Romans 3:10-23 according as it has been, and stands, written, "There is not a just man (there is none fair or in right relationship; or: No one exists being in accord with the Way pointed out), not even one!

JMNT⁽ⁱ⁾ ¹⁰ according as it has been, and stands, written, "There is not a just man (there is none fair or in right relationship; or: No one exists being in accord with the Way pointed out), not even one! ¹¹ "The one understanding does not exist (or: There is no man bringing it together to understand)! The one habitually seeking God does not exist (or: There is none continually looking for or repeatedly searching-out God). ¹² "All bend out of the regular line (turn aside; or: avoid [God]), [and] at the same time they are made useless; there is no one habitually doing useful kindness (or: kind usefulness); there is not as much as one. [Ps. 14:1-3; 53:1-3] ¹³ "Their throat [is] an opened grave; by their tongues they were consistently baiting for entrapment (or: to deceive); [Ps. 5:9] venom of asps (vipers) [is] under their lips, [Ps. 140:3] ¹⁴ "whose mouth constantly is crammed full of a wishful curse and of bitterness. [Ps. 10:7] ¹⁵ "Their feet [are] swift (or: sharp) to pour out blood. ¹⁶ "The results of crushing (bruising; shattering) and misery (wretchedness) [are] in their paths (or: ways), ¹⁷ "and the road of peace (path or way of shalom) they do not experience (intimately know). [Isa. 59:7-8; Prov. 1:16] ¹⁸ "There is no fear of or respect for God before (in front of) their eyes." [Ps. 36:1] ¹⁹ But we know from having seen that whatever the Law ([Torah]; or: custom) continues saying, it continues speaking to and for those within the Law (or: custom) – to the end that every mouth may be shut (fenced in; hedged around; stopped; barred; silenced)! And so all the world (ordered System of religion, culture, economy, and government; or: secular society; or: = all humanity) can come to be "under fair and equitable dealings," in God (or: would become subject to a just decision and a pointing out of the Way, by God; or: should come to be liable to God, "under what is right"; or: may be brought to a just trial with God). ²⁰ On account of that (or: Wherefore), no flesh (= person) [at] all will proceed to be put in right relationship (be rightwised; be justified; be made right; be made free from guilt, placed in the Way pointed out; = placed in covenant relationship) before Him (in His sight; face to face with Him in His presence; corem Deo) from out of works of Law (or: deeds or accomplishments springing from Law; performance of Laws' cultus; or: observance of custom or Torah), for you see, through Law [comes] a full, clear, exact, added and experience-gained knowledge of sin (or: from failure; having the character of a missing of the target; which is deviation and error). ²¹ Yet now, apart from Law (or: custom; habitual practice; ordinance made by authority; or: = Torah), a righteousness of God (God’s solidarity, with fair and equitable dealings; a turning in the right direction, from God; God’s covenantal faithfulness, justice and pointing out of the Way; a rightwisedness and right relationship, which is God) has been manifested and remains displayed in clear light – being continuously attested in witness by means of (or: under) the Law (= Torah) and the Prophets – ²² yet a righteousness of God (or: a right relationship and solidarity with and which is God; justice from God; God’s fair and equitable dealings in accord with the Way pointed out; a rightwised condition effected by God) through Jesus Christ’s faithfulness (trust; faith; convinced loyalty) [coming] into all humanity – as well as upon and into all those believing, for you see, there exists no distinction (no difference; no divided arrangement)! ²³ You see, all people at one point veered off the mark (or: all folks deviated; or: everyone fails; all humanity sins), and so they are continually posterior to, falling short of, inferior to and wanting of, God’s glory (of a manifestation of God which calls forth praise; of a reputation which comes from, and has the character of, God; of God's opinion and imagination; of [having] an appearance of God; of the glory from God),