John 10:26 Cross References - JMNT

²⁶ "But you folks yourselves are not in the habit of trusting or believing, because you are not from out of My sheep (or: because you presently exist being no sheep of Mine), just as I told you,

³⁷ "All that (or: Everything which) the Father continues giving to Me will move toward Me to finally arrive here, and the person progressively coming toward Me I may under no circumstances (or: would by no means) throw forth from out of the midst (eject; cast out) [so that he will be] outside,

⁴⁴ "No one is able (or: is presently having power) to come toward Me unless the Father –the One sending Me – should drag him [as with a net] (or: draw him [as drawing water in a bucket or a sword from its sheath]), and I Myself will progressively raise him up (proceed to resurrect him; continue standing him back up again) within (or: in union with; or: centered in) the Last (eschatos) Day. ⁴⁵ "It exists having been written within the Prophets: 'And they will all continue existing being God’s taught-ones (or: folks having had God as the source of instruction).' [Isa. 54:13] Everyone hearing from the Father (at the Father’s side), and learning [D and others read: progressively learning], is progressively coming toward Me!

⁶⁵ So he went on saying, "Because of this I have told you folks that no one is presently able (or: continues having power) to come toward Me, unless [the situation] may be existing of it having been granted or given to him from out of the Father (or: unless he should be a person having been given in Him, forth from the Father)."

⁴⁷ "The person continuing in being (existing in essential being) out of the midst of God (= having God as his source and being) is constantly hearing (repeatedly and habitually listening and paying attention to [implies obeying]) the effects of the things God says (results of God's flow of declarations; spoken words from God). Because of this, you folks are not presently in the habit of hearing (or: listening; paying attention [and obeying]): because you are not presently existing from out of God."

⁴ "And whenever he may thrust out (eject) all his own sheep, he is habitually passing on in front of them, and the sheep progressively follow him, because they have been acquainted with and recognize his voice.

²⁷ "because My sheep are constantly hearing and listening to [implying: obeying] My voice, and I Myself am progressively (or: continuously) knowing them by intimate experience, and they are progressively (or: habitually) following Me,

³⁷ Yet, [even with] His having performed (done; made; produced) so many signs in front of them, they were not proceeding to believe or place their trust into Him, ³⁸ to the end that the word (or: message) of Isaiah the prophet could (may; should; would) be made full (or: fulfilled), which he said: "O Lord [= Yahweh], who trusts or believes in our report (tidings; the thing heard from us)? And to whom was the Lord's [= Yahweh's] arm unveiled (revealed; uncovered)?" [Isa. 53:1] ³⁹ On account of this they were unable (or: they had no power) to be trusting or believing, because, again (= elsewhere), Isaiah says, ⁴⁰ "He has blinded their eyes with the present result that they are still blind, and He hardened (or: petrified) their heart, to the end that they could (or: should; would) not see with [their] eyes nor could they direct [their] mind so as to perceive and get the thought in (or: with) the heart and be turned, so I, Myself, will proceed to heal (or: cure) them." [Isa. 6:10]

⁷ What, then? That which Israel is constantly searching for (or: seeking out), this it did not encounter (or: did not hit upon the mark, and thus, obtain), yet The Selected One (the Picked-out and Chosen One; or: the choice collection; the elect – that which is chosen out) hit upon the mark, encountered and obtained it. But the rest (the folks remaining) were petrified (were turned into stone; were made calloused and were hardened), ⁸ just as it has been and now stands written, "God gives (or: at one point gave) to them a spirit (breath-effect and attitude) of stupor, from receiving a piercing blow (or: deep sleep; a senseless mental condition), eyes of the [condition] not to see, ears of the [condition] not to hear, until this very day (or: until today's day)." [Deut. 29:4; Isa. 29:10]

³ Now if the good news coming from us (or: our message of goodness, ease and wellness) continues being covered from having been veiled with a head-covering, it continues being thus covered within the midst of and among those on their way to ruin (being progressively lost; repeatedly loosing-away so as to be undone; or: destroying themselves), ⁴ within and among which folks the God of this age (or: the God who owns this indefinite time-period; the God Who is in relationship with this eon) blinds (or: deprived of the ability to see) the effects of the intellects and mental powers (or: the results of directing the mind to something) of those without faith (of the un-trusting ones; of the unbelieving and disloyal), [leading them] into the [situation that] the shining forth of light and the illumination of (or: the beaming forth of enlightenment from) the good news of the glory of the Christ (or: of the message of goodness, ease and wellness whose source is the glory of the Anointed One; of the glad tidings pertaining to the manifestation which calls forth praise to the [Messiah]) – Who continuously exists being God's image (a resemblance and likeness of [Concordant Text adds: the unseen; the invisible] God) – would not shine forth as the dawn to irradiate them.

⁶ We, however, continuously exist (or: are) from out of the midst of God. The person habitually and progressively coming to know God by intimate experience is continually hearing us (or: listening and paying attention to what comes from, or pertains to, us). He who does not exist from out of God is not hearing (or: listening to) us. From out of this we constantly know by intimate experiences the Spirit (or: spirit; Breath-effect; influence; Attitude) of the Truth (or: of reality), and the spirit (influence; breath-effect; attitude) of wandering (deception; error; straying).