ Moreover I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom, than for you.

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly. ²⁷ Woe to you, scribes and Pharisees! Hypocrites! For you are likened to whitewashed tombs which outwardly indeed manifest beauty but inwardly are full of dead bones and of all impurity. ²⁸ Even thus indeed outwardly you also manifest as just unto humanity, but inwardly you are full of hypocrisy and torah violations.

⁴⁰ - who devour houses of widows and for a pretext make far out prayers: these take superabundant judgment.

¹² and I word to you, that in that day it becomes more tolerable for Sedom than for that city. ¹³ Woe to you, Chorazin! Woe to you, Beth Sayad! For if the dynamis that became in you had become in Sor and Sidon, they had long ago repented - sitting in saq and ashes. ¹⁴ But it is more tolerable for Sor and Sidon at the judgment, than for you.

⁴⁷ And that servant, who knows the will of his adoni, who neither prepares nor does according to his will is flogged often. ⁴⁸ But whoever knows not whose doings are worthy of plagues is flogged little. For to whomever much is given, of him much is sought: and to whom men set forth much, of him they ask superabundantly.

⁵ For we never ever became in fawning words exactly as you know; nor in a pretext of avarice; as Elohim witnesses:

² For there becomes humanity befriending self, befriending silver, braggarts, proud, blasphemers, distrusting to parents, uneucharistic, unmercied, ³ selfish, disagreeable, diabolic, uncontrollable, savage, unfriendly, ⁴ traitors, precipitous, inflated: befriending pleasures more than befriending Elohim; ⁵ having a form of reverence but denying the dynamis thereof; - from such turn away. ⁶ For of this sort are they who creep into houses and captivate little women heaped with sins led away with divers pantings;

¹⁶ They profess to know Elohim; but in works they deny: being abominable and distrusting and disapproved to every good work.

¹
ESTING THE TONGUE
y brothers, be not many doctors; knowing that we take the greater condemnation: