Matthew 23:5 Cross References - ECB

⁵ but they do all their works to be observed of humanity: they broaden their phylacteries and magnify the edges of their garments;

⁹ - and it becomes a sign for you on your hand and for a memorial between your eyes, that the torah of Yah Veh is in your mouth: for with a strong hand Yah Veh brings you from Misrayim.

³⁸ Word to the sons of Yisra El and say to them to work tassels in the borders of their clothes throughout their generations; and to give a braid of blue on the tassel of the borders: ³⁹ and it becomes a tassel for you to see and remember all the misvoth of Yah Veh and work them; and that you not explore after your own heart and after your own eyes, after which you whore:

⁸ and bind them for a sign on your hand and to become phylacteries between your eyes:

¹⁸ Set these my words in your heart and in your soul and bind them for a sign on your hand, to be as phylacteries between your eyes:

¹² work threads on the four borders of your covering wherewith you cover.

¹⁶ and he says, Come with me and see my zeal for Yah Veh. So they ride him in his chariot:

³ forsake not mercy and truth; bind them about your throat; inscribe them on the slab of your heart:

²¹ bind them continually on your heart and fasten them about your throat. ²² in going, it leads you; in lying down, it guards you; and in wakening, it meditates with you. ²³ For the misvah is a lamp; and the torah a light; and reproofs of discipline, the way of life

¹
DOING MERCIES
Heed to not do your mercies in front of humanity to be observed of them: and if not, you have no reward of your Father in the the heavens: ² so whenever you do your mercies, trump not ahead of you exactly as the hypocrites in the synagogues and in the streets, to be glorified by humanity. Amen! I word to you, they have their reward. ³ But when you do mercies, let not your left know what your right does: ⁴ so your mercies are in secret: and your Father who observes in secret himself gives you manifestly. ⁵
PRAYER
And whenever you pray, be not exactly as the hypocrites: for they befriend to pray standing in the synagogues and in the corners of the broadways to manifest to humanity. Amen! I word to you, they have their reward. ⁶ But you, whenever you pray, enter your pantry and shut your portal; pray to your Father in secret; and your Father who observes in secret gives you manifestly: ⁷ but in praying use not vain repetitions exactly as the goyim: for they think they are heard for their polylogy: ⁸ So you, liken not to them: for your Father knows what you need ere you ask him. ⁹
A PRAYER EXAMPLE
So pray thus: Our Father in the heavens hallowed be your name: ¹⁰ your sovereigndom come; your will become in earth as in the heavens: ¹¹ give us this day our bread of subsistance: ¹² and forgive us our debts as we also forgive our debtors: ¹³ and bring us not into testing but rescue us from evil: for yours is the sovereigndom and the dynamis and the glory to the eons. Amen. ¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you: ¹⁵ but whenever you forgive not humanity their backslidings, your Father forgives not your backslidings. ¹⁶
FASTING
Moreover whenever you fast, be not exactly as the hypocrites - sullen: for they camouflage their faces, to manifest to humanity they fast. Amen! I word to you, They have their reward.

²⁰
YAH SHUA HEALS A HEMORRHAGE
And behold, a woman hemorrhaging twelve years comes behind him, and touches the edge of his garment:

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

⁴⁷ who devour houses of widows and for a pretext make far out prayers: these take more superabundant judgment.

⁴⁴ How can you trust - you who take glory of one another, and seek not the glory that comes from Elohim only?

¹⁸ Whoever speaks of himself seeks his own glory: but whoever seeks the glory of him who sent him, that same one is true: and there is no unjustness in him.

⁴³ for they love the glory of humanity more than the glory of Elohim.

¹⁵ Indeed some even preach the Messiah through envy and contention; and some also through well-approval:

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self: ⁴ - the adversary who superciliously exalts himself above all that is worded Elohim, or that is venerated - so that he, as Elohim, sits in the nave of Elohim, shewing himself to be Elohim.