ECB(i)
2 for there they prepared a first tabernacle; wherein were the menorah and the table and the prothesis bread; which is worded, Holies. Exodus 25:30
3 And after the veil, the second tabernacle which is worded, Holy of Holies;
4 having the golden incenser and the ark of the covenant covered all around on every side with gold, wherein was the golden jar that had manna and the scion of Aharon that sprouted and the slabs of the covenant. Exodus 16:33, 25:10, 34:29, Leviticus 16:12, Numbers 17:10, Deuteronomy 10:2, 5
5 And over it, the cherubim of glory shadowing the kapporeth; about which we cannot word now about its parts.
6 And these being thus prepared, the priests indeed continually entered the first tabernacle, fully completing the liturgy:
7 and into the second the archpriest alone once every year not apart from blood he offered for himself and the unknowingnesses of the people:
8 - the Holy Spirit evidencing this - that the way into the Holies was not yet manifest, while the first tabernacle still stood
9 - a parable to that present season, in which they offered both gratuities and sacrifices, that could not complete/shalam him who liturgized, as pertaining to the conscience
10 - only upon food and drinks and more excellent baptisms and judgments of flesh - imposed until the season of thorough straightening.
11 And Messiah being come - an archpriest of the coming good through a greater and completed/shalamed tabernacle - neither handmade - nor of this creation
12 - nor through the blood of goats and calves - but through his own blood: he entered the Holies once finding eternal redemption.
13 For if the blood of bulls and of goats and the ashes of an heifer sprinkling the profane hallows to the purifying of the flesh:
14 how much more the blood of the Messiah who through the eternal Spirit offered himself unblemished to Elohim, purify your conscience from dead works to liturgize the living Elohim?
15 And because of this he is the mediator of the new covenant: whereas, under the first covenant, death being the redemption of the transgressions, the called take the pre-evangelism of eternal inheritance.