JMNT(i)
1 Now as it was decided for us to be presently sailing off into Italy, they handed over Paul, besides also some different prisoners (= folks who were prisoners for reasons different than for Paul), to a centurion (Roman officer normally in charge of 100 soldiers) named Julius, who was a part of an Augustan military cohort (or: [the] Imperial regiment or squadron).
2 So after stepping on [board] the boat (or: ship) [on its way from the seaport] in Adramyttium [which was] presently about to continuing sailing into the places down along the [province of] Asia, we were put out [to sea] – there being with us Aristarchus, a Macedonian man from Thessalonica.
3 After this, on a different [day], we were put in at (or: led down [from the high sea] into) Sidon. With this, Julius, dealing kindly and being helpful and humane to Paul, permitted [him] to obtain and enjoy casual care and attention which hit the spot – after [his] going on his way [to visit] the friends (= either personal acquaintances who had affection for him, or, fellow believers who were referred to in this way).
4 Later, from there, upon putting out [to sea] we sailed under the [lee, or, shelter] of Cyprus, because of the winds being contrary.
5 After this, sailing through (= across) the open sea – down along Cilicia and Pamphylia – we put in at (or: made our way down into) Myra in Lycia.
6 And there, with the centurion finding an Alexandrian ship in route sailing unto Italy, he had us board it (or: step on into the midst of it).
7 Then, after continuously sailing slowly and with difficulty during a considerable number of day, after coming to be down by Cnidus [note: on a peninsula of the southwest part of the Asian Minor] with the wind continuing in not allowing us to approach, we sailed under the [lee, or, shelter, of] Crete, down by (= off the coast of) Salome (or: Salmone),
8 and then, with difficulty, progressively skirting (or: coasting along) it, we came into a place [that was] by some folks being normally called Ideal Harbors (or: Fine and Beautiful Seaports; Fair Havens), near which was [the] city [of] Lasea.
9 Now with a considerable amount of time having elapsed (i.e., having passed by, and so was now lost), and sailing being already hazardous – because even the Fast [i.e., part of the Day of Atonement feast] had already passed by [note: thus, around early or mid October, the season of perilous navigation in that area] – Paul began strongly advising and making recommendation, saying to them again and again,
10 "Gentlemen, I continue watching and am noticing that the voyage is soon about to be with damage and much loss (or: detriment) – not only of the cargo and of ship, but also of our souls (= ourselves; or: persons among us)."
11 Yet the centurion continued being persuaded by the helmsman (or: pilot; navigator) and the ship owner (or: the man chartering the ship; or: shipmaster) rather than by the things being repeatedly said by Paul.
12 Now with the harbor possessing no good placement and being unsuitable with a view toward wintering through the stormy season, the majority gave counsel to at once set sail from there, since somehow they might be able to reach Phoenix [note: about 40 nautical miles away; approximately 12 hours of sailing with a good wind; this town could also be Phineka or Phenice] – a harbor of Crete looking down [the] northeast and [the] southeast [note: depending on whether reading looking into the wind, or looking down the line of the direction the wind is blowing, some interpret this as meaning northwest and south west] – to spend the winter.
13 So at the south wind blowing gently, folks supposing to have gotten into [their] power the intended purpose, upon weighing (or: hoisting) [anchor] they began skirting (or: coasting along) very close to Crete.
14 However, after not much [time or distance] a hurricane (or: typhoon) wind, called a "northeaster" (or: Euroaquilo), thrust down against it [i.e., the ship] [from mountainous Crete].
15 So with the ship being violently gripped and snatched together [amidst the waves], and then not being able to continue keeping the eye face to face to the wind (or: look the wind in the eye; = keep the boat's head facing into the wind), after yielding, we began being borne (or: carried) along.
16 Now upon running under [the lee, or shelter, of] a small island called Cauda [other MSS: Clauda], we had strength – with difficulty – to come to be in control of the dinghy (or: skiff) [at the stern],
17 after hoisting which, they began using emergency devices [e.g., ropes; tackle] for support, continuing in undergirding the ship with braces. All the more continuing in fearing lest they should fall out [of line] (= stray off course and run aground) into the shoals (or: Syrtis, a gulf full of shifting sandbanks and quicksand), upon lowering the gear (or: container; perhaps: anchor), they in this way continued being borne (or: carried) along.
18 Yet with our continuing in being violently tossed and battered by the storm, on the following [day] they began throwing [things] overboard (jettisoned [first nonessentials, later, the cargo, to lighten the ship]),
19 then on the third [day] they hurled out the ship's equipment (gear; furnishings; tackle) overboard, with their own hands.
20 Now with neither sun nor stars (or: constellations) making their normal appearance to shine upon [us, or, the sea] for many days – besides no small winter's storm and rain continuing in lying upon [us] – all hope and expectation of the [situation or chance for] us to continue being kept safe and sound (or: to proceed to be saved or rescued) began being taken away from around [us] (or: being removed as a surrounding environment).
21 Added to this, with [their] continuing under the rule [of this situation] from its beginning with much lack of appetite, and thus a long period of abstinence from food, Paul, at that point taking a stand within their midst, said, "O gentlemen! It was continuing being a necessity, by being yielding to me as to one in authority and in being persuaded, not to have been put out to sea from Crete – to acquire, besides this damage, also the loss (detriment and forfeit).
22 "And yet, in the present circumstances, I am now strongly advising and urging you to be constantly in good spirits with your emotions at ease, for you see, there will be not even one casting away of a soul (or: throwing off of a person; = loss of life) from out of your midst, more than (= except) the ship,
23 "because there stood by me, in this night, an agent of (or: a messenger from) the God from Whom as a source I continue existing (or: of Whom I am and to Whom I belong) and to Whom, for Whom, in Whom and by Whom I perform as a servant,
24 "presently saying, 'Do not be fearing now, Paul. It continues necessary and binding for you to stand beside Caesar – and now, consider this! God has in grace favored, along with you (or: to you; for you), all the folks presently sailing with you.'
25 "On this account men, continue being in good spirits and with emotions at ease! You see, by God I continue trusting (or: I keep on believing in God) that thus it will continue being – corresponding to the turn of events of what has been spoken to me.
26 "So it continues now necessary and binding for us to at some point fall out (= be cast ashore from running aground) into some island."
27 Now as the fourteenth night fell, during our being continuously carried throughout while tossed first this way then that in the midst of the [Sea of] Adria, down on through to the middle the night the sailors began suspecting and continued sensing for them to be now leading toward some region or strip of land.
28 And so, upon taking soundings (dropping weighted lines), they found [the depth of water to be] twenty fathoms (about 120 feet), yet after proceeding through a short interval and again taking soundings, they found [it to be] fifteen fathoms.
29 With this, progressively fearing lest we should (or: would) fall out somewhere down on rough or uneven places (or: = crash upon some rocks), having hurled four anchors out of the stern, they continued thinking of having well-being and claiming day to be birthed (or: to have come to be; [i.e., that it was daytime even though dark]).
30 So when the sailors continued seeking (= attempting) to escape out of the boat and were lowering the dinghy (or: skiff) into the sea under pretense (or: putting forth words as truth) as though being about to be stretching out anchors from the bow (or: prow),
31 Paul said to the centurion and the soldiers, "Unless these men should remain in the ship, you men yourselves are not able to be kept safe (rescued; delivered; saved)!"
32 At that point the soldiers cut off the ropes of the dinghy (or: skiff), and they allowed it to fall off.
33 Now until day was progressing in being about to be birthed, Paul kept on encouraging everyone to take their share of food (nourishment) at some point, repeatedly saying, "Today [is the] fourteenth day [that] you folks are continuing through to completion without food, constantly focusing [your] imagination toward apprehension and suspenseful anticipation – taking nothing to yourselves at any point.
34 "Because of this, I continue encouraging you folks to take a share of food (nourishment) at some point, for this is now leading as a support (or: originating as an undergirding), with a view to your personal safety and preservation. You see, not a hair from the head of one of you folks will proceed in being lost!"
35 So upon saying these things and then taking a loaf of bread, he spoke of the good favor in God and gave thanks to God, in the sight of them all, and after breaking it he then started to eat.
36 Then, with everyone coming to be in good spirits and with emotions at ease, they themselves took food (or: nourishment), too.
37 Now we were, all [together], two hundred seventy-six souls (= people) in the ship,
38 and upon being satisfied with food (or: nourishment; = having eating their fill), they began lightening the ship by progressively throwing the grain (= the cargo) out into the sea.
39 So when it came to be day, they continued still unable to recognize (or: accurately know) the land, yet some began to notice and consider a bay having a beach into which they continued deliberating whether they might continue able (or: they were planning, if they now could,) to drive out (= to run aground and beach) the ship.
40 And so, upon removing the anchors from around [the ship] (= casting off), they allowed [them to fall] into the sea while at the same time giving slack to the lashings of the rudders (or: steering paddles). Then, after hoisting the foresail to the wind, they began holding [the ship] on course, steadily heading down into the beach.
41 Now upon falling about into a place (a reef, shoal or sandbank) formed where two opposing currents of the sea flow together, they ran the sailing vessel (or: craft) ashore and the prow (or: bow) – indeed becoming immovable and firmly fixed – remained unshakable, yet the stern began being loosened and destroyed by the violence of the surging waves and continued being smashed up under the pounding of the surf.
42 So [the] counsel (intended plan) of the soldiers came to be that they should kill off the prisoners, lest anyone by swimming out to land could escape through the midst.
43 But the centurion, wanting and intending to bring Paul safely through (or: to fully rescue Paul and keep him safe and sound throughout [the ordeal]), prevented them from [their] intention. Besides that, he gave orders for those being able, after diving off, to proceed to be swimming [and thus] to be out upon the land first,
44 and then [for] the rest [to follow] – some in fact upon planks, yet others upon various pieces from the ship. And in this way it happened for everyone to be brought safely through and be preserved on the land.