Leviticus 23:2-4

ABP_GRK⁽ⁱ⁾

2 G2980 λάλησον G3588 τοις G5207 υιοίς G* Ισραήλ G2532 και G2046 ερείς G4314 προς G1473 αυτούς G3588 αι G1859 εορταί G2962 κυρίου G3739 ας G2564 καλέσετε G1473 αυτάς G2822 κλητάς G39 αγίας G3778 αύταί G1510.2.6 εισιν G3588 αι G1859 εορταί μου G1473

3 G1803 εξ G2250 ημέρας G4160 ποιήσεις G2041 έργα G3588 τη δε G1161 G2250 ημέρα G3588 τη G1442 εβδόμη G4521 σάββατα G372 ανάπαυσις G2822 κλητή G39 αγία G3588 τω G2962 κυρίω G3956 παν G2041 έργον G3756 ου G4160 ποιήσετε G4521 σάββατά εστι G1510.2.3 G3588 τω G2962 κυρίω G1722 εν G3956 πάση G2733 κατοικία υμών G1473

4 G3778 αύται G3588 αι G1859 εορταί G3588 τω G2962 κυρίω G2822 κληταί G39 άγιαι G3739 ας G2564 καλέσετε G1473 αυτάς G1722 εν G3588 τοις G2540 καιροίς αυτών G1473

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Treasury of Scripture Knowledge

the feasts.God appointed several festivals among the Jews. The Passover was celebrated on the 14th, or rather 15th day of the first month in the ecclesiastical year, which was the seventh of the civil year, and lasted seven days. The Pentecost was celebrated on the fiftieth day after the passover, in memory of the law's being given to Moses on Mount Sinai, fifty days, or seven weeks after the departure out of Egypt. The word is derived from the Greek word [Pentekoste,] which signifies the fiftieth. The Hebrews call it the feast of weeks, Ex 34:22. The feast of trumpets, celebrated on the first day of the civil year, when a trumpet was sounded, to proclaim its commencement, which was in the month {Tisri,} answering to our September, Le 23:24, 25. The new moons, or first days of every month, were, in some sort, a consequence of the feast of trumpets. God ordained that, by giving him the first-fruits of every month they should acknowledge him as the Lord of all their time, and own his providence, by which all times and seasons are ordered. The feast of expiation or atonement was kept on the 10th day of {Tisri} or September: the Hebrews call it Kippur, i.e., pardon or expiation, because it was instituted for the expiation of their sins. The feast of tents or tabernacles was so called, because the Israelites kept it under green tents or arbours, in memory of their dwelling in their passage through the wilderness. It was celebrated on the 15th day of {Tisri,} and continued eight days: the first and last days are the most solemn. Besides the feasts mentioned by Moses, we find the feast of {lots,} or {Purim,} which was celebrated among the Jews of Shushan on the 14th of {Adar,} which answers to our February. The feast of the dedication of the temple, or rather, of the restoration of the temple, which had been profaned by Antiochus Epiphanes, which is thought to be the feast mentioned in the gospel Joh 10:22, was celebrated in the winter. {Mo\u65533 dim,} properly means assemblies, convened at an appointed time and place.
Leviticus 23:4; Leviticus 23:37; Exodus 23:14-17; Isaiah 1:13; Isaiah 1:14; Isaiah 33:20; Lamentations 1:4; Hosea 2:11; Nahum 1:15
John 5:1; Colossians 2:1
proclaim
Exodus 32:5; Numbers 10:2; Numbers 10:3; Numbers 10:10; 2 Kings 10:20; 2 Chronicles 30:5; Psalms 81:3; Joel 1:14; Joel 2:15
Jonah 3:5-9