Matthew 23:1 Cross References - ECB

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THE PSEUDO RELIGION OF THE PHARISEES
Then Yah Shua speaks to the multitude and to his disciples,

¹⁰ And he calls the multitude, and says to them, Hear, and comprehend: ¹¹ not what enters the mouth profanes a human; but what proceeds from the mouth profanes a human. ¹² Then his disciples come and say to him, Know you that the Pharisees are scandalized after they hear this word? ¹³ And he answers, saying, Every plant my Father of the heavenlies has not planted, uproots. ¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern. ¹⁵ So Petros answers him, saying, Declare this parable to us. ¹⁶
ENTERING THE MOUTH VS PROCEEDING FROM THE MOUTH
And Yah Shua says, Are you also yet noncomprehending? ¹⁷ Comprehend you not yet that all that enters the mouth passes into the belly and ejects into the privy? ¹⁸ But whatever proceeds from the mouth comes from the heart and profanes the human. ¹⁹
FROM THE HEART VS FROM THE MOUTH
For from the heart proceed evil reasonings, murders, adulteries, whoredoms, thefts, pseudo witnesses, blasphemies: ²⁰ these are those that profane a human: but to eat with unwashed hands profanes not a human.

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ENTERING IN VS PROCEEDING OUT
And he calls all the multitude and words to them, Hearken to me, all of you, and comprehend:

³⁸ And he words to them in his doctrine, Observe the scribes who will to walk in stoles and salutations in the markets ³⁹ and the preeminent cathedras in the synagogues and the preeminent reposings at suppers

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YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy:

⁵⁷ Yes, and even of yourselves, why judge you not what is just?

⁴⁵ And in the hearing of all the people he says to his disciples, ⁴⁶ Heed the scribes who will to walk in stoles and befriend salutations in the markets and the preeminent cathedras in the synagogues and the preeminent recliners at suppers;