Matthew 22 Cross References - ECB

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THE PARABLE OF THE MARRIAGE FEAST
And again Yah Shua answers them by parables, wording, ² The sovereigndom of the heavens is likened to a human sovereign who makes a marriage for his son: ³ and he apostolizes his servants to call those bidden to the marriage: and they will to not come. ⁴ Again, he apostolizes other servants, wording, Tell those bidden, Behold, I prepared my dinner: my bulls and my fatlings are sacrificed and all are prepared: come to the marriage. ⁵ And they disregard, and go their ways: one indeed to his field; another to his merchandise; ⁶ and the rest overpower his servants and insult them and slaughter them. ⁷ And the sovereign hears, and he is wroth: and he sends his warriors and destroys those murderers and burns their city. ⁸ Then he words to his servants, The marriage is indeed prepared and they who are bidden are not worthy: ⁹ so go into the highways, and as many as ever you find, bid to the marriage. ¹⁰ And those servants go into the highways and gather all - as many as they find - both evil and good: and the marriage fills up with those reposing. ¹¹ And the sovereign enters to observe those reposing: and there he sees a human not endued in a marriage enduement: ¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled. ¹³ Then the sovereign says to the ministers, Bind him hand and foot and take him away and eject him into outer darkness; there becomes weeping and gnashing of teeth: ¹⁴ for many are called, but few are selected. ¹⁵
THE HERODIANS TEST YAH SHUA
Then the Pharisees go and take counsel on how to ensnare him in words: ¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity: ¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not? ¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites? ¹⁹ Show me the tribute coin. - and they offer him a denarion. ²⁰ And he words to them, Whose is this icon and epigraph? ²¹ They word to him, Of the Kaisar. Then he words to them, So give that of the Kaisar to the Kaisar; and that of Elohim to Elohim. ²² And they hear these and marvel and forsake him and go their way. ²³
THE SADOQIYM TEST YAH SHUA
The same day the Sadoqiym come to him - who word that there is no resurrection, and ask him, ²⁴ wording, Doctor, Mosheh says, Whenever anyone dies, having no children, his brother marries his woman and raises sperma to his brother: ²⁵ and there are seven brothers with us: and the first, marries and dies; and having no sperma, forsakes his woman to his brother: ²⁶ likewise the second also and the third, to the seventh: ²⁷ and afterward the woman also dies. ^{Genesis 38:8-10 28} So in the resurrection, of the seven, whose woman becomes she? - for they all had her. ²⁹ Yah Shua answers them, saying, You wander, neither knowing the scriptures nor the dynamis of Elohim: ³⁰ for in the resurrection they neither marry nor are married off; but are as the angels of Elohim in the heavens. ³¹ But concerning the resurrection of the dead: Read you not what Elohim rhetorized, wording, ³² I AM the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? Elohim is not the Elohim of the dead; but of the living. ³³ - and when the multitude hears this, they are astonished at his doctrine. ^{Exodus 3:6 34}
THE PHARISEES TEST YAH SHUA
But the Pharisees hear he muzzled the Sadoqiym, and they gather together to him: ³⁵ and one of them, a torahist, asks him a question; testing him, and wording, ³⁶ Doctor, which is the mega misvah in the torah? ³⁷ Yah Shua says to him, Love Yah Veh your Elohim in all your heart and in all your soul and in all your mind ³⁸ - this is the first and mega misvah: ³⁹ and the second is likened to it, Love your neighbor as yourself: ⁴⁰ - in these two misvoth hang all the torah and the prophets. ^{Deuteronomy 6:5, Leviticus 19:18 41}
YAH SHUA TESTS THE PHARISEES
And the Pharisees gather together; and Yah Shua asks them, ⁴² wording, What think you concerning the Messiah? Whose son is he? They word to him, Of David. ⁴³ He words to them, So how, in spirit, calls David him Adonay wording, ⁴⁴ An oracle of Yah Veh to my Adonay: Sit at my right, until I place your enemies a stool for your feet? ⁴⁵ So if David calls him Adonay, how is he his son? ^{Psalm 110:1 46} And no one is able to answer him a word, and from that day no one dares ask him any more questions.

¹⁵ and I put enmity between you and between the woman and between your seed and between her seed; he crushes your head and you crush his heel.

¹⁴ Is any word too marvelous for Yah Veh? At the season I return to you, according to the time of life and Sarah has a son.

¹⁴ And Lot goes and words to his in laws who took his daughters, and says, Rise, get from this place: for Yah Veh ruins this city! - but he seems as one who ridicules in the eyes of his in laws.

³⁴ and Yaaqov gives Esav bread and pottage of lentiles; and he eats and drinks and rises and goes his way: thus Esav despises his firstrights.

⁸ And Yah Hudah says to Onan, Go in to the woman of your brother and be her levirate and raise up seed to your brother.

¹¹ Then Yah Hudah says to Tamar his daughter in law, Settle, a widow at the house of your father, until Shelah my son grows: for he says, Lest he die - even he, as his brothers. And Tamar goes and settles in the house of her father.

⁶ And he says, I - Elohim of your father; Elohim of Abraham; Elohim of Yischaq and Elohim of Yaaqov. And Mosheh hides his face; for he awes to look on Elohim.

¹⁵ And again Elohim says to Mosheh, Say thus to the sons of Yisra El, Yah Veh Elohim of your fathers, Elohim of Abraham, Elohim of Yischaq and Elohim of Yaaqov, sends me to you: this is my name eternally and this is my memorial generation to generation. ¹⁶ Go and gather the elders of Yisra El and say to them, Yah Veh Elohim of your fathers, Elohim of Abraham, of Yischaq and of Yaaqov, was seen by me, saying, In visiting, I visit you, - what is worked to you in Misrayim:

¹⁸ neither avenge nor guard against the sons of your people, but love your friend as yourself: I - Yah Veh.

⁵ And love Yah Veh your Elohim with all your heart and with all your soul and with all your might.

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AWE YAH VEH And now, Yisra El, what asks Yah Veh your Elohim of you, but to awe Yah Veh your Elohim - to walk in all his ways and to love him and to serve Yah Veh your Elohim with all your heart and with all your soul;

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THE TORAH ON SOVEREIGNS When you come to the land Yah Veh your Elohim gives you, and possess it and settle therein; and you say, I set a sovereign over me, as all the goyim all around me! ¹⁵ - in setting, set him sovereign over you, whom Yah Veh your Elohim chooses: set one from among your brothers sovereign over you: you cannot give a man - a stranger over you, who is not your brother.

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THE TORAH ON THE LEVIRATE When brothers settle together and one of them dies, having no son, the woman of him who died marries not an outsider man - a stranger: her levirate goes in to her and takes her to him to woman and becomes her levirate: ⁶ and so be it, the firstbirth she births becomes raised in the name of his brother who died, that his name becomes not wiped out from Yisra El. ⁷ And if the man delights not to become a levirate, then let her of the levirate ascend to the portal, to the elders, and say, My levirate refuses to raise a name to his brother in Yisra El, he wills to not become my levirate. ⁸ And the elders of his city call him and word to him: and if he stands to it and says, I delight not to take her! ⁹ - then the woman of the levirate comes to him in the eyes of the elders and strips his shoe from his foot and spits in his face and answers, and says, So be it worked to the man who builds not the house of his brother! ¹⁰ - and in Yisra El, his name becomes called, The house of him whose shoe is loosed.

⁴⁹ Yah Veh lifts a goyim against you from afar - from the end of the earth, as the eagle flies; a goyim whose tongue you hear not; ⁵⁰ a goyim strong of face who neither exalts the face of the aged nor grants charism to the lads: ⁵¹ and he eats the fruit of your animals and the fruit of your soil until you desolate: and no crop survives - juice or oil or the fetus of your yoke or the riches of your flocks until he destroys you: ⁵² and he tribulates you in all your portals until your high and fortified walls topple - wherein you confided, throughout all your land: and he tribulates you in all your portals throughout all the land Yah Veh your Elohim gives you: ⁵³ and you eat the fruit of your own belly - the flesh of your sons and of your daughters; whom Yah Veh your Elohim gives you in the siege and in the distress, wherewith your enemies distress you: ⁵⁴ so that the man among you - tender and mighty delicate, his eye becomes evil toward his brother and toward the woman of his bosom and toward the remnant of his sons who remain: ⁵⁵ so that he gives not one of them of the flesh of his sons whom he eats: because he has none to survive him in the siege and in the distress, wherewith your enemies distress you in all your portals. ⁵⁶ The tender and delicate among you, who tests not to set the sole of her foot on the earth because of delicateness and tenderness, her eye becomes evil toward the man of her bosom and toward her son and toward her daughter ⁵⁷ and toward her fetus coming from between her feet and toward the sons she births: for she eats them covertly for lack of all in the siege and distress, wherewith your enemies distress you in your portals. ⁵⁸ If you guard not to work all the words of this torah inscribed in this scroll, to awe this honored and awesome name, YAH VEH YOUR ELOHIM; ⁵⁹ then Yah Veh makes your strokes marvelous and the strokes of your seed, great strokes and trustworthy; and evil sicknesses, trustworthy: ⁶⁰ and he restores on you all the diseases of Misrayim you feared at their face; and they adhere to you: ⁶¹ also every sickness and every stroke not inscribed in the scroll of this torah, Yah Veh ascends them on you until you desolate: ⁶² and you survive, few men in number, whereas you were as the stars of the heavens for abundance; all because you hear not the voice of Yah Veh your Elohim. ⁶³ And so be it, as Yah Veh rejoiced over you to well-please you and to abound you; thus Yah Veh rejoices over you to destroy you and to desolate you; and uproot you from the soil you go to possess: ⁶⁴ and Yah Veh scatters you among all people from the end of the earth to the end of the earth; and there you serve other elohim which neither you nor your fathers know - timber and stone. ⁶⁵ And among these goyim you neither blink nor rest the sole of your foot: and there Yah Veh gives you a quivering heart and failing of eyes and sorrow of soul: ⁶⁶ and suspends your life in front of you; and you fear day and night and trust not in your life: ⁶⁷ in the morning you say, O to give that it become evening! and at evening you say, O to give that it become morning! - for the fear of your heart that you fear and for the vision of your eyes that you see. ⁶⁸ And Yah Veh returns you to Misrayim with ships by the way I said to you, You see it never again: and there you sell yourselves to your enemies for servants and maids - and no man chattels you.

⁶ and Yah Veh your Elohim circumcises your heart and the heart of your seed - to love Yah Veh your Elohim with all your heart and with all your soul for your life:

⁹ who says to his father and to his mother, I saw him not: he neither recognized his brothers nor knew his own sons: for they guarded your sayings and guarded your covenant.

¹¹ And Noomiy says, Turn back, my daughters! Why go with me? Are there yet sons in my inwards to be your men?

⁹ He guards the feet of his mercied and the wicked hush in darkness; for no man prevails mightily by force.

¹³ as soon as you come to the city, thus you find him; ere he ascends to the bamah to eat: for the people eat not until he comes, because he blesses the sacrifice; and thus those called, eat: and now ascend; for today you find him.

² The Spirit of Yah Veh words by me and his utterance is in my tongue.

¹⁴ And Michah Yah says, Yah Veh lives: what Yah Veh says to me, I word.

²² And he says to him who are over the wardrobe, Bring the robes for all the servants of Baal! - and he brings the robes.

¹³ Now be it known to the sovereign, that, if this city is built and the walls finished, then they give not tribute, excise and custom; and thus damage the revenue of the sovereigns.

²⁴ And we have you know, as for the priests and Leviym, pluckers, portal guards, Dedicates, or servers of this house of Elah, it is not permissible to assess tribute or custom on them.

⁴ And they who say, We borrowed silver on our fields and vineyards for the measure of the sovereign:

¹⁷ and refused to hearken; and remembered not the marvels you worked among them and hardened their necks; and in their rebellion gave a head to return them to their servitude. But you are an Elohah of forgivenesses, charismatic and merciful, slow to wrath and of great mercy and forsook them not.

³⁷ and it abounds produce to the sovereigns whom you give over us because of our sins: and they reign over our bodies and over our animals at their pleasure; and we are in great tribulation.

¹⁶ And so be it, hope to the poor and wickedness shuts her mouth.

²⁵ I know that my redeemer lives and rises at the latter on the dust; ²⁶ and after my skin becomes stricken, yet in my flesh I see Elohah ²⁷ - see for myself - my eyes see and not a stranger; though my reins finish off within my bosom.

¹⁵ They are dismayed; they answer no more; they remove from uttering: ¹⁶ I await, they word not; but stand still and answer no more.

²¹ I beseech you, that I neither lift the face of humanity, nor give honorary degrees to humanity: ²² for I know not to give honorary degrees; in so doing my Worker shortly lifts me away.

² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed.

⁸ Ask of me; and I give you the goyim for your inheritance and the finalities of the earth for your possession. ⁹ You, shatter them with a scion of iron; splatter them as a formed instrument.

⁹ for naught is established in their mouth; their inwards are calamities; their throat is an open tomb; they smooth over with their tongue.

² Every man words vanity with his friend; with lips that smooth it over they word heart to heart.

⁹ so my heart cheers and my honor twirls; and my flesh tabernacles confidently. ¹⁰ For you neither forsake my soul in sheol; nor give your Mercied One to see the pit of ruin: ¹¹ you have me know the path of life; at your face is satisfying cheerfulness; at your right are pleasures in perpetuity.

¹⁵ As for me, I see your face in justness; I satsify when I waken with your manifestation.

⁹ you set them as a fiery oven at the time of your face: Yah Veh swallows them in his wrath and the fire consumes them:

¹² The wicked intrigues against the just and gnashes on him with his teeth.

⁶ and when he comes to see, he words vanity; his heart gathers mischief to itself; he goes outside; he words.

¹⁰ Hearken, O daughter, and see and spread your ear; forget your own people and the house of your father; ¹¹ the sovereign desires your beauty; for he is your adoni; prostrate to him. ¹² The daughter of Sor with an offering, even the rich among the people stroke your face. ¹³ Inwardly, the daughter of the sovereign is all honorable; her robe is of gold brocade

¹³ Inwardly, the daughter of the sovereign is all honorable; her robe is of gold brocade ¹⁴ - brought to the sovereign in embroidery; the virgins her friends behind her - brought to you

¹⁴ - brought to the sovereign in embroidery; the virgins her friends behind her - brought to you ¹⁵ - brought with cheerfulness and rejoicing; they enter the manse of the sovereign. ¹⁶ Your sons, in the stead of your fathers, whom you set as governors in all the earth.

¹⁴ As a flock they set themselves in sheol; death tends them: and the straight subjugate them in the morning; and their form wears out: sheol is their residence. ¹⁵ Surely Elohim redeems my soul from the hand of sheol; for he takes me. Selah.

²¹ his mouth is more tender than butter but in his heart, war; his words are softer than ointment, yet, openings.

⁵ Every day they contort my words; all their fabrications are against me for evil. ⁶ They dodge; they hide; they guard my heelprints; they await my soul; ⁷ they escape by mischief: in wrath the people descend, O Elohim.

⁶ They prepare a net for my steps; I bow my soul: they dug a pit at my face; they fall into its midst. Selah.

³ For, behold, they lurk for my soul; the strong dodge against me: neither for my rebellion, nor for my sin, O Yah Veh.

¹¹ Adonay gives the saying; great is the host that evangelizes.

²⁵ Whom have I in the heavens? I desire no one on earth beside you. ²⁶ My flesh and my heart finish off; but Elohim is the rock of my heart and my allotment eternally.

¹⁰ I - Yah Veh your Elohim, who ascended you from the land of Misrayim; enlarges your mouth; and I fill it. ¹¹ But my people will to not hearken to my voice; and Yisra El has none of me: ¹² and I send them in the warp of their own heart; and they walk in their own counsels.

⁵ for you, O Adonay, are good and forgiving - abundant in mercy to all who call on you.

²⁰ Bless Yah Veh, you his angels, mighty in force, who work his words, to hearken to the voice of his word:

²⁴ Yes, they spurned the land of desire; they trusted not his word; ²⁵ they rebelled in their tents and hearkened not to the voice of Yah Veh.

⁴² The straight see and cheer; and all wickedness shuts her mouth.

¹ A Psalm: By David. An oracle of Yah Veh to my Adonay; Settle at my right until I set your enemies the stool of your feet.

¹⁰ The wicked sees and vexes - gnashes his teeth and melts away; the desire of the wicked destructs.

⁷ to awe of Yah Veh is the beginning of knowledge; fools disrespect wisdom and discipline.

²⁰ Wisdom shouts; she gives her voice in the broadways; ²¹ she calls out in the top of the roaring - in the portals of the portals; in the city she says her sayings, ²² Until when, O gullible, love you gullibility? and scorners delight in their scorning? and fools hate knowledge? ²³ Turn at my reproof; behold, I gush my spirit to you; I make known my words to you. ²⁴ Because I called and you refuse; I spread my hand and no one hearkens;

²⁴ Because I called and you refuse; I spread my hand and no one hearkens; ²⁵ you loose all my counsel and will none of my reproof.

²⁵ you loose all my counsel and will none of my reproof. ²⁶ I laugh at your calamity; I deride when your dread comes ²⁷ - when your dread comes as devastation and your calamity comes as a hurricane; when tribulation and distress come on you. ²⁸ Then they call me, and I answer not; they seek me early, and they find me not; ²⁹ because they hate knowledge and choose not the awe of Yah Veh; ³⁰ they will not my counsel; they scorn all my reproof; ³¹ they eat of the fruit of their own way and satiate with their own counsels: ³² for the apostasy of the gullible slaughters them and the serenity of fools destroys them.

¹ Wisdom, calls she not? And discernment, give her voice? ² She stands in the top of the heights by the way between the houses of the paths; ³ she shouts at the handle of the portals - at the mouth of the city at the entry at the portals. ⁴ To you, O men, I call; and my voice to the sons of humanity: ⁵ to you, O gullible, discern strategy; and you, O fools, discern heart:

¹ Wisdom built her house; she hewed her pillars - seven;

¹ Wisdom built her house; she hewed her pillars - seven; ² she slaughtered her slaughter; she mixed her wine; she arranged her table;

² she slaughtered her slaughter; she mixed her wine; she arranged her table; ³ she sent forth her lasses; she calls on the high arches of the city, ⁴ Whoever is gullible, turn in here! Whoever lacks heart, she says to him, ⁵ Come, eat of my bread and drink of the wine I mixed! ⁶ Forsake the gullible and live; blithesome in the way of discernment.

²¹ My son, awe Yah Veh and the sovereign; meddle not with them who reiterate;

⁴ Answer not a fool according to his folly lest you also be likened to him - even you; ⁵ answer a fool according to his folly lest he be wise in his own eyes.

⁵ A mighty who smoothes over his friend spreads a net for his steps.

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THE MAN
I come into my garden, my sister bride; I pluck my myrrh with my spice; I eat my honey of the forest with my honey; I drink my wine with my milk; eat, O friends; drink and intoxicate, O beloved.

¹³ And he says, Hear now, O house of David; Is it petty for you to weary men? And also weary my Elohim? ¹⁴ So Adonay himself gives you a sign: Behold, a virgin conceives and births a son and calls his name Immanu El:

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A CHILD IS BORN, A SON IS GIVEN
For a child is birthed to us; a son is given to us - and the dominion is on his shoulder: and he calls his name ^{\super *} Marvelous, Counsellor, Mighty El, Eternal Father, Governor of Shalom. ^{*singular 7} Of the increase of his dominion and shalom there is no end, on the throne of David and on his sovereigndom; to establish and to support with judgment and with justness from henceforth - even eternally. The zeal of Yah Veh Sabaoth works this.

⁵ Ho, Ashshuri, the scion of my wrath; and the rod in their hand, my rage: ⁶ I send him against a goyim of profaners and against the people of my wrath; I misvah him to take the spoil and to plunder the plunder; and to set them for trampling as the heap of the outways: ⁷ and he - he neither considers thus, nor fabricates his heart thus; but in his heart is to desolate and cut off goyim not a few.

¹
THE BRANCH
And a Rod comes from the stump of Yishay and a Branch from his roots bears fruit: {\cp2 cp Yesha Yah 11:10} ² and the spirit of Yah Veh rests upon him - the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge, and of the awe of Yah Veh; ³ and scents him in the awe of Yah Veh: and he neither judges after the sight of his eyes, nor reproves after the hearing of his ears: ⁴ and with justness he judges the poor, and reproves with straightness for the humble of the earth: and he smites the earth with the scion of his mouth and with the spirit of his lips he executes the wicked:

² You, lift an ensign upon the barren mountain; exalt the voice to them; shake the hand, so that they go into the portals of the volunteers. ³ I misvah my hallowed; I also call my mighty for my wrath - those jumping for joy in my pomp. ⁴ The voice of a multitude in the mountains, in the likeness of a great people; an uproar of noise of the sovereigndoms of goyim who gather: Yah Veh Sabaoth musters the host of the war: ⁵ they come from a land afar - from the end of the heavens - Yah Veh and the instruments of his rage to despoil the whole land.

⁸ He swallows death in perpetuity; and Adonay Yah Veh wipes away tears from off all faces; and turns aside the rebuke of his people from off all the earth - for Yah Veh has worded.

¹⁹ Your dead live; their carcase rises. Waken and shout, you who tabernacle in the dust: for your dew is as the dew of herbs, and the land of ghosts falls.

²¹ - who cause humanity to sin in word and ensnare him who reproves in the portal and pervert the just for a waste.

¹⁵ For thus says Adonay Yah Veh the Holy One of Yisra El, In returning and rest you are saved; in resting and in confidence is your might: and you will not.

⁵ The islands see and awe; the ends of the earth tremble, they approach; yes, they come. ⁶ Every man helps his friend; and says to his brother, Courage! ⁷ And the engraver strengthens the refiner, and him who smoothes with the hammer and him who hammers the anvil, saying, Good to join/unite: and he strengthens it with nails, that it topple not.

² Why, when I came, was there no man? I called, and no one answered? In shortening, is my hand shortened, that it cannot redeem? Or have I no force to rescue? Behold, at my rebuke I parch the sea; I set the rivers a wilderness: their fish stink because there is no water and they die for thirst: ³ I enrobe the heavens with darkness and I set saq their covering. ⁴
THE TONGUE OF THE DISCIPLED
Adonay Yah Veh gives me the tongue of the discipled, to know how to reinforce a word to the weary: he wakens morning by morning; he wakens my ear to hear as the discipled: ⁵ Adonay Yah Veh opens my ear, and I neither rebel nor apostatize backward. ⁶
A MESSIANIC PROPHECY
I give my back to the smiters and my cheeks to them who balden; I hide not my face from shame and spitting; ⁷ and Adonay Yah Veh helps me: so I confound not; so I set my face as a flint; and I know that I shame not. ⁸ He who justifies me is near; Who contends with me? We stand together: Who is the master of my judgment? Have him come near me. ⁹ Behold, Adonay Yah Veh helps me! Who declares me wicked? Behold, they all wear out as clothes; the moth eats them.

¹
SIYON REDEEMED
Waken! Waken! Enrobe your strength, O Siyon; enrobe your clothes of adornment, O Yeru Shalem, the holy city: for henceforth the uncircumcised and the foul add not to enter you.

¹ THE OPEN INVITATION OF YAH VEH Ho, every one who thirsts! Come to the waters! And he who has no silver, come, market for kernels, and eat; yes, come, market for kernels, wine and milk - without silver and without price.

¹ THE OPEN INVITATION OF YAH VEH Ho, every one who thirsts! Come to the waters! And he who has no silver, come, market for kernels, and eat; yes, come, market for kernels, wine and milk - without silver and without price. ² Why weigh silver for what is not bread? And labor for what satisfies not? In hearkening, hearken to me, and eat what is good, that your soul delight itself in fatness.

² Why weigh silver for what is not bread? And labor for what satisfies not? In hearkening, hearken to me, and eat what is good, that your soul delight itself in fatness. ³ Spread your ear, and come to me; hear, and your soul lives; and I cut an eternal covenant with you - the trustworthy mercies of David.

⁶ Seek Yah Veh while he is to be found; call on him while he is near: ⁷ the wicked forsake his way; and the man of mischief, his fabrications: and he returns to Yah Veh, and he mercies him; and to our Elohim, for he abounds to forgive.

¹
THE JUST DESTRUCT
The just destruct and no man sets it to heart: and merciful men gather and no one discerns that the just are gathered from the face of the evil. ² He enters into shalom; they rest in their beds - each walking in straightforwardness.

¹³ In rebelling and lying against Yah Veh; and departing from our Elohim: wording oppression and revolt; conceiving and muttering from the heart words of falsehood: ¹⁴ and judgment removes backward and justness stands afar off: for truth falters in the broadway and straightforwardness cannot enter. ¹⁵ Yes, truth lacks; and he who turns aside from evil, spoils: and Yah Veh sees, and it is evil in his eyes that there is no judgment.

³ to set to them who mourn in Siyon; to give to them adornment for ashes; the oil of rejoicing for mourning; the mantle of halal for the spirit of heaviness; and he calls them, Mighty Oaks of Justness - the planting of Yah Veh to adorn. ⁴ And they build the original parched areas; they raise the former desolated areas; and they renovate the parched cities - the desolated areas of generation and generation. ⁵ And strangers stand and tend your flocks, and the sons of the stranger are your cultivators and your vinedressers: ⁶ and you are called, Priests of Yah Veh: of you is said, The Ministers of Our Elohim: you consume the valuables of the goyim and exchange their honor: ⁷ Instead of your shame, double; and shame they shout in their allotment: so in their land they possess the double - eternal cheerfulness is theirs. ⁸ For I Yah Veh love judgment; I hate stripping for holocaust: and I give their deeds in truth and I cut an eternal covenant with them: ⁹ and their seed is known among the goyim and their offspring among the people: all who see them acknowledge them, that they are the seed Yah Veh blesses. ¹⁰ In rejoicing, I rejoice in Yah Veh; my soul twirls in my Elohim: for he enrobes me with the clothes of salvation, he clothes me with the mantle of justness - as a bridegroom decks - as a priest with ornaments - as a bride adorns with instruments.

¹
THE DAY OF YAH VEH
Who is this coming from Edom - with dazzling clothes from Bozrah? This who is esteemed in his robe strolling in the greatness of his force? I speaking in justness, great to save. ² Why are you red in your robe and your clothes as treading in the winefat? ³ I tread the press by myself; and of the people, no man is with me: and I tread them in my wrath and trample them in my fury: and I sprinkle their squeezings on my clothes and profane all my robe. ⁴ For the day of avengement is in my heart, and the year of my redeemed is come. ⁵ And I look, and there is no one to help; and I astonish that there is no one to uphold: and my own arm saves me; and my fury upholds me: ⁶ and I trample the people in my anger and intoxicate them in my fury and I bring down their squeezings to the earth.

⁶ And we are all as foul - all of us and all our justnesses as menstrual clothes: and we wither as a leaf - all of us and our perversities, as the wind, bear us away:

²³ How say you, I am not fouled: I go not after Baalim? See your way in the valley; know what you worked - a swift dromedary entangling her ways;

²⁶ As the thief shames when he is found out, thus the house of Yisra El shames - they, their sovereigns, their governors, and their priests, and their prophets:

¹⁶ Thus says Yah Veh, You, stand in the ways, and see; and ask for the eternal paths where the good way is and walk therein; and find a resting place for your souls. And they say, We walk not. ¹⁷ And I raise watchers over you, Hearken to the voice of the shophar. And they say, We hearken not.

³ and they bend their tongues as their bow for falsehood: and as for trustworthiness, they prevail not mightily on the earth; for they proceed from evil to evil and they know me not - an oracle of Yah Veh. ⁴ On guard, every man, of his friend and confide not in any brother: for in tripping the heel every brother trips the heel; and every friend walks with talebearers: ⁵ and every man mocks his friend and words not the truth: they teach their tongue to word falsehoods and weary themselves to pervert.

¹⁸ And they say, Come! We fabricate fabrications against Yirme Yah; for neither the torah destructs from the priest nor counsel from the wise nor the word from the prophet: Come, and smite him with the tongue, and hearken not to any of his words.

¹⁰ for I hear the slandering of many: terror is all around. Tell, and we tell! - all my men of shalom guard at my limping side, Perhaps he is deluded; and we prevail against him; and we take our avengement on him.

⁵ Behold, days come, - an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth. ⁶ In his days Yah Hudah is saved, and Yisra El dwells confidently: and this is his name whereby he is called, Yah Veh Sidqenuw.

⁴ and Yah Veh sent to you all his servants the prophets - starting early and sending them; but you neither hearkened nor spread your ear to hear:

¹⁷ Aha, Adonay Yah Veh! Behold, you worked the heavens and the earth by your great power and spread arm; and there is no word too marvellous for you:

¹⁵ I also sent all my servants the prophets to you - starting early, and sending them, saying, Return, I beseech, every man from his evil way and well-prepare your exploits; and go not after other elohim to serve them; and settle in the soil I gave to you and to your fathers: and you neither spread your ear nor hearkened to me.

² and say to Yirme Yah the prophet, Accept, we beseech you, our supplication at your face; and pray for us to Yah Veh your Elohim for all these survivors - for only a few from an abundance survive as your eyes see: ³ that Yah Veh your Elohim tell us the way to walk and the word to work.

²⁰ for your souls strayed, when you sent me to Yah Veh your Elohim, saying, Pray for us to Yah Veh our Elohim; and according to all Yah Veh our Elohim says, tell us, and we work.

²⁰ You are my disintegrator and instruments of war: and with you, I shatter the goyim; and with you, I ruin sovereigndoms; ²¹ and with you, I shatter the horse and his rider; and with you, I shatter the chariot and his rider; ²² and with you, I shatter man and woman; and with you, I shatter aged and lad; and with you, I shatter the youth and the virgin; ²³ and I shatter the tender and his drove; and with you, I shatter the cultivator and his yoke; and with you, I shatter governors and prefects:

²² For in spurning, you spurn us; you enrage mightily against us.

²¹ For the sovereign of Babel stands at the mother of the way - at the head of the two ways, to divine divination: he sharpens his arrows; he asks of teraphim: he sees in the liver:

³⁰ And you, son of humanity, the sons of your people still word against you beside the walls and in the portals of the houses; and they word one to one, every man to his brother, saying, Come, I beseech you, and hear the word that comes from Yah Veh. ³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain:

²³ and I raise one tender over them - my servant David; and he tends them; he tends them and he becomes their tender. ²⁴ And I Yah Veh become their Elohim, and my servant David a hierarch among them; I Yah Veh have worded.

¹⁶ Shadrach, Meshach, and Abed Nego answer and say to the sovereign, O Nebukadnets Tsar, we need not respond to you in this decision: ¹⁷ and so be it, our Elah whom we serve is able to liberate us from the burning fiery furnace, and liberate us from your hand, O sovereign. ¹⁸ And behold, if not, know this, O sovereign, that we neither serve your elahim nor prostrate to the golden image you raised.

²⁰ And to the most mighty mighty of valour among his valiant, he says to shackle Shadrach, Meshach, and Abed Nego, and to hurl them into the burning fiery furnace.

¹⁰ And Dani El, knowing the inscribing is signed, enters into his house, opens his windows in his upper room toward Yeru Shalem, he kneels on his knees three appointments a day, and prays and spreads hands in front of his Elah, as he did formerly. ¹¹ Then these mighty conspire; and find Dani El requesting charism in front of his Elah:

²⁰ and he approaches the dugout and with a contorted voice, cries to Dani El: and the sovereign answers and says to Dani El, O Dani El, servant of the living Elah, is your Elah, whom you serve continually, able to liberate you from the lions? ²¹
DANI EL LIBERATED FROM THE DUGOUT
Then Dani El utters to the sovereign, O sovereign, live eternally. ²² My Elah sent his angel, and shut the mouths of the lions that they not despoil me: because, in front of him, purity is found in me; and also in front of you, O sovereign, I did no wickedness. ²³ Then the sovereign rejoices exceedingly for him; and says to take Dani El from the dugout: and they take Dani El from the dugout; and they find no damage on him, because he trusted in his Elah.

²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed.

²
THE RESURRECTION
And the many sleeping in the soil of dust awake - some to eternal life; and some to reproach and eternal contempt: ³ and they who comprehend with brilliance as the brilliance of the expanse; and they who justify many as the stars eternally and eternally.

¹² I inscribe to him the myriads of greatnesses of my torah, they fabricate them as strange:

² They call them; they go from their face: they sacrifice to Baalim and incense to sculptiles.

⁷ And my people are prone to apostasy: though they call Elyon to themselves, no one at all exalts him.

¹⁴ I ransom them from the hand of sheol; I redeem them from death: O death, where are your pestilences; O sheol, where is your ruin: sighing is hid from my eyes. ^{I Corinthians 15:55}

¹¹ and Yah Veh gives his voice at the face of his valiant; for his camp is mighty great: for he who works his word is mighty: for the day of Yah Veh is great and mighty awesome; and who can contain it?

²⁵ And I shalam to you the years the locust eats - the cankerworm and the caterpiller and the palmerworm - the great valiant I sent among you.

² then I gather all the goyim and bring them down to Gay Yah Shaphat/Valley Yah Judges; and there plead with them for my people and for my inheritance Yisra El - whom they scattered among the goyim and allotted my land.

¹¹
THE RESTORATION OF YISRA EL
In that day I raise the fallen sukkoth/brush arbor of David and wall the breaches; and I raise his ruins and I build it as in the original days:

⁹ Hear this, I beseech you, you heads of the house of Yaaqov and commanders of the house of Yisra El - who abhor judgment and pervert all straightness ¹⁰ - who build Siyon with blood and Yeru Shalem with wickedness. ¹¹ The heads judge for a bribe and the priests teach for a price, and the prophets divine for silver: yet they lean on Yah Veh, saying, Is not Yah Veh among us? Evil approaches us not! ¹² So because of you Siyon is plowed as a field and Yeru Shalem becomes heaps; and the mountain of the house as the bamahs of the forest.

⁷ Hush at the face of Adonay Yah Veh: for the day of Yah Veh is nearby: for Yah Veh prepares a sacrifice; he hallows his called ones.

¹² And so be it, at that time, I search Yeru Shalem with lamps; and visit on the men who curdle on their dregs - who say in their heart, Yah Veh neither well-pleases nor vilifies.

³ Yah Shua enrobes with dungy clothes and stands at the face of the angel: ⁴ and he answers and says to them standing at his face, saying, Turn aside his dungy clothes. And to him he says, See, I pass your perversity from you; and I enrobe you with change of mantles.

⁷ Thus says Yah Veh Sabaoth: If you walk in my ways and if you guard my guard, then you also plead the cause in my house and also guard my courts; and I give you places to walk among these standing by.

¹
THE GATHERING OF THE GOYIM
Behold, the day of Yah Veh approaches, to allot your spoil among you: ² and I gather all goyim to battle against Yeru Shalem; and capture the city and plunder the houses; and rape the women: and half of the city goes into exile, and not cut off the remnant of the people from the city.

⁶
PRIESTS PROFANE THE SACRIFICE ALTAR
A son honors his father, and a servant his adoni: and if I am a father, where is my honor? and if I am an adoni, where is my awesomeness? Yah Veh Sabaoth says to you, O priests, who despise my name, you say, Wherein despise we your name? ⁷ You bring profane bread on my sacrifice altar; and you say, Wherein profane we you? saying, The table of Yah Veh is despised. ⁸ And if you bring the blind for sacrifice, is it not evil? And if you bring the lame and sick, is it not evil? Oblate it, I beseech, to your governor; Is he pleased with you? Or lifts he your face? says Yah Veh Sabaoth.

⁶ The torah of truth being in his mouth, and no perversity found in his lips: he walks with me in shalom and straightness and turns many away from iniquity.

⁹ So I also give you despised and lowly in front of all the people because according to your mouth you guard not my ways, and lift faces against the torah.

⁸ A human, defrauds he Elohim? - yet you defraud me. And you say, Wherein defraud we you? In tithes and exaltments. ⁹ You are cursed with a curse: for you defraud me - this whole goyim. ¹⁰ Bring all your tithes into the treasure house, that there be prey in my house; and proof me, I beseech, herewith, says Yah Veh Sabaoth, if I not open the windows of the heavens to you and pour a blessing until you not have sufficient.

¹
THE GENESIS OF YAH SHUA
The scroll of the genesis of Yah Shua Messiah, the son of David, the son of Abraham.

⁴ and he gathers all the archpriests and scribes of the people together; and inquires of them where the Messiah is birthed. ⁵ And they say to him, In Beth Lechem, Yah Hudah: for thus it is scribed through the prophet, ⁶ And you Beth Lechem, in the land of Yah Hudah, are not the least among the governors of Yah Hudah: for from you comes a Governor, to shepherd my people Yisra El. ^{Michah 5:2}

² and wording, Repent! For the sovereigndom of the the heavens approaches.

⁷
YAHN THE BAPTIZER DERIDES THE PHARISEES AND SADOQIYM
But he sees many of the Pharisees and Sadoqiym come to his baptism: and he says to them, O progeny of vipers, who exemplifies you to flee from the wrath about to be?

¹² whose winnowing fan is in his hand; and he throughly purges his threshing floor, and gathers his grain into the granary; but he burns the chaff with unquenchable fire.

¹⁰ Then Yah Shua words to him, Go, Satan: for it is scribed, Worship Yah Veh your Elohim, and liturgize him only. ^{Deuteronomy 6:13, 10:20}

¹⁰ Blessed - those persecuted for sake of justness: for theirs is the sovereigndom of the the heavens. ¹¹ Blessed - you, whenever men reproach you and persecute you, and say every evil rhema against you falsely for my sake. ¹² Cheer, and jump for joy! For vast is your reward in the the heavens: for thus they persecuted the prophets preceding you.

¹⁹ So whoever releases one of these least misvoth, and doctrinates humanity thus, is called the least in the sovereigndom of the heavens: but whoever does and doctrinates them, is called mega in the sovereigndom of the heavens. ²⁰ For I word to you, That unless ever your justness superabounds much more than the scribes and Pharisees, you no way enter the sovereigndom of the heavens.

²⁰ For I word to you, That unless ever your justness superabounds much more than the scribes and Pharisees, you no way enter the sovereigndom of the heavens.

¹²
THE GOLDEN RULE
So all - as much as ever you will that humanity does to you, you do even thus to them: for this is the torah and the prophets. ¹³
GATES
Enter through the narrow gate: for wide the gate and broad the way leading to destruction; and many who enter therein: ¹⁴ because narrow the gate and tribulated the way, leading to life; and few are they who find it.

²¹
PSEUDO PROFESSORS
Not everyone who words to me, Adonay! Adonay! enters the sovereigndom of the heavens; but whoever does the will of my Father in the heavens.

²⁸ And so be it, when Yah Shua completes/shalams these words the multitude is astonished at his doctrine: ²⁹ for he doctrinates them as having authority and not as the scribes.

¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth.

¹³ but you go and learn what this is, I will mercy and not sacrifice: for I come not to call the just; but sinners to repentance.

¹⁵ And Yah Shua says to them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But days come, whenever the bridegroom is taken from them, then they fast. ¹⁶
THE PARABLE OF GARMENTS
No one puts a patch of unfulled cloth to an old garment; for that fulness takes from the garment and the split becomes worse. ¹⁷
THE PARABLE OF SKINS
Men put not new wine into old skins: and if not, the skins burst and the wine pours and the skins destruct: but they put new wine into new skins, and preserve both.

²⁷
YAH SHUA OPENS BLIND EYES
And Yah Shua passes there; and two blind men follow him, crying, and wording, You, son of David, mercy us.

⁶ but go rather to the lost sheep of the house of Yisra El: ⁷ and preach as you go, wording, The sovereigndom of the heavens approaches.

¹¹
THE HOME OF AN APOSTLE
And into whatever city or village you enter, interrogate who therein is worthy; and abide there until you go: ¹² and when you enter a house, salute:

¹² and when you enter a house, salute: ¹³ and indeed whenever the house is worthy, your shalom comes upon it: but whenever it is not worthy your shalom returns to you:

¹³ and indeed whenever the house is worthy, your shalom comes upon it: but whenever it is not worthy your shalom returns to you: ¹⁴ and whoever - whenever they neither receive you nor hear your words when you depart from that house or city shake the dust off your feet. ¹⁵ Amen! I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom and Amorah than for that city. ¹⁶ Behold, I apostolize you as sheep among wolves: so be thoughtful as serpents, and unadulterated as doves.

¹⁶ Behold, I apostolize you as sheep among wolves: so be thoughtful as serpents, and unadulterated as doves. ¹⁷
YAH SHUA PROPHESIES BETRAYAL
But heed humanity: for they betray you to the sanhedrim; and they scourge you in their synagogues; ¹⁸ and bring you in front of governors and sovereigns for my sake, in a witness against them and the goyim.

²² and you are hated of all for sake of my name: but whoever abides to the completion/shalom is saved. ²³ And whenever they persecute you in this city flee to another. For Amen! I word to you, You never no way complete/shalam the cities of Yisra El until ever the Son of humanity comes. ²⁴
SERVICE RANKS
Neither is the disciple above his doctor nor the servant above his Adoni: ²⁵ it is enough for the disciple to be as his doctor and the servant as his adoni. If they call the housedespotes Baal Zebub, how much more they them of his household?

³⁷ Whoever befriends father or mother more than me is not worthy of me: and whoever befriends son or daughter more than me is not worthy of me: ³⁸ and whoever takes not his stake and follows after me is not worthy of me.

³ And he says to them, Read you not what David did when he famished - he and those with him;

⁷ But if you had known what this is, I will mercy, and not sacrifice, you had not adjudged the unaccused.

¹⁴ And the Pharisees go, and take council against him on how to destroy him.

²⁹ How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? - and then he plunders his house.

⁴³
IMPURE SPIRITS
Whenever the impure spirit comes from a human he passes through waterless places, seeks rest, and finds none. ⁴⁴ Then he words, I return to my house whence I come. - and when he comes he finds it empty, swept and adorned. ⁴⁵ Then he goes and takes seven other spirits with him - more evil than himself; and they enter and settle there: and the final state of that human becomes worse than the first. Even so be it also to this evil generation.

³
THE PARABLE OF THE SPORER
And he speaks much to them in parables, wording, Behold, a sporer comes to spore: ⁴ and in his sporing, some indeed falls by the way side; and the flyers come and devour them. ⁵ Others fall on rocky, where they have not much soil; and straightway they spring up because they have no depth of soil: ⁶ and the sun rises and they scorch; and because they have no root, they wither. ⁷ And others fall among thorns; and the thorns ascend and choke them. ⁸ And others fall on good soil and give fruit: some indeed a hundredfold; some sixtyfold; some thirtyfold. ⁹ Whoever has ears to hear, Hear. ¹⁰
WHY PARABLES?
And the disciples come and say to him, Why speak you to them in parables? ¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given:

²² And that spored in the thorns is whoever hears the word: and the anxiety of this eon and the deceitfulness of riches strangle the word; and he becomes unfruitful.

²⁴
THE PARABLE OF THE DARNEL AND SPERMA
He sets them another parable, wording, The sovereigndom of the heavens is likened to a human who spores good sperma in his field:

³⁰ allow both to grow together until the harvest: and in the season of harvest I say to the harvesters, First gather the darnel and bind them in bundles to burn: and gather the grain into my granary. ³¹
THE PARABLE OF THE MUSTARD KERNEL
He sets them another parable, wording, The sovereigndom of the heavens is likened to a kernal of mustard; which a human takes and spores in his field: ³² which indeed is the least of all spermas: but whenever it is grown it is the greatest among herbs; and becomes a tree: so that the flyers of the heavens come and nest in the branches thereof. ³³
THE PARABLE OF FERMENTATION
He speaks another parable to them: The sovereigndom of the heavens is likened to fermentation; that a woman takes and hides in three seahs of flour until the whole is fermented.

³⁸ the field is the cosmos; the good sperma are the sons of the sovereigndom; and the darnel are the sons of the evil;

⁴² and cast them into a furnace of fire: and there becomes wailing and gnashing of teeth. ⁴³ Then the just resplend as the sun in the sovereigndom of their Father. Whoever has ears to hear, hear. ^{Revelation 14:14-20 44}
THE PARABLE OF THE SECRETED TREASURE
Again, the sovereigndom of the heavens is likened to treasure secreted in a field: which, when a human finds, he secretes; and for cheer thereof goes and sells all - as much as he has, and markets that field. ⁴⁵
THE PARABLE OF THE PRECIOUS PEARL
Again, the sovereigndom of the heavens is likened to a human merchant seeking goodly pearls: ⁴⁶ who, when he finds one pearl, vastly precious, goes and sells all - as much as he has and markets it. ⁴⁷
THE PARABLE OF THE NET
Again, the sovereigndom of the heavens is likened to a net cast into the sea: and gathers together of every genos:

⁴⁷
THE PARABLE OF THE NET
Again, the sovereigndom of the heavens is likened to a net cast into the sea: and gathers together of every genos: ⁴⁸ which, when it fills full, they draw to shore; and sit down, and gather the good in vessels, but cast out the putrefied.

⁵⁰ and cast them into the furnace of fire: there becomes wailing and gnashing of teeth.

³³ and they in the sailer come and worship him, wording, Truly you are the Son of Elohim.

⁶ and in no way honors his father or his mother. - thus you invalidate the misvah of Elohim for your tradition. ^{Exodus 20:12, 21:17}

¹
YAH SHUA REBUKES THE PHARISEES AND THE SADOQIYM
And the Pharisees and Sadoqiym come testing; and ask him to show them a sign from the heavens. ² He answers them, saying, And being evening, you word, Fair weather! - for the heavens are fiery: ³ and in the early morning, Downpour today! - for the heavens are fiery and gloomy. Hypocrites! You indeed know to discern the face of the heavens; but the signs of the seasons you cannot. ⁴ An evil and adulterous generation seeks a sign; and no sign is given except the sign of the prophet Yonah. - and he leaves them, and departs.

⁶ and Yah Shua says to them, See and heed the fermentation of the Pharisees and of the Sadoqiym.

¹¹ How is it that you comprehend not that I say not to you concerning bread - but to heed the fermentation of the Pharisees and of the Sadoqiym? ¹² Then they comprehend that he says not to them to heed the fermentation of bread, but of the doctrine of the Pharisees and of the Sadoqiym. ¹³
OPINIONS CONCERNING YAH SHUA
And Yah Shua enters the parts of Kaisaria Philippos; and asks his disciples, wording, Whom words humanity me the Son of humanity to be? ¹⁴ And they say, Some indeed, Yahn the Baptizer: others, Eli Yah: and others, Yirme Yah: or, One of the prophets. ¹⁵
THE WITNESS OF PETROS CONCERNING YAH SHUA
He words to them, And You, whom word you me to be? ¹⁶ And Shimon Petros answers, saying, You are the Messiah, the Son of the living Elohim. ¹⁷ And Yah Shua answers him, saying, Blessed - you, Shimon Bar Yonah: for flesh and blood unveiled not to you but my Father in the heavens.

²⁵ He words, Yes. And he enters the house; and Yah Shua anticipates him, wording, What think you, Shimon? Of whom do the sovereigns of the earth take completion/shalom or tribute? - Of their own sons? Or of others?

²⁵ He words, Yes. And he enters the house; and Yah Shua anticipates him, wording, What think you, Shimon? Of whom do the sovereigns of the earth take completion/shalom or tribute? - Of their own sons? Or of others? ²⁶ Petros words to him, Of others. Yah Shua says to him, Then indeed the sons are liberated: ²⁷ but lest we scandalize them, go to the sea and cast a hook; and take the first fish that ascends; and when you open his mouth, you find a stater: take that, and give to them for me and you.

¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens.

²⁸ But the same servant goes and finds one of his co-servants who is indebted a hundred denarion: and he overpowers him and strangles him, wording, Give me your debt.

³
RELEASING A WOMAN
The Pharisees also come to him, testing him and wording to him, Is a human allowed to release his woman for every cause?

¹⁹ Honor your father and your mother: and, Love your neighbor as yourself.

¹
THE PARABLE OF THE VINEYARD WORKERS
For the sovereigndom of the heavens is likened to a human - a housedespotes who goes simultaneously early in the morning to hire workers into his vineyard: ² and he symphonizes with the workers for a denarion a day; and apostolizes them to his vineyard.

² and he symphonizes with the workers for a denarion a day; and apostolizes them to his vineyard. ³ And about the third hour he goes and sees others standing idle in the market ⁴ and says to them, You also go to the vineyard, and I give you whatever is just. - and they go their way. ⁵ Again about the sixth and ninth hour he goes and does likewise. ⁶ And about the eleventh hour he goes and finds others standing idle, and words to them, Why stand you here idle all the day? ⁷ They word to him, Because no one hires us. He words to them, You also go into the vineyard; and whatever is just, you take. ⁸ And being evening; the adoni of the vineyard words to his manager, Call the workers, and give them their hire, beginning from the final to the first. ⁹ And those hired about the eleventh hour, come; and they each take a denarion. ¹⁰ And the first come; and they presume to take much more; and they likewise each take a denarion. ¹¹ And they take it, and murmur against the housedespotes, ¹² wording, These final produced but one hour: and you make them equal to us who bore the burden and heat of the day. ¹³ And he answers one of them, saying, Comrade, I injure you not. Symphonized you not with me indeed for a denarion?

¹³ And he answers one of them, saying, Comrade, I injure you not. Symphonized you not with me indeed for a denarion? ¹⁴ Take what is yours and go your way: I give to this final, even as to you. ¹⁵ Am I not allowed to do what I will with my own? Is your eye evil because I am good? ¹⁶ Thus the final become first, and the first final: for many be called but few selected.

¹⁶ Thus the final become first, and the first final: for many be called but few selected.

⁹ and the multitudes preceding and following cry out, wording, Hoshia Na to the son of David: Eulogized - he who comes in the name of Yah Veh; Hoshia Na in the highests. ^{Psalm 118:25, 26}

¹⁶ And they say to him, Hear you what these are wording? And Yah Shua words to them, Yes; have you never ever read, From the mouth of babes and nipplers you prepare halal? ^{Psalm 8:2}

²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these. ²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard. ²⁹ He answers, saying, I will not - but afterward he regrets, and goes. ³⁰ And he comes to the second, and says likewise. And he answers, saying, I go, adoni: and goes not. ³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim. ³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him. ³³
THE PARABLE OF THE VINEYARD
Hear another parable: A human housedespotes, plants a vineyard and hedges it all around and digs a trough in it and builds a tower and leases it to cultivators and goes abroad: ³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits:

³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits: ³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another.

³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise.

³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise.

³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise. ³⁷ And afterward he apostolizes his son to them, wording, They respect my son.

³⁷ And afterward he apostolizes his son to them, wording, They respect my son. ³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance!

³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance! ³⁹ And they take him and eject him from the vineyard and slaughter him.

³⁹ And they take him and eject him from the vineyard and slaughter him. ⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators?

⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators? ⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons.

⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons. ⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23}

⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23 43} So I word to you, The sovereigndom of Elohim is taken from you and given to a goyim producing the fruits thereof. ⁴⁴ And whoever falls on this stone crushes: but on whomever it falls, pulverizes. ^{Isaiah 8:14 45} And the archpriests and Pharisees hear his parables, and they know he words concerning them: ⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

² The sovereigndom of the heavens is likened to a human sovereign who makes a marriage for his son: ³ and he apostolizes his servants to call those bidden to the marriage: and they will to not come. ⁴ Again, he apostolizes other servants, wording, Tell those bidden, Behold, I prepared my dinner: my bulls and my fatlings are sacrificed and all are prepared: come to the marriage. ⁵ And they disregard, and go their ways: one indeed to his field; another to his merchandise; ⁶ and the rest overpower his servants and insult them and slaughter them. ⁷ And the sovereign hears, and he is wroth: and he sends his warriors and destroys those murderers and burns their city. ⁸ Then he words to his servants, The marriage is indeed prepared and they who are bidden are not worthy:

⁸ Then he words to his servants, The marriage is indeed prepared and they who are bidden are not worthy: ⁹ so go into the highways, and as many as ever you find, bid to the marriage. ¹⁰ And those servants go into the highways and gather all - as many as they find - both evil and good: and the marriage fills up with those reposing. ¹¹ And the sovereign enters to observe those reposing: and there he sees a human not endued in a marriage enduement:

¹¹ And the sovereign enters to observe those reposing: and there he sees a human not endued in a marriage enduement: ¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled.

¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled. ¹³ Then the sovereign says to the ministers, Bind him hand and foot and take him away and eject him into outer darkness; there becomes weeping and gnashing of teeth: ¹⁴ for many are called, but few are selected. ¹⁵
THE HERODIANS TEST YAH SHUA
Then the Pharisees go and take counsel on how to ensnare him in words: ¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity:

¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites?

²² And they hear these and marvel and forsake him and go their way.

²⁴ wording, Doctor, Mosheh says, Whenever anyone dies, having no children, his brother marries his woman and raises sperma to his brother:

²⁶ likewise the second also and the third, to the seventh:

³³ - and when the multitude hears this, they are astonished at his doctrine. ^{Exodus 3:6 34}
THE PHARISEES TEST YAH SHUA
But the Pharisees hear he muzzled the Sadoqiym, and they gather together to him:

³⁶ Doctor, which is the mega misvah in the torah? ³⁷ Yah Shua says to him, Love Yah Veh your Elohim in all your heart and in all your soul and in all your mind

⁴⁶ And no one is able to answer him a word, and from that day no one dares ask him any more questions.

²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. ²⁴ You blind guides who strain at a gnat and swallow a camel.

³⁴ Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city: ³⁵ so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar. ³⁶ Amen! I word to you, All these come upon this generation. ³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!

³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!

²² and except those days shorten, no flesh is no way ever saved: and except for sake of the select those days are shortened. ^{Daniel 9:27, 11:31, 12:11}

³⁸ For exactly as in the days preceding the cataclysm - eating and drinking, marrying and marrying off, until the day Noach entered the ark;

³⁸ For exactly as in the days preceding the cataclysm - eating and drinking, marrying and marrying off, until the day Noach entered the ark; ³⁹ and knew not until the cataclysm came and took them all; thus also becomes the parousia of the Son of humanity.

⁵¹ and dichotomizes him and places his portion with the hypocrites: there is weeping and gnashing of teeth.

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom:

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom: ² and five are thoughtful, and five are foolish:

² and five are thoughtful, and five are foolish: ³ the foolish take their lamps, and take no olive oil with them:

³ the foolish take their lamps, and take no olive oil with them: ⁴ but the thoughtful take olive oil in their vessels with their lamps:

⁴ but the thoughtful take olive oil in their vessels with their lamps: ⁵ but the bridegroom takes his time and they all slumber and sleep:

⁵ but the bridegroom takes his time and they all slumber and sleep: ⁶ and at midnight there becomes a cry, Behold, the bridegroom comes! Go meet him! ⁷ Then all those virgins rise and adorn their lamps: ⁸ and the foolish say to the thoughtful, Give us of your olive oil, for our lamps are quenched. ⁹ And the thoughtful answer, wording, Not so; lest ever there is not sufficient for us and you: but go rather to them who sell and market for yourselves. ¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal.

¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal. ¹¹ Afterward the rest of the virgins also come, wording, Adoni, Adoni, open to us. ¹² And he answers, saying, Amen! I word to you, I know you not. ¹³ So watch: for you know neither the day nor the hour wherein the Son of humanity comes. ¹⁴
THE INVESTMENT TEST
For exactly as a human going abroad, he calls his own servants, and delivers his holdings to them:

³⁰ And eject the useless servant into outer darkness: there becomes weeping and gnashing of teeth. ³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory: ³² and all goyim gather in front of him: and he sets them apart one from another, exactly as a shepherd sets apart his sheep from the goats:

¹⁸ And he says, Go into the city to so and so and say to him, The Doctor words, My season is near; I do the pasach at your house with my disciples.

⁴⁹ And straightway he comes to Yah Shua, and says, Cheers, Rabbi! - and ardently kisses him. ⁵⁰ And Yah Shua says to him, Comrade, why are you here? They come and lay hands on Yah Shua and overpower him:

⁸ And straightway Yah Shua, knowing in his spirit, that they reason thus within themselves, he says to them, Why reason you these in your hearts?

⁶ And the Pharisees go, and straightway make counsel against him with the Herodians - how to destroy him.

³³
YAH SHUA EXPLAINS THE PARABLES
And with many such parables he speaks the word to them exactly as they are able to hear: ³⁴ but he speaks not to them apart from a parable: and when they are alone he explains all to his disciples.

² And so be it, shabbath; and he begins to doctrinate in the synagogue. And many hearing him are astonished, wording, Whence has this one all these? and, What wisdom is given him that even such dynamis becomes by his hands?

⁷
THE TWELVE HAVE AUTHORITY OVER IMPURE SPIRITS
And he calls the twelve to him and begins to apostolize them two by two; and gives them authority over impure spirits; ⁸ and evangelizes them to take naught for their way except only a rod - no wallet, no bread, no copper in their girdle: ⁹ but tie on sandals; and not endue two tunics. ¹⁰ And he words to them, Wherever you enter a house, abide there until you depart: ¹¹ and as many as ever neither receive you nor hear you, when you depart, shake off the dust under your feet for a witness against them. Amen! I word to you, It is more tolerable in the day of judgment, for Sedom and Amorah than for that city.

¹⁵ And he charges them, wording, See! observe the fermentation of the Pharisees and the fermentation of Herod.

² And the Pharisees come to him, and ask him, Is a man allowed to release his woman? - testing him.

¹⁷
WEALTHY BUT LOST
And as he departs in the way, someone comes running and kneels to him, and asks him, Good Doctor, what do I to inherit eternal life?

⁵ And again he apostolizes another: and they slaughter him - and many others; indeed flogging some and slaughtering some.

¹²
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way: ¹³ and they apostolize some of the Pharisees and of the Herodians to him, to catch him in his words. ¹⁴ And they come and word to him, Doctor, we know you are true, and concerned about no one: for you observe not the face of humanity, but doctrinate the way of Elohim in truth: Is it allowed to give tribute to the Kaisar? Or not?

¹⁴ And they come and word to him, Doctor, we know you are true, and concerned about no one: for you observe not the face of humanity, but doctrinate the way of Elohim in truth: Is it allowed to give tribute to the Kaisar? Or not? ¹⁵ For us to give? Or for us not to give? And knowing their hypocrisy, he says to them, Why test you me? Bring me a denarion, to see. ¹⁶ And they bring it - and he words to them, Whose is this icon and epigraph? And they say to him, Of the kaisar. ¹⁷ And Yah Shua answers them, saying, Give that of the Kaisar to the Kaisar, and that of Elohim to Elohim. - and they marvel at him.

¹⁷ And Yah Shua answers them, saying, Give that of the Kaisar to the Kaisar, and that of Elohim to Elohim. - and they marvel at him. ¹⁸
YAH SHUA ASKED CONCERNING THE RESURRECTION
And the Sadoqiym come to him - who word there is no resurrection and they ask him, wording, ¹⁹ Doctor, Mosheh scribed to us, Whenever a brother dies, and leaves his woman, and leaves no children, his brother takes his woman and raises sperma to his brother:

¹⁹ Doctor, Mosheh scribed to us, Whenever a brother dies, and leaves his woman, and leaves no children, his brother takes his woman and raises sperma to his brother:

¹⁹ Doctor, Mosheh scribed to us, Whenever a brother dies, and leaves his woman, and leaves no children, his brother takes his woman and raises sperma to his brother: ²⁰ there are seven brothers: and the first takes a woman, and dies leaving no sperma:

²⁰ there are seven brothers: and the first takes a woman, and dies leaving no sperma: ²¹ and the second takes her, and dies, and leaves no sperma: and the third likewise:

²¹ and the second takes her, and dies, and leaves no sperma: and the third likewise: ²² and the seven take her, and leave no sperma: finally the woman also dies:

²² and the seven take her, and leave no sperma: finally the woman also dies: ²³ so when they rise in the resurrection, whose woman is she of them? for the seven had her to woman.

²³ so when they rise in the resurrection, whose woman is she of them? for the seven had her to woman. ²⁴ And Yah Shua answers them, saying, So wander you not? Neither knowing the scriptures nor the dynamis of Elohim?

²⁴ And Yah Shua answers them, saying, So wander you not? Neither knowing the scriptures nor the dynamis of Elohim? ²⁵ For when they rise from the dead, they neither marry nor are married off; but are as the angels in the heavens.

²⁵ For when they rise from the dead, they neither marry nor are married off; but are as the angels in the heavens. ²⁶ And concerning the dead, that they rise: read you not in the scroll of Mosheh, how, in the brier, Elohim said to him, wording, I am the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? ²⁷ He is not the Elohim of the dead, but the Elohim of the living: so you vastly wander. ²⁸
THE GREATEST MISVAH
And one of the scribes comes and hears them disputing together; and perceiving that he answers them well, asks him, Which is the first misvah of all?

²⁸
THE GREATEST MISVAH
And one of the scribes comes and hears them disputing together; and perceiving that he answers them well, asks him, Which is the first misvah of all? ²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh:

²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh:

²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh: ³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah.

³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah.

³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah. ³¹ And the second is like, Love your neighbor as yourself. No other misvah is greater than these. ^{Deuteronomy 6:4, 5, Leviticus 19:8}

³¹ And the second is like, Love your neighbor as yourself. No other misvah is greater than these. ^{Deuteronomy 6:4, 5, Leviticus 19:8}

³¹ And the second is like, Love your neighbor as yourself. No other misvah is greater than these. ^{Deuteronomy 6:4, 5, Leviticus 19:8 32} And the scribe says to him, Well, Doctor! You say the truth! For there is one Elohim; and there is no other but he. ³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices.

³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices. ³⁴ And Yah Shua sees that he answers mindfully, and says to him, You are not far from the sovereigndom of Elohim. - and after that no one dares ask him any question. ³⁵
YAH SHUA ASKS THE PHARISEES
And doctrinating in the priestal precinct, Yah Shua answers, wording, How word the scribes that the Messiah is the son of David? ³⁶ For David himself says in the Holy Spirit, An oracle of Yah Veh to my Adonay, Sit at my right until I establish your enemies the stool of your feet.

³⁶ For David himself says in the Holy Spirit, An oracle of Yah Veh to my Adonay, Sit at my right until I establish your enemies the stool of your feet. ³⁷ So David himself words him, Adonay; and whence is he so his son? - and the vast multitude hear him gladly. Psalm 110:1

¹⁵
YAH SHUA APOSTOLIZES THE TRUSTING
And he says to them, Go into all the cosmos and preach the evangelism to all creation. ¹⁶ Whoever trusts and is baptized is saved; and whoever distrusts is condemned.

³⁷ for with Elohim no rhema is impossible.

⁶⁹ and raises a horn of salvation for us in the house of his lad David; ⁷⁰ exactly as he spoke through the mouth of his holy prophets, being from the eons:

¹
THE BIRTH OF YAH SHUA
And so be it, in those days, a dogma comes from Kaisar Augustus to register all the world:

²⁶ And the Holy Spirit oracles to him that he not see death ere he sees the Messiah of Yah Veh. ²⁷ And he comes in the Spirit into the priestal precinct: and the parents introduce the child Yah Shua, to do for him as accustomed by the torah.

⁴⁷ and all who hear him astound at his comprehension and answers.

¹
YAHN THE BAPTIZER FULFILLS/SHALAMS PROPHECY
Now in the fifteenth year of the governing of Kaisar Tiberius, Pontius Pilatos being governor of Yah Hudah, and Herod tetrarch of Galiyl, and his brother Phillipos tetrarch of Yetur and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

²² - and all witness and marvel at the words of charism which proceed from his mouth: and they word, Is not this the son of Yoseph?

²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts?

⁴⁶ And why call you me, Adonay, Adonay, and do not what I word?

³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him.

⁴⁰
YAH SHUA ON LENDERS
And Yah Shua answers him, saying, Shimon, I have somewhat to say to you. And he says, Doctor, say on.

¹⁰ And he says, To you it is given to know the mysteries of the sovereigndom of Elohim: but to the rest in parables; that seeing, they see not, and hearing, they comprehend not.

¹
YAH SHUA APOSTOLIZES THE TWELVE
And he calls his twelve disciples together and gives them dynamis and authority over all demons, and to cure diseases. ² And he apostolizes them to preach the sovereigndom of Elohim and to heal the frail. ³ And he says to them, Take naught for your journey - neither rod nor wallet nor bread nor silver; nor have two tunics each: ⁴ and whatever house you enter, there abide and there depart: ⁵ and as many as ever receive you not when you go from that city shake off the very dust from your feet for a witness against them. ⁶ - and they depart and pass through the villages evangelizing and healing everywhere.

⁴⁷ And Yah Shua, perceiving the reasoning of their heart, takes hold of a child and stands him by him,

¹
YAH SHUA APOSTOLIZES THE SEVENTY: THE FIRST EVANGELISTIC ADVANCE TEAM
Now after these, Adonay also designates seventy others; and apostolizes them by twos in front of his face to every city and place he is about to go: ² so he words to them, The harvest indeed is vast, but the workers few: so petition Adonay of the harvest, to cast forth workers into his harvest. ³ Go! Behold, I apostolize you as lambs among wolves: ⁴ Bear neither pouch nor wallet nor shoes; and salute no one by the way: ⁵ and whatever house you enter, first word, Shalom to this house! ⁶ And indeed whenever the son of shalom is there, your shalom reposes thereon: but if not, it returns to you: ⁷ and abide in the same house eating and drinking such as they give: for the worker is worthy of his hire: depart not from house to house. ⁸ And whatever city you enter, and they receive you, eat such as is set by you: ⁹ and cure the frail therein, and word to them, The sovereigndom of Elohim approaches you. ¹⁰ But whatever city you enter and they receive you not: go your ways out into the broadways of the same, and say, ¹¹ Even the very dust of your city which adheres to us we scrape off against you: however know this, the sovereigndom of Elohim approached you: ¹² and I word to you, that in that day it becomes more tolerable for Sedom than for that city. ¹³ Woe to you, Chorazin! Woe to you, Beth Sayad! For if the dynamis that became in you had become in Sor and Sidon, they had long ago repented - sitting in saq and ashes. ¹⁴ But it is more tolerable for Sor and Sidon at the judgment, than for you. ¹⁵ And you, Kaphar Nachum, exalted to the heavens, you descend to sheol/hades. ^{Isaiah 14:12-15 16} Whoever hears you, hears me; and whoever sets you aside, sets me aside; and whoever sets me aside sets him aside who apostolized me.

²⁵
YAH SHUA ON TRUE NEIGHBORSHIP
And behold, a torahist rises, and tests him, wording, Doctor, what do I to inherit eternal life?

²⁵
YAH SHUA ON TRUE NEIGHBORSHIP
And behold, a torahist rises, and tests him, wording, Doctor, what do I to inherit eternal life? ²⁶ He says to him, What is scribed in the torah? How read you? ²⁷ And he answers, saying, Love Yah Veh your Elohim with all your heart and with all your soul and with all your might and with all your mind - and your neighbor as yourself.

²⁷ And he answers, saying, Love Yah Veh your Elohim with all your heart and with all your soul and with all your might and with all your mind - and your neighbor as yourself. ²⁸ And he says to him, You answer straightforwardly: this do, and you live. ²⁹ But he wills to justify himself, and says to Yah Shua, And who is my neighbor? ³⁰ And perceiving, Yah Shua says, A human descends from Yeru Shalem to Yericho and falls among robbers who strip him of his raiment and plague him; and depart, forsaking him half dead. ³¹ And by coincidence, a priest descends that way: and he sees him and passes by opposite. ³² And likewise a Leviy, being at the place, comes and sees and passes by opposite. ³³ Some Shomeroniy, as he journeys, comes where he is and sees him and has a sympathetic spleen on him: ³⁴ and goes to him and binds his trauma - pouring in olive oil and wine and mounts him on his own animal and brings him to an inn and takes care of him: ³⁵ and on the morrow as he departs, he casts two denarion and gives them to the innkeeper, and says to him, Take care of him; and whatever you spend more, when I come again, I give to you. ³⁶ Who of these three, think you, became neighbor to him who fell among the robbers? ³⁷ And he says, He who dealt mercy with him. So Yah Shua says to him, Go, and do likewise.

⁴² But woe to you, Pharisees! For you tithe mint and rue and all herbs; and pass over judgment and the love of Elohim: these you must do, and not forsake the other.

⁴⁵ And one of the torahists answers, wording, Doctor, Thus wording, you also insult us. ⁴⁶ And he says, Woe to you also, you torahists! For you overburden humanity with oppressive burdens; and you yourselves touch not the burdens with one of your fingers.

⁵² Woe to you, torahists! For you take the key of knowledge: and you yourselves enter not; and them entering, you forbid. ⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

¹⁷ - and he words these and all his adversaries shame: and all the multitude cheers for all the glories that become by him.

²³
THE NARROW GATE
And someone says to him, Adonay, are there few that be saved? And he says to them, ²⁴ Agonize to enter through the narrow gate: for many, I word to you, seek to enter, and are not able;

²⁸ There becomes weeping and gnashing of teeth whenever you see Abraham and Yischaq and Yaaqov and all the prophets in the sovereigndom of Elohim - and you yourselves thrust out.

³⁴
THE CONCERN OF YAH SHUA OVER YERU SHALEM
O, Yeru Shalem, Yeru Shalem, who slaughters the prophets, and stones them who apostolize to you; how often I willed to gather your children together in manner as a hen her young under her wings: and you will not!

³ and Yah Shua answers, saying to the torahists and Pharisees, wording, Is it allowed to cure on the shabbath?

⁶ - and they cannot contradict him as to these.

¹⁵
YAH SHUA ON THE MEGA SUPPER
And one of them reposing with him hears these, and says to him, Blessed - whoever eats bread in the sovereigndom of Elohim. ¹⁶ But he says to him, A human made a mega supper and called many:

¹⁶ But he says to him, A human made a mega supper and called many:

¹⁶ But he says to him, A human made a mega supper and called many: ¹⁷ and apostolized his servant at supper hour to say to the called, Come! For all are already prepared.

¹⁷ and apostolized his servant at supper hour to say to the called, Come! For all are already prepared.

¹⁷ and apostolized his servant at supper hour to say to the called, Come! For all are already prepared. ¹⁸ - and they all begin to beg off. The first says to him, I bought a field, and I need go and see it: I ask you that I beg off.

¹⁸ - and they all begin to beg off. The first says to him, I bought a field, and I need go and see it: I ask you that I beg off. ¹⁹ And another says, I bought five yoke of oxen, and I go to prove them: I ask you that I beg off.

¹⁹ And another says, I bought five yoke of oxen, and I go to prove them: I ask you that I beg off. ²⁰ And another says, I married a woman, and because of this I cannot come.

²⁰ And another says, I married a woman, and because of this I cannot come. ²¹ So that servant comes, and evangelizes these to his adoni. So, being wroth, the housedespotes says to his servant, Go quickly into the broadways and streets of the city and bring in the poor and the maimed and the lame and the blind! ²² And the servant says, Adoni, so be it as you ordered, and still there is place. ²³ And the adoni says to the servant, Go into the ways and hedges and compel them to enter, to fill my house. ²⁴ For I word to you, That none of those men who are called taste of my supper.

²⁸ - and he is wroth and wills to not enter. So his father comes out to console him:

²⁶ And exactly as it became in the days of Noach, so it also becomes in the days of the Son of humanity: ²⁷ they ate, they drank, they married, they married off until the day Noach entered the ark, and the cataclysm came and destroyed them all.

²⁷ they ate, they drank, they married, they married off until the day Noach entered the ark, and the cataclysm came and destroyed them all. ²⁸ Likewise also, so it became in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built: ²⁹ but the same day Lot came from Sedom fire and sulphur rained from the heavens and destroyed all. ³⁰ In like manner, it becomes in the day the Son of humanity is unveiled: ³¹ In that day, whoever is on the housetop and his vessels in the house, descend not to take it away: and likewise whoever is in the field, return not. ³² Remember the woman of Lot.

²⁷ but those, my enemies, who will that I not reign over them, bring them here and slaughter in front of me.

⁴² wording, If you had known, even you, yet indeed in this, your day, all these that be for your shalom! But now they are secreted from your eyes. ⁴³ For days come upon you, that your enemies envelop a palisade around you, and surround you and hold you in on every side, ⁴⁴ and raze you and your children within you; and they allow not stone upon stone in you; because you know not the season of your visitation.

²⁰
YAH SHUA ON TRIBUTE
And they observe him, and apostolize liars in waiting who hypocrize themselves as just men; to take hold of his words and to betray him to the hierarchy and authority of the governor. ²¹ And they ask him, wording, Doctor, we know that you word and doctrinate straightforwardly, and you take not the face, but doctrinate the way of Elohim in truth:

²¹ And they ask him, wording, Doctor, we know that you word and doctrinate straightforwardly, and you take not the face, but doctrinate the way of Elohim in truth: ²² Are we allowed to give tribute to the Kaisar? Or no? ²³ But he perceives their cunning and says to them, Why test you me?

²³ But he perceives their cunning and says to them, Why test you me? ²⁴ Show me a denarion. Whose icon and epigraph has it? They answer, saying, Of the Kaisar.

²⁴ Show me a denarion. Whose icon and epigraph has it? They answer, saying, Of the Kaisar. ²⁵ And he says to them, So give that of the Kaisar to the Kaisar and that of Elohim to Elohim. ²⁶ And they cannot take hold of his rhema in front of the people: and they marvel at his answer and hush. ²⁷
YAH SHUA ON MARRIAGE IN THE RESURRECTION
And some of the Sadoqiym come - who contradict that there is any resurrection; and they ask him, ²⁸ wording, Doctor, Mosheh scribed to us, Whenever the brother of anyone dies, having a woman, and he dies childless, his brother takes his woman, and raises sperma to his brother:

²⁸ wording, Doctor, Mosheh scribed to us, Whenever the brother of anyone dies, having a woman, and he dies childless, his brother takes his woman, and raises sperma to his brother: ²⁹ so there are seven brothers: and the first takes a woman, and dies childless:

²⁹ so there are seven brothers: and the first takes a woman, and dies childless: ³⁰ and the second takes her to woman, and he dies childless:

³⁰ and the second takes her to woman, and he dies childless: ³¹ and the third takes her - and in like manner, also the seven: and they leave no children, and die:

³¹ and the third takes her - and in like manner, also the seven: and they leave no children, and die: ³² afterward the woman also dies:

³² afterward the woman also dies: ³³ so in the resurrection, whose woman becomes she - for seven had her to woman?

³³ so in the resurrection, whose woman becomes she - for seven had her to woman? ³⁴ And Yah Shua answers them, saying, The sons of this eon marry and are married off:

³⁴ And Yah Shua answers them, saying, The sons of this eon marry and are married off: ³⁵ but they who are accounted worthy to obtain that eon, and the resurrection from the dead, neither marry, nor are married off:

³⁵ but they who are accounted worthy to obtain that eon, and the resurrection from the dead, neither marry, nor are married off:

³⁵ but they who are accounted worthy to obtain that eon, and the resurrection from the dead, neither marry, nor are married off: ³⁶ neither indeed can they even die: for they are equal to the angels - and are the sons of Elohim, being the sons of the resurrection.

³⁶ neither indeed can they even die: for they are equal to the angels - and are the sons of Elohim, being the sons of the resurrection. ³⁷ But that the dead are raised, even Mosheh disclosed at the brier, when he worded Yah Veh is the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov. ^{Exodus 3:1- 6}

³⁷ But that the dead are raised, even Mosheh disclosed at the brier, when he worded Yah Veh is the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov. ^{Exodus 3:1- 6 38} For he is not Elohim of the dead, but of the living: for all live to him.

³⁸ For he is not Elohim of the dead, but of the living: for all live to him. ³⁹ Some of the scribes answer, saying, Doctor, you say well. ⁴⁰ - and yet they dare no more to ask him any question at all.

⁴⁰ - and yet they dare no more to ask him any question at all. ⁴¹
YAH SHUA ON THE MESSIAH
And he says to them, How word they that the Messiah is the son of David? ⁴² And David himself words in the scroll of Psalms, An oracle of Yah Veh to my Adonay, Sit you at my right ⁴³ until I place your enemies the stool of your feet. ^{Psalm 110:1 44} So David called him Adonay: So how is he his son?

¹⁵ for I give you a mouth and wisdom, which all your adversaries can neither refute nor withstand:

²¹ Then they in Yah Hudah, flee to the mountains; and they in her midst, depart; and they in the regions, enter not.

²⁴ and they fall by the mouth of the sword, and are captured into all goyim: and Yeru Shalem becomes trampled by the goyim, until the seasons of the goyim fulfill/shalam.

³⁶ So stay awake and petition in every season that you be accounted worthy to escape all these that are about to become; and to stand in front of the Son of humanity.

² And they begin accusing him, wording, We find this one perverting the goyim, and forbidding to give tribute to the Kaisar, wording that he himself is Messiah Sovereign.

⁴⁴ And he says to them, These are the words I spoke to you while yet with you, that all must fulfill/shalam which are scribed in the torah of Mosheh and in the prophets and in the psalms concerning me. ⁴⁵ Then he opens their mind to comprehend the scriptures: ⁴⁶ and he says to them, Thus it is scribed, and thus it is necessary for the Messiah to suffer, and to rise from the dead the third day: ⁴⁷ and that repentance and forgiveness of sins be preached in his name among all goyim beginning at Yeru Shalem.

⁴⁷ and that repentance and forgiveness of sins be preached in his name among all goyim beginning at Yeru Shalem.

¹⁷ For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah.

⁴⁹ Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!

²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

²⁹ He who has the bride is the bridegroom: but the friend of the bridegroom who stands and hears him, cheers with cheer because of the voice of the bridegroom: so this my joy is fulfilled/shalamed. ³⁰ He must grow; and me to lessen:

²⁸
THE TWO RESURRECTIONS
Marvel not at this: an hour comes, wherein all who are in the tombs hear his voice, ²⁹ and whoever does good, proceeds to the resurrection of life; and whoever does evil, to the resurrection of judgment.

⁴⁰ And you will to not come to me, to have life.

⁵⁰ This is the bread that descended from the heavens, for anyone to eat thereof, and not die. ⁵¹ I AM the living bread descended from the heavens: whenever anyone eats of this bread, he lives to the eons: and the bread I give is my flesh, which I give for the life of the cosmos. ⁵² So the Yah Hudiym strive among one another, wording, How can this one give us his flesh to eat? ⁵³ So Yah Shua says to them, Amen! Amen! I word to you, Unless you eat the flesh of the Son of humanity, and drink his blood, you have no life in you. ⁵⁴ Whoever eats my flesh and drinks my blood has eternal life; and I raise him at the final day. ⁵⁵ For my flesh is truly food, and my blood is truly drink. ⁵⁶ Whoever eats my flesh and drinks my blood abides in me; and I in him. ⁵⁷ Exactly as the living Father apostolized me - and I live through the Father; thus whoever eats me, even he lives through me.

⁶⁸ So Shimon Petros answers him, Adonay, to whom go we? You have the rhema of eternal life: ⁶⁹ and we trust and know that you are the Messiah, the Son of the living Elohim.

¹⁸ Whoever speaks of himself seeks his own glory: but whoever seeks the glory of him who sent him, that same one is true: and there is no unjustness in him.

⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl? ⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2}

⁴⁶ The attendants answer, Never ever spoke a human as this human.

⁶ They word this to test him - to accuse him: and Yah Shua stoops and with his finger scribes in the ground as though he hears them not. ⁷ And they abide asking him, and he unbends himself and says to them, The sinless among you, cast the first stone at her. ⁸ Again he stoops and scribes in the ground; ⁹ but they who hear: - reproved by their own conscience they go out one by one beginning from the elders even to the final; and Yah Shua is left alone with the woman standing in the midst.

⁵⁸ Yah Shua says to them, Amen! Amen! I word to you, Ere Abraham became, I AM.

⁴⁷ So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs. ⁴⁸ Whenever we thus allow him, everyone trusts in him: and the Romans come and take both our place and goyim. ⁴⁹ And one of them, Caiaphas, being the archpriest that same year, says to them, You neither know aught; ⁵⁰ nor reason that it is benefical for us that one human die for the people; and that the whole goyim not destruct.

⁶ Yah Shua words to him, I AM the way, the truth, and the life: no one comes to the Father, except by me.

¹⁹ If you are of the cosmos, the cosmos ever befriends his own: but because you are not of the cosmos, but I chose you from the cosmos, because of this the cosmos hates you. ²⁰ Remember the word I said to you, The servant is not greater than his adoni. If they persecute me, they also persecute you; if they guard my word, they guard yours also.

² They ex-synogogue you: yet the hour comes that whoever slaughters you thinks he offers Elohim liturgy: ³ and they do these to you because they know neither the Father, nor me:

³⁷ So Pilatos says to him, So, are you a sovereign? Yah Shua answers, You word that I am a sovereign. To this end I was birthed, and to this cause I came into the cosmos - to witness to the truth. Everyone who is of the truth hears my voice.

¹² And from then on Pilatos seeks to release him: but the Yah Hudiym cry out, wording, Whenever you release this one, you are no friend of the kaisar: whoever makes himself a sovereign contradicts the kaisar. ¹³ So when Pilatos hears that, he brings Yah Shua forth, and sits in the bamah - in a place worded, the Pavement; and in Hebraic, Gabbatha. ¹⁴ And it is the preparation of the pasach, and about the sixth hour: and he words to the Yah Hudiym, Behold your sovereign! ¹⁵ And they cry out, Away! Away! Stake him! Pilatos words to them, Stake your Sovereign? The archpriests answer, We have no sovereign except the kaisar.

⁹ - for as yet they know not the scripture that he must rise from the dead.

²⁸
THE WITNESS OF TAOM TO THE DEITY OF YAH SHUA
And Taom answers him, saying, My Adonay and my Elohim.

¹⁸
YAH SHUA PROPHESIES THE MARTYRDOM OF PETROS
Amen! Amen! I word to you, When you were young, you girded yourself and walked where you willed: but whenever you senesce you spread your hands; and another girds you, and bears you where you will not.

⁸ but you take dynamis, at the coming of the Holy Spirit upon you; and you become my witnesses - both in Yeru Shalem and in all Yah Hudah and in Shomeron and to the finality of the earth.

¹⁶ Men and brothers, this scripture must fulfill/shalam, that the Holy Spirit through the mouth of David foretold about Yah Hudah, being guide to them who took Yah Shua:

¹³ Others jeering, word, These men are full of new sweet wine.

³⁰ So being a prophet and knowing that Elohim oathed an oath to him that, of the fruit of his loins, according to the flesh, he raises the Messiah to sit on his throne: ³¹ foreseeing this, he speaks of the resurrection of the Messiah, that neither his soul is left in sheol/hades, nor his flesh sees corruption:

³⁴ For David ascended not into the heavens: but he himself words, An oracle of Yah Veh to my Adonay, You, sit at my right ³⁵ until I place your enemies the stool of your feet. ^{Psalm 110:1}

¹
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them,

¹
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them, ² grieved - because they doctrinate the people and evangelize that the resurrection from the dead is in Yah Shua: ³ and they lay hands on them and put them in guard to the morrow - already being evening.

¹⁴ And seeing the cured human standing with them, they cannot refute it.

¹⁹ But Petros and Yahn answer them, saying, Whether it be just in the sight of Elohim to hearken to you rather than to Elohim, you judge.

² and keep back of the price - his woman also being aware; and brings a part and places it at the feet of the apostles. ³ But Petros says, Hanan Yah, why has Satan filled/shalamed your heart to lie to the Holy Spirit, to keep back of the price of the parcel? ⁴ In abiding, abode it not indeed yours? And, being sold, was it in your own authority? Why place you this matter in your heart? You lie, not to humanity, but to Elohim. ⁵ And hearing these words, Hanan Yah falls down and expires: and so be it, a mega awe on all who hear these: ⁶ and the youths rise and enshroud him and bring him forth and entomb him. ⁷ And so be it, about the interval of three hours after, his woman, not knowing what had become, enters. ⁸ And Petros answers her, Say to me, whether you gave the parcel for so much? And she says, Yes, for so much. ⁹ And Petros says to her, Why symphonized you to test the Spirit of Yah Veh? Behold, the feet of them who entombed your man are at the portal, and bring you forth.

⁹ And Petros says to her, Why symphonized you to test the Spirit of Yah Veh? Behold, the feet of them who entombed your man are at the portal, and bring you forth. ¹⁰ And immediately, she falls at his feet and expires: and the youths enter and find her dead; and bring her and entomb her by her man. ¹¹ And so be it, a mega awe on all the ecclesia, and on all who hear these.

¹⁷
THE SECOND PERSECUTION
And the archpriest and all with him rise - which is of the heresy of the Sadoqiym and they fill/shalam with zeal;

²⁴ And when the priest and the strategos of the priestal precinct and the archpriests hear these words, they are thoroughly perplexed about them - whatever this be. ²⁵ But one comes and evangelizes them, wording, Behold, the men you put in the guardhouse are standing in the priestal precinct, doctrinating the people. ²⁶ Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people. ²⁷ And they bring them and set them in the sanhedrim: and the archpriest asks them, ²⁸ wording, In evanglizing, evangelized we not to not doctrinate in this name? And behold, you fill/shalam Yeru Shalem with your doctrine and will to bring the blood of this human upon us. ²⁹ But Petros and the other apostles answer, saying, We must first obey Elohim rather than humanity.

³⁷ After this one, rose Yah Hudah - a Galiliy in the days of the registration, and drew many people after him; and he destructed: and all, as many as obeyed him, scattered.

⁴⁰ - and he convinces them. And they call the apostles, and flog them, and evangelize them to not speak in the name of Yah Shua; and release them. ⁴¹ So indeed they depart from the face of the sanhedrim - cheering that they are counted worthy to be dishonored for his name:

¹⁰ and they are not able to withstand the wisdom and the spirit by which he speaks.

³² I - Elohim of your fathers; Elohim of Abraham and Elohim of Yischaq and Elohim of Yaaqov. - so Mosheh trembles, and dares not perceive.

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you. ⁵² Which of the prophets have your fathers not persecuted? And they slaughtered them who pre-evangelized concerning the coming of the Just - of whom you now become traitors and murderers: ⁵³ who take the torah by the ordinance of angels, and guard it not. ⁵⁴
STEPHANOS IS STONED
They hear these and are cut to the heart; and they gnash on him with their teeth:

⁵⁴
STEPHANOS IS STONED
They hear these and are cut to the heart; and they gnash on him with their teeth: ⁵⁵ but being full of the Holy Spirit, he stares into the heavens and sees the glory of Elohim; and Yah Shua standing at the right of Elohim, ⁵⁶ and says, Behold, I observe the heavens open, and the Son of humanity standing at the right of Elohim. ⁵⁷ And they cry out with a mega voice and hold their ears, and run violently upon him in unanimity,

¹ - and Shaul well-approves his taking out.
FOURTH PERSECUTION
And so be it, in that day, a mega persecution on the ecclesia in Yeru Shalem; and they all thoroughly disperse throughout the regions of Yah Hudah and Shomeron - except the apostles.

²⁰ But Petros says to him, Your silver be to your destruction! - because you presume that the gratuity of Elohim is acquired through riches. ²¹ You have neither part nor lot in this word: for your heart is not straight in the sight of Elohim. ²² So repent of this your malice; and petition Elohim, if indeed the mind of your heart be forgiven you: ²³ for I see you are in the choler of bitterness and in the bond of iniquity.

¹⁹
FIRST MESSIANISTS
So indeed, those thoroughly dispersed by the tribulation that became after Stephanos, pass through to Phoinix and Cyprus and Antioch, speaking the word to none except only to the Yah Hudiym. ²⁰ And some of them - Cypriots and Cyrenians, enter Antioch, and speak to the Hellenists, evangelizing Adonay Yah Shua:

²² and he removed him, and raised David to be their sovereign: to whom also he witnessed, and said, I find David of Yishay a man after my own heart, who does all my will. ²³ Of the sperma of this man, according to his pre-evangelism, Elohim raises to Yisra El a Saviour, Yah Shua

⁴⁵ and the Yah Hudiym see the multitudes, and fill/shalam with zeal, and contradict those worded by Paulos, by contradicting and blaspheming. ⁴⁶
PAULOS AND BAR NABI TURN TO THE GOYIM
And Paulos and Bar Nabi embolden, and say, It is necessary that the word of Elohim be spoken to you first: but since you shove it from you, and judge yourselves unworthy of eternal life, behold, we turn to the goyim: ⁴⁷ for thus Yah Veh misvahed us: I place you, a light of the goyim, to be to salvation to the finality of the earth. ^{Isaiah 42:6,7}

⁷ - whom Jason received: and these all transact contrary to the dogmas of the Kaisar - wording that there is another sovereign, Yah Shua.

²³
TROUBLE OF THE SILVERSMITHS
And at that season, there being no small trouble concerning that way, ²⁴ someone named Demetrius - a silversmith who makes silver naves for Artemis, presents no small work to the technicians; ²⁵ whom he gathers together with the workers of such occupation, and says, Men, you understand that by this work we prosper: ²⁶ moreover you observe and hear, that not alone at Ephesus, but throughout nearly all Asia, this Paulos convinces and removes a vast multitude; wording that no elohim becomes through hands: ²⁷ so that not only this our part comes in peril to disrepute; but also that the priestal precinct of the mega goddess Artemis is reckoned as naught, and her majesty is about to be taken down - whom all Asia and the world venerates. ²⁸ And hearing these, they become full of fury, they cry out, wording, Mega! Artemis of the Ephesians!

¹¹ and comes to us: and he takes the girdle of Paulos, and binds his own hands and feet, and says, Thus words the Holy Spirit: Thus the Yah Hudiym at Yeru Shalem bind the man who owns this girdle; and betray him into the hands of the goyim.

²⁸ crying out, Men - Yisra Eliym, help! This is the human who doctrinates everyone every where against the people and the torah and this place: and even brings Hellenes into the priestal precinct and profanes this holy place. ²⁹ - for previously they saw Trophimus an Ephesian with him in the city - whom they presumed that Paulos brought into the priestal precinct. ³⁰ And all the city stirs and the people rush together: and they take Paulos and draw him from the priestal precinct: and straightway shut the portals.

⁶ But Paulos, knowing that the one part are Sadoqiym and the other Phariseess, he cries out in the sanhedrim, Men and brothers, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am judged. ⁷ And when he thus speaks, so be it, a riot between the Phariseess and the Sadoqiym: and the multitude schisms: ⁸ for the Sadoqiym indeed word that there is neither resurrection nor angel nor spirit: but the Phariseess profess both.

²⁵ and as he reasons concerning justness, self-control, and the judgment about to be, Phelix becomes awestricken, and answers, Go your way for now; when I partake a season, I call for you.

⁸ And he pleads for himself, Neither to the torah of the Yah Hudiym nor to the priestal precinct nor yet to the Kaisar have I sinned somewhat.

⁸ Why be it judged trustless with you, if Elohim raises the dead?

¹⁷
PAULOS WITNESSES TO THE YAH HUDIYM
And so be it, after three days, Paulos calls together the preeminent of the Yah Hudiym: and when they come together, he words to them, Men and brothers, though I have done naught against the people or customs of our fathers, yet I am delivered - a prisoner from Yeru Shalem into the hands of the Romans: ¹⁸ who, when they examined me, willed to release me, because there is no cause of death in me. ¹⁹ And when the Yah Hudiym contradicted, I was compelled to call to the Kaisar - not that I had somewhat to accuse my goyim. ²⁰ So for this cause I beseech you, to see you and to speak with you: indeed, that for sake of the hope of Yisra El, this fetter hangs around me. ²¹ And they say to him, We neither received scribings from Yah Hudah concerning you; nor any of the brothers who came evangelized or spoke any evil concerning you. ²² But we desire to hear from you, what you think: for indeed as concerning this heresy, we know it is contradicted every where.

²² But we desire to hear from you, what you think: for indeed as concerning this heresy, we know it is contradicted every where. ²³ And they ordain him a day; and many come to him into his lodging; to whom he expounds and witnesses the sovereigndom of Elohim, convincing them concerning Yah Shua, both from the torah of Mosheh and from the prophets from early morning until evening. ²⁴ And some indeed confide in those that are worded - and some distrust. ²⁵
PAULOS TURNS FROM THE YAH HUDIYM
And disagreeing with one another, they release after Paulos speaks one rhema, Well spoke the Holy Spirit through Yesha Yah the prophet, to our fathers, ²⁶ wording, Go to this people, and say, Hearing you hear, and no way comprehend; and seeing you see, and no way see: ²⁷ for the heart of this people calloused, and their ears burdensome of hearing, and they shut their eyes; lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around - and I heal them. ^{Isaiah 6:9,10 28}
THE SALVATION OF ELOHIM IS APOSTOLIZED TO THE GOYIM So be it known to you, that the salvation of Elohim is apostolized to the goyim; and they hear it. ²⁹ And saying these words, the Yah Hudiym depart, having much disputation among themselves. ³⁰
PAULOS PREACHES AND DOCTRINATES THE SOVEREIGNDOM OF ELOHIM AND ADONAY YAH SHUA MESSIAH
And Paulos abides two whole years in his own rental, and receives all who enter to him, ³¹ preaching the sovereigndom of Elohim, and doctrinating those concerning Adonay Yah Shua Messiah with all boldness - unhindered.

³ concerning his Son Yah Shua Messiah our Adonay; who, as to flesh, became of the sperma of David; ⁴ and, as to spirit, of holiness the decreed the Son of Elohim in dynamis by the resurrection from the dead:

⁴ Or disesteem you the riches of his kindness and tolerance and patience; not knowing that the kindness of Elohim leads you to repentance?

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim.

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim. ²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin. ²¹
JUSTNESS THROUGH TRUST
But now the justness of Elohim manifests apart from the torah, being witnessed by the torah and the prophets; ²² even the justness of Elohim through trust of Yah Shua Messiah to all and on all who trust - for there is no distinction:

⁶ For the thought of the flesh, is death; but the thought of the spirit, life and shalom. ⁷ Because the thought of the flesh is enmity to Elohim: for it neither subjugates to the torah of Elohim nor indeed can.

³² - Who indeed spared not his own Son, but delivered him up for us all, how indeed, with him, grants he us not also charism with all?

⁵ whose are the fathers and of whom as concerning the flesh the Messiah came, being over all - Elohim eulogized to the eons. Amen.

²¹ And to Yisra El he words, All day long I spread my hands to a distrusting and contradicting people. ^{Isaiah 42:6, 7, 65:1, 2}

⁶ For this cause complete/shalam your tribute also: for they are liturgists of Elohim, continuing therein. ⁷ So give to all their dues: to whom tribute, tribute; to whom completion/shalom, completion/shalom; to whom awe, awe; to whom honor, honor.

⁷ So give to all their dues: to whom tribute, tribute; to whom completion/shalom, completion/shalom; to whom awe, awe; to whom honor, honor.

⁹ For: adulterize not! murder not! steal not! pseudo witness not! pant not! - and if there is any other misvah it is summed up in this word, namely, Love your neighbour as yourself!

⁹ For: adulterize not! murder not! steal not! pseudo witness not! pant not! - and if there is any other misvah it is summed up in this word, namely, Love your neighbour as yourself! ¹⁰ Love works no evil to his neighbour: so love is the fulness/shalom of the torah. ^{Exodus 20:13-17, Leviticus 19:18}

¹⁴ but endue Adonay Yah Shua Messiah and make no provision for the flesh to do its pantings.

² Indeed, each of us is to please his neighbour for good to edification.

⁴ for as many as were preinscribed, were preinscribed to our doctrine, so that we, through the endurance and the consolation of the scriptures have the hope.

² To the ecclesia of Elohim being in Corinth, hallowed in Messiah Yah Shua - called holy; with all who in every place call on the name of Yah Shua Messiah our Adonay - both theirs and ours:

⁵ So judge naught preceding the season, until ever Adonay comes, who both lights the secrets of darkness and manifests the counsels of the hearts: and then each becomes the halal of Elohim.

⁷ So purge out the old fermentation to be a new lump exactly as matsah. For even Messiah our pasach is sacrificed for us: ⁸ so celebrate - neither in old fermentation nor in the fermentation of malice and evil; but in the matsah of sincerity and truth.

⁹ Or know you not the unjust inherit not the sovereigndom of Elohim? be not seduced: neither whoremongers nor idolaters nor adulterers nor effeminate nor homosexuals ¹⁰ nor thieves nor avaricious nor intoxicators nor abusers nor plunderers inherit the sovereigndom of Elohim. ¹¹ And some of you were these: but you are bathed but you are hallowed but you are justified in the name of Adonay Yah Shua and in the Spirit of our Elohim.

²⁹ And I say this, brothers, the season is shortened: finally, that both whoever have women be as not having; ³⁰ and whoever weeps as not weeping; and whoever cheers as not cheering; and whoever buys as not holding; ³¹ and whoever uses this cosmos as not abusing: for the configuration of this cosmos passes away.

¹²
THE RESURRECTION, ESSENTIAL TO THE TRUST
Now if we preach that Messiah rose from the dead, how word some among you that there is no resurrection of the dead? ¹³ And if there is no resurrection of the dead Messiah rose not: ¹⁴ and if Messiah rose not, then our preaching is vain and also your trust is vain.

²⁵ For he must reign, until whenever he puts all enemies under his feet.

¹⁷ For we are not as many who huckster the word of Elohim: but as of sincerity - but as of Elohim, in the sight of Elohim we speak in Messiah.

² but disown the secrets of shame; neither walking in cunningness nor handling the word of Elohim deceitfully; but by manifestation of the truth commending ourselves to the conscience of every human in the sight of Elohim.

³ If indeed being endued we not be found naked.

¹⁶
THE MINISTRY OF RECONCILIATION
So henceforth we know no one after the flesh: yes, though we knew Messiah after the flesh, yet from now on we still know not.

² for I am zealous over you with the zeal of Elohim: for I betrothed you to one man a hallowed virgin, to present to the Messiah.

²¹ lest, when I come again, my Elohim humble me to you and that I mourn many who previously sinned and repented not of the impurity and whoredom and lechery they transacted.

¹⁰ For now, convince I humanity? Or Elohim? Or seek I to please humanity? For if I yet please humanity, I am never ever the servant of Messiah.

⁶ But of these who were thought to be somewhat - whatever sort they formerly were - it matters not to me - Elohim takes no human by face for those thought to be counselors added naught;

²⁷ For as many of you, being baptized into Messiah, endued Messiah.

¹⁴ For the whole torah fulfills/shalams in one word, - in this; Love your neighbour as yourself. ^{Leviticus 19:18}

¹⁰ So as we have season, work good to all, especially to the household of the trust.

⁸ to me - less than the least of all the holy this charism is given - to evangelize among the goyim the untraceable riches of the Messiah;

²⁴ and endue the new humanity as to Elohim - created in justness and true mercy.

²⁴ Rather, exactly as the ecclesia subjugates to the Messiah, even thus the women to their own men in all. ²⁵ Men, love your women, even exactly as the Messiah also loved the ecclesia and surrendered himself for it; ²⁶ to hallow and purify it with the bathing of water in the rhema, ²⁷ to present to himself a glorious ecclesia - not having stain or wrinkle or any such; but that it be holy and unblemished. ²⁸ Thus the men are indebted to love their women as their own bodies. Whoever loves his woman loves himself. ²⁹ For no one ever yet hates his own flesh; but nurtures and cherishes it, even exactly as Adonay the ecclesia: ³⁰ for we are members of his body - of his flesh and of his bones. ³¹ For this cause a human leaves his father and mother and adheres to his woman; and the two become into one flesh. ³² This is a mega mystery: but I word as to Messiah and the ecclesia.

⁶ who, being in the form of Elohim, deemed it not usurpation to be equal with Elohim: ⁷ but voided himself and took the form of a servant and became in the likeness of humanity: ⁸ and being found in configuration as a human, he humbled himself and became obedient to death - even the death of the stake. ⁹
THE EXALTATION OF MESSIAH
So Elohim also supremely exalted him and granted him charism - a name above every name: ¹⁰ that in the name of Yah Shua every knee bows - of the heavenlies and earthly and subterranean; ¹¹ and that every tongue avow that Yah Shua Messiah is Adonay, to the glory of Elohim the Father. ^{Isaiah 45:22,23}

⁷ But what was gain to me, I deemed loss for the Messiah. ⁸ Yes indeed, I still deem all loss for the superiority of the knowledge of Messiah Yah Shua my Adonay: for whom I lost all and deemed to be hound dog droppings to gain Messiah

⁸ Yes indeed, I still deem all loss for the superiority of the knowledge of Messiah Yah Shua my Adonay: for whom I lost all and deemed to be hound dog droppings to gain Messiah ⁹ and to be found in him - not having my own justness, of the torah, but through trust of Messiah, the justness of Elohim on the trust: ¹⁰ to know him and the dynamis of his resurrection and the communion of his sufferings - being conformed to his death;

²¹ who transfigures our body of humiliation, to become conformed to the body of his glory, according to the energizing whereby he is able even to subjugate all to himself.

¹⁰ and endued the new, renewed in knowledge after the icon of him who created him: ¹¹ where there is neither Hellene nor Yah Hudiy, circumcision nor uncircumcision, Barbarian, Scythian, servant, liberated: - but Messiah is all and in all.

¹¹ where there is neither Hellene nor Yah Hudiy, circumcision nor uncircumcision, Barbarian, Scythian, servant, liberated: - but Messiah is all and in all.

⁶ - your word always in charism seasoned with salt, so that you know how you must answer each one.

⁴ but exactly as we were proofed of Elohim to be entrusted with the evangelism, thus we speak; not as pleasing humanity but Elohim who proofs our hearts.

¹⁴ For you, brothers, became mimickers of the ecclesiae of Elohim being in Yah Hudah - being in Messiah Yah Shua: for you also suffered in like manner by your own co-scions; even exactly as they have of the Yah Hudiym: ¹⁵ who slaughtered both Adonay Yah Shua and their own prophets and persecuted us; and they please not Elohim and are contrary to all humanity: ¹⁶ forbidding us to speak to the goyim to be saved - to fill full/shalam their sins alway: for the wrath arrives upon them to completion/shalom.

⁵ which is an indication of the just judgment of Elohim - to count you worthy of the sovereigndom of Elohim for which you also suffer:

⁹ to be penalized in judgment with eternal ruin - from the face of Adonay and from the glory of his might;

⁵ And the completion/shalom of the evangelism is love from a pure heart and a good conscience and unhypocritical trust:

¹⁶
THE MEGA PROFESSION OF PAULOS
And professedly, mega is the mystery of reverence - Elohim manifested in flesh, justified in Spirit, seen of angels, preached in the goyim, trusted in the cosmos, taken into glory.

⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs.

¹⁸ who concerning the truth, misaimed, wording that the resurrection already became: and they overturn the trust of some.

⁴ traitors, precipitous, inflated: befriending pleasures more than befriending Elohim;

¹¹ knowing that whoever is such is perverted and sins, being self-condemned.

¹³ Diligently forward Zenas the torahist and Apollos, that they lack naught.

³ who being the effulgence of glory and the character of his essence and bearing all by the rhema of his dynamis, when he, through himself, made a purifying of our sins, sat down at the right of the Majesty on high:

¹³ And to which of the angels said he ever, Sit at my right, until ever I place your enemies the stool of your feet? ^{Psalm 110:1}

³ how escape we, neglecting such a vast salvation; which in the beginning was taken and told through Adonay and established to us by them who heard;

¹⁴ So since, as the children partake of flesh and blood, he also himself likewise partook of the same; so that through death he inactivated him who had the power of death - that is, Diabolos;

⁷ So, exactly as the Holy Spirit words, Today whenever you hear his voice,

¹² For the word of Elohim is living and energized and sharper than any double-mouthed sword, thoroughly penetrating to the parting of soul and spirit and of the joints and marrow: and is a discerner of the deliberation and mind of the heart. ^{Isaiah 49:2 13} And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. ^{Proverbs 15:11}

²⁷ And as it is laid out for humanity to die once and after this the judgment:

¹² THE SACRIFICE OF THE SON - ONCE But this one, after he offered one sacrifice for sins in perpetuity, sat down at the right of Elohim; ¹³ from now on awaiting until the placing of his enemies for his footstool. ^{Psalm 110:1}

¹⁶ This is the covenant I covenant with them after those days, words Yah Veh, I give my torah in their hearts and epigraph them in their minds; ¹⁷ and their sins and torah violations I never no way still remember. ^{Jeremiah 31:33, 34}

¹⁶ But now they reach for a better - that is, the heavenlies: so Elohim shames not to be called their Elohim: for he prepared them a city.

² considering to Yah Shua the hierarch and completer/shalamer of the trust - who for the cheer set in front of him: endured the stake, disesteeming the shame, and is seated at the right of the throne of Elohim. ³
THE PURPOSE OF THE DISCIPLINE OF YAH VEH
For consider him who endured such controversy by sinners to himself; lest you weary and weaken in your souls.

²⁵ See that you not shun him who speaks. For if they flee not - they who shunned him who oracled on earth, how much more we, - we who turn from him of the heavens

⁸ If indeed you still complete/shalam the sovereign torah according to the scripture, Love your neighbour as yourself, you do well:

¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical:

⁴
AS LIVING STONES
coming to him, a living stone; disapproved indeed by humanity but with Elohim, select, honorable; ⁵ and you yourselves, as living stones, are built a spiritual house - a holy priesthood to offer spiritual sacrifices, well-received to Elohim through Yah Shua Messiah. ⁶ So it is also contained in the scripture, Behold, I place in Siyon a chief corner stone, select, honorable: and whoever trusts on him never no way shames. ^{Isaiah 28:16 7} So to you who trust, he is precious: but to them who distrust, the stone the builders disapproved this one became the head of the corner,

¹³
SUBJUGATING TO GOVERNMENTS So subjugate yourselves to every creation of humanity for the sake of Adonay: whether to the sovereign as supreme; ¹⁴ whether to governors, as to them who indeed are sent through him to avenge evildoers, and for the halal of them doing good. ¹⁵ Because thus is the will of Elohim, that by doing good you muzzle the unknowingness of thoughtless humanity: ¹⁶ as liberated, and not regarding liberty; as a covering of malice, but as the servants of Elohim. ¹⁷ Honor all. Love the brotherhood. Awe Elohim. Honor the sovereign.

¹⁷ Because this is the season that judgment must begin from the house of El: and if first from us, what is the completion/shalom of them who distrust the evangelism of Elohim? ¹⁸ And if the just are difficultly saved, where are the irreverent and the sinner manifested?

¹⁰ So the rather, brothers, give diligence to make your calling and selection steadfast: for doing these, you never ever no way stumble:

²¹ for no prophecy was ever brought by the will of humanity: but holy humans of Elohim spoke - borne by the Holy Spirit.

⁴ For if Elohim spared not the angels who sinned but incarcerated them in Tartaros; and delivered them into caverns of darkness - guarded unto judgment;

¹⁷ These are waterless fountains - clouds driven by a whirlwind to whom the mist of darkness is guarded to the eons.

¹⁵
LOVING THE COSMOS
Neither love the cosmos, nor those in the cosmos: whenever anyone loves the cosmos the love of the Father is not in him. ¹⁶ Because all that is in the cosmos - the panting of the flesh, and the panting of the eyes, and the pride of existence is not of the Father, but is of the cosmos.

¹⁹ They went from us, but they were not of us; for if they had been of us they had ever abode with us: but they manifested they were not all of us.

¹
THE LOVE OF THE FATHER
Perceive! What manner of love the Father gives us - to be called the children of Elohim: because of this, the cosmos knows us not, because it knew him not. ² Beloved, we are now the children of Elohim and it is not yet manifest what we become; but we know that, whenever he becomes manifest, we become like him; because then we see him exactly as he is.

⁷
ELOHIM IS LOVE
Beloved, love one another: because love is of Elohim; and everyone who loves is birthed of Elohim and knows Elohim. ⁸ Whoever loves not, knows not Elohim; because Elohim is love. ⁹ In this the love of Elohim manifests in us, because Elohim apostolized his only birthed Son into the cosmos - that we, through him, live. ¹⁰ In this is the love - not that we loved Elohim, but that he loved us and apostolized his Son, a kopur/an atonement for our sins. ¹¹ Beloved, if Elohim loved us thus, we also are indebted to love one another.

¹⁹ We love him because he first loved us. ²⁰ Whenever one says, Because I love Elohim! - and hates his brother, he is a liar: for whoever loves not his brother whom he sees, how can he love Elohim whom he sees not? ²¹ And we have this misvah from him, whoever loves Elohim also loves his brother.

² In this we know we love the children of Elohim - when we love Elohim and guard his misvoth. ³ For this is the love of Elohim: to guard his misvoth; and his misvoth are not grievous. ⁴ Because everyone birthed of Elohim triumphs over the cosmos: and this is the triumph that triumphs over the cosmos - our trust. ⁵ Who triumphs over the cosmos - except whoever trusts that Yah Shua is the Son of Elohim?

²⁰ And we know the Son of Elohim has come and gives us a mind to know him who is true: and we are in him who is true - in his Son Yah Shua Messiah. This is the true Elohim and eternal life.

⁶ and the angels who guarded not their own hierarchy but left their own house he guards in eternal bonds under gloom unto the judgment of the mega day

¹³ raging waves of the sea frothing their own shame, planetary stars - to whom is guarded the blackness of gloom to the eons.

¹⁰ I became in Spirit in the day of Adonay; and heard behind me a mega voice as of a trumpet,

¹⁴ But I have a few against you, because you have them who empower the doctrine of Bilam, who doctrinated in Balaq to cast a scandal in the sight of the sons of Yisra El; to eat idol sacrifices and to whore. ¹⁵ Thus you also have them who empower the doctrine of the Nicolaitanes - which I hate.

²⁰ Still, I have a few against you, because you allow that woman Iy Zebel, who words herself, Prophetess, to doctrinate and to seduce my servants to whore and to eat idol sacrifices: ²¹ and I gave her time to repent of her whoredom and she repented not. ²² Behold, I cast her into a bed and whoever adulterizes with her into great tribulation - unless they repent of their works: ²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

⁴ You have a few names - even in Sardis who stained not their garments: and they walk with me in white because they are worthy.

⁴ You have a few names - even in Sardis who stained not their garments: and they walk with me in white because they are worthy. ⁵ Whoever triumphs arrays in white garments: and I never no way erase his name from the scroll of life, and I confess his name in sight of my Father and in sight of his angels.

¹⁸ I counsel you to market of me gold fired by the fire to enrich you: and white garments to array you so that you not manifest the shame of your nakedness: and anoint your eyes with poultice so that you see.

² And after these ^* straightway I became in spirit: and behold, a throne set in the heavens and one sitting on the throne:

⁹ and they sing a new ode, wording, You are worthy to take the scroll and to open the seals thereof: because you were slaughtered and marketed us to Elohim by your blood from every scion and tongue and people and goyim;

⁹ and they sing a new ode, wording, You are worthy to take the scroll and to open the seals thereof: because you were slaughtered and marketed us to Elohim by your blood from every scion and tongue and people and goyim; ¹⁰ and made us sovereigns and priests to our Elohim to reign on the earth. ¹¹ And I perceive and I hear the voice of many angels surrounding the throne and the live beings and the elders: and their number is myriads times myriads and thousands of thousands; ¹² wording with a mega voice, Worthy is the Lamb who was slaughtered to take dynamis and riches and wisdom and might and honor and glory and eulogy. ¹³ And I hear every creature in the heavens and in the earth and under the earth and on the sea and all therein, wording, Eulogy and honor and glory and power, to him sitting upon the throne and to the Lamb to the eons of the eons. ¹⁴ And the four live beings word, Amen! And the twenty-four elders fall and worship him who lives to the eons of the eons.

⁶ And I hear a voice midst the four live beings, wording, A choinix of grain for a denarion and three choinixes of barley for a denarion; and injure not the olive oil and the wine.

⁹
THE MULTITUDE FROM MEGA TRIBULATION
After these I perceive, and behold, a vast multitude, which no one could number, of all goyim and scions and peoples and tongues, standing in sight of the throne and in sight of the Lamb arrayed with white stoles and phoinix in their hands;

¹⁵
THE THIRD BEATITUDE
Behold, I come as a thief. Blessed - he who watches and guards his garments; lest he walk naked and they see his misbehavior.

¹⁴ These war with the Lamb and the Lamb triumphs over them: because he is Adonay of adoniym and Sovereign of sovereigns: and those with him are called and select and trustworthy.

⁶ And I hear as the voice of a vast multitude and as the voice of many waters and as the voice of mighty thunderings, wording, Halalu Yah! because Yah Veh El Sabaoth reigns. ⁷
THE MARRIAGE OF THE LAMB IS COME
Cheer and jump for joy and give him glory! because the marriage of the Lamb is come and his woman prepares herself. ⁸ And she is given to be arrayed in white linen - pure and radiant: for the white linen is the justification of the holy.

⁸ And she is given to be arrayed in white linen - pure and radiant: for the white linen is the justification of the holy. ⁹
THE FOURTH BEATITUDE
And he words to me, Scribe, Blessed - those called to the marriage supper of the Lamb. And he words to me, These are the true words of Elohim. ¹⁰ - and I fall in front of his feet to worship him. And he words to me, See - not: I am co-servant of you and of your brothers who have the witness of Yah Shua: worship Elohim: for the witness of Yah Shua is the spirit of prophecy.

¹⁹ And I see the beast and the sovereigns of the earth and their warriors gather together to make war with him sitting on the horse and with his warriors.

¹¹
THE JUDGMENT OF THE EARTH AND THE HEAVENS
And I see a mega white throne and him sitting thereon from whose face the earth and the heavens flee; and no place is found for them. ¹²
THE JUDGMENT OF THE HOLY
And I see the dead - minute and mega standing in sight of Elohim; and the scrolls are opened: and another scroll is opened - of life: and the dead are judged from that scribed in the scrolls according to their works. ¹³
THE JUDGMENT OF THE UNHOLY
And the sea gives up the dead in it; and death and Hades/Sheol give up the dead in them: and they are each judged according to their works. ¹⁴
THE SENTENCE OF DEATH AND HADES/SHEOL
And death and Hades/Sheol are cast into the lake of fire. This is the second death. ¹⁵
THE SENTENCE OF THE UNHOLY
And if any are not found scribed in the scroll of life they are cast into the lake of fire.

²⁷ and aught that profanes or does an abomination or a lie never no way enters therein - except those scribed in the scroll of life of the Lamb.

¹⁴
THE SEVENTH BEATITUDE
Blessed - whoever does his misvoth; that they have authority to the staff of life and enter the city through the gates.

¹⁶
EPILOGUE THE FINAL AFFIRMATION OF AUTHOR AND AUTHORSHIP
I Yah Shua sent my angel to you to witness these in the ecclesiae. I AM the root and the genos of David, the radiant and dawning star. ¹⁷
THE FINAL INVITATION
And the Spirit and the bride word, Come; And whoever hears, say, Come. And whoever thirsts, come. And whoever wills, take the water of life gratuitously.