Matthew 28:1-10

Vulgate⁽ⁱ⁾ ¹ vespere autem sabbati quae lucescit in primam sabbati venit Maria Magdalene et altera Maria videre sepulchrum ² et ecce terraemotus factus est magnus angelus enim Domini descendit de caelo et accedens revolvit lapidem et sedebat super eum ³ erat autem aspectus eius sicut fulgur et vestimentum eius sicut nix ⁴ prae timore autem eius exterriti sunt custodes et facti sunt velut mortui ⁵ respondens autem angelus dixit mulieribus nolite timere vos scio enim quod Iesum qui crucifixus est quaeritis ⁶ non est hic surrexit enim sicut dixit venite videte locum ubi positus erat Dominus ⁷ et cito euntes dicite discipulis eius quia surrexit et ecce praecedit vos in Galilaeam ibi eum videbitis ecce praedixi vobis ⁸ et exierunt cito de monumento cum timore et magno gaudio currentes nuntiare discipulis eius ⁹ et ecce Iesus occurrit illis dicens havete illae autem accesserunt et tenuerunt pedes eius et adoraverunt eum ¹⁰ tunc ait illis Iesus nolite timere ite nuntiate fratribus meis ut eant in Galilaeam ibi me videbunt

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Treasury of Scripture Knowledge

Matthew 28:1 Christ's resurrection is declared by an angel to the women.
Matthew 28:9 He himself appears unto them.
Matthew 28:11 The chief priests give the soldiers money to say that he was stolen out of his sepulchre.
Matthew 28:16 Christ appears to his disciples,
Matthew 28:18 and sends them to baptize and teach all nations.

the end.The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse sabbaton,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.
Mark 16:1; Mark 16:2; Luke 23:56; Luke 24:1; Luke 24:22; John 20:1-10
Mary Magdalene.
Matthew 27:56; Matthew 27:61