Matthew 12 Cross References - Tyndale

¹ In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate. ² When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye. ³ He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him? ⁴ How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes. ⁵ Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse? ⁶ But I saye vnto you: that here is one greater then ye teple. ⁷ Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes. ⁸ For ye sonne of man is lord even of ye saboth daye. ⁹ And he departed thence and went into their synagoge: ¹⁰ and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him. ¹¹ And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out? ¹² And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes. ¹³ Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other. ¹⁴ Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym. ¹⁵ When Iesus knewe yt he departed thece and moche people folowed him and he healed the all ¹⁶ and charged the that they shuld not make him knowe: ¹⁷ to fulfyll that which was spoden by Esay ye Prophet which sayeth. ¹⁸ Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls. ¹⁹ He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes ²⁰ a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory ²¹ and in hys name shall the gentyls truste. ²² Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe. ²³ And all the people were amased and sayde: Ys not this that sonne of David? ²⁴ But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls. ²⁵ But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue. ²⁶ So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure? ²⁷ Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges. ²⁸ But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? ²⁹ Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse? ³⁰ He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode. ³¹ Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men. ³² And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. ³³ Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute. ³⁴ O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. ³⁵ A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. ³⁶ But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. ³⁷ For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned. ³⁸ Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye. ³⁹ He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas. ⁴⁰ For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth. ⁴¹ The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here. ⁴² The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here. ⁴³ When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none. ⁴⁴ Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed. ⁴⁵ Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion. ⁴⁶ Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him. ⁴⁷ Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the. ⁴⁸ He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren? ⁴⁹ And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren. ⁵⁰ For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.

²⁵ When thou goest in to thy neyghbours corne, thou mayst plucke the eares with thine had but thou mayst not moue a sycle vnto thy neghbours corne.

²³ And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne. ²⁴ And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull? ²⁵ And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him? ²⁶ How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him? ²⁷ And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.

¹ It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes. ² And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes? ³ And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him: ⁴ how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only. ⁵ And he sayde vnto them: The sonne of man is Lorde of the saboth daye.

⁹ Sixe dayes mayst thou laboure ad do al that thou hast to doo: ¹⁰ but the seuenth daye is the Sabbath of the Lorde thy God, in it thou shalt do no maner worke: nether thou nor thy sonne, nor thy doughter, nether thy manservaunte nor thy maydeservaunte, nether thy catell nether yet the straunger that is within thi gates ¹¹ For in sixe dayes the Lorde made both heauen and erth and the see and all that in them is and rested the seuenth daye: wherfore the Lorde blessed the Sabbath daye and halowed it.

¹² Sixe dayes thou shalt do thi worke ad the seuenth daye thou shalt kepe holie daye, that thyne oxe and thine asse maye rest ad the sonne of thi mayde and the straunger maye be refresshed.

¹⁵ Sixe dayes shall men worke, but the seuenth daye is the Sabbath of the holye reste of the Lorde: so that whosoeuer doeth any worke in the Sabbath daye, shal dye for it. ¹⁶ wherfore let the childern of Israel kepe the Sabbath, that they obserue it thorowe out their generacions, that it be an appoyntement for euer. ¹⁷ For it shalbe a sygne betwene me, and the childern of Israel for euer. For in sixe dayes the Lorde made heauen and erth, and the seuenth daye he rested and was refresshed.

² Sixe dayes ye shall worke, but the seuenth daye shalbe vnto you the holy Sabbath of the Lordes rest: so that whosoeuer doth any worke there in, shall dye.

³² And whyle the childern of Ysrael were in the wildernesse they founde a man gatherynge stickes vppon the Sabath daye. ³³ And they yt founde him gatherynge stickes broughte him vnto Moses and Aaron and vnto all ye congregacion: ³⁴ ad they put him in warde for it was not declared what shulde be done vnto him. ³⁵ And the Lorde sayed vnto Moses: ye ma shall dye. let all the multitude stone him with stones without the hoste. ³⁶ And all ye multitude broughte him without the hoste ad stoned him with stones and he dyed as the Lorde commaunded Moses.

¹⁰ and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.

² And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him. ³ And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes. ⁴ And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace. ⁵ And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.

⁶ And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp. ⁷ And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him. ⁸ But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe. ⁹ Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it? ¹⁰ And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other. ¹¹ And they were filled full of madnes and comuned one with another what they myght do to Iesu.

¹⁰ And he taught in one of their sinagoges on ye saboth dayes. ¹¹ And beholde ther was a woma which had a sprete of infirmite .xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all. ¹² When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease. ¹³ And he layde his hondes on her and immediatly she was made strayght and glorified God. ¹⁴ And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye. ¹⁵ Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water? ¹⁶ And ought not this doughter of Abraham whom Sathan hath bounde loo .xviii. yeares be lowsed from this bonde on the saboth daye? ¹⁷ And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.

³ And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?

⁵⁶ And they returned and prepared odoures and oyntmetes: but rested the Saboth daye accordynge to the commaundement.

⁹ And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye ¹⁰ 10. The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed ¹¹ 11. He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.

¹⁶ And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye. ¹⁷ And Iesus answered them: my father worketh hidder to and I worke.

²¹ Iesus answered and sayde to them: I have done one worke and ye all marvayle. ²² Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man. ²³ If a man on the Saboth daye receave circumcision without breakinge of the lawe of Moses: disdayne ye at me because I have made a man every whit whoale on the saboth daye? ²⁴ Iudge not after the vtter aperaunce: but iudge rightewes iudgement.

¹⁴ for it was the Saboth daye when Iesus made the claye and opened his eyes. ¹⁵ Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se. ¹⁶ Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.

⁵ Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?

⁴ He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman

¹⁶ and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?

³¹ As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth:

²⁵ And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him? ²⁶ How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?

¹⁰ Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:

²⁶ As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?

³ And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:

²⁶ He sayd vnto him: What is written in the lawe? How redest thou?

³⁰ And thou shalt sett apon the table, shewbred before me allwaye.

³² And Aaro and his sonnes shall eate the flesh of hi, ad the bred that is in the basket: euen in the dore of the tabernacle of witnesse. ³³ And they shall eat the, because the attonmet was made therewith to fyll their handes and to sanctifie the: but a straunger shal not eate therof, because they are holie

³¹ Then Moses sayde vnto Aaron and his sonnes: boyle the flesh in the doore of the tabernacle of witnesse, and there eate it with the bred that is in the basket of fullofferynges, as the Lorde commaunded sayenge. Aaron and his sonnes shall eate it:

⁵ And thou shalt take fine floure ad bake .xij wastels thereof, two tenthdeales shall euery wastell be. ⁶ And make two rowes of them, sixe on a rowe apon the pure table before the Lorde, ⁷ and put pure frankencens vppon the rowes. And it shalbe bred of remembraunce, ad an offerynge to the Lorde. ⁸ Euery Sabbath he shall put them in rowes before the Lorde euer more, geuen off the childern of Israel, that it be an euerlastynge couenaunte. ⁹ And they shalbe Aarons and his sonnes, and they shall eate them in the holy place. For they are most holy vnto him of the offerynges of the Lorde, and shalbe a dutye for euer.

⁹ And on the Sabbath daye .ij. lambes of a yere olde a pece and with out spot and two tethdeales of floure for a meatofferynge myngled with oyle and the drynkofferynge thereto. ¹⁰ This is the burntofferynge of euery Sabbath besides the dayly burntofferynge and his drynkofferynge.

²² Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man. ²³ If a man on the Saboth daye receave circumcision without breakinge of the lawe of Moses: disdayne ye at me because I have made a man every whit whoale on the saboth daye?

⁴¹ The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here. ⁴² The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.

¹⁷ Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. ¹⁸ And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. ¹⁹ Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? ²⁰ Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. ²¹ And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin.

¹⁹ Iesus answered and sayd vnto them: destroye this temple and in thre dayes I will reare it vp agayne. ²⁰ Then sayde the Iewes: xlvi. yeares was this temple abuyldinge: and wylt thou reare it vp in thre dayes? ²¹ But he spake of the temple of his body.

²⁰ and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone ²¹ in whom every bildynge coupled togedder groweth vnto an holy temple in ye lorde ²² in who ye also are bilt togedder and made an habitacio for god in the sprete.

⁹ For in him dwelleth all the fulnes of the godheed bodyly

⁴ to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious: ⁵ and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.

¹³ Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not?

²⁹ Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.

²⁷ The inhabiters of Ierusalem and their rulers because they knewe him not nor yet the voyces of the Prophetes which are redde every Saboth daye they have fulfilled them in condepninge him.

⁶ Ye have condempned and have killed the iust and he hath not resisted you.

²⁰ A nothre yt was one of hys disciples sayd vnto hym: master suffre me fyrst to go and burye my father.

⁶ And he arose and departed to his awne housse.

⁴ And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make .iii. tabernacles one for the one for Moses and one for Helyas. ⁵ And yet he wist not what he sayde: for they were afrayde. ⁶ And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him. ⁷ And sodenly they loked rounde aboute them and sawe no man more then Iesus only wt the.

⁵ And he sayde vnto them: The sonne of man is Lorde of the saboth daye.

¹⁷ And Iesus answered them: my father worketh hidder to and I worke. ¹⁸ Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God. ¹⁹ Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also. ²⁰ For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle. ²¹ For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will. ²² Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne ²³ because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.

²¹ To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.

² Vpon some sondaye let every one of you put a syde at home and laye vp what soever he thinketh mete that ther be no gaderinges when I come.

¹⁰ I was in the sprete on a sondaye and herde behynde me a gret voyce as it had bene of a trompe

¹ And he entred agayne into ye synagoge and there was a man there which had a widdred honde. ² And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him. ³ And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes. ⁴ And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace. ⁵ And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other. ⁶ And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.

² When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.

³ Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?

¹⁷ Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not? ¹⁸ Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?

⁶ And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp. ⁷ And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.

⁵⁴ layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.

¹⁴ And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.

³ And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye? ⁴ And they helde their peace. And he toke him and healed him and let him goo: ⁵ and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye? ⁶ And they coulde not answer him agayne to that.

²² Ys it laufull for vs to geve Cesar tribute or no?

² And they beganne to accuse him sayinge: We have founde this felowe pervertynge the people and forbiddynge to paye tribute to Cesar: sayinge that he is Christ a kynge.

¹⁴ and sayde vnto them: Ye have brought this man vnto me as one that perverted the people. And beholde I have examined him before you and have founde no faute in this man of those thinges where of ye accuse him.

³ in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.

¹⁰ 10. The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed

⁶ And this they sayde to tempt him: that they myght have wherof to accuse him. Iesus stouped doune and with his fynger wrote on the grounde.

¹⁶ Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.

⁴ whe thou metest thine enimies oxe or asse goynge a straye, thou shalt brynge the to him agayne. ⁵ Yf thou se thine enimies asse synke vnder his burthen, thou shalt not passe by and let him alone: but shalt helpe him to lyfte him vp agayne.

⁴ Yf thou se that thy brothers asse or oxe is fallen doune by the waye, thou shalt not withdrawe thy selfe from them: but shalt helpe him to heue them vp agayne.

⁵ and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye?

²⁶ Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?

³¹ Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen.

⁴ And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.

⁹ Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?

²⁴ Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules.

¹³ And he layde his hondes on her and immediatly she was made strayght and glorified God.

⁷ And he toke him by the right honde and lifte him vp. And immediatly his fete and ancle bones receaved strenght. ⁸ And he sprage stode and also walked and entred with them into the temple walkinge and leapinge and laudynge God.

⁴ and heelde a counsell how they mygt take Iesus by suttelte and kyll him.

¹ When the mornynge was come all ye chefe prestes and the elders of ye people helde a counsayle agenst Iesu to put him to deeth

⁶ And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.

¹¹ And they were filled full of madnes and comuned one with another what they myght do to Iesu.

¹⁸ Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.

³⁹ Agayne they went aboute to take him: but he escaped out of their hondes

⁵³ From that daye forth they held a counsell to geder for to put him to deeth.

⁵⁷ The hye prestes and Pharises had geven a comaundemet that yf eny man knew where he were he shuld shewe it that they myght take him.

²³ And Iesus went aboute all Galile teachyng in their synagoges and preachynge ye gospell of the kyngdome and healed all maner of sicknes and all maner dyseases amoge ye people. ²⁴ And his fame spreed abroode through oute all Siria. And they brought vnto hym all sicke people that were taken with divers diseases and gripinges and them yt were possessed with devils and those which were lunatyke and those that had the palsie: and he healed the. ²⁵ And ther folowed hym a greate nombre of people from Galile and from the ten cyties and from Ierusalem and from Iury and from ye regions that lye beyonde Iordan.

²³ The disciple ys not above hys master: nor yet ye servaut above his lorde.

² and moche people folowed him and he healed them theare.

⁷ And Iesus auoyded wt his disciples to ye sea. And a greate multitude folowed him fro Galile and fro Iurie ⁸ and fro Hierusalem and fro Idumea and fro beyonde Iordane: and they yt dwelled about Tyre and Sidon a greate multitude: which whe they had herde what thinges he dyd came vnto him. ⁹ And he comaunded his disciples yt a shippe shuld wayte on him because of the people leste they shuld througe him. ¹⁰ For he had healed many in somoche that they preased apon him for to touche him as many as had plages. ¹¹ And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God. ¹² And he straygtly charged them that they shuld not vtter him.

⁵⁶ And whyther soever he entred into tounes cities or villages they layde their sicke in the stretes and prayed him that they myght touche and it were but the edge of his vesture. And as many as touched him were safe.

¹² And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.

¹⁷ And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases: ¹⁸ and they also that were vexed with foule spretes and they were healed. ¹⁹ And all the people preased to touche him: for there went vertue out of him and healed them all.

¹ After that Iesus wet about in Galile and wolde not go about in Iewry for the Iewes sought to kill him.

⁴ I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke.

⁴⁰ and went awaye agayne beyonde Iordan into the place where Iohn before had baptised and there aboode. ⁴¹ And many resorted vnto him and sayd. Iohn dyd no miracle: but all thinges that Iohn spake of this man are true. ⁴² And many beleved on him theare.

⁵⁴ Iesus therfore walked no more opely amoge the Iewes: but wet his waye thence vnto a coutre nye to a wildernes into a cite called Ephraim and there hauted with his disciples.

⁹ Let vs not be wery of well doynge. For when the tyme is come we shall repe with out werines.

²¹ For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample yt ye shuld folowe his steppes

⁴ When Iesus was entred into Capernau ther came vnto him a certayne Centurion and besought hym

³⁰ But they assone as they were departed spreed abroade his name through oute all the londe.

⁹ And as they came doune from the mountayne Iesus charged them sayinge: se yt ye shewe the vision to no man vntyll the sonne of man be rysen ageyne from deeth.

³⁶ And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:

¹⁴ And he warned him that he shuld tell no man: but that he shuld goo and shewe him selfe to the Preste and offer for his clensynge accordinge as Moses commaundement was for a witnes vnto them. ¹⁵ But so moche the moare went ther a fame abroade of him and moche people cam to geder to heare and to be healed of him of their infirmities.

¹⁷ Whe Iesus sawe moche people about him he comaunded to go over ye water.

³⁵ to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.

⁴ All this was done to fulfyll that which was spoken by the Prophet sayinge:

²² For these be the dayes of vengeance to fulfill all that are writte.

⁴⁴ And he sayde vnto the. These are the wordes which I spake vnto you whyll I was yet with you: that all must be fulfilled which were written of me in the lawe of Moses and in the Prophetes and in the Psalmes.

³⁵ If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)

³⁸ yt the sayinge of Esayas the Prophet myght be fulfilled yt he spake. Lorde who shall beleve oure sayinge? And to whom ys the arme of ye Lorde opened?

²⁸ After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.

¹⁶ And Iesus assone as he was baptised came strayght out of ye water. And lo heue was ope over hym: and Ihon sawe the spirite of God descende lyke a doue and lyght vpon hym. ¹⁷ And lo there came a voyce from heven sayng: Thys ys that my beloved sonne in whom is my delyte.

⁵ Whyll he yet spake beholde a bright cloude shadowed them. And beholde there came a voyce out of ye cloude sayinge: this is my deare sonne in whom I delite heare him.

¹¹ And ther came a voyce from heaven: Thou arte my dere sonne in whom I delyte.

⁷ And sodenly they loked rounde aboute them and sawe no man more then Iesus only wt the.

³¹ Wich thou hast prepared before the face of all people. ³² A light to lighten the gentyls and the glory of thy people Israel.

²² and the holy goost came doune in a bodely shape lyke a dove vpo him and a voyce came fro heve sayinge: Thou arte my dere sonne in the do I delyte.

¹⁸ The sprete of the lorde vpon me because he hath annoynted me: to preache ye gospell to ye poore he hath sent me: and to heale the broken harted: to preache delyverauce to the captive and sight to the blinde and frely to set at lyberte them that are brused

³⁵ And ther came a voyce out of the cloude sayinge: This is my deare sonne heare him.

³⁵ And the people stode and behelde. And the rulers mocked him with thee saying: he holpe other men let him helpe him selfe yf he be Christ the chosen of god.

³² And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him ³³ and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost. ³⁴ And I sawe and bare recorde that this is the sonne of God.

³⁴ For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.

³⁸ how God had annoynted Iesus of Nazareth with the holy goost and with power which Iesus went aboute doinge good and healynge all yt were oppressed of the develles for God was with him.

¹⁸ when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.

⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. ⁴⁷ For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde. ⁴⁸ The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe.

²⁷ When they were come and had gaddered the congregacion to gedder they rehersed all that God had done by them and how he had opened the dore of faith vnto the getyls.

¹⁷ delyverynge the from the people and from ye gentyls vnto which nowe I sende the ¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

⁹ And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. ¹⁰ And agayne he sayth: reioyse ye gentyles with his people. ¹¹ And agayne prayse the Lorde all ye gentyls and laude him all nacions. ¹² And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust.

⁶ to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved.

¹¹ Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: ¹² Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde. ¹³ But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ.

⁵ which mistery in tymes passed was not opened vnto the sonnes of men as it is nowe declared vnto his holy apostles and prophetes by the sprete: ⁶ that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell ⁷ whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power. ⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ

⁶ Which beynge in the shape of god and thought it not robbery to be equall with god. ⁷ Neverthelesse he made him silfe of no reputacion and toke on him the shape of a servaunte and became lyke vnto men

¹ Paul an Apostle of Iesu Christ by the wyll of God and brother Timotheus.

¹³ Which hath delivered vs from the power of dercknes and hath translated vs in to the kyngdome of his dere sone

⁴ to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:

¹⁷ even then verely when he receaved of god the father honour and glory and when ther came soche a voyce to him from excellent glorie. This is my dere beloved sonne in whom I have delite.

²⁹ Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.

²⁰ When he was demaunded of ye pharises when the kyngdome of God shuld come: he answered them and sayde: The kyngdome of God cometh not with waytinge for.

³⁶ Iesus answered: my kyngdome is not of this worlde. Yf my kyngdome were of this worlde then wolde my ministres suerly fight yt I shuld not be delyvered to ye Iewes but now is my kyngdome not fro hence. ³⁷ Pylate sayde vnto him: Arte thou a kynge then? Iesus answered: Thou sayst yt I am a kynge. For this cause was I borne and for this cause came I into ye worlde yt I shuld beare witnes vnto the trueth. And all that are of ye trueth heare my voyce. ³⁸ Pilate sayde vnto him: what thinge is trueth? And when he had sayd yt he went out agayne vnto the Iewes and sayde vnto them: I fynde in him no cause at all.

¹ I Paule my silfe beseche you by the mekenes and softnes of Christ which when I am present amoge you am of no reputacio but am bolde towarde you beinge absent.

²⁴ But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: ²⁵ the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:

²⁸ Come vnto me all ye that laboure and are laden and I wyll ease you.

¹⁷ I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God. ¹⁸ For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede ¹⁹ in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.

⁷ So that now contrary wyse ye ought to forgeve him and comforte him: lest that same persone shuld be swalowed vp with over moche hevines.

¹⁴ Thankes be vnto God which alwayes geveth vs the victorie in Christ and openeth the saver of his knowledge by vs in every place.

³ Neverthelesse though we walke compased with ye fleshe yet we warre not flesshlye ⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes ⁵ wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ

¹² Stretch forthe therfore agayne the hondes which were let doune and the weake knees ¹³ and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.

² And I sawe and beholde there was a whyte horsse and he that sat on him had a bowe and a croune was gevyn vnto him and he went forth conqueringe and forto overcome.

¹¹ And I sawe heven open and beholde a whyte horsse: and he that sat apon him was faythfull and true and in ryghtewesnes dyd iudge and make battayle. ¹² His eyes were as a flame of fyre: and on his heed were many crounes: and he had a name written yt noman knewe but him sylfe. ¹³ And he was clothed with a vesture dipt in bloud and and hys name ys called the worde of God. ¹⁴ And the warriers which were in heven folowed him apon whyte horsses clothed with whyte and pure raynes: ¹⁵ and out of his mouthe went out a sharppe swerde that with yt he shuld smyte the hethen. And he shall rule them with a rodde of yron and he trode the wynefatt of fearsnes and wrath of almyghty god. ¹⁶ And hath on his vesture and on his thygh a name written: kynge of kynges and lorde of lordes. ¹⁷ And I sawe an angell stonde in the sunne and he cryed with a lowde voyce sayinge to all the fowles that flye by ye myddes of heve come and gaddre youre selves to gedder vnto the supper of the gret god ¹⁸ that ye maye eate the flesshe of kynges and of hye captaynes and the flesshe of myghty men and the flesshe of horsses and of them that sytt on them and the flesshe of all free men and bond men and of small and gret. ¹⁹ And I sawe the beste and the kynges of the erth and their warriers gaddred to gedder to make battayle agaynste him that satt on the horsse and agaynst his sowdiers. ²⁰ And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: ²¹ and ye remnaunte were slayne with ye swearde of him that sat apon the horsse which swearde proceded out of his mouthe and all the foules were fulfilled with their flesshe.

¹² And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. ¹³ The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.

¹² that we which before beleved in Christ shuld be vnto the prayse of his glory. ¹³ In whom also ye (after that ye hearde the worde of trueth I meane the gospell of youre saluacio wherin ye beleved) were sealed with the holy sprete of promes

²⁷ to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory

²⁴ And his fame spreed abroode through oute all Siria. And they brought vnto hym all sicke people that were taken with divers diseases and gripinges and them yt were possessed with devils and those which were lunatyke and those that had the palsie: and he healed the.

³² And as sone as the devyll was cast oute the domme spake: And the people merveled sayinge: it was never so sene in Israel. ³³ But the Pharises sayde: he casteth oute devyls by the power of the chefe devyll. ³⁴ And Iesus went about all cities and tounes teachynge in their synagoges and preachyng the glad tidinges of ye kyngdome and healinge all maner sicknes and desease amoge ye people.

¹¹ And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God.

³⁵ And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne. ³⁶ And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it: ³⁷ and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.

¹⁷ And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not. ¹⁸ He answered him and sayd: O generacion wt out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me. ¹⁹ And they brought him vnto him. And assone as ye sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge. ²⁰ And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde: ²¹ and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs. ²² And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him yt belevith. ²³ And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe. ²⁴ When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him. ²⁵ And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche yt many sayde he is deed. ²⁶ But Iesus caught his honde and lyfte him vp: and he roose.

¹⁴ And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred. ¹⁵ But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

²⁷ And when he was come to housse the blynd came to hym And Iesus sayde vnto them: Beleve ye that I am able to do thys? And they sayde vnto hym: ye Lorde.

³³ But the Pharises sayde: he casteth oute devyls by the power of the chefe devyll.

²² And beholde a woman which was a Cananite came out of ye same coostis and cryed vnto him sayinge: have mercy on me Lorde the sonne of David my doughter is pytiously vexed with a devyll.

³⁰ And moche people came vnto him havinge with the halt blynde domme maymed and other many: and cast them doune at Iesus fete. And he healed them ³¹ in so moche that the people wondred to se the dome speake the maymed whole the halt to go and ye blynde to se. And they glorified the God of Israel.

⁹ Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.

⁴² the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David. ⁴³ He sayde vnto the: how then doeth David in spirite call him Lorde sayinge?

²⁹ Come se a man which tolde me all thinges yt ever I dyd. Is not he Christ?

⁴⁰ Many of the people when they hearde this sayinge sayd: of a truth this is a prophet ⁴¹ Other sayde: this is Christ. Some sayde: shall Christ come out of Galile? ⁴² Sayeth not the scripture that Christ shall come of the seed of David: and out of the toune of Bethleem where David was?

³⁴ And Iesus went about all cities and tounes teachynge in their synagoges and preachyng the glad tidinges of ye kyngdome and healinge all maner sicknes and desease amoge ye people.

²² And ye Scribes which came fro Ierusalem sayde: he hath Belzebub and by ye power of the chefe devyll casteth out devyls.

¹⁵ But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.

⁴ Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?

⁸ And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?

²³ And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan? ²⁴ For yf a realme be devided ageynste it silfe that realme cannot endure. ²⁵ Or yf a housse be devided agaynste it silfe that housse cannot continue: ²⁶ So yf Sata make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende. ²⁷ No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.

¹⁷ But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another. ¹⁸ So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub. ¹⁹ Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges. ²⁰ But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you. ²¹ When a stronge man armed watcheth his housse: yt he possesseth is in peace. ²² But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.

²⁴ But Iesus put not him selfe in their hondes because he knewe all men ²⁵ and neded not that eny man shuld testify of man. For he knewe what was in man.

¹⁷ He sayde vnto him ye thyrde tyme: Simon Ioanna lovest thou me? And Peter sorowed because he sayde to him ye thyrde tyme lovest thou me and sayde vnto him: Lorde thou knowest all thinge thou knowest that I love the. Iesus sayde vnto him: fede my shepe.

¹¹ For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.

¹⁵ Yf ye byte and devoure one another: take hede lest ye be consumed one of another.

¹³ nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.

²³ And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes.

¹⁹ And the greate cite was devyded into thre parties And the cities of nacions fell. And grett Babilon came in remembraunce before God to geve vnto hyr the cuppe of wyne of the fearcenes of his wrathe.

¹⁶ And the ten hornes which thou sawest apon the best are they that shall hate the whore and shall make her desolate and naked and shall eate their flesshe and burne her with fyre. ¹⁷ For God hathe put in their hertes to fulfyll hys wyll and to do with one consent for to geve hir kyngdom vnto the beast vntill the wordes of God be fulfylled.

¹⁰ Then sayde Iesus vnto hym. Avoyd Satan. For it is writte thou shalt worshyp ye Lorde thy God and hym only shalt thou serve.

³¹ Now is the iudgement of this worlde: now shall ye prince of this worlde be cast out.

³⁰ Here after will I not talke many mordes vnto you. For the rular of this worlde commeth and hath nought in me.

¹¹ and of iudgement because the chefe ruler of this worlde is iudged all ready.

⁴ in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.

¹⁹ We knowe that we are of god and that the worlde is altogedder set on wickednes.

¹¹ And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion.

⁹ and prevaylled not: nether was their place founde eny more in heven.

¹⁰ And the fifte angell poured out his vyall apon the seate of the beste and his kyngdome wexed derke and they gnewe their tonges for sorowe

² And he toke the drago that olde serpet which is the devyll and Satanas and he bounde him a thousand yeares: ³ and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the .M. yeares were fulfilled. And after yt he muste be loosed for a litell season.

³⁸ But Iesus sayde forbid him not. For ther is no ma that shall do a miracle in my name that can lightlyge speake evyll of me. ³⁹ Whosoever is not agaynste you is on youre parte.

⁴⁹ And Iohn answered and sayde: Master we sawe one castinge out devyls in thy name and we forbade him because he foloweth not with vs. ⁵⁰ And Iesus sayde vnto him: forbyd ye him not. For he that is not agaynst vs is wt vs.

¹⁹ Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.

²² And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe?

¹³ Then certayne of the vagabounde Iewes exorcistes toke apon them to call over them which had evyll spretes the name of the lorde Iesus sayinge: We adiure you by Iesu who Paul preacheth. ¹⁴ And ther were seven sonnes of one Sceva a Iewe and chefe of the prestes which dyd so. ¹⁵ And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye? ¹⁶ And ye man in who the evyll sprete was ranne on the and overcame the and prevayled agaynst them so that they fledde out of that housse naked and wouded.

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god

³³ Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.

¹⁸ Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.

³¹ Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you.

⁴³ Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.

¹⁵ and sayinge: the tyme is come and the kyngdome of God is at honde repent and beleve the gospell.

¹⁰ Blessed be ye kingdome that cometh in ye name of him yt is Lorde of oure father David. Hos anna in ye hyest.

¹⁷ And these signes shall folowe them that beleve: In my name they shall cast oute devyls and shall speake with newe tonges

³² He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David ³³ and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende.

² And he sent them to preache the kyngdome of God and to cure the sick.

¹¹ even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.

²⁰ But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.

¹⁶ The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.

²⁰ When he was demaunded of ye pharises when the kyngdome of God shuld come: he answered them and sayde: The kyngdome of God cometh not with waytinge for. ²¹ Nether shall men saye: Loo here loo there. For beholde the kyngdome of God is with in you.

¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

²⁸ Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.

²⁷ No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.

⁸ He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill.

⁴ Lytell chyldre ye are of God and have overcome them: for greater is he yt is in you then he that is in the worlde.

⁷ And the woman fleed into wyldernes where she had a place prepared of god that they shulde fede her there a M.ii.C and lx. dayes. ⁸ And ther was grett battayll in heven Michael and his angells fowght with the dragon and the dragon fowght and his angelles ⁹ and prevaylled not: nether was their place founde eny more in heven. ¹⁰ And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.

¹ And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde.

⁷ And when the .M. yeares are experied Satan shalbe lowsed out of his preson ⁸ and shall goo oute to deceave the people which are in the foure quarters of the erth Gog and Magog to gadder them to gedder to batayle whose nombre is as the sonde of the see: ⁹ and they went vp on the playne of the erth and compased the tentes of the saynctes about and the beloved cite. And fyre cam doune from God out of heven and devoured them:

¹⁰ The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.

²⁴ Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?

⁴⁰ And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.

⁵⁰ And Iesus sayde vnto him: forbyd ye him not. For he that is not agaynst vs is wt vs.

²³ He that is not with me is agaynst me. And he that gadereth not with me scattereth.

⁵² and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode.

¹⁵ What cocorde hath Christ with beliall? Ether what parte hath he yt beleveth with an infidele? ¹⁶ how agreeth the temple of god wt ymages? And ye are the temple of yt lyuynge god as sayde god. I will dwell amonge the and walke amoge the and wilbe their god: and they shalbe my people.

¹⁹ They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.

¹⁵ I knowe thy workes yt thou arte nether colde nor hot: I wolde thou were colde or hotte. ¹⁶ So then because thou arte bitwene bothe and nether colde ner hot I will spew ye oute of my mouth:

³¹ Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men. ³² And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come.

²⁸ Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme. ²⁹ But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: ³⁰ because they sayde he had an vnclene sprete.

¹⁰ And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven.

⁵¹ Ye stiffenecked and of vncircumcised hertes and eares: ye have all wayes resisted the holy goost: as youre fathers dyd so do ye.

¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. ¹⁴ Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu. ¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.

⁴ For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost

²⁶ For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes

²⁹ Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

⁹ Yf we knowledge oure synnes he is faythfull and iust to forgeve vs oure synnes and to clense vs from all vnrightewesnes.

¹ My lytell children these thynges write I vnto you that ye synne not: yf eny man synne yet we have an advocate with ye father Iesus Christ which is righteous: ² and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.

¹⁶ Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye.

¹⁹ The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicas and synners. Never the later wysdome ys iustified of hir children.

³¹ Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.

⁵⁵ Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?

²⁹ But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion:

³⁰ which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe.

³⁴ The sonne of man is come and eateth and drinketh and ye saye: beholde a man which is a glotton and a drinker of wyne a frende of publicans and synners.

²³ And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome ²⁴ and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame. ²⁵ But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed. ²⁶ Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.

³⁴ Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed ³⁵ but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

³⁴ Then sayde Iesus: father forgeve them for they woot not what they do. And they parted his rayment and cast loottes.

¹² And moche murmurynge was ther of him amonge the people. Some sayde: He is good. Wother sayde naye but he deceaveth the people.

³⁹ This spak he of the sprete which they that beleved on him shuld receave. For the holy goost was not yet there because that Iesus was not yet glorifyed.

⁵² They answered and sayde vnto him: arte thou also of Galile? Searche and loke for out of Galile aryseth no Prophet.

¹⁴ But ye denyed the holy and iust and desyred a mortherar to be geven you ¹⁵ and kylled the Lorde of lyfe whom God hath raysed from deeth of the which we are wytnesses.

¹⁹ Repent ye therfore and turne yt youre synnes maye be done awaye when the tyme of refresshinge commeth which we shall have of the presence of the Lorde

⁹ I also verely thought in my selfe that I ought to do many cotrary thinges clene agaynst the name of Iesus of Nazareth: ¹⁰ which thinge I also dyd in Ierusalem. Where many of the sainctes I shut vp in preson and had receaved auctorite of ye hye prestes. And whe they were put to deeth I gave the sentence. ¹¹ And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities.

²¹ above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come:

¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe.

¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.

¹² and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde

⁴ For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost ⁵ and have tasted of the good worde of God and of the power of the worlde to come: ⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.

²⁶ For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes ²⁷ but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries ²⁸ He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses. ²⁹ Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

⁸ Brynge forth therfore the frutes belongynge to repentauce. ⁹ And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha. ¹⁰ Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.

¹⁶ Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute. ¹⁷ A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute. ¹⁸ Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre. ¹⁹ Wherfore by their frutes ye shall knowe the. ²⁰ Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.

²⁶ Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.

⁹ Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre.

⁴³ It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute ⁴⁴ For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.

³⁹ And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes. ⁴⁰ Ye foles dyd not he that made that which is without: make that which is within also?

⁴ Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me. ⁵ I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge. ⁶ Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth. ⁷ Yf ye byde in me and my wordes also byde in you: axe what ye will and it shalbe done to you .

¹² Can the fygge tree my Brethren beare olive beries: other a vyne beare fygges?

⁸ Drawe nye to god and he will drawe nye to you. Clense youre hondes ye synners and pourdge youre hertes ye waverynge mynded.

⁷ When he sawe many of ye Pharises and of ye Saduces come to hys baptim he sayde vnto the: O generacio of vipers who hath taught you to fle fro the vengeauce to come?

³⁵ A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

¹⁸ But those thingis which procede out of the mouth come from the herte and they defyle the man.

³³ Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell?

⁷ Then sayde he to the people that were come to be baptysed of him: O generacion of vipers who hath taught you to flye from the wrath to come?

⁴⁵ A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.

⁴⁴ Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.

¹⁰ as it is writte: There is none righteous no not one: ¹¹ There is none that vnderstondith there is none yt seketh after God ¹² they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one. ¹³ Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. ¹⁴ Whose mouthes are full of coursynge and bitternes.

²⁹ Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.

⁵ Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth ⁶ and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. ⁷ All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man. ⁸ But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.

¹⁰ In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.

³⁴ O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

⁵² The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.

¹⁶ Let the worde of Christ dwell in you plenteously in all wisdome. Teache and exhorte youre awne selves in psalmes and hymnes and spretuall songes which have favour wt them syngynge in youre hertes to the lorde.

⁶ Let youre speache be all wayes well favoured and be powdred with salt that ye maye know how to answer every ma.

¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

⁴ And ye fathers move not youre children to wrath: but bringe the vp wt the norter and informacio of ye Lorde. ⁵ Servautes be obedient vnto youre carnall masters with feare and trimblinge in singlenes of youre hertes as vnto Christ: ⁶ not wt service in ye eye sight as men pleasars: but as the servautes of Christ doynge ye will of God fro the herte

¹⁴ Enoch the seventh from Adam prophesied before of suche saying: Beholde ye lorde shall come with thousandes of sayntes ¹⁵ to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him.

¹² And I sawe the deed both grett and small stonde before God: And the bokes were opened and another boke was opened which is the boke of lyfe and the deed were iudged of thoo thynges which weer wrytten in the bokes accordinge to their dedes:

²¹ Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre? ²² Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect: ²³ and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God. ²⁴ Ye se then how that of dedes a man is iustified and not of fayth only. ²⁵ Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?

¹ Then came the pharises and saduces and did tempte him desyringe him to shewe them some signe from heve. ² He answered and sayde vnto the. At even ye saye we shall have fayre wedder and yt because ye skye is reed: ³ and in the morninge ye saye to daye shalbe foule wedder and that because the skye is cloudy and reed. O ye ypocrites ye can discerne ye fassion of the skye: and can ye not discerne ye signes of the tymes? ⁴ The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.

¹¹ And the pharises cam forth and begane to dispute with him sekinge of him a signe fro heven and temptinge him. ¹² And he sygthed in his sprete and sayde: why doth this generacion seke a signe? Verely I saye vnto you ther shall no signe be geven vnto this generacion.

¹⁶ And other tempted him sekinge of him a signe fro heave.

²⁹ When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.

¹⁸ Then answered the Iewes and sayde vnto him: what token shewest thou vnto vs seynge that thou dost these thinges?

⁴⁸ Then sayde Iesus vnto him: excepte ye se signes and wodres ye canot beleve.

³⁰ They sayde vnto him: what signe shewest thou then that we maye se and beleve the? What doest thou worke?

²² For ye Iewes requyre a signe and the Grekes seke after wysdome.

⁴ The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.

³⁸ Whosoever therfore shall be asshamed of me and of my wordes amonge this advoutrous and sinfull generacion: of him shall the sonne of man be ashamed when he cometh in the glory of his father wt the holy angels.

²⁹ When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet. ³⁰ For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio. ³¹ The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here. ³² The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.

⁴ Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.

¹⁷ Bvt ye lorde prepared a greate fyshe to swalow vp Ionas. And so was Ionas in ye bowels of ye fish .iij. dayes and .iij. nightes.

² And he sayde: in my tribulacion I called vn to the lorde and he answered me: out of the bely of hell I cried ad thou herdest my voyce. ³ For thou hadest cast me downe depe in the middes of the se: and the floud copased me aboute: and all thy waues and rowles of water wet ouer me: ⁴ and I thought yt I had bene cast awaye out of thy sight. But I will yet agayne loke towarde thy holy temple. ⁵ The water copased me eue vn to the very soule of me: the depe laye aboute me: ad the wedes were wrappte aboude myne heed. ⁶ And I wet downe vn to the botome of the hylles and was barred in with erth on euery syde for euer. And yet thou lorde my God broughtest vp my life agayne out of corrupcion.

²¹ From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye.

²³ and they shall kill him and the thyrd daye he shall ryse agayne. And they sorowed greatly.

⁴⁰ and sayinge: Thou that destroyest the temple of God and byldest it in thre dayes save thy sylfe. If thou be ye sonne of God come doune from the crosse.

⁶³ and sayde: Syr we remember yt this deceaver sayde whyll he was yet alyve After thre dayes I will aryse agayne. ⁶⁴ Commaunde therfore that the sepulcre be made sure vntyll ye thyrd daye lest paraventure his disciples come and steale him awaye and saye vnto the people he is rysen from deeth and the laste erroure be worsse then the fyrst.

¹⁹ Iesus answered and sayd vnto them: destroye this temple and in thre dayes I will reare it vp agayne.

² ryse and gett the to Niniue that greate citie and preach vn to the how that theyr wekednesse is come vpp before me.

⁵ And the people of Niniue beleued God and proclaymed fastynge ad arayed them selues in sackcloth as well the greate as the small of them. ⁶ And ye tydinges came vn to the kinge of Niniue which arose out of his sete and did his apparell of and put on sackcloth and sate hi downe in asshes. ⁷ And it was cried ad commaunded in Niniue by ye auctorite of ye kinge ad of his lordes sayenge: se that nether ma or beest oxe or shepe tast ought at al and that they nether fede or drinke water. ⁸ And they put on sackcloth both man ad beest and cried vn to God mightily ad turned euery man from his weked waye and fro doenge wroge in which they were acustomed sayenge: ⁹ who can tell whether god will turne and repent and cease from his fearce wrathe that we perish not? ¹⁰ And when god saw theyr workes how they turned from theyr weked wayes he repented on ye euell which he sayd he wold doo vn to them ad dyd it not.

⁶ But I saye vnto you: that here is one greater then ye teple.

³⁹ He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.

⁴² The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.

⁴⁵ Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.

¹⁷ Iesus answered and sayde: O generacion faythles and croked: how longe shall I be with you? how longe shall I suffre you? bring him hidder to me.

³⁶ Verely I say vnto you all these thinges shall light vpon this generacion.

³² The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.

³¹ He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all

¹² Arte thou greater then oure father Iacob which gave vs the well and he him silfe dranke therof and his chyldren and his catell?

⁵³ Arte thou greater then oure father Abraham which is deed? and the Prophetes are deed. Whome makest thou thy selfe? ⁵⁴ Iesus answered: Yf I honoure my selfe myne honoure is nothinge worth. It is my father that honoureth me which ye saye is youre God ⁵⁵ and ye have not knowen him: but I knowe him. And yf I shuld saye I knowe him not I shuld be a lyar lyke vnto you. But I knowe him and kepe his sayinge. ⁵⁶ Youre father Abraham was glad to se my daye and he sawe it and reioysed. ⁵⁷ Then sayde the Iewes vnto him: thou arte not yet.l. yere olde and hast thou sene Abraham? ⁵⁸ Iesus sayd vnto them: Verely verely I saye vnto you: yer Abraham was I am.

²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

⁵ And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde. ⁶ But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende.

⁷ By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.

¹⁷ And lo there came a voyce from heven sayng: Thys ys that my beloved sonne in whom is my delyte.

⁴¹ The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.

¹⁴ And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.

¹⁸ No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.

²⁷ And he arose and wet on. And beholde a man of Ethiopia which was a chaberlayne and of grete auctorite wt Cadace quene of ye Ethiopias and had ye rule of all her treasure came to Ierusalem for to praye. ²⁸ And as he returned home agayne sittynge in his charet he rede Esay ye prophet

² but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. ³ Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hye ⁴ and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.

²⁹ And ther was a good waye of fro them a greate heerd of swyne fedinge.

⁷ and cryed wt a lowde voyce and sayde: what have I to do wt the Iesus ye sonne of the moost hyest God? I requyre ye in the name of God yt thou tormet me not. ⁸ For he had sayd vnto hym: come out of the man thou fowle sprete. ⁹ And he axed him: what is thy name? And he answered sayinge: my name is Legion for we are many. ¹⁰ And he prayd him instantly that he wolde not sende the awaye out of the countre. ¹¹ And ther was there nye vnto ye moutayns a greate heerd of swyne fedinge ¹² and all the devyls besought him sayinge: sende vs into the heerde of swyne yt we maye enter in to them. ¹³ And anone Iesus gave them leave. And the vnclene spretes wet out and entred into ye swyne. And the heerd starteled and ran hedling into the see. They were about .ii.M. swyne and they were drouned in the see.

²⁸ When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not. ²⁹ Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes. ³⁰ And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him. ³¹ And they besought him yt he wolde not comaunde the to goo out into ye depe. ³² And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.

²⁴ When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out. ²⁵ And when he cometh he fyndeth it swept and garnissed. ²⁶ Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.

¹³ Then Simon him selfe beleved also and was baptised and cotinued with Phillip and wondered beholdynge the miracles and signes which were shewed.

⁸ Be sober and watch for youre adversary ye devyll as a rorynge lion walketh about sekynge whom he maye devoure:

²⁹ Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?

²⁰ But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it ²¹ yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth. ²² He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull.

⁶ This sayde he not that he cared for the pooer: but because he was a thefe and kept the bagge and bare that which was geven.

² And when supper was ended after that the devyll had put in the hert of Iudas Iscariot Simos sonne to betraye him:

²⁷ And after the soppe Satan entred into him. Then sayd Iesus vnto him: that thou dost do quickly.

¹ A certayne man named Ananias with Saphira his wyfe solde a possession ² and kepte awaye parte of the pryce (his wyfe also beynge of counsell) and brought a certayne parte and layde it doune at the Apostles fete. ³ Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod:

¹⁸ When Simo sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money ¹⁹ sayinge: Geve me also this power that on whom soever I put the hondes he maye receave the holy goost. ²⁰ Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned wt money. ²¹ Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. ²² Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the. ²³ For I perceave that thou arte full of bitter gall and wrapped in iniquite.

¹⁹ For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.

² in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe

⁹ even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: ¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. ¹¹ And therfore god shall sende them stronge delusion that they shuld beleve lyes: ¹² that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges ⁵ and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. ¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

⁴ For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ. ⁵ My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.

³ and I sawe one of his heedes as it were wouded to deth and his dedly woude was healed. And all the worlde wondred at the beast ⁴ and they worshipped ye drago which gave power vnto the beest and they worshipped the beest sayinge: who is lyke vnto the beast? who is able to warre with him?

⁸ and all that dwell apon the erth worshipt him: whose names are not written in the boke of lyfe of the lambe which was kylled from the begynnynge of the worlde. ⁹ Yf eny man have an eare lett him heare.

²⁴ But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.

³⁸ But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves. ³⁹ And they caught him and thrust him out of the vineyarde and slewe him. ⁴⁰ When the lorde of the vyneyarde commeth what will he do wt those husbandme? ⁴¹ They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient ⁴² Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes. ⁴³ Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it. ⁴⁴ And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.

¹⁵ Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.

²⁴ Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

³² Fulfill ye lyke wyse the measure of youre fathers. ³³ Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? ³⁴ Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte ³⁵ that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre. ³⁶ Verely I say vnto you all these thinges shall light vpon this generacion. ³⁷ Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not: ³⁸ Beholde youre habitacio shalbe lefte vnto you desolate. ³⁹ For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.

⁹ And he axed him: what is thy name? And he answered sayinge: my name is Legion for we are many.

⁹ When Iesus was rysen the morow after ye saboth daye he appered fyrst to Mary Magdalen oute of whom he cast seven devyls.

²⁶ Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.

⁴⁹ Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute: ⁵⁰ that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion ⁵¹ from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.

⁴¹ And when he was come neare he behelde the citie and wept on it ⁴² sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes. ⁴³ For the dayes shall come vpo the that thy enemys shall cast a banke aboute the and copasse the rounde and kepe the in on every syde ⁴⁴ and make the even with the grounde with thy chyldren which are in the. And they shall not leve in the one stone vpo another because thou knewest not the tyme of thy visitacion.

²² If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all. ²³ He that hateth me hateth my father. ²⁴ If I had not done workes amoge the which none other ma dyd they had not had synne. But now have they sene and yet have hated bothe me and my father:

⁸ accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye. ⁹ And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them. ¹⁰ Let their eyes be blynded that they se not: and ever bowe doune their backes.

¹² For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges.

¹⁵ Which as they kylled the lorde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men ¹⁶ and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.

⁴ For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost ⁵ and have tasted of the good worde of God and of the power of the worlde to come: ⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him. ⁷ For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god. ⁸ But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.

²⁶ For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes ²⁷ but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries ²⁸ He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses. ²⁹ Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace. ³⁰ For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people. ³¹ It is a fearfull thynge to faule into the hondes of the livynge God.

³⁹ We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.

¹⁴ havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren ¹⁵ and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes: ¹⁶ but was rebuked of his iniquitie. The tame and dome beast speakinge with manes voyce forbade the folisshnes of the Prophete. ¹⁷ These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever. ¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. ¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. ²⁰ For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge. ²¹ For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them. ²² It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.

¹⁶ Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye. ¹⁷ All vnrightewesnes is synne and ther is synne not vnto deeth.

¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves. ¹¹ Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core. ¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes. ¹³ They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.

¹⁸ The byrthe of Iesus Christ was on thys wyse. When hys mother Mary was betrouthed to Ioseph before they came to dwell to gedder she was foude with chylde by ye holy goost.

¹¹ and went into the house and found the chylde with Mary hys mother and kneled doune and worshipped hym and opened their treasures and offred vnto hym gyftes gold frackynsence and myrre.

¹³ When they were departed: beholde the angell of the Lorde appered to Ioseph in dreame sayinge: aryse and take the chylde and his mother and flye into Egypte and abyde there tyll I brynge the worde. For Herod will seke the chylde to destroye hym. ¹⁴ The he arose and toke the chylde and his mother by night and departed into Egypte

²⁰ sayinge: arise and take ye chylde and his mother and go into ye londe of Israel. For they are deed which sought ye chyldes life. ²¹ Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.

³¹ Then came his mother and his brethre and stode with out and sent vnto him and called him. ³² And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out. ³³ And he answered them sayinge: who is my mother and my brethre? ³⁴ And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren. ³⁵ For whosoever doeth ye will of God he is my brother my syster and mother.

³ Is not this that carpeter Maryes sonne ye brother of Iames and Ioses and of Iuda and Simon? and are not his systers here with vs? And they were offended by him.

⁴³ And whence hapeneth this to me that the mother of my Lorde shuld come to me?

³³ And his father and mother mervelled at those thinges which were spoke of him.

⁴⁸ And when they sawe him they were astonyed. And his mother sayde vnto him: sonne why hast thou thus dealte with vs? Beholde thy father and I have sought the sorowenge.

⁵¹ And he went with them and came to Nazareth and was obedient to the. But his mother kept all these thinges in her hert.

¹⁰ And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.

¹⁹ Then came to him his mother and his brethren and coulde not come at him for prease. ²⁰ And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the. ²¹ He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.

¹ And the thryde daye was ther a mariage in Cana a cite of Galile: and the mother of Iesus was there.

⁵ His mother sayde vnto the ministres: whatsoever he sayeth vnto you do it.

¹² After that he descended in to Capernaum and his mother and his brethren and his disciples: but contynued not manye dayes there.

³ His brethren therfore sayde vnto him: get ye hence and go into Iewry yt thy disciples maye se thy workes yt thou doest.

⁵ For as yet his brethre beleved not in him.

¹⁰ But assone as his brethren were goone vp then went he also vp vnto the feast: not openly but as it were prevely.

²⁵ Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.

¹⁴ These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.

⁵ Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the lorde and Cephas?

¹⁹ no nother of the Apostles sawe I save Iames the Lordes brother.

⁹ He that saieth vnto his father ad mother. I sawe him not, ad vnto his brethern I knewe not, and to his sonne I wote not: for they haue obserued thi wordes and kepte thy testament.

³⁷ He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me.

³² And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out. ³³ And he answered them sayinge: who is my mother and my brethre?

⁴⁹ And he sayde vnto the: how is it yt ye sought me? Wist ye not that I must goo aboute my fathers busines?

⁵² And Iesus increased in wisdom and age and in favoure with god and man.

³ And when the wyne fayled the mother of Iesus sayde vnto him: they have no wyne. ⁴ Iesus sayde vnto her: woman what have I to do with the? myne houre is not yet come.

¹⁶ Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more.

⁷ and goo quickly and tell his disciples yt he is rysen from deeth. And beholde he will go before you into Galile there ye shall se him. Lo I have tolde you.

³⁴ And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren.

⁸ For I have geven vnto them the wordes which thou gavest me and they have receaved them and knowe surely that I came out from the: and doo beleve that thou dyddest send me. ⁹ I praye for them and praye not for the worlde: but for the which thou hast geve me for they are thyne.

²⁰ I praye not for them alone: but for them also which shall beleve on me thorowe their preachynge

¹⁷ Iesus sayde vnto her touche me not for I am not yet ascended to my father. But goo to my brethren and saye vnto them I ascende vnto my father and youre father to: my god and youre god. ¹⁸ Mary Magdalene came and tolde the disciples yt she had sene the lorde and yt he had spoken soche thinges vnto her. ¹⁹ The same daye at nyght which was the morowe after ye saboth daye when the dores were shut where the disciples were assembled to geder for feare of the Iewes came Iesus and stode in the myddes and sayd to the: peace be with you. ²⁰ And when he had so sayde he shewed vnto them his hondes and his syde. Then were the disciples glad when they sawe the Lorde.

²⁰ Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven. ²¹ Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?

⁴⁰ And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me.

⁴⁵ Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me.

¹⁰ The sayde Iesus vnto them: be not afrayde. Go and tell my brethren that they goo in to Galile and there shall they se me.

³⁵ For whosoever doeth ye will of God he is my brother my syster and mother.

²¹ He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.

²⁷ And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke. ²⁸ But he sayde: Ye happy are they that heare the worde of God and kepe it.

²⁹ Iesus answered and sayde vnto them. This is ye worke of God that ye beleve on him who he hath sent.

⁴⁰ And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye.

¹⁴ Ye are my fredes yf ye do whatsoever I commaunde you.

²⁶ When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne. ²⁷ Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.

¹⁷ Iesus sayde vnto her touche me not for I am not yet ascended to my father. But goo to my brethren and saye vnto them I ascende vnto my father and youre father to: my god and youre god.

²² For Moses sayd vnto the fathers: A Prophet shall the Lorde youre God rayse vp vnto you even of youre brethren lyke vnto me: him shall ye heare in all thinges whatsoever he shall saye vnto you. ²³ For the tyme will come yt every soule which shall not heare that same Prophet shalbe destroyed from amonge the people.

³⁰ and brought them out and sayde: Syrs what must I do to be saved? ³¹ And they sayde: beleve on the Lorde Iesus and thou shalt be saved and thy housholde.

³⁰ And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent

²⁰ but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.

²⁹ For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.

² For I am gelous over you with godly gelousy. For I coupled you to one man to make you a chaste virgen to Christ.

⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

¹⁵ For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

²⁵ Husbandes love youre wyves even as Christ loved the congregacion and gave him silfe for it ²⁶ to sanctifie it and clensed it in the fountayne of water thorow the worde ²⁷ to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.

¹¹ where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

¹¹ For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren ¹² sayinge: I will declare thy name vnto my brethren and in the myddes of the congregacio will I prayse the. ¹³ And agayne: I will put my trust in him. And agayne. beholde here am I and the children which god hath geven me. ¹⁴ For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll ¹⁵ and yt he myght delyver the which thorow feare of deeth were all their lyfetyme in dauger of bondage. ¹⁶ For he in no place taketh on him the angels: but the seede of Abraham taketh he on him. ¹⁷ Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.

⁹ and was made parfaite and the cause of eternall saluacion vnto all them that obey him:

²¹ Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules. ²² And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie

² that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.

¹⁷ And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever.

²³ And this is his comaundemet that we beleve on ye name of his sonne Iesus Christ and love one another as he gave comaundemet. ²⁴ And he yt kepeth his comaundemetes dwelleth in him and he in him: and therby we knowe that ther abydeth in vs of the sprete which he gave vs.

¹⁴ Blessed are they that do hys commaundmentes that their power maye be in the tree of lyfe and maye entre in thorow the gates into the cite.