ECB(i)
1
THE JUSTNESS OF ABRAHAM
So what say we? That Abraham our father found, as to flesh? 2 For if Abraham were justified by works he has whereof to boast; but not toward Elohim. 3 For what words the scripture? Abraham trusted Elohim and it reckoned to him to justness. Genesis 15:6 4 And to him who works, the reward is not reckoned as to charism, but as to debt: 5 and to him who works not but trusts on him who justifies the irreverent, his trust is reckoned to justness. 6 Exactly as David also words of the blessedness of humanity, to whom Elohim reckons justness apart from works, 7 Blessed - they whose torah violations are forgiven and whose sins are covered. 8 Blessed - the man to whom Adonay no way reckons sin. Psalm 32:1, 2 9
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness. 10 So how was it reckoned? Being in circumcision? Or in uncircumcision? Not in circumcision but in uncircumcision. 11 And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them: 12 and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision. 13
JUSTIFICATION VS THE TORAH
For the pre-evangelism he had, being the heir of the cosmos, was not to Abraham or his sperma through the torah, but through the justness of trust. 14 For if they of the torah are heirs trust is voided; and the pre-evangelism inactivated: 15 indeed the torah works wrath: for where no torah is, no transgression is. 16
JUSTNESS THROUGH TRUST BY CHARISM
So as through trust, thus as to charism; to the pre-evangelism being steadfast to all the sperma; not only to them of the torah, but also to them of the trust of Abraham - who is the father of us all: 17 exactly as scribed, I placed you a father of many goyim, in front of him whom he trusted - Elohim, who enlivens the dead and calls those not being, as being: 18 who against hope trusted in hope, being the father of many goyim; according to what was said, Thus be your sperma. Genesis 15:5, 17:5 19 And not being frail in the trust, he neither considered his own body - already necreotized - being some hundred years old, nor yet the necrosis of the matrix of Sarah: 20 nor doubted he the pre-evangelism of Elohim through trustlessness; but dynamized in trust, giving glory to Elohim; 21 and being fully assured that what he pre-evangelized he was also able to do: 22 and so it was reckoned to him to justness. 23 And it was not scribed for his sake alone that it was reckoned to him; 24 but also for us, to whom it is about to be reckoned - to us who trust on him who raised Yah Shua our Adonay from the dead: 25 who was delivered for our downfalls and raised again for our justification.
THE JUSTNESS OF ABRAHAM
So what say we? That Abraham our father found, as to flesh? 2 For if Abraham were justified by works he has whereof to boast; but not toward Elohim. 3 For what words the scripture? Abraham trusted Elohim and it reckoned to him to justness. Genesis 15:6 4 And to him who works, the reward is not reckoned as to charism, but as to debt: 5 and to him who works not but trusts on him who justifies the irreverent, his trust is reckoned to justness. 6 Exactly as David also words of the blessedness of humanity, to whom Elohim reckons justness apart from works, 7 Blessed - they whose torah violations are forgiven and whose sins are covered. 8 Blessed - the man to whom Adonay no way reckons sin. Psalm 32:1, 2 9
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness. 10 So how was it reckoned? Being in circumcision? Or in uncircumcision? Not in circumcision but in uncircumcision. 11 And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them: 12 and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision. 13
JUSTIFICATION VS THE TORAH
For the pre-evangelism he had, being the heir of the cosmos, was not to Abraham or his sperma through the torah, but through the justness of trust. 14 For if they of the torah are heirs trust is voided; and the pre-evangelism inactivated: 15 indeed the torah works wrath: for where no torah is, no transgression is. 16
JUSTNESS THROUGH TRUST BY CHARISM
So as through trust, thus as to charism; to the pre-evangelism being steadfast to all the sperma; not only to them of the torah, but also to them of the trust of Abraham - who is the father of us all: 17 exactly as scribed, I placed you a father of many goyim, in front of him whom he trusted - Elohim, who enlivens the dead and calls those not being, as being: 18 who against hope trusted in hope, being the father of many goyim; according to what was said, Thus be your sperma. Genesis 15:5, 17:5 19 And not being frail in the trust, he neither considered his own body - already necreotized - being some hundred years old, nor yet the necrosis of the matrix of Sarah: 20 nor doubted he the pre-evangelism of Elohim through trustlessness; but dynamized in trust, giving glory to Elohim; 21 and being fully assured that what he pre-evangelized he was also able to do: 22 and so it was reckoned to him to justness. 23 And it was not scribed for his sake alone that it was reckoned to him; 24 but also for us, to whom it is about to be reckoned - to us who trust on him who raised Yah Shua our Adonay from the dead: 25 who was delivered for our downfalls and raised again for our justification.