Leviticus 15:31

Haitian⁽ⁱ⁾ ³¹ Seyè a di Moyiz ankò: -Pale moun Izrayèl yo byen. Lè yo pa nan kondisyon pou fè sèvis Bondye, piga yo pwoche bò Tant Randevou a ki nan mitan kan kote yo rete a. Si yo fè sa y'a mouri.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Leviticus 15:31 in other Bible versions

Leviticus 15:31 Cross References - Haitian

Ask a question about Leviticus 15:31

Select another Bible version to view Leviticus 15:31 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Other Languages

Treasury of Scripture Knowledge

Thus shall.
Leviticus 11:47; Leviticus 13:59; Numbers 5:3; Deuteronomy 24:8; Psalms 66:18; Ezekiel 44:23; Hebrews 10:29
Hebrews 12:14; Hebrews 12:15; Jude 1:4
that they.
Leviticus 19:30; Leviticus 21:23; Numbers 5:3; Numbers 19:13; Numbers 19:20; Ezekiel 5:11; Ezekiel 23:38; Ezekiel 44:5-7; Daniel 9:27
1 Corinthians 3:17These laws were principally intended to impress the minds of the Israelites with reverence for the sanctuary; and, on the one hand, to shew them what need they had of circumspection, and purity of heart and life, in order to worship the holy God with acceptance; and, on the other hand, that being sinners in a world full of temptations and defilements, they would continually need forgiveness, through the great atonement typified by all the sacrifices, and the sanctification of the Spirit, showed forth by all the purifications. While they were encamped in the desert, it would not be very burdensome to bring the prescribed oblations; but after they were settled in Canaan, many of them at a great distance from the tabernacle, this would become much more difficult. We may, however, observe, continues Mr. Scott, that many of the cases stated only required such washings as might any where be performed, and that those, respecting which sacrifices were appointed, would more rarely occur. We may also suppose, that provided these were brought, when the person who had been unclean first came to the sanctuary, it would suffice: though distance or other hindrances prevented its being done immediately, at the expiration of the seven days.