1 Corinthians 15:1 Cross References - JMNT

¹ Now I am progressively making known to you, brothers (= fellow members of the believing community; = family members), the good news (the message of goodness, ease and well-bring) – which I myself announced as glad tidings for you (or: the message of goodness to you; the directive of ease and well-being among you) – which you also accepted and embraced, as well as within which you have taken a stand, and in union with which you now stand,

¹⁶ "And likewise these being repeatedly sown upon the rocky place are the ones who – whenever they may hear the Word (message; thought) – at once (straightway) are continuing to receive it with joy, ¹⁷ "and yet they are not continuing to have (possess) a root within themselves, but rather, continue existing being ones oriented toward the season or the opportune situation (or: are temporary folks). Then, at the next situation of pressure (tribulation; affliction; squeezing) or persecution occurring (coming into being; happening) because of the message (Word; thought; idea), they are immediately caused to progressively (or: to one-by-one) stumble from the bait or trap stick of the snare. ¹⁸ "Now there are others [who are] those being repeatedly sown into the thorns. These are those once hearing the Word (the message; the thought and idea), ¹⁹ "and then the anxieties (worries; cares; concerns; distractions) of the age, as well as the deceptive seduction of wealth (the riches) and the over-desires (or: full-rushing passions) concerning the rest – progressively making their way into [their lives and situations] – together progressively choke the Word (the thought, idea and message), and it comes to be increasingly unfruitful. ²⁰ "Finally, the ones being sown upon the ideal soil are those who continue listening so as to be constantly hearing the Word (the thought and idea; the message) and are habitually accepting it to their sides (= warmly welcoming it), they also are progressively producing a crop (continuously bearing fruit) – in [volumes or multiples of] thirty, in sixty, and in one hundred."

⁴⁸ "The person habitually displacing, disregarding, rejecting or setting-aside Me, and not progressively taking in hand and receiving or getting the effects of what I have gushed in speech (the results of My sayings and declarations which flowed), is constantly having that which is (or: the One) continuously evaluating, progressively deciding and repeatedly judging him: the Word (message; thought; idea; Logos) which I spoke (or: speak)! THAT will continue to sift, separate, evaluate and make a decision about (or: be judging) him – within (or: in union with) the Last Day –

⁴¹ Therefore the people who indeed, as it were with their hands, took away and fully received, welcomed and embraced his word (his idea; his message) were at some point immersed (baptized). And so on (or: during) that day about three thousand souls (= people) were added [to the group and community] (or: were placed and set toward [the goal]).

¹ Now the sent-forth folks and the brothers (= fellow believers) who were down throughout Judea heard that the ethnic groups of the nations (the non-Jews; Gentiles) also welcomingly received and embraced the Logos of God (or: the Word which is God; the message from God; God's thought, idea and reason).

⁴ Now he continued dialoguing and reasoning in the synagogue on every sabbath, [and] was repeatedly persuading and convincing both Jews and Greeks. [D reads: Now repeatedly going his way into the synagogue on every sabbath, he continued holding discussions and habitually implanting the Name of the Lord Jesus and repeatedly persuading and convincing not only Jews but also Greeks.] ⁵ So, as both Silas and Timothy came down [D reads: arrived] from Macedonia, Paul continued being held together by the Logos (or: was constantly being compressed, so as to be confined, in the Word; or, as a middle: held himself focused on and attuned to the message), repeatedly witnessing and progressively giving evidence to the Jews [for] Jesus to be the Christ (= certifying that Jesus is the Anointed One [= the Messiah]).

¹⁶ within a day, when God is presently judging (or: continues deciding and is progressively separating off and evaluating; [some MSS: in which day God will continue judging]) hidden things of humanity (or: concealed things pertaining to people) – commensurate with my good news (or: according to and following the pattern of my message of goodness, ease and well-being) – through Jesus Christ [with other MSS: by means of Jesus [the] Anointed [= Messiah]).

² through Whom, also, we have had and now hold the conducted approach and access (or: the act of bringing toward to gain entr'e9e), by faith and in trust, into this grace and joyous favor within which we have stood and in union with which we now stand, and so we keep on speaking loudly of and habitually boasting upon the expectation (or: expectant hope) of God’s glory (the manifestation from God which calls forth praise; the splendor which is God; and: God's good reputation; the opinion from God; the imagination which has the quality of God).

⁴ I always and progressively give thanks to (or: for) my God (or: experience gratitude in my God; express the ease of grace by my God; experience the happy fortune of abundant favor with my God; observe my God's competent and prosperous grace), upon the basis of God's grace (favorable influence) [which is] being given to you folks within and in union with Christ Jesus, ⁵ because within the midst of everything, and in union with all humanity, you folks are (or: were) made rich (enriched) within, and in union with, Him – within every thought (in the midst of all [the] Logos; in all reason; within all [the] message; in every word and expression) and in all intimate, experiential knowledge and insight (gnosis) – ⁶ correspondingly and in proportion as Christ's witness (or: the testimony pertaining to and whose origin is the Anointed One; or: the evidence of the Anointing) was made certain, stable and established on good footing (or: validated, warranted and confirmed) within you folks, ⁷ and as you people are not continuing trailing behind or constantly late, so as to be deficient or fall short – not even in one effect of grace (or: result of favor) – being ones habitually receiving and taking away into your hands from out of our Lord's [= Yahweh's, or Christ's] unveiling: Jesus Christ (or: from the midst of the uncovering and revelation of our Lord, Jesus [the] Anointed; or: forth from the disclosure from our Lord, which is Jesus Anointed), ⁸ Who will be making you folks stable, certain and established on good footing until maturity (until attainment of the purposed goal; until accomplishment of the intended and destined results): people not [being] open to accusation (or: those not in the midst of a [legal] charge, not being called into account, or considered in some category; unimpeachable ones), within the midst of and in union with the Day of our Lord [Christ or Yahweh] – Jesus Christ! ` (or: in the Day which is our Lord, Jesus Christ; or: in the day of [Yahweh], which is our Master, Jesus [the] Anointed.) [comment: the phrase "the day of the LORD" was used by the prophets to signify God's influence and activity upon people]

²³ Yet as for us, we are constantly proclaiming (habitually heralding) Christ: One having been terminally crucified (executed on a stake) – indeed, a trap-spring (or: a snare; thus: an obstacle or cause for stumbling or being ensnared) to (or: with; for; among) Jews (those of the Jewish culture and religion); yet stupidity (foolishness; nonsense) to (or: for) [the] multitudes (among [other] ethnic groups; in [the] nations; with the non-Jews), ²⁴ and yet [it is] Christ: God's power and ability, as well as God's wisdom (or: and so [we see the] Anointed One – a power from, and which is, God, as well as understanding insight and skillful cleverness from, and which is, God), to, for, in, with and among those [who are] the called (or: invited) people!

² for I decided not to see or know anything among you folks, except Jesus Christ – and this One being one having been crucified (executed on a stake)! ³ So I, myself, came to be with and toward you, and faced you folks, in lack of strength (or: in union with weakness), and in fear – even in much trembling and agitation of mind (or: very nervous; shaking with reverence and respect; or: = with earnestness and much concern), ⁴ so my message (word; thought) and my public proclamation [were] not in persuasive words of wisdom (or: ideas from cleverness), but to the contrary [were] in demonstration of spirit and attitude, as well as of power and from ability (or: in the midst of a display of clear and logical proof from [the] Spirit, consisting of power and ability; in union with a documented manifestation which was Breath-effect and which was a means of influence and capability), ⁵ to the end that your trust would not be in human wisdom (your faith and reliance would not exist in cleverness of people), but rather in God's power, means, influence and ability. ⁶ Now we habitually speak wisdom among the mature folks (or: in the midst of the finished, complete, or perfect ones who have arrived at the goal; or: = among "initiates," or destined ones), yet not a wisdom of or from this age, neither of the rulers (chief people; leaders) of this age – of or from those progressively and successively being brought down to idleness and ineffective uselessness (= being one by one fired from their jobs; or: gradually nullified and rendered inoperative). ⁷ To the contrary, we habitually speak God's wisdom within the midst of a secret (or: we normally speak – in [the form or realm of] a mystery which only the initiated understand – the wisdom which is God): the [wisdom] having been hidden away and remaining concealed, which God before marked out and set its boundaries (or: previously designed) – before the ages – [leading] into our glory (our manifestation which calls forth praise; our good reputation),

⁶ I myself plant (or: planted), Apollos irrigated (or: waters; caused [you] to drink), but then God was causing [it/you] to progressively grow up and increase (be augmented).

³ For I handed on (or: give over as tradition) to you, among [the] first (or: primary) things, that which I also accepted and embraced: that Christ died over [the situation and circumstances of] our failures (on behalf of our mistakes and sins) – corresponding to the Scriptures – ⁴ and that He was buried, and that He has been awakened and raised in (or: on) the third day, and He remains thus – corresponding to the Scriptures – ⁵ and that He was seen by Cephas – next (or: later) by the Twelve. ⁶ After that He was seen by over five hundred brothers (= fellow believers) at one time – of whom the majority continue remaining until right now (the present), yet some fell asleep (= died; passed away). ⁷ After that He was seen by Jacob (= James), next by all the sent-forth folks (or: the representatives; the emissaries sent off with a mission). ⁸ Yet last of all [these] folks, He was seen by me, also – as if it were by one born prematurely (or: in a miscarriage; = born too soon, and thus weak and not fully developed, or, born dead, or, aborted; or: by one forth from out of a wound). ⁹ For I myself am the smallest (thus: the least one) of the sent-forth people (envoys; representatives), who am not adequate to reach [the stature] to be normally called a sent-off representative or emissary, because I pursued and persecuted God's called-out (or: the community of the called-out whose source is God, and which have the character of God). ¹⁰ Yet in (or: by; for; with) God's grace, and joyous favor which is God, I am what I am, and His [placed]-into-me grace (or: [birthed]-into-me joyous favor) was not birthed to be empty, but on the contrary, I toiled to exhaustion by hard labor in excess of them all – yet not I, but rather God's grace and favor, together with me [other MSS read: which {is} with me]. ¹¹ Whether therefore I or those, in this way we are constantly preaching the message, and in this way you folks came (or: come) to trust, believe and experience loyalty.

²⁴ Not that we are constantly acting like your owners and exercising lordship with regard to the faith (or: performing like masters over your loyalty and trust), but to the contrary, we exist being (or: we are) fellow workers regarding and pertaining to your joy, for you folks have taken a stand and now stand firm by trust (or: in and for the faith; with confident loyalty).

⁶ I am constantly amazed (or: I continue filled with wonder) that you folks are so quickly being progressively transplanted (or, as a middle voice: are thus now quickly transferring yourselves or changing your stand) from the One (or: that [message]) calling you people, within Christ's grace (or: in [the] favor of the Anointed One), on into a different sort of “message of goodness” (unto a different evangel, “good news,” or gospel; = into an imitation and alternative message of goodness, ease or well-being) – which is NOT "another" one of the same kind (= not just another version)! ⁷ But instead that there are certain folks – the ones constantly agitating (stirring up; disturbing) you folks – even repeatedly wanting (or: intending) to alter and distort (turn so as to change; pervert) Christ's message of goodness, ease and well-being (or: the good news which is the Anointed One; or: the evangel about and from the [Messiah]). ⁸ However, even if we – or an agent from the atmosphere or sky (or: a messenger from out of the midst of heaven)! – should ever bring or announce something as "good news" (as the message of goodness; as being the evangel or gospel) to you folks which is to the side of that which we announce (or: is parallel to what we announced) to you folks in the message of goodness, ease and well-being, let it be placed on the altar before the Lord (set up as a result of a divine offering [i.e., to see if it is "accepted" by God, or "rejected," as Cain's was]; or, possibly: cursed). ⁹ So as we have said before (or: = above [in vs. 8]), and I am right now presently saying again, if anyone is habitually announcing (proclaiming) as "good news" that which is to the side of that which you receive (or: took to your side), let it be placed on the altar before God (set up as a result of a divine offering [to see if it's acceptable]; or, possibly: cursed). ¹⁰ Come now, am I at the present moment habitually appealing to humans, or God? (or: am I right now constantly trying to convince and persuade mankind, or God ?) Or, am I repeatedly seeking to keep on pleasing and accommodating people (humans)? If I had been still continuing to please and accommodate people (mankind), I would not have been being Christ's slave. ¹¹ You see, [otherMSS: Now] I am habitually making it intimately known to you folks by experience, brothers: that the message of goodness and well-being – the one being announced and proclaimed as "good" news by (or: under) me – is not down from or according to a person (or: is not corresponding to something human; is not on the level of or in the sphere of humanity), ¹² for I myself neither received it to my side from a human (or: from beside a person), nor was I taught [it], but to the contrary, [it came] through an unveiling of Jesus Christ (or: through an uncovering pertaining to Jesus [the Messiah]; through a revelation from Jesus Christ; by means of a disclosure which is [the] Anointed Jesus).

⁶ and within much pressure (or: squeezing; oppression) you yourselves were birthed (produced, made to be) imitators of us and of the Lord, receiving (taking in hand) the Word (or: idea; thought; message;) with [the] joy of [the] set-apart Breath-effect (or: from [the] Holy Spirit; or: the Sacred Breath's joy; or: accompanied by gracious joy which is a sacred attitude),

¹³ And so, on account of this, we ourselves also continuously give thanks to God (or: affirm the goodness of the grace and favor in God) by an unvarying practice (or: incessantly; unintermittingly), because in receiving (or: taking to [your] side; accepting) God's word and message, from a hearing from us at our side, you welcomingly accepted not a word of or from people (or: a human message), but rather, according as it really and truly is, a word of God (God's message; an idea from God; a thought which is God), Which (or: Who) also (or: even) is continuously in-working (being active; operating; energizing) within and among you folks – those continuously trusting and progressively believing with loyalty.

¹ The remainder (What is left; or: Finally), then, brothers (= fellow believers), we are continuously asking and calling you alongside to encourage, exhort and comfort you folks in the Lord Jesus, according as you took to your side (or: received and accepted) from us how (or: in what manner) it is binding [for; upon] you to normally walk about (= live your lives) and to be continuously pleasing to God – just as you are even now continuously walking about – to the end that you would progressively superabound to a greater extent (or: can rather habitually excel and surround [yourselves] by more than enough).

⁶ Now we are once again passing along this advice to you, brothers (= fellow believers; = family), in the Name of our Lord, Jesus Christ, to continuously place yourselves away from (or: avoid) every brother (= believer) [who is] continuously walking about disorderly (without order; or: behaving with irregular conduct), and not according to the transmission (thing given over and delivered alongside; the tradition) which you folks [other MSS: they] received (took to your side) from us.

¹² Through Silvanus (or: Silas), the faithful and loyal brother who is full of trust, as I continue logically thinking and considering, I write through means of a few [thoughts, lines, or, words; p72 reads: through a short {letter}], persistently calling [you] alongside to encourage, comfort and aid [you], as well as constantly bearing a full witness and adding evidence of this continuing to be God's true (and: real) grace and favor, into which you folks should set yourselves to take a stand (or, as an imperative: into which, [enter] and stand firm!).