Hebrews 13 Cross References - Tyndale

¹ Let brotherly love continue. ² Be not forgetfull to lodge straungers. For therby have dyvers receaved angels into their houses vnwares. ³ Remember them that are in bondes even as though ye were bounde with them. Be myndfull of them which are in adversitie as ye which are yet in youre bodies. ⁴ Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge. ⁵ Let youre conversacion be with out coveteousnes and be contet with that ye have all redy. For he verely sayd: I will not fayle the nether forsake the: ⁶ that we maye boldly saye: the lorde is my helper and I will not feare what man doeth vnto me. ⁷ Remember them which have the oversight of you which have declared vnto you the worde of god. The ende of whose conversacion se that ye looke vpon and folowe their fayth. ⁸ Iesus Christ yesterdaye and to daye and the same continueth for ever. ⁹ Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them. ¹⁰ We have an altre wherof they maye not eate which serve in the tabernacle. ¹¹ For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes. ¹² Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate. ¹³ Let vs goo forth therfore out of the tentes and suffer rebuke with him. ¹⁴ For here have we no continuynge citie: but we seke one to come. ¹⁵ For by him offer we the sacrifice of laude allwayes to god: that is to saye the frute of those lyppes which confesse his name. ¹⁶ To do good and to distribute forget not for with suche sacrifises god is pleased. ¹⁷ Obeye the that have the oversight of you and submit youre selves to them for they watch for youre soules even as they that must geve a comptes: that they maye do it with ioye and not with grefe. For that is an vnproffitable thynge for you. ¹⁸ Praye for vs. We have confidence because we have a good conscience in all thynges and desyre to live honestly. ¹⁹ I desire you therfore somwhat the moare aboundantly that ye so do that I maye be restored to you quyckly. ²⁰ The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet ²¹ make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. ²² I beseche you brethren suffre the wordes of exhortacio: For we have written vnto you in feawe wordes: ²³ knowe the brother Timothe whom we have sent fro vs with whom (yf he come shortly) I will se you. ²⁴ Salute the that have the oversight of you and all the saynctes. They of Italy salute you. ²⁵ Grace be with you all. Amen.

³⁴ A newe commaundment geve I vnto you that ye love to gedder as I have loved you that even so ye love one another ³⁵ 35. By this shall all me knowe yt ye are my disciples yf ye shall have love one to another.

¹⁷ This comaunde I you that ye love to gedder.

¹ Whe the fyftith daye was come they were all with one accorde togeder in one place.

⁴⁴ And all that beleved kept them selves to gedder and had all thinges comen ⁴⁵ and solde their possessions and goodes and departed them to all men as every man had nede. ⁴⁶ And they continued dayly with one acorde in the teple and brake breed in every housse and dyd eate their meate to gedder with gladnes and singlenes of hert

³² And the multitude of them that beleved were of one hert and of one soule. Also none of them sayde that eny of the thinges which he possessed was his awne: but had all thinges commen.

⁹ Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good. ¹⁰ Be kynde one to another with brotherly love. In gevynge honoure goo one before another.

⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

¹³ Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes

³ and that ye be dyliget to kepe ye vnitie of ye sprete in the bonde of peace

² and walke in love even as Christ loved vs and gave him silfe for vs an offerynge and a sacrifyce of a swete saver to god.

¹ If ther be amoge you eny consolacion in Christ yf ther be eny cofortable love yf there be eny fellishippe of the sprete yf ther be eny copassion or mercy: ² fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde ³ that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe

⁹ But as touchynge brotherly love ye nede not that I wryte vnto you. For ye are taught of God to love on another. ¹⁰ Ye and that thinge verely ye do vnto all the brethre which are thorow oute all Macedonia. We beseche you brethren that ye encreace more and more

³ We are bounde to thanke God all wayes for you brethren as it is mete because that youre fayth groweth excedyngly and every one of you swymmeth in love towarde another betwene youre selves

¹⁰ For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister ¹¹ Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:

²⁴ and let vs consyder one another to provoke vnto love and to good workes:

²² And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:

¹⁷ Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.

⁸ In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous

⁸ But above all thinges have fervet love amoge you. For love covereth the multitude of synnes.

⁷ in godlynes brotherly kyndnes in brotherly kyndnes love.

⁹ He that sayth how that he is in the light and yet hateth his brother is in darknes even vntyll this tyme. ¹⁰ He that loveth his brother abydeth in the light and ther is none occasion of evyll in him.

¹⁰ In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother. ¹¹ For this is the tydinges that ye hearde fro the begynninge that we shuld love one another: ¹² not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good. ¹³ Marvayle not my brethren though the worlde hate you. ¹⁴ We knowe that we are translated from deeth vnto lyfe be cause we love the brethren. He that loveth not his brother abydeth in deeth. ¹⁵ Whosoever hateth his brother is a man slear. And ye knowe that no man slear hath eternall lyfe abydinge in him. ¹⁶ Herby perceave we love: that he gave his lyfe for vs: and therfore ought we also to geve oure lyves for the brethre. ¹⁷ Whosoever hath this worldes good and seith his brother have neade: and shutteth vp his copassion from him: how dwelleth the love of God in him? ¹⁸ My babes let vs not love in worde nether in tonge: but with dede and in veritie:

²³ And this is his comaundemet that we beleve on ye name of his sonne Iesus Christ and love one another as he gave comaundemet.

⁷ Beloved let vs love one another: for love cometh of God. And every one that loveth is borne of God and knoweth God. ⁸ He that loveth not knoweth not God: for God is love. ⁹ In this appered ye love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him. ¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes. ¹¹ Beloved yf god so loved vs we ought also to love one another.

²⁰ Yf a man saye I love god and yet hate his brother he is a lyar. For how can he yt loveth not his brother whom he hath sene love god whom he hath not sene?

⁵ And nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same which we had fro the begynninge that we shuld love one another. ⁶ And this is the love that we shulde walke after his commaundementes.This commaundement is (that as ye have hearde from the begynninge) ye shuld walke in it.

⁴ Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love.

¹ And the LORde apeared vnto him in the okegrove of Mamre as he sat in his tent doze in the heate of the daye. ² And he lyfte vp his eyes and looked: ad lo thre men stode not farr from hym. And whe he sawe them he ran agenst them from the tent dore and fell to the grounde ³ and sayde: LORde yf I haue founde fauoure in thy syght goo not by thi seruaunte.

¹ And there came .ij. angells to Sodome at euen. And Lot satt at the gate of the cyte. And Lot sawe the and rose vp agaynst them and he bowed hym selfe to he grounde with his face. ² And he sayde: Se lordes turne in I praye you in to youre servauntes house and tary all nyghte and wash youre fete and ryse vp early and go on youre wayes. And they sayde: nay but we will byde in the streates all nyghte. ³ And he copelled them excedyngly. And they turned in vnto hym and entred in to his house and he made them a feaste and dyd bake swete cakes and they ate.

³⁴ But let the straunger that dwelleth with you, be as one of youre selues, and loue him as thi selfe, for ye were straungers in the lande of Egipte. I am the Lorde youre God.

¹⁸ but doeth right vnto the fatherlesse and wedowe and loueth the straunger, to geue him fode and rayment. ¹⁹ Loue therfore the straunger, for ye were straungers youre selues in the londe of Egipte.

³⁵ For I was anhongred and ye gave me meate. I thursted and ye gave me drinke. I was herbourlesse and ye lodged me.

⁴⁰ And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me.

⁴³ I was herbourlesse and ye lodged me not. I was naked and ye clothed me not. I was sicke and in preson and ye visited me not.

¹⁵ When she was baptised and her housholde she besought vs sayinge: Yf ye thinke that I beleve on the Lorde come into my housse and abyde there. And she constrayned vs.

¹³ Distribute vnto the necessite of the saynctes and diligently to harboure.

²³ Gaius myne hoste and the hoste of all the congregacions saluteth you. Erastus the chamberlayne of ye cite saluteth you. And Quartus a brother saluteth you.

² Ye and a bisshope must be fautlesse the husband of one wyfe sober discrete honestly aparelled harberous apt to teache

¹⁰ and well reported of in good workes: yf she have noresshed children yf she have bene liberall to straugers yf she have wesshed the saynctes fete yf she have ministred vnto them which were in adversite yf she were continually geve vnto all maner good workes.

⁸ but herberous one that loveth goodnes sobre mynded righteous holy temperat

⁹ Be ye herberous one to another and that wt out grudginge.

¹⁴ But thinke on me with the when thou art in good case and shewe mercie vnto me. And make mencion of me to Pharao and helpe to brynge me out of this house: ¹⁵ for I was stollen out of the lande of the Hebrues and here also haue I done nothige at all wherfore they shulde haue put me in to this dongeon.

²³ Notwithstonding the chefe buttelar remembred not Ioseph but forgat hym.

³⁶ I was naked and ye clothed me. I was sicke and ye visited me. I was in preson and ye came vnto me.

²⁹ Then he called for a lyght and sprange in and came tremblynge and fell doune before Paul and Sylas ³⁰ and brought them out and sayde: Syrs what must I do to be saved? ³¹ And they sayde: beleve on the Lorde Iesus and thou shalt be saved and thy housholde. ³² And they preached vnto him the worde of the Lorde and to all that were in his housse. ³³ And he toke them the same houre of the nyght and wasshed their woundes and was baptised with all that belonged vnto him strayght waye. ³⁴ Whe he had brought them into his housse he set meate before them and ioyed that he with all his housholde boleved on God.

²³ And he commaunded an vndercaptayne to kepe Paul and that he shuld have rest and that he shuld forbyd none of his aquayntauce to minister vnto him or to come vnto him.

³ And the nexte daye we came to Sidon. And Iulius courteously entreated Paul and gave him liberte to goo vnto his frendes and to refresshe him selfe.

¹⁵ Be mery with the that are mery. Wepe wt them that wepe.

²⁶ And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.

¹ Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted. ² Beare ye one anothers burthe and so fulfill the lawe of Christ.

¹ I therfore which am in bondes for the lordes sake exhorte you that ye walke worthy of the vocacion wherwith ye are called

¹⁴ Not wistondynge ye have well done that ye bare parte with me in my tribvlacion. ¹⁵ Ye of Philippos knowe that in the begynnynge of the gospell when I departed from Macedonia no congregacion bare parte with me as concernynge gevynge and receavynge but ye only. ¹⁶ For when I was in Tessalonica ye sent once and afterwarde agayne vnto my nedes: ¹⁷ not that I desyre gyftes: but I desyre aboudant frute on youre parte. ¹⁸ I receaved all and have plentie. I was even filled after that I had receaved of Epaphroditus that which came from you an odour that smelleth swete a sacrifice accepted and plesaunt to God. ¹⁹ My god fulfill all youre nedes thorow his glorious riches in Iesu Christ.

¹⁸ The salutacion by the honde of me Paul. Remember my bondes. Grace be with you. Amen.

¹⁶ The lorde geve mercie vnto the housse of Onesiphoros for he ofte refresshed me and was not a shamed of my chayne: ¹⁷ but when he was at Rome he sought me out very diligently and founde me. ¹⁸ The lorde graunt vnto him that he maye fynde mercie with the lorde at that daye. And in how many thynges he ministred vnto me at Ephesus thou knowest very wel.

³⁴ For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce

²⁷ And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them. ²⁸ And God blessed them and God sayd vnto them. Growe and multiplye and fyll the erth and subdue it and have domynyon over the fysh of the see and over the foules of the ayre and over all the beastes that move on the erth.

²¹ Then the LORde God cast a slomber on Adam and he slepte. And then he toke out one of his rybbes and in stede ther of he fylled vp the place with flesh.

²⁴ For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh.

¹³ He shall take a mayden vnto his wife: ¹⁴ but no wedowe nor deuorsed nor poluted whoore. But he shall take a mayden of his awne people to wife, ¹⁵ that he defyle not his seed apo his people. for I am the Lorde which sanctifye him.

¹³ Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde

² Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande. ³ Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man. ⁴ The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe ⁵ 5. Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye. ⁶ This I saye of faveour not of comaundement. ⁷ For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that. ⁸ I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do. ⁹ But and yf they canot abstayne let them mary. For it is better to mary then to burne. ¹⁰ Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man. ¹¹ Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him. ¹² To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye. ¹³ And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye. ¹⁴ For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure. ¹⁵ But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace. ¹⁶ For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?

³⁸ So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.

⁵ Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the lorde and Cephas?

¹⁰ For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad?

¹⁹ The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes

²¹ (OMITTED TEXT)

⁵ For this ye knowe yt no whormonger other vnclene person or coveteous person which is the worshipper of ymages hath eny inheritaunce in the kyngdome of Christ and of God.

⁵ Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols: ⁶ for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve.

⁴ and one that rueleth his awne housse honestly havynge chyldren vnder obedience with all honeste.

¹² Let the deacons be the husbandes of one wyfe and suche as rule their chyldren well and their awne housholdes.

³ forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.

¹⁴ I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill

⁶ Yf eny be fautelesse the husbande of one wyfe havynge faythfull childre which are not selandred of royote nether are disobediet.

¹⁶ and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.

¹⁵ For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

¹⁵ And se I am with the and wylbe thy keper in all places whother thou goost and wyll brynge ye agayne in to this lande: Nether will I leaue the vntill I haue made good all that I haue promysed the.

²¹ And Moses was content to dwell with the man. And he gaue Moses Zipora his doughter

¹⁷ Thou shalt not couet thy neghbours housse: nether shalt couet thy neghbours wife, his maservaunte, his mayde, his oxe, his asse or oughte that is his.

⁶ Plucke vpp youre hartes and be stronge, dreade not nor be aferde of them: for the Lorde thi God him selfe will goo with the, and wil nether let the goo nor forsake the:

⁸ And the Lorde he shall goo before the ad he shall be with the, and wil not let the goo nor forsake the, feare not therfore nor be discomforted.

²⁵ Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?

³⁴ Iudge not that ye be not iudged.

²² theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

¹⁴ The soudyoures lyke wyse demaunded of hym sayinge: and what shall we do? And he sayde to them: Do violence to noo ma: nether trouble eny man wrongfully: but be content with youre wages.

¹⁴ And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.

¹⁵ Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth. ¹⁶ And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously ¹⁷ and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes? ¹⁸ And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes: ¹⁹ and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. ²⁰ But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded? ²¹ So is it with him that gadereth ryches and is not ryche in God.

¹³ No servaunt can serve .ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon. ¹⁴ All these thinges herde the pharises also which were coveteous and they mocked him.

²⁹ beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

¹¹ But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.

³ So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes:

¹¹ I speake not because of necessitie. For I have learned in whatsoever estate I am therewith to be content. ¹² I can both cast doune my silfe I can also excede. Every where and in all thynges I am instructed both to be full and to be hongry: to have plenty and to suffre nede.

⁵ Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:

³ not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes

⁶ Godlines is great ryches yf a man be content with that he hath. ⁷ For we brought nothynge into the worlde and it is a playne case that we can cary nothynge out. ⁸ When we have fode and rayment let vs therwith be contet. ⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. ¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

³ and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

¹⁴ havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

¹¹ Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.

¹ After these deades ye worde of God came vnto Abram in a vision saynge feare not Abram I am thy shilde and thy rewarde shalbe exceadynge greate.

⁴ And the other was called Eliesar: for the God of my father was myne helpe ad delyuered me from the swerde of Pharao.

²⁶ There is none like vnto the God of the off Israel: he that sitteth vppon heauen shalbe thine helpe, whose glorie is in the cloudes,

²⁹ Happye art thou Israel, who is like vnto the? A people that art saued by the Lorde thy shilde and helper and swerde of thi glorye. And thyne enemyes shall hyde them selues from the, and thou shalt walke vppon their hye hilles.

²⁸ Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.

⁴ I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do. ⁵ But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare.

³¹ What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

¹² by who we are bolde to drawe nye in ye trust which we have by faith on hi

¹⁶ Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.

¹⁹ Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place

⁴⁵ If there be any faithfull servaut and wyse whome his master hath made ruler over his housholde to geve the meate in season covenient:

¹¹ The similitude is this. The seede is ye worde of God.

⁴² And the Lorde sayde: If there be any faith full servaut and wise whom his Lorde shall make ruler over his housholde to geve them their duetie of meate at due season:

³¹ And assone as they had prayed the place moved wheare they were assembled to gedder and they were all filled with the holy goost and they spake the worde of God boldely.

⁵⁵ But he beynge full of the holy goost loked vp stedfastlye with his eyes into heven and sawe the glorie of God and Iesus stondynge on the ryght honde of God ⁵⁶ and sayde: beholde I se the hevens open and the sonne of man stondynge on the ryght honde of god. ⁵⁷ Then they gave a shute with a loude voyce and stopped their eares and ranne apon him all at once ⁵⁸ and caste him out of the cite and stoned him. And the witnesses layde doune their clothes at a yonge mannes fete named Saul. ⁵⁹ And they stoned Steven callynge on and sayinge: Lorde Iesu receave my sprete.

⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls.

²³ And when they had ordened them elders by eleccion in every congregacio after they had yrayde and fasted they comended them to God on whom they beleved.

¹⁷ So then fayth cometh by hearynge and hearynge cometh by the worde of God.

¹⁶ Wherfore I desyre you to folowe me.

¹³ There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.

¹ Folowe me as I do Christ.

¹⁷ Brethren be folowers of and me loke on them which walke even so as ye have vs for an ensample.

⁶ And ye became folowers of vs and of the lord and receaved the worde in moche affliccion with ioye of the holy gost:

¹³ For this cause thanke we god with out ceasynge because that when ye receaved of vs the worde wherwith God was preached ye receaved it not as the worde of man: but even as it was in dede the worde of God which worketh in you that beleve.

¹² We beseche you brethren that ye knowe them which laboure amonge you and have the oversight of you in the Lorde ¹³ and geve you exhortacion that ye have them the more in love for their workes sake and be at peace with them.

⁷ Ye youre selves knowe how ye ought to folowe vs. For we behaved not oure selves inordinatly amonge you.

⁹ not but that we had auctoritie: but to make oure selves an insample vnto you to folowe vs.

⁵ For yf a man cannot rule his owne housse how shall he care for the congregacion of God.

¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

¹⁷ Obeye the that have the oversight of you and submit youre selves to them for they watch for youre soules even as they that must geve a comptes: that they maye do it with ioye and not with grefe. For that is an vnproffitable thynge for you.

²⁴ Salute the that have the oversight of you and all the saynctes. They of Italy salute you.

⁹ 9I Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe.

⁹ And when he opened the fyfte seale I sawe vnder the aultre the soules of them that were kylled for the worde of God and for the testymony which they had

⁴ And I sawe seattes and they sat apon them and iudgement was geven vnto them: and I sawe the soules of them that were behedded for the witnes of Iesu and for the worde of God: which had not worshypped the best nether his ymage nether had taken his marke vpon their forheddes or on their hondes: and they lyved and raygned with Christ a .M. yere:

⁵⁶ Youre father Abraham was glad to se my daye and he sawe it and reioysed. ⁵⁷ Then sayde the Iewes vnto him: thou arte not yet.l. yere olde and hast thou sene Abraham? ⁵⁸ Iesus sayd vnto them: Verely verely I saye vnto you: yer Abraham was I am.

¹⁹ For Goddis sonne Iesus Christ which was preached amonge you by vs (that is to saye by me and Silvanus and Timotheus) was not ye and naye: but in him it was ye.

¹² and as a vesture shalt thou chaunge them and they shalbe chaunged. But thou arte all wayes and thy yeres shall not fayle.

¹⁷ Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes.

⁴ Ihon to the .vii. congregacios in Asia. Grace be with you and peace from him which is and which was and which is to come and from the .vii. spretes which are present before his trone

⁸ I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come.

¹¹ sayinge: I am Alpha and Omega the fyrst and the laste. That thou seist write in a boke and sende it vnto the congregacions which are in Asia vnto Ephesus and vnto Smyrna and vnto Pargamos and vnto Thiatira and vnto Sardis and vnto Philadelphia and vnto Laodicia.

¹⁷ And when I sawe him I fell at his fete even as deed. And he layde hys ryght honde apon me sayinge vnto me: feare not. I am the fyrst and the laste ¹⁸ and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.

¹ And the Lorde spake vnto Moses and Aaron sayenge: ² speake vnto the childre of Israel and saye, these are the beestes whiche ye shall eate amonge all the beestes that are on the erth: ³ what soeuer hath hoffe and dyuydeth it in to two clawes ad cheweth cud among the beestes, that shall ye eate. ⁴ Neuerthelesse, these shall ye not eate of them that chewe cud and haue hoffes. The camel, for he cheweth cud but he deuydeth not the hoffe in to two clawes therfore he shall be vnclene vnto you. ⁵ And the Conye, for he cheweth the cud but deuydeth not the hoffe in to two clawes, therfore he is vnclene to you. ⁶ And the hare, for he likewise cheweth the cud, but deuydeth not the hoffe in to two clawes, he is therfore vnclene to you. ⁷ And the swyne, for though he deuyde the hoffe in to two clawes, yet he cheweth not the cud ad therfore is vnclene to you, ⁸ Of their flesh see that ye eate not ad their carkasses se that ye twych not for they are vnclene to you. ⁹ These shall ye eate of all that are in the waters: what soeuer hath finnes and skales in the waters, sees and ryuers, that shall ye eate. ¹⁰ And all that haue not finnes ad skales in the sees ad ryuers of all that moue and lyue in the waters shall ye abhorre. ¹¹ Se that ye eate not of their flesh, ad also that ye abhorre their carkases: ¹² for all that haue no finnes nor scales in the waters, shalbe abhominacion vnto you. ¹³ These are the foules which ye shall abhorre and which shall not be eaten, for they are an abhominacion. The egle, the gooshauke, the cormoraunte, the kyte, ¹⁴ the vultur and all his kynd ¹⁵ and all kynde of rauens, ¹⁶ the estrich, the nightcrowe, the cocow, the sparowhauke and al the kynde: ¹⁷ the litle oule, the storcke, the great oule ¹⁸ the backe, the pellicane, the pye, ¹⁹ the heron, the Iaye with the kynde, the lappwynge ad the swalowe. ²⁰ And all foules that crepe ad goo apo all iiij. shalbe an abhominacion vnto you. ²¹ Yet these maye ye eate of all the foules that moue and goo apon .iiij. fete: euen those that haue no knees aboue vppon their fete to lepe with all apon the erthe, ²² euen these of them ye maye eate: the arbe and all his kynde: the Soleam with all his kynde: the Hargol and all the kynde, ad the Hagab ad all his kynd. ²³ Al other foules that moue ad haue .iiij. fete, shalbe abhominacion vnto you. ²⁴ In soch ye shalbe vnclene whosoeuer touch the carkesse of the shalbe vnclene vnto the euen, ²⁵ ad whosoeuer bereth the carkesse of the, shal wash his clothes ad shalbe vnclene vntyll euen. ²⁶ Amonge all maner beestes, they that haue hoffes and deuyde them not in to two clawes or that chewe not the cud, shalbe vnclene vnto you: and all that twicheth them shalbe vnclene. ²⁷ And all that goeth apon his handes amonge all maner beestes that goo on all foure, are vnclene vnto you: and as many as twych their carkesses, shalbe vnclene vntyll the euen. ²⁸ And he that beareth the carkesse of them, shall wasshe his clothes ad be vnclene vntyll the euen for soch are vnclene vnto you. ²⁹ And these are also unclene to you amonge the thinges that crepe apon the erth: the wesell the mouse, the tode and all his kynde, ³⁰ the hedgehogge, stellio, the licerte, the snayle and the moule. ³¹ These are vnclene to you amonge all that moue, and all that twych them when they be dead, shalbe vnclene vntyll the euen. ³² And what soeuer any of the dead carkesses of them fall apon, shalbe vnclene: what soeuer vessell of wodd it be, or rayment, or skynne, or bagge or what soeuer thinge it be that any worke is wroughte with all. And they shalbe plunged in the water and be vnclene vntill the eue, and then they shalbe clene agayne. ³³ All maner of erthen vessell where in to any of them falleth, is vnclene with all that therein is: and ye shall breake it. ³⁴ All maner meate that is eaten, yf any soch water come apon it, it shall be vnclene. And all maner drynke that is droke in all maner soch vessels, shalbe vnclene. ³⁵ And whether it be ouen or kettel, it shalbe broken. For they are vnclene and shalbe vnclene vnto you: ³⁶ Neuerthelater, yet the fountaynes ad welles and pondes of water, shalbe clene styll. But whosoeuer twycheth their carkesses, shall be vnclene. ³⁷ Yf the dead carkesse of any soch fall apo any seed vsed to sowe, yt shall yet be clene styll: ³⁸ but ad yf any water be poured apo the seed ad afterward the dead carkesse of them fall thereo, then it shalbe vnclene vnto you. ³⁹ Yf any beest of whiche ye eate dye, he that twitcheth the dead carkesse shalbe vnclene vntyll the euen. ⁴⁰ And he that eateth of any soche dead carkesse, shall wasshe his clothes and remayne vnclene vntyll the euen. And he also that beareth the carkesse of it, shall wasshe his clothes and be vnclene vntyll euen. ⁴¹ All that scrauleth apon the erth, is an abhominacyon and shall not be eaten. ⁴² And what soeuer goeth apon the brest ad what soeuer goeth apon .iiij. or moo fete amonge all that scrauleth apon the erth, of that se ye eate not: for they are abhomynable. ⁴³ Make not youre soules abhominable. Make not youre soules abhomynable with nothinge that crepeth, nether make youre soules vnclene with them: that ye shulde be defiled thereby. ⁴⁴ For I am the Lorde youre God, be sanctified therfore that ye maye be holy, for I am holy: and defile not youre soules with any maner thinge that crepeth apon the erth. ⁴⁵ For I am the Lorde that brought you out of the londe off Egipte to be youre God: be holy therfore, for I am holy. ⁴⁶ This is the lawe of beest and foule and off all maner thinge that lyueth ad moueth in the water ad of all thinges that crepe apo the erth ⁴⁷ that ye may put differece betwene vnclene ad clene, ad betwene the beestes that are eate and the beestes that are not eaten.

³ Ye shall eate no maner of abhominacyon. ⁴ These are the beestes which ye shall eate of: oxen, shepe and gootes, ⁵ hert, roo and bugle, hertgoote, vnicorne, origen and Camelion. ⁶ And all beestes that cleaue the hoffe and slytte it in to two clawes and chewe the cud, them ye shal eate. ⁷ Neuerthelesse, these ye shall not eate of them that chew cud ad of the that deuyde and cleaue the hoffe: the camell, the hare ad the conye. For they chew cud, but deuyde not the hoffe: ad therfore are vncleane vnto you: ⁸ ad also the swyne, for though he deuyde the hoffe, yet he cheweth not cud, ad therfor is vncleane vnto you: Ye shall not eate of the flesh of the nor twich the deed carkasses of them. ⁹ These ye shall eate off all that are in the waters: All that haue fynnes and scales. ¹⁰ And what soeuer hath not finnes and scales, of that ye may not eate, for that is vncleane vnto you. ¹¹ Of all cleane byrdes ye shall eate, ¹² but these are they of which ye maye not eate: the egle, the goshauke, the cormerant, ¹³ the ixion, the vultur, the kyte and hyr kynde, ¹⁴ and all kynde off rauens, ¹⁵ the Estrich, the nyghtcrowe, the kuckoo, the sparowhauke and all hir kynde, ¹⁶ the litle oule, the great oule, the backe, ¹⁷ the bytture, the pye ¹⁸ the storke, the heron, the Iaye in his kynde, the lapwynge, the swalowe: ¹⁹ And all crepynge foules are vncleane vnto you and maye not be eaten of: ²⁰ but of all cleane foules ye maye well eate. ²¹ Ye shall eate of nothinge that dyeth alone: But thou mayst geue it vnto the straunger that is in thy citie that he eate it, or mayst sell it vnto an Aliet. For thou art an holy people vnto the Lorde thy God. Thou shalt not seth a kyd in his mothers mylke.

⁴ And Iesus answered and sayde vnto them: take hede that no ma deceave you.

²⁴ For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved.

¹⁴ But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene. ¹⁵ And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen. ¹⁶ This was done thryse and the vessell was receaved vp agayne into heven.

³⁰ Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.

³² And now brethren I comende you to God and to the worde of his grace which is able to bylde further and to geve you an inheritaunce amoge all them which are sanctified.

² One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

⁶ He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.

¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

¹⁷ I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them. ¹⁸ For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

¹³ Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

⁸ Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

²¹ For it is God which stablissheth vs and you in Christ and hath annoynted vs

¹¹ Wherfore? Be cause I love you not? God knoweth. ¹² Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce. ¹³ For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. ¹⁴ And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. ¹⁵ Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.

⁶ I marvayle that ye are so sone turned fro him that called you in the grace of Christ vnto another gospell: ⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ. ⁸ Neverthelesse though we oure selves or an angell fro heve preache eny other gospell vnto you the that which we have preached vnto you holde him as a cursed. ⁹ As I sayde before so saye I now agayne yf eny man preache eny other thinge vnto you then that ye have receaved holde him accursed.

¹ Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

¹⁴ That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.

⁶ Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

⁴ This I saye lest eny man shuld begyle you with entysinge wordes.

⁷ roted and bylt in him and stedfaste in the fayth as ye have learned: and therin be plenteous in gevynge thankes. ⁸ Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.

¹⁶ Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes ¹⁷ which are nothinge but shaddowes of thynges to come: but the body is in Christ. ¹⁸ Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde ¹⁹ and holdeth not the heed wherof all the body by ioyntes and couples receaveth norisshment and is knet to gedder and encreaseth with the in creasynge that commeth of god. ²⁰ Wherfore if ye be deed with Christ fro ordinaunces of the worlde why as though ye yet lived in the worlde are ye ledde with tradicios of them that saye?

² that ye be not sodely moved from youre mynde and be not troubled nether by sprete nether by wordes nor yet by letter which shuld seme to come from vs as though the daye of Christ were at honde.

¹ The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them

¹ Rebuke not an elder: but exhorte him as a father and the yonger me as brethren ² which speake falce thorow ypocrisye and have their consciences marked with an hote yron

² the elder wemen as mothers ye yonger as sisters with all purenes. ³ forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth. ⁴ For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge. ⁵ For it is sanctyfyed by the worde of God and prayer.

³ These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines ⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges ⁵ and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

²⁰ O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

¹ Thou therfore my sonne be stronge in the grace that is in Christ Iesu. ² And what thynges thou hast hearde of me many bearynge witnes the same diliver to faythfull men which are apte to teache other

¹⁴ and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth. ¹⁵ Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

⁹ Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience ¹⁰ with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.

¹ Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.

³ Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes

¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes.

⁷ and apon all the multitude before the tabernacle of witnesse to doo the seruyce of the habitacion. ⁸ And they shall wayte apo all ye apparell of ye tabernacle of witnesse and apon ye childern of Ysrael to doo ye seruyce of the habitacio.

⁵ take it of them and let them be to do the seruyce of ye tabernacle of witnesse and geue them vnto the leuites euery man acordynge vnto his office

⁷ Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs. ⁸ Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.

¹³ Do ye not vnderstoder how that they which minister in the temple have their fyndynge of the temple? And they which wayte at the aulter are partakers with ye aultre?

¹⁷ because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed. ¹⁸ Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?

²⁰ Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils

¹⁴ But the flesh of the oxe and his skynne and his donge, shalt thou burne with fyre, without the hoste. For it is a synneofferynge.

⁵ And the preast that is anoynted shall take of the oxes bloude and brynge it in to the tabernacle of witnesse ⁶ and shall dyppe his fynger in the bloude and sprinkle thereof .vij. tymes before the Lorde: euen before the hangynge of the holy place. ⁷ And he shall put some of the bloude apon the hornes of the alter of swete cens before the Lorde which is in the tabernacle of witnesse, and shall poure all the bloude of the oxe apon the botome of the alter of burntofferynges which is by the dore of the tabernacle of witnesse.

¹¹ But the skynne of the oxe and all his flesh with his heede, his legges, his inwardes with his donge, ¹² shall he carye altogither out of the hoste vnto a clene place: euen where the asshes are poured out, and burne hi on wodd with fyre: euen apon the heape of asshes.

¹⁶ And the preast that is anoynted shall brynge of his bloude in to the tabernacle of witnesse, ¹⁷ and shall dyppe his finger in the bloude, and sprinkle it seuen tymes before the Lorde: euen before the uayle. ¹⁸ And shall put of the bloude apon the hornes of the alter whiche is before the Lorde in the tabernacle of witnesse, and shall poure all the bloude apon the botome of the alter of burntoffrynges which is by the dore of the tabernacle of witnesse, ¹⁹ and shall take all his fatt from him and burne it apon the altare, ²⁰ and shall do with his oxe as he dyd wyth the synneoffryngeoxe. And the preast shal make an attonement for them, ad so it shalbe forgeuen them. ²¹ And he shall brynge the oxe without the hoste, ad burne him as he burned the first, so is this the synneofferynge of the comynalte.

³⁰ Notwithstodinge no synneofferynge that hath his bloude brought in to the tabernacle of witnesse to reconcyle with all in the holy place, shalbe eaten: but shalbe burnt in the fire.

⁹ And the sonnes of Aaron broughte the bloude vnto him, and he dypte his finger in the bloude and put it apon the hornes of the alter, and poured the bloude vnto the botome of the alter.

¹¹ but the flesh and the hyde he burnt with fyre without the hoste.

¹⁴ And he shall take of the bloude of the oxe ad sprinkle it with his finger before the mercyseate eastwarde: euen .vij. tymes. ¹⁵ Then shall he kyll the goote that is the peoples synneofferynge, and brynge hys bloude within the vayle, and doo with his bloude as he dyd with the bloude of the oxe, and let him sprinkle it toward the mercyseate and before the mercyseate: ¹⁶ ad reconcyle the holy place fro the vnclennesse of the childern of Israel, and from their trespaces ad all there synnes. And so let him doo also vnto the tabernacle of witnesse that dwelleth with them, eue among their vnclennesses. ¹⁷ And there shalbe no bodye in the tabernacle of witnesse, when he goeth in to make an attonement in the holy place, vntyll he come out agayne. And he shall make an attonement for him selfe and for his housholde, ad for all the multitude of Israel. ¹⁸ Then he shall goo out vnto the alter that stondeth before the Lorde, and reconcyle it, and shall take of the bloude of the oxe and of the bloude of the goote, and put it apon the hornes of the altare rounde aboute, ¹⁹ and sprynckle of the bloude apon it with his finger seuen tymes, and clense it, and halowe it fro the vnclennesses of the childern of Israel.

²⁷ And the oxe of the synofferynge and the goote of the synofferynge (whose bloude was brought in to make an atonemet in the holy place) let one carye out without the hoste and burne with fyre: both their skynnes, their flesh ad their donge.

³ And ye shall geue her vnto Eleazer the preast and he shall brynge her with out the hoste and cause her to be slayne before him.

²³ And Moses tolde the childern of Israel, that they shulde bringe him that had cursed, out of the hoste, and stone him with stones. And the childern of Israel dyd as the Lorde comaunded Moses.

³⁶ And all ye multitude broughte him without the hoste ad stoned him with stones and he dyed as the Lorde commaunded Moses.

²⁰ And when they had moocked him they toke the purple of him and put his awne cloothes on him and ledde him oute to crucifie him. ²¹ And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse. ²² And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles) ²³ and they gave him to drinke wyne myngled with myrte but he receaved it not. ²⁴ And when they had crucified him they parted his garmentes castinge loottes for them what every man shulde have.

¹⁹ and for their sakes sanctify I my selfe that they also myght be sanctified thorowe the trueth.

¹⁷ And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha. ¹⁸ Where they crucified him and two other with him on ether syde one and Iesus in the myddes.

³⁴ but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water.

⁵⁸ and caste him out of the cite and stoned him. And the witnesses layde doune their clothes at a yonge mannes fete named Saul.

¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

²⁶ to sanctifie it and clensed it in the fountayne of water thorow the worde

¹¹ For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren

¹² nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. ¹³ For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe: ¹⁴ How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?

¹⁸ For which cause also nether that fyrst testament was ordeyned with out bloud. ¹⁹ For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people

²⁹ Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

⁶ This Iesus Christ is he that ca by water and bloud not by water only: but by water and bloud. And it is the sprete that beareth witnes because the sprete ys trueth. ⁷ (For ther are thre which beare recorde in heuen the father the worde and the wholy goost. And these thre are one) ⁸ For there are thre which beare recorde (in erth:) the sprete and water and bloud: and these thre are one.

¹¹ Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake.

²⁴ It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so? ²⁵ Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.

²⁴ Iesus then sayde to his disciples. If eny man wyll folowe me leet him forsake him sylfe and take vp his crosse and folowe me.

³² And as they came out they fonnde a man of Cyren named Simon: him they compelled to beare his crosse.

³⁹ They that passed by revyled him waggynge ther heeddes ⁴⁰ and sayinge: Thou that destroyest the temple of God and byldest it in thre dayes save thy sylfe. If thou be ye sonne of God come doune from the crosse. ⁴¹ Lykwyse also the hye prestes mockinge him with the scribes aud elders sayde: ⁴² He saved other him sylfe he can not save. If he be ye kynge of Israel: let him now come doune from the crosse and we will beleve him. ⁴³ He trusted in God let him deliver him now yf he will have him: for he sayde I am the sonne of God. ⁴⁴ That same also the theves which were crucified with him cast in his tethe.

²² Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.

⁴¹ And they departed from the counsell reioysynge yt they were counted worthy to soffre rebuke for his name.

¹⁰ We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised. ¹¹ Eve vnto this daye we honger and thyrst and are naked and are boffetted wt fistes and have no certayne dwellinge place ¹² and laboure workinge with oure awne hondes. We are revysed and yet we blesse. We are persecuted and suffer it. ¹³ We are evyll spoken of and we praye. We are made as it were the filthynes of the worlde the ofscowringe of all thinges even vnto this tyme.

¹⁰ Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.

²⁶ and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.

³ Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.

⁴ And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

¹⁴ If ye be rayled vpon for the name of Christ happie are ye. For the sprete of glory and the sprete of god resteth apon you. On their parte he is evyll spoken of: but on youre parte he is glorified. ¹⁵ Se that none of you suffre as a murtherer or as a thefe or an evyll doar or as a busybody in other mens matters. ¹⁶ Yf eny man suffre as a Christe man let him not be ashamed: but let him glorifie god on his behalfe.

²⁹ This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none

¹⁷ For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye

¹⁹ Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god:

²⁰ But oure conversacion is in heven from whence we loke for a saveour enen the lorde Iesus Christ

¹ If ye be then rysen agayne with christ seke those thynges which are above where Christ sitteth on the right honde of god. ² Set youre affeccion on thynges yt are above and not on thinges which are on ye erth. ³ For ye are deed and youre lyfe is hid with Christ in god.

⁹ There remayneth therfore yet a rest to ye people of God.

⁹ By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. ¹⁰ For he loked for a citie havinge a foundacio whose bylder and maker is God.

¹² And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. ¹³ And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. ¹⁴ They that saye soche thinges declare that they seke a coutre. ¹⁵ Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. ¹⁶ But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.

²² But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels

⁷ The ende of all thinges is at honde. Be ye therfore discrete and sober yt ye maye be apte to prayers.

¹³ Neverthelesse we loke for a newe heven and a newe erth accordynge to his promes where in dwelleth rightewesnes. ¹⁴ Wherfore derly beloved seynge yt ye loke for soche thynges be diliget that ye maye be founde of him in peace wt out spotte and vndefiled

³ And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde. ⁴ And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge:

¹² Yf he offer to geue thanckes, he shall brynge vnto his thanckofferynge: swete cakes myngled with oyle and swete wafers anoynted with oyle, and cakes myngled with oyle of fine floure fryed,

²⁵ At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:

²¹ That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.

⁹ I am the dore: by me yf eny man enter in he shalbe safe and shall goo in and out and fynde pasture.

⁶ Iesus sayd vnto him: I am ye waye ye truthe and ye life. And no man cometh vnto the father but by me.

¹⁹ I will speake grossly because of the infirmitie of youre flesshe. As ye have geve youre membres servauntes to vnclennes and to iniquitie fro iniquitie vnto iniquitie: even so nowe geve youre membres servantes vnto rightewesnes yt ye maye be sanctified.

¹ I beseche you therfore brethre by ye mercyfulnes of God that ye make youre bodyes aquicke sacrifise holy and acceptable vnto God which is youre resonable seruynge of god.

¹⁸ For thorow him we both have an open waye in in one sprete vnto the father.

¹⁹ speakynge vnto youre selves in psalmes and ymnes and spretuall songes synginge and makinge melodie to ye Lorde in youre hertes ²⁰ gevinge thankes all wayes for all thinges vnto God the father in the name of oure Lorde Iesu Christ:

¹² gevynge thankes vnto the father which hath made vs mete to be part takers of the enheritaunce of sainctes in light.

¹⁶ Let the worde of Christ dwell in you plenteously in all wisdome. Teache and exhorte youre awne selves in psalmes and hymnes and spretuall songes which have favour wt them syngynge in youre hertes to the lorde. ¹⁷ And all thynges (whatsoever ye do in worde or dede) do in the name of the lorde Iesu gevinge thakes to god the father by him.

²⁵ Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.

⁵ and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.

¹¹ Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.

⁸ And the iiii. bestes had eche one of them vi. wynges aboute him and they were full of eyes with in. And they had noo reste daye nether nyght sayinge: holy holy holy lorde god almyghty which was and is and is to come. ⁹ And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: ¹⁰ the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: ¹¹ thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions ¹⁰ and haste made vs vnto oure god kynges and prestes and we shall raygne on the erth. ¹¹ And I behelde and I herd the voyce of many angylles aboute the trone and about the bestes and the elders and I herde thousand thousandes ¹² saynge wt a lowde voyce: Worthy is the lambe that was killed to receave power and riches and wisdom and strenghte and honoure and glory and blyssynge. ¹³ And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. ¹⁴ And the .iiii. bestes sayd: Ame. And the .xxiiii. elders fell apon their faces and worshypped him that lyveth for ever more.

⁹ After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes ¹⁰ and cryed with a lowde voyce sayinge: salvacion be asscribed to him that syttith apon the seate of oure god and vnto the lambe. ¹¹ And all the angelles stode in the compase of the seate and of the elders and of the iiii. bestes and fel before the seat on their faces and worshipped god ¹² sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen.

¹ And after yt I herde ye voyce of moche people in heven sayinge: Alleluia. Saluacion and glory and honour and power be ascribed to ye lorde oure god ² for true and ryghteous are his iudgmentes for he hath iudged ye grett whore which did corrupt the erth with her fornicacion and hath avenged the bloud of his servauntes of her hond. ³ And agayne they said: Alleluya. And smoke rose vp for evermore. ⁴ And the xxiiii. elders and the iiii. bestes fell doune and worshypped god that sate on the seate sayinge: Amen Alleluya. ⁵ And a voyce cam out of the seate saying: prayse oure lorde god all ye that are his servauntes and ye that feare him both small and grett. ⁶ And I herde the voyce of moche people eve as the voyce of many waters and as the voyce of stronge thondrynges sayinge: Alleluya for god omnipotent raigneth.

³⁵ For I was anhongred and ye gave me meate. I thursted and ye gave me drinke. I was herbourlesse and ye lodged me. ³⁶ I was naked and ye clothed me. I was sicke and ye visited me. I was in preson and ye came vnto me. ³⁷ Then shall ye righteous answere him sayinge master whe sawe we ye anhongred and feed the? or a thurst and gave ye drinke? ³⁸ when sawe we ye herbourlesse and lodged the? or naked and clothed the? ³⁹ or when sawe we the sicke or in preson and came vnto the? ⁴⁰ And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me.

³⁵ Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll. ³⁶ Be ye therfore mercifull as youre father is mercifull.

²² When Iesus hearde that he sayde vnto him: Yet lackest thou one thinge. Sell all that thou hast and distribute it vnto the poore and thou shalt have treasure in heven and come and folowe me.

³⁶ Ther was at Ioppe a certayne woma (whiche was a disciple named Tabitha which by interpretacion is called dorcas) the same was full of good workes and almes dedes which she did.

³⁸ how God had annoynted Iesus of Nazareth with the holy goost and with power which Iesus went aboute doinge good and healynge all yt were oppressed of the develles for God was with him.

¹² For the office of this ministracion not only supplieth the nede of the sayntes: but also is aboundaunt herein that for this laudable ministrynge thankes myght be geven to god ¹³ of many whiche prayse god for the obedience of youre professynge ye gospell of Christ and for youre synglenes in distributynge to them and to all me:

⁶ Let him that is taught in ye worde minister vnto him yt teacheth him in all good thinges

¹⁰ Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.

²⁸ Let him yt stole steale no moare but let him rather laboure with his hondes some good thinge that he maye have to geve vnto him that nedeth.

¹⁴ Not wistondynge ye have well done that ye bare parte with me in my tribvlacion.

¹⁸ I receaved all and have plentie. I was even filled after that I had receaved of Epaphroditus that which came from you an odour that smelleth swete a sacrifice accepted and plesaunt to God.

¹⁵ Se that none recopence evill for evyll vnto eny man: but ever folowe that which is good both amonge youre selves and to all men.

¹³ Brethren be not wery in well doynge.

¹⁸ and that they do good and be ryche in good workes and redy to geve and to distribute

⁶ so that the fellisshippe that thou hast in the fayth is frutefull thorow knowledge of all good thinges which are in you by Iesus Christ.

¹⁰ For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister

¹ Let brotherly love continue. ² Be not forgetfull to lodge straungers. For therby have dyvers receaved angels into their houses vnwares.

¹¹ 11Beloved folowe not that which is evyll but that which is good. He that doeth well is of God: but he yt doeth evyll seith not God.

⁹ And the angell of the LORde sayde vnto her: returne to thy mastresse agayne and submytte thy selfe vnder her handes.

³¹ And Moses went agayne vnto the Lorde and sayde: Oh, this people haue synned a great synne and haue made the a god of golde:

² And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde.

²⁴ But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god. ²⁵ And now beholde I am sure yt hence forth ye all (thorow who I have gone preachinge ye kyngdome of God) shall se my face no moore. ²⁶ Wherfore I take you to recorde this same daye that I am pure fro the bloude of all me.

²⁸ Take hede therfore vnto youre selves and to all the flocke wherof the holy goost hath made you oversears to rule the congregacion of God which he hath purchased with his bloud.

¹² So shall every one of vs geve accomptes of him selfe to God.

¹ Let men this wyse esteme vs eve as the ministers of Christ and disposers of ye secretes of God. ² Furthermore it is requyred of the disposers that they be founde faithfull.

¹⁶ I beseche you yt ye be obedient vnto soche and to all that helpe and laboure.

¹⁰ For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad? ¹¹ Seynge then that we knowe how the lorde is to be feared we fare fayre with men. For we are knowen wel ynough vnto God. I trust also that we are knowen in youre consciences.

²¹ submittinge youre selves one to another in the feare of God.

⁴ all wayes in all my prayers for you and praye with gladnes

¹² Wherfore my dearly beloved as ye have al ways obeyed not when I was present only but now moche more in myne absence even so worke out youre awne saluacio with feare and tremblynge.

¹⁶ holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.

²⁹ Receave him therfore in the lorde with all gladnes and make moche of soche:

¹⁸ For many walke (of whom I have tolde you often and now tell you wepynge) that they are ye enemyes of ye crosse of Christ

¹ Herfore my brethren dearly beloved and longed for my ioye and croune so continue in the lorde ye beloved.

¹⁹ For what is oure hope or ioye or croune of reioysynge? are not ye it in the presence of oure lorde Iesus Christ at his comynge? ²⁰ yes ye are oure glory and ioye.

⁹ For what thankes can we recompence to god agayne for you over all the ioye that we ioye for youre sakes before oure god ¹⁰ whyle we nyght and daye praye excedingly that we myght se you presently and myght fulfill that wich is lackynge in youre fayth.

¹⁴ Yf eny man obey not oure sayinges sende vs worde of him by a letter: and have no copanie with him that he maye be ashamed.

¹⁷ The elders yt rule wel are worthy of double honoure most specially they which laboure in ye worde and in teachinge.

⁷ Remember them which have the oversight of you which have declared vnto you the worde of god. The ende of whose conversacion se that ye looke vpon and folowe their fayth.

⁷ Submit youre selves to god and resist the devyll and he will flye from you.

² se that ye fede Christes flocke which is amonge you takynge the oversyght of them not as though ye were compelled therto but willyngly: not for the desyre of filthy lucre but of a good mynde. ³ not as though ye were lordes over the parisshes: but that ye be a insample to the flocke.

⁵ Lykwyse ye yonger submit youre selves vnto the elder. Submit youre selves every man one to another knet youre selves togedder in lowlines of mynde. For god resisteth ye proude and geveth grace to the humble.

¹ Paul behelde the counsell and sayde: men and brethre I have lived in all good coscience before God vntill this daye.

¹⁶ And therfore stody I to have a cleare consciece towarde God and toward man also.

¹⁷ Recopence to no ma evyll fore evyll. Provyde afore honde thinges honest in ye syght of all men.

¹³ Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:

³⁰ I beseche you brethre for oure Lorde Iesus Christes sake and for the love of the sprete that ye helpe me in my busynes with youre prayers to God for me

¹² Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.

¹⁹ and for me that vttraunce maye be geve vnto me that I maye open my mouth boldly to vtter the secretes of the gospell ²⁰ whereof I am a messenger in bondes that therin I maye speake frely as it becommeth me to speake.

⁸ Furthermore brethren whatsoever thinges are true whatsoever thynges are honest what soever thynges are iust whatsoever thynges are pure whatsoever thynges pertayne to love whatsoever thynges are of honest reporte: yf ther be eny verteous thynge yf there be eny laudable thynge

³ gevynge prayenge also for vs that God open vnto vs the dore of vtteraunce that we maye speake the mistery of Christ wherfore I am in bondes:

¹² that ye maye behave youre selves honestly towarde them that are with out and that nothinge be lackynge vnto you.

²⁵ Brethre praye for vs.

¹ Furthermore brethren praye for vs yt the worde of god maye have fre passage and be gloryfied as it is with you:

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

¹² and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.

¹⁶ havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.

²¹ which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ

¹⁰ besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you. ¹¹ For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all: ¹² that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.

³¹ that I maye be delyvered from them which beleve not in Iewry and that this my service which I have to Ierusalem maye be accepted of ye saynctes ³² that I maye come vnto you with ioye by the will of God and maye with you be refresshed.

²² Moreover prepare me lodgynge: for I trust thorow ye helpe of youre prayers I shalbe geven vnto you.

⁸ And Moses toke the bloude ad sprinkeld it on the people ad sayde: beholde, this is the bloude of the appoyntment which the Lorde hath made wyth you apon all these wordes.

²⁸ For this is my bloude of the new testament that shalbe shedde for many for the remission of synnes.

²⁴ And he sayde vnto them: This is my bloude of the new testament which is sheed for many.

²⁰ Lykewyse also when they had supped he toke the cup sayinge: This cup is the newe testament in my bloud which shall for you be shedde.

¹¹ I am ye good shepeheerd. The good shepeheerd geveth his lyfe for ye shepe.

¹⁴ I am that good shepeheerd and knowe myne and am knowe of myne.

²⁴ whom God hath raysed vp and lowsed the sorowes of deeth because it was vnpossible that he shuld be holden of it.

³² This Iesus hath God raysyd vp wherof we all are witnesses.

¹⁵ and kylled the Lorde of lyfe whom God hath raysed from deeth of the which we are wytnesses.

¹⁰ be yt knowen vnto you all and to the people of Israel that in the name of Iesus Christ of Nazareth whom ye crucified and whom God raysed agayne from deeth: even by him doth this man stonde here present before you whoale.

³⁰ The God of oure fathers raysed vp Ie Iesus whom ye slewe and hanged on tre.

⁴⁰ Him God reysed vp ye thyrde daye and shewed him openly ⁴¹ not to all the people but vnto vs witnesses chosyn before of God which ate and dronke with him after he arose from deeth.

³⁰ But God raysed him agayne from deeth

³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth

²⁴ but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth. ²⁵ Which was delivered for oure synnes and rose agayne forto iustifie vs.

¹¹ Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.

²⁰ The God of peace treade Satan vnder youre fete shortly. The grace of oure Lorde Iesu Christ be with you.

¹⁴ God hath raysed vp the Lorde and shall rayse vs vp by his power.

³³ For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.

¹⁵ Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne.

¹⁴ For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus and shall seet vs with you.

¹¹ Finallye brethren fare ye well be perfect be of good comforte be of one mynde lyve in peace and the God of love and peace shalbe with you.

¹ Paul an Apostle not of men nether by man but by Iesus Christ and by God the father which raysed him from deeth:

²⁰ which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges

⁹ those same have ye in youre mynde which ye have both learned and receaved herde and also sene in me: those thynges do and the god of peace shalbe with you.

¹² in that ye are buryed with him thorow baptim in whom ye are also rysen agayne thorowe fayth that is wrought by the operacion of god which raysed him from deeth.

¹⁰ and for to loke for his sonne from heven whom he raysed from deeth: I mean Iesus which delivereth vs from wrath to come.

²³ The very God of peace sanctifie you thorow out. And I praye God that youre whole sprete soulse and body be kept fautlesse vnto ye comynge of oure Lorde Iesus Christ

¹⁶ The very lorde of peace geve you peace all wayes by all meanes. The lorde be with you all.

¹⁶ For whersoever is a testament there must also be the deeth of him that maketh the testament. ¹⁷ For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.

²⁰ sayinge: this is the bloud of the testament which god hath apoynted vnto you.

²² let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water

²¹ sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.

²⁵ For ye were as shepe goinge astraye: but are now returned vnto ye shepheerd and bisshoppe of youre soules.

⁴ And when the chef shepheerde shall appere ye shall receave an incorruptible croune of glorye.

⁴ He is a rocke and perfecte are his deades, for all his wayes are with discrecion. God is faithfull and without wekednesse, both rightuous and iuste is he.

¹³ For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.

²¹ Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?

⁵⁰ For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.

³¹ Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you.

²⁰ Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde.

¹⁷ If eny man will do his will he shall knowe of the doctrine whether it be of God or whether I speake of my selfe.

²³ And in that daye shall ye axe me no question. Verely verely I saye vnto you whatsoever ye shall axe the father in my name he will geve it you ²⁴ 24. Hitherto have ye axed nothinge in my name. Axe and ye shall receave it: that youre ioye maye be full.

²³ I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.

³⁶ For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost. ¹⁸ For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.

²⁷ To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen.

⁸ God is able to make you ryche in all grace that ye in all thynges havynge sufficiet vnto the vttmoste maye be ryche vnto all manner good workes

⁵ to whom be prayse for ever and ever. Amen.

¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

¹⁶ that he wolde graunt you acordynge to the ryches of his glory that ye maye be strenghted with myght by his sprete in the inner man ¹⁷ yt Christ maye dwell in youre hertes by fayth yt ye beynge roted and grounded in loue ¹⁸ myght be able to comprehende with all sayntes what ys that bredth aud length deepth and heyth: ¹⁹ and to knowe what is the love of Christ which love passeth knowledge: that ye might be fulfilled with all manner of fulnes which commeth of God.

¹¹ filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

¹¹ and that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.

¹³ For it is god which worketh in you both ye will and also yt dede eve of good will

¹³ I can do all thynges thorow the helpe of Christ which strengtheth me.

⁹ For this cause we also sence the daye we herde of it have not ceasyd prayinge for you and desyringe that ye myght be fulfilled with the knowledge of his will in all wisdome and spretuall vnderstodynge ¹⁰ that ye myght walke worthy of the lorde in all thynges that please beynge frutfull in all good workes and encreasynge in ye knowledge of God ¹¹ strengthed with all myght thorowe hys glorious power vnto all pacience and longe sufferynge with ioyfulnes ¹² gevynge thankes vnto the father which hath made vs mete to be part takers of the enheritaunce of sainctes in light.

¹⁷ And all thynges (whatsoever ye do in worde or dede) do in the name of the lorde Iesu gevinge thakes to god the father by him.

²⁰ Children obey youre fathers and mothers in all thinges for that is wel pleasynge vnto the lorde.

¹² Epaphras the servaut of Christ which is one of you saluteth you and all wayes laboreth fervently for you in prayers that ye maye stonde perfect and full in all that is the will of God.

¹³ to make youre hertes stable and vnblameable in holynes before God oure father at the commynge of oure Lorde Iesus Christ with all his sainctes.

³ For this is the will of god even that ye shuld be holy and that ye shuld abstayne from fornicacion

¹⁷ So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.

¹⁶ which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen.

¹⁸ And the Lorde shall delivre me from all evyll doynge and shall kepe me vnto his hevenly kyngdome. To who be prayse for ever and ever. Amen.

³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

²³ and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men

¹⁶ To do good and to distribute forget not for with suche sacrifises god is pleased.

² that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you. ¹¹ To him be glory and dominio for ever and whill the worlde endureth Amen.

¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

¹⁷ And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever.

²² and what soever we axe we shall receave of him: be cause we kepe his commaundementes and do those thinges which are pleasinge in his sight.

²⁵ yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen.

⁶ And before the seate there was a see of glasse lyke vnto cristall and in the myddes of the seate and rounde aboute the seate were iiii. bestes full of eyes before and behynde.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

¹³ And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more.

²⁰ Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God:

¹ We as helpers therfore exhorte you yt ye receave not the grace of god in (vayne)

¹ I Paule my silfe beseche you by the mekenes and softnes of Christ which when I am present amoge you am of no reputacio but am bolde towarde you beinge absent.

¹¹ Beholde how large a letter I have written vnto you with myne awne honde.

⁸ Wherfore though I be bolde in Christ to enioyne the that which becometh the: ⁹ yet for loves sake I rather beseche the though I be as I am eve Paul aged and now in bondes for Iesu Christes sake.

¹ Wherfore we ought to geve ye more hede to ye thinges we have herde lest we perysshe.

¹ Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus

¹² Take hede brethren that therbe in none of you an evyll herte in vnbeleve that he shuld departe from ye lyvynge god: ¹³ but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow ye deceytfullnesse of sinne

¹ Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.

¹¹ Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.

¹¹ Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende: ¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

¹⁹ Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place ²⁰ by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe. ²¹ And seynge also that we have an hye prest which is ruler over ye housse of god ²² let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water ²³ and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed) ²⁴ and let vs consyder one another to provoke vnto love and to good workes: ²⁵ and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye. ²⁶ For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes ²⁷ but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries ²⁸ He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses. ²⁹ Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace. ³⁰ For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people. ³¹ It is a fearfull thynge to faule into the hondes of the livynge God. ³² Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities ³³ partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme. ³⁴ For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce ³⁵ Cast not awaye therfore youre confidence which hath great rewarde to recopence. ³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes. ³⁷ For yet a very lytell whyle and he that shall come will come and will not tary. ³⁸ But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him. ³⁹ We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.

¹ Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs ² lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.

¹² Stretch forthe therfore agayne the hondes which were let doune and the weake knees ¹³ and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed. ¹⁴ Embrace peace with all men and holynes: with out the which no man shall se the Lorde. ¹⁵ And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled: ¹⁶ and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.

²⁵ Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve: ²⁶ whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven. ²⁷ No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne. ²⁸ Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.

¹ Let brotherly love continue. ² Be not forgetfull to lodge straungers. For therby have dyvers receaved angels into their houses vnwares. ³ Remember them that are in bondes even as though ye were bounde with them. Be myndfull of them which are in adversitie as ye which are yet in youre bodies.

¹² Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate. ¹³ Let vs goo forth therfore out of the tentes and suffer rebuke with him. ¹⁴ For here have we no continuynge citie: but we seke one to come. ¹⁵ For by him offer we the sacrifice of laude allwayes to god: that is to saye the frute of those lyppes which confesse his name. ¹⁶ To do good and to distribute forget not for with suche sacrifises god is pleased.

¹² By Silvanus a faythfull brother vnto you (as I suppose) have I written brefly exhortynge and testifyinge how that this is the true grace of god wherin ye stonde.

¹ Then came he to Derba and to Lystra. And beholde a certayne disciple was there named Timotheus a womans sonne which was a Iewas and beleved: but his father was a Greke. ² Of whom reported well the brethren of Lystra and of Iconium. ³ The same Paul wolde yt he shuld goo forth with him and toke and circumcised him because of the Iewes which were in those quarters: for they knewe all that his father was a Greke.

²⁵ Now go I vnto Ierusalem and minister vnto the saynctes.

²⁸ When I have performed this and have brought them this frute sealed. I will come backe agayne by you into Spayne.

² and sent Timotheus oure brother and minister of god and oure laboure felowe in the gospell of Christ to stablysshe you and to coforte you over youre fayth

¹² Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.

⁸ Be not a shamed to testyfye oure lorde nether be a shamed of me which am bounde for his sake: but suffre adversite with ye gospell also thorow ye power of god

¹ Paul the presoner of Iesu Christ and brother Timotheus.Vnto Philemon the beloved and oure helper

¹⁴ And I sayde vnto him: lorde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe:

² and founde a certayne Iewe named Aquila borne in Ponthus latly come from Italie wt his wyfe Priscilla (because that the Emperour Claudius had comaunded all Iewes to departe fro Rome) and he drewe vnto them.

¹ When it was cocluded that we shuld sayle into Italy they delivered Paul and certayne other presoners vnto one named Iulius an vnder captayne of Cesars soudiars.

¹ I commede vnto you Phebe oure sister (which is a minister of the congregacion of Chenchrea) ² that ye receave her in the Lorde as it becommeth saynctes and that ye assist her in whatsoever busynes she neadeth of youre ayde. For she hath suckered many and myne awne selfe also. ³ Grete Prisca and Aquila my helpers in Christ Iesu ⁴ which have for my lyfe layde doune their awne neckes. Vnto which not I only geve thankes but also the congregacion of the getyls. ⁵ Lyke wyse grete all the copany that is in thy housse. Salute my welbeloved Epenetos which is the fyrst frute amoge them of Achaia. ⁶ Grete Mary which bestowed moche labour on vs. ⁷ Salute Andronicus and Iunia my cosyns which were presoners with me also which are wele taken amoge the Apostles and were in Christ before me. ⁸ Grete Amplias my beloved in ye Lorde. ⁹ Salute Vrban oure helper in Christ and Stachys my beloved. ¹⁰ Salute Appelles approved in Christ. Salute them which are of Aristobolus housholde. ¹¹ Salute Herodion my kynsma. Grete them of the housholde of Narcissus which are in the Lorde. ¹² Salute Triphena and Triphosa which wemen dyd labour in ye Lorde. Salute ye beloved Persis which laboured in the Lorde. ¹³ Salute Rufus chosen tn the Lorde and his mother and myne. ¹⁴ Grete Asincritus Phlegon Herman Patrobas Hermen and the brethren which are wt them. ¹⁵ Salute Philologus and Iulia Nereus and his sister and Olimpha and all the saynctes which are with them. ¹⁶ Salute one another with an holy kysse. The congregacions of Christ salute you.

²¹ Thimotheus my worke felow and Lucius and Iason and Sopater my kynsmen salute you. ²² I Tertius salute you which wrote this epistle in the Lorde. ²³ Gaius myne hoste and the hoste of all the congregacions saluteth you. Erastus the chamberlayne of ye cite saluteth you. And Quartus a brother saluteth you.

¹ Paul an Apostle of Iesu Christ by the will of God and brother Timotheus. Vnto the congregacion of God which is at Corinthu with all the saynctes which are in all Achaia.

¹³ All ye saynctes salute you.

¹ Paul and Timotheus the servauntes of Iesu Christ To all ye sainctes in Christ Iesu which are at Philippos with ye Bisshops and Deacons.

²² All the saynctes salute you: and most of all they which are of the Emperours housholde.

² 2To the sayntes which are at Colossa and brethren that beleve in Christ.Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

⁵ when I heare of thy love and fayth which thou hast towarde the Lorde Iesu and towarde all saynctes:

⁷ To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

²⁴ Grace be with all them which love oure lorde Iesus Christ in puernes. Amen.

²² The Lorde Iesus Christ be with thy sprete. Grace be with you. Amen.

¹⁵ All that are with me salute the. Grete them that love vs in the fayth. Grace be with you all Amen.

²¹ The grace of oure lorde Iesu Christ be with you all. Amen.