Thomson(i)
1 Inconsiderate Galatians! who hath bewitched you that you should not obey the truth; you, before whose eyes Jesus Christ crucified was evidently represented among you?
2 I wish to learn from you this only"Did you receive the spirit for works of law, or for the obedience of belief?
3 Are you so unwise? Having begun with spirit are you now perfecting your selves with flesh?
4 Have you suffered so many things in vain? But if indeed in vain;
5 doth he then, who ministereth the spirit to you abundantly, and worketh miracles among you, do this for works of law, or for the obedience of belief?
6 As Abraham believed God, and it was reckoned to him for righteousness, 7 know therefore, that they who are believers are children of Abraham.
8 The scripture indeed, foreseeing that God would justify the nations for belief, predicted to Abraham the glad tidings [in these words] "By thee all the nations shall be blessed."
9 So that they who are believers are blessed with the believing Abraham.
10 For as many as are of works of law are under a curse; for it is written, "Cursed is every one who will not persevere in all that. are written in the book of the law to do them."
11 And that none is justified by law in the sight of God is evident, for "the just shall live because of faith."
12 Now the law is not because of belief, but, "The man who doth these things shall live by them."
13 From this curse of the law Christ hath redeemed us, being made a curse for us; [for it is written, "Cursed, is every one who is suspended on a cross,"]
14 that the blessing of Abraham might come upon the nations by Christ Jesus, that we might receive the promise of the spirit by means of this belief.
15 Brethren [I speak according to the practice of men] as no one disannulleth the covenant of a man, or superaddeth to it when it is ratified;
16 and the promises were made to Abraham and the seed of him [it is not said "and to the seeds" as if it was a covenant for many, but as if for one, and to the seed of thee; namely Christ]
17 now this I say that the law which was four hundred and thirty years after, doth not disannul a covenant ratified by God for Christ, so as to put a stop to the promise.
18 For if the inheritance be by law, it is no longer by promise; but God granted it freely by promise.
19 To what purpose then was the law? [b] On the account of transgressions it was superadded until the seed should come, to whom the promise was made; and it was introduced through angels by the hand of a mediator;
20 but this mediator was not of one party. [a] But God is one party;
21 is then the law against the promises of God? [b] No by no means; for if a law had been given which could have put into a state of life, righteousness would assuredly have been by law.
22 But the scripture hath shut all up under sin, that the promise for belief in Jesus Christ might be granted to them who believe.
23 Now before this belief came, we were under the custody of law, shut up together for the future belief to be revealed.
24 So that the law was our tutor to guide us to Christ, that we might be justified for belief.
25 But this belief being come, we are no longer under a tutor;
26 for you are all children of God by means of this belief in Christ Jesus.
27 For as many of you as have been baptized to Christ, have put on Christ,
28 There is in him no distinction of Jew and Greek, no distinction of bondman and freeman, no distinction of male and female. For you are all one in Christ Jesus.
29 And if you are Christ's, you are then the seed of Abraham and heirs according to promise.