ECB(i)
1
THE YEAR BY YEAR SACRIFICES UNDER THE TORAH
For the torah having a shadow of the coming good and not the very icon of the substance, can never ever with those sacrifices which they offered year by year in perpetuity complete/shalam them who come. 2 Otherwise were they not to pause in offering them - because the liturgizers purified once still had no conscience of sins? 3 - But in them, a remembrance of sins every year? 4 For it is impossible for the blood of bulls and of goats to remove sins. 5 So coming into the cosmos, he words, Sacrifice and offering you willed not, but a body you prepared me: 6 Of holocausts and for sin you thought not well. 7 Then I said, Behold, I come - the heading of the scroll scribes concerning me - to do your will, O Elohim. 8 Wording above, Sacrifice and offering and holocausts and for sin you neither willed nor thought well - which are offered by the torah; Psalm 40:6-8 9 Then he says, Behold, I come to do your will, O Elohim. - he takes away the first to set the second: 10 in whose will we are hallowed through the offering of the body of Yah Shua Messiah once. 11 And indeed every priest stands daily liturgizing and offering the same sacrifices often, which can never ever take away sins. 12 THE SACRIFICE OF THE SON - ONCE But this one, after he offered one sacrifice for sins in perpetuity, sat down at the right of Elohim; 13 from now on awaiting until the placing of his enemies for his footstool. Psalm 110:1 14 For by one offering he completed/shalamed the hallowed in perpetuity 15 - the Holy Spirit also witnessing to us: for after he foretold, 16 This is the covenant I covenant with them after those days, words Yah Veh, I give my torah in their hearts and epigraph them in their minds; 17 and their sins and torah violations I never no way still remember. Jeremiah 31:33, 34 18 And where there is forgiveness of these, there is not still offering for sin. 19 So brothers, having boldness to enter the Holies in the blood of Yah Shua, 20 by a freshly slaughtered and living way, that he hanukkahed for us through the veil - his flesh; 21 and having a mega priest over the house of El; 22 we come near with a true heart in full bearance of trust, having our hearts sprinkled from an evil conscience and our bodies bathed with pure water. 23 Hold down the profession of our hope unwaveringly; for he who pre-evangelized is trustworthy. 24 And consider one another - to agitate to love and to good works: 25 not forsaking to co-synagogue exactly as the custom of some is - but consoling: and so much the more, as long as you see the day approaching. 26
SINNING VOLUNTARILY
For if we sin voluntarily after we take the knowledge of the truth, there remains not still sacrifice for sins; 27 but an awesome expectation of judgment and zeal of fire to consume the opposers. 28 Anyone who set aside the torah of Mosheh died apart from compassion under two or three witnesses: 29 of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism? 30 For we know him who said, Vengeance is mine - I recompense, words Yah Veh. And again, Yah Veh judges his people. Deuteronomy 32:35, 36 31 How awesome falling into the hands of the living Elohim. 32 And remember the previous days wherein having been enlightened you endured a vast contention of sufferings; 33 partly indeed, being theatricized both by reproaches and tribulations; and partly, while you became communicants of them who thus behaved. 34 For you sympathized with me in my bonds and with cheer received the plunder of your holdings, knowing in yourselves that in the heavens you have a better and abiding holdings. 35 So cast not away your boldness, which have a mega recompence: 36 for you have need of endurance - that having done the will of Elohim, you receive the pre-evangelism. 37 For yet a little while - as much as - as long as and he who comes, comes and takes not his time. 38 And the just live by trust: and whenever anyone withdraws, my soul thinks not well in him. Habakkuk 2:3, 4 39 And we are not of them who withdraw to destruction; but of them who trust to the acquiring of the soul.
THE YEAR BY YEAR SACRIFICES UNDER THE TORAH
For the torah having a shadow of the coming good and not the very icon of the substance, can never ever with those sacrifices which they offered year by year in perpetuity complete/shalam them who come. 2 Otherwise were they not to pause in offering them - because the liturgizers purified once still had no conscience of sins? 3 - But in them, a remembrance of sins every year? 4 For it is impossible for the blood of bulls and of goats to remove sins. 5 So coming into the cosmos, he words, Sacrifice and offering you willed not, but a body you prepared me: 6 Of holocausts and for sin you thought not well. 7 Then I said, Behold, I come - the heading of the scroll scribes concerning me - to do your will, O Elohim. 8 Wording above, Sacrifice and offering and holocausts and for sin you neither willed nor thought well - which are offered by the torah; Psalm 40:6-8 9 Then he says, Behold, I come to do your will, O Elohim. - he takes away the first to set the second: 10 in whose will we are hallowed through the offering of the body of Yah Shua Messiah once. 11 And indeed every priest stands daily liturgizing and offering the same sacrifices often, which can never ever take away sins. 12 THE SACRIFICE OF THE SON - ONCE But this one, after he offered one sacrifice for sins in perpetuity, sat down at the right of Elohim; 13 from now on awaiting until the placing of his enemies for his footstool. Psalm 110:1 14 For by one offering he completed/shalamed the hallowed in perpetuity 15 - the Holy Spirit also witnessing to us: for after he foretold, 16 This is the covenant I covenant with them after those days, words Yah Veh, I give my torah in their hearts and epigraph them in their minds; 17 and their sins and torah violations I never no way still remember. Jeremiah 31:33, 34 18 And where there is forgiveness of these, there is not still offering for sin. 19 So brothers, having boldness to enter the Holies in the blood of Yah Shua, 20 by a freshly slaughtered and living way, that he hanukkahed for us through the veil - his flesh; 21 and having a mega priest over the house of El; 22 we come near with a true heart in full bearance of trust, having our hearts sprinkled from an evil conscience and our bodies bathed with pure water. 23 Hold down the profession of our hope unwaveringly; for he who pre-evangelized is trustworthy. 24 And consider one another - to agitate to love and to good works: 25 not forsaking to co-synagogue exactly as the custom of some is - but consoling: and so much the more, as long as you see the day approaching. 26
SINNING VOLUNTARILY
For if we sin voluntarily after we take the knowledge of the truth, there remains not still sacrifice for sins; 27 but an awesome expectation of judgment and zeal of fire to consume the opposers. 28 Anyone who set aside the torah of Mosheh died apart from compassion under two or three witnesses: 29 of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism? 30 For we know him who said, Vengeance is mine - I recompense, words Yah Veh. And again, Yah Veh judges his people. Deuteronomy 32:35, 36 31 How awesome falling into the hands of the living Elohim. 32 And remember the previous days wherein having been enlightened you endured a vast contention of sufferings; 33 partly indeed, being theatricized both by reproaches and tribulations; and partly, while you became communicants of them who thus behaved. 34 For you sympathized with me in my bonds and with cheer received the plunder of your holdings, knowing in yourselves that in the heavens you have a better and abiding holdings. 35 So cast not away your boldness, which have a mega recompence: 36 for you have need of endurance - that having done the will of Elohim, you receive the pre-evangelism. 37 For yet a little while - as much as - as long as and he who comes, comes and takes not his time. 38 And the just live by trust: and whenever anyone withdraws, my soul thinks not well in him. Habakkuk 2:3, 4 39 And we are not of them who withdraw to destruction; but of them who trust to the acquiring of the soul.