JMNT(i)
2 on the [occasion and term of the priesthood of] chief (or: ranking) priests, Annas and Caiaphas, a gush-effect which was God (or: the result of a flow from God; God’s spoken word; a declaration from God) came into existence (came to be; was birthed) upon John, son of Zechariah, within the midst of the wilderness (the uninhabited, desolate place).
3 And so he came (or: went) into all [the] region around the Jordan [River], repeatedly making a public proclamation heralding an immersion (or: baptism) of a change of mind and way of thinking [which also implied a return to God], into a flowing-away of failures (a sending-away of mistakes; a letting-go and release of failed attempts to hit the target and attain the goal; abandonment of sins; a divorce from, and a forgiveness of, errors).
4 As it has been and stands written within the scroll of [the] words of Isaiah the prophet, "A voice (or: sound) of someone repeatedly exclaiming and imploring loudly within the midst of the wilderness (the desolate place): 'You people at once make ready (or: 'Within the wilderness [now] prepare) the Way (Road) of [the] Lord [= Yahweh's Path]! Be progressively making His worn thoroughfares and highways straight.
5 'Every ravine (or: gully; place narrowly enclosed by cliffs) will be progressively filled, and every mountain and hill (or: all hill country and rising ground) will continue being made low. Then the crooked things (or: places) will proceed in being [made] into straight ones, and rough and uneven places, into smooth roads!
6 'Then all flesh will proceed in seeing God's Deliverance (Salvation; Rescue; health and wholeness; Returning [all; things] to the original state and condition)!'" [Isa. 40:3-5]
7 However, he [i.e., John] kept on saying to the crowds that were one after another going their way out to be immersed by him, " [You] offsprings (or: Results of the births) of poisonous snakes (vipers), who (or: what) privately suggested (or: secretly showed; pointed out under [cover]) to you folks to be at once taking flight (fleeing) away from the progressively impending inherent fervor (internal swelling towards fruition; agitation of soul; or: anger; wrath)?
8 "Be at once, then, producing fruit of corresponding value to (or: of equal worth of; worthy of) the aforementioned change of mind and way of thinking! And so, you should not start (or: begin) to be repeatedly saying among yourselves, 'We continue having Abraham [as; for] a father,' for I am now saying to you folks that God continues able (constantly has power) to raise up children to (or: for) Abraham from out of the midst of these stones!
9 "Now the ax already continues lying [positioned with its aim] toward the root of the trees. So then, every tree not seasonally producing beautiful (fine; ideal; choice) fruit is customarily cut out [of the orchard] and is regularly being tossed into a fire [to heat or to cook]."
10 And so the crowds began putting questions to him, one after another saying, "What, then, should we be doing?"
11 So, giving a decided reply, he began saying to them, "The person habitually having two tunics (undergarments), let him at once share with the one not normally having [one]; and the person habitually having things to eat (food), let him regularly do likewise."
12 Now tax collectors (or: government revenue contractors; customs agents) also came to be immersed (baptized), and they said to him, "Teacher, what should we be doing?"
13 So he said to them, "Be habitually practicing (thus: collecting, demanding or exacting) nothing more besides the thing having been precisely arranged and prescribed for you (= charge nothing beyond the standard rates)."
14 And then soldiers (men serving in the army) also began putting questions to him, as a group saying, "What should we also be doing?" And he said to them, "You men should not at any time violently shake anyone (thus, also: intimidate, harass or extort from anyone), nor should you at any time inform on, blackmail or falsely accuse [people]. Also, be habitually content and satisfied with your subsistence rations and pay."
15 Now during the people's continued anticipation – keeping an eye open and directed forward in watchful expectation – [and] while everyone kept on reasoning and debating in their hearts concerning John, whether perchance he might be the Christ (the Anointed One; = the Messiah),
16 John gave a decided response, repeatedly saying, "I, myself, on the one hand am in the process of immersing (baptizing) you folks in (or: with) water. Yet on the other hand, the Person stronger than I is now progressively coming – the lace (or: strap; thong) of Whose sandals I am not competent (fit; sufficient) to loosen or untie. He, Himself, will proceed immersing (or: baptizing) you folks within the midst of set-apart Spirit (or: set-apart spirit; sacred attitude; Holy Breath-effect) and (or: even) Fire –