Leviticus 27 Cross References - ECB

¹
TORAH ON VOWS
And Yah Veh words to Mosheh, saying, ² Word to the sons of Yisra El and say to them, When a man marvels a vow, the souls are to Yah Veh by your appraisal. ³ And your appraisal, if a male, a son of twenty years even to a son of sixty years, your appraisal, fifty shekels of silver after the shekel of the holies. ⁴ And if a female, your appraisal, thirty shekels. ⁵ And if a son, of five years even to a son of twenty years, your appraisal of the male, twenty shekels and for the female, ten shekels. ⁶ And if a son, of a month to a son of five years, then your appraisal of the male, five shekels of silver and your appraisal for the female, three shekels of silver. ⁷ And if a son, sixty years and above, if a male, your appraisal, fifteen shekels and for the female, ten shekels. ⁸ And if he impoverishes beyond your appraisal, then he stands at the face of the priest; and the priest appraises him; according to his mouth who vows what his hand attained the priest appraises him. ⁹ And if an animal, whereof they oblate a qorban to Yah Veh, all of such that he gives to Yah Veh becomes holy: ¹⁰ he neither changes nor exchanges a good for an evil or an evil for a good: and if in exchanging, he exchanges animal for animal, then it and the exchange thereof become holy. ¹¹ And if any foul animal, of which they oblate not a qorban to Yah Veh, then he stands the animal at the face of the priest: ¹² and the priest appraises, whether good or evil: and as the appraisal of the priest, so be it. ¹³ And if in redeeming, he redeems it, then he adds a fifth to your appraisal. ¹⁴ And if a man hallows his house to become holy to Yah Veh, then the priest appraises, whether good or evil: as the priest appraises, so be it raised. ¹⁵ And if he who hallows redeems his house, then he adds the fifth of the silver of your appraisal and it becomes his. ¹⁶ And if a man hallows a field of his possession to Yah Veh, then your appraisal, according to the mouth of the seed thereof - a chomer of barley seed at fifty shekels of silver. ¹⁷ If he hallows his field from the year of jubilee, according to your appraisal, so be it raised. ¹⁸ And if he hallows his field after the jubilee, then the priest fabricates to him the silver according to the mouth of the years remaining to the year of the jubilee and it diminishes from your appraisal. ¹⁹ And if in redeeming, he who hallows the field redeems it, then he adds the fifth of the silver of your appraisal: and so be it raised to him. ²⁰ And if he redeems not the field, or if he sells the field to another man, it is not redeemed any more: ²¹ and the field, when it goes out in the jubilee, becomes holy to Yah Veh, a field devoted; the possession thereof becomes to the priest. ²² And if one hallows a field of his chattel to Yah Veh, not of the fields of his possession; ²³ then the priest fabricates to him the value of your appraisal to the year of the jubilee: and he gives your appraisal in that day as a holies to Yah Veh. ²⁴ In the year of the jubilee the field returns to him of whom it was chatteled - to whom the possession of the land was. ²⁵ And all your appraisals become according to the shekel of the holies - twenty gerahs be the shekel. ²⁶ Only the firstling of the animals - the firstling of Yah Veh, no man hallows - whether ox, or lamb - it becomes to Yah Veh. ²⁷ And if of a foul animal, then he redeems it according to your appraisal and adds a fifth: or if not redeemed, then it is sold according to your appraisal. ²⁸ Only naught devoted - that a man devotes to Yah Veh of all he has - from human to animal and of the field of his possession is ever sold or redeemed: all that is devoted becomes a holy of holies to Yah Veh. ²⁹ Naught devoted - devoted by humanity, is redeemed: but in deathifying, is deathified. ³⁰ And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, becomes to Yah Veh - holy to Yah Veh. ³¹ And if in redeeming, he redeems of his tithes, he adds the fifth. ³² And all the tithe of the oxen and of the flock, - whatever passes under the scion, the tenth becomes holy to Yah Veh. ³³ He neither searches whether good or evil, nor exchanges: and if in exchanging, he exchanges it, then both it and the exchange become holy; - not redeemed. ³⁴ These are the misvoth, Yah Veh misvahed Mosheh for the sons of Yisra El in mount Sinay.

²⁰ and blessed is El Elyon, who bucklers your tribulators into your hand. - and he gives him tithes of all.

²⁰ And Yaaqov vows a vow, saying, Elohim is with me and guards me in this way I go and gives me bread to eat and clothing to enrobe, ²¹ so that I return to the house of my father in shalom; then Yah Veh becomes my Elohim: ²² and this stone, which I set for a monolith, becomes Beth Elohim: and of all you give me, in tithing, I tithe to you.

²² and this stone, which I set for a monolith, becomes Beth Elohim: and of all you give me, in tithing, I tithe to you.

² Hallow to me all the firstbirths - every burster of the womb among the sons of Yisra El - among human and among animal: it is mine.

¹² pass every burster of the matrix to Yah Veh and every fetus that bursts from an animal of yours; the males are for Yah Veh: ¹³ and redeem every burster of a he burro with a lamb; and if you redeem it not, then break his neck: and redeem every firstbirth of humanity among your sons.

²⁰ He who sacrifices to any elohim, except to Yah Veh only, in being devoted, devote him.

³⁰ Work thus with your oxen and with your flocks: seven days it is with his mother; on the eighth day you give it me.

¹³ This they give - everyone passing among them who are mustered: a half shekel after the shekel of the holies - a shekel is twenty gerahs: a half shekel is the exaltment to Yah Veh.

⁷ And if his hand is not sufficient to touch a lamb, then he brings for his guilt he sinned, two turtledoves or two sons of doves to Yah Veh - one for the sin; and one for the holocaust:

¹¹ And if his hand is not sufficient to attain two turtledoves or two sons of doves, then he who sins brings for his qorban the tenth of an ephah of flour for the sin; he neither puts oil thereon, nor gives any frankincense thereon: - it is for the sin.

¹⁵ When a soul treasons a treason and sins an inadvertent error in the holies of Yah Veh; he brings for his guilt to Yah Veh an integrious ram of the flocks with your appraisal by shekels of silver after the shekel of the holies for the guilt. ¹⁶ And he shalams for his sin against the holies; and adds a fifth and gives it to the priest: and the priest kapars/atones for him with the ram for the guilt; and he becomes forgiven.

⁴ then so be it, when he sins and guilts, that he restore the stripping he stripped or the extortion he extorted or what he was overseeing or the lost he found ⁵ or all concerning which he oathed falsely - he shalams it to the top and adds the fifth thereto and gives it to whom it pertains, in the day of his guilt: ⁶ and for his guilt, he brings to Yah Veh, a ram integrious from the flock, with your appraisal for the guilt, to the priest:

⁸ and if her hand is not sufficient to find a lamb then she takes two turtledoves or two sons of doves - the one for the holocaust and the one for the sin: and the priest kapars/atones for her and she becomes purified.

²¹ And if he be poor and his hand attains not so much; he takes one lamb for the guilt to be waved, to kapar/atone for him and one tenth flour mixed with oil for an offering and a log of oil; ²² and two turtledoves or two sons of doves - such as his hand attains: and the one becomes for the sin and the one for the holocaust:

¹⁴ And when a man eats of the holies - erring inadvertently, he adds the fifth and gives it to the priest with the holies:

¹⁰ and hallow that year - the fiftieth year and call liberty throughout all the land to all the who settle therein: it becomes a jubilee to you; and every man returns to his possession and every man returns to his family.

¹⁵ according to the number of years after the jubilee chattelize of your friend and according to the number of years of the produce he sells to you: ¹⁶ according to the abundance of years you abound the equity thereof and according to the diminishing of years you diminish the equity thereof: for according to the number of the produce he sells to you.

²⁵ When your brother impoverishes and sells his possession; and when any of his near of kin comes to redeem it, then he redeems what his brother sold:

²⁷ then have him fabricate the years of the sale thereof and restore the leftovers to the man to whom he sold it so that he returns to his possession. ²⁸ And if his hand finds not sufficient to restore it to him, then what is sold remains in the hand of him who chatteled it until the year of jubilee: and in the jubilee it goes out and he returns to his possession. ²⁹ And when a man sells a settlement house in a walled city, then his rights to redeem are until the consummation of the year it is sold; - days to redeem it. ³⁰ And if it is not redeemed within the fulfilling of an integrious year, then the house in the walled city raises ad infinitum to him who chatteled it throughout his generations - it goes not out in the jubilee. ³¹ And the houses of the courts having no wall all around them, are fabricated as the fields of the land with rights to redeem: and they go out in the jubilee.

³¹ And the houses of the courts having no wall all around them, are fabricated as the fields of the land with rights to redeem: and they go out in the jubilee.

⁵¹ If yet many years, according to their mouth, he returns his redemption from the silver for which he became a chattel. ⁵² And if there survive but few years to the year of jubilee, then he fabricates with him and according to the mouth of his years he returns to him of his redemption.

⁴⁶ These are the statutes and judgments and torahs Yah Veh gave between him and between the sons of Yisra El in mount Sinay by the hand of Mosheh.

³ And your appraisal, if a male, a son of twenty years even to a son of sixty years, your appraisal, fifty shekels of silver after the shekel of the holies.

¹⁰ he neither changes nor exchanges a good for an evil or an evil for a good: and if in exchanging, he exchanges animal for animal, then it and the exchange thereof become holy. ¹¹ And if any foul animal, of which they oblate not a qorban to Yah Veh, then he stands the animal at the face of the priest: ¹² and the priest appraises, whether good or evil: and as the appraisal of the priest, so be it. ¹³ And if in redeeming, he redeems it, then he adds a fifth to your appraisal. ¹⁴ And if a man hallows his house to become holy to Yah Veh, then the priest appraises, whether good or evil: as the priest appraises, so be it raised. ¹⁵ And if he who hallows redeems his house, then he adds the fifth of the silver of your appraisal and it becomes his.

¹⁵ And if he who hallows redeems his house, then he adds the fifth of the silver of your appraisal and it becomes his. ¹⁶ And if a man hallows a field of his possession to Yah Veh, then your appraisal, according to the mouth of the seed thereof - a chomer of barley seed at fifty shekels of silver. ¹⁷ If he hallows his field from the year of jubilee, according to your appraisal, so be it raised. ¹⁸ And if he hallows his field after the jubilee, then the priest fabricates to him the silver according to the mouth of the years remaining to the year of the jubilee and it diminishes from your appraisal.

¹⁸ And if he hallows his field after the jubilee, then the priest fabricates to him the silver according to the mouth of the years remaining to the year of the jubilee and it diminishes from your appraisal. ¹⁹ And if in redeeming, he who hallows the field redeems it, then he adds the fifth of the silver of your appraisal: and so be it raised to him.

¹⁹ And if in redeeming, he who hallows the field redeems it, then he adds the fifth of the silver of your appraisal: and so be it raised to him. ²⁰ And if he redeems not the field, or if he sells the field to another man, it is not redeemed any more:

²⁰ And if he redeems not the field, or if he sells the field to another man, it is not redeemed any more: ²¹ and the field, when it goes out in the jubilee, becomes holy to Yah Veh, a field devoted; the possession thereof becomes to the priest.

²¹ and the field, when it goes out in the jubilee, becomes holy to Yah Veh, a field devoted; the possession thereof becomes to the priest. ²² And if one hallows a field of his chattel to Yah Veh, not of the fields of his possession; ²³ then the priest fabricates to him the value of your appraisal to the year of the jubilee: and he gives your appraisal in that day as a holies to Yah Veh. ²⁴ In the year of the jubilee the field returns to him of whom it was chatteled - to whom the possession of the land was. ²⁵ And all your appraisals become according to the shekel of the holies - twenty gerahs be the shekel.

²⁵ And all your appraisals become according to the shekel of the holies - twenty gerahs be the shekel. ²⁶ Only the firstling of the animals - the firstling of Yah Veh, no man hallows - whether ox, or lamb - it becomes to Yah Veh. ²⁷ And if of a foul animal, then he redeems it according to your appraisal and adds a fifth: or if not redeemed, then it is sold according to your appraisal. ²⁸ Only naught devoted - that a man devotes to Yah Veh of all he has - from human to animal and of the field of his possession is ever sold or redeemed: all that is devoted becomes a holy of holies to Yah Veh.

²⁸ Only naught devoted - that a man devotes to Yah Veh of all he has - from human to animal and of the field of his possession is ever sold or redeemed: all that is devoted becomes a holy of holies to Yah Veh. ²⁹ Naught devoted - devoted by humanity, is redeemed: but in deathifying, is deathified.

²⁹ Naught devoted - devoted by humanity, is redeemed: but in deathifying, is deathified. ³⁰ And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, becomes to Yah Veh - holy to Yah Veh. ³¹ And if in redeeming, he redeems of his tithes, he adds the fifth. ³² And all the tithe of the oxen and of the flock, - whatever passes under the scion, the tenth becomes holy to Yah Veh. ³³ He neither searches whether good or evil, nor exchanges: and if in exchanging, he exchanges it, then both it and the exchange become holy; - not redeemed.

¹
CENSUS OF THE SONS OF YISRA EL
And Yah Veh words to Mosheh in the wilderness of Sinay in the tent of the congregation, on the first of the second month, in the second year, after their going from the land of Misrayim, saying,

⁴⁰ And Yah Veh says to Mosheh, Muster all the firstbirths of the males of the sons of Yisra El - sons of a month and upward; and bear the number of their names. ⁴¹ And take the Leviym for me - I - Yah Veh instead of all the firstbirths among the sons of Yisra El; and the animals of the Leviym instead of all the firstlings among the animals of the sons of Yisra El. ⁴² And Mosheh musters, as Yah Veh misvahs him, all the firstbirth among the sons of Yisra El: ⁴³ and all the firstbirth males by the number of names, sons of a month and upward, of their mustered: twenty-two thousand two hundred and seventy-three.

⁴⁷ take five - five shekels per cranium - after the shekel of the holies you take them: - the shekel is twenty gerahs:

² Word to the sons of Yisra El and say to them, When either man or woman separate to vow a vow - the vow of a Separatist, to marvel to Yah Veh:

¹⁴ all the devoted in Yisra El become yours:

¹⁴ all the devoted in Yisra El become yours: ¹⁵ all that bursts the matrix of all flesh, which they oblate to Yah Veh - human or animal, becomes yours: only, in redeeming, redeem the firstbirths of humanity and redeem the firstlings of foul animals: ¹⁶ and of those to redeem, sons of a month, redeem according to your appraisal, for the silver of five shekels, after the shekel of the holies, which is twenty gerahs.

¹⁶ and of those to redeem, sons of a month, redeem according to your appraisal, for the silver of five shekels, after the shekel of the holies, which is twenty gerahs. ¹⁷ But the firstling of an ox, or the firstling of a lamb, or the firstling of a goat, redeem not - they are holy: sprinkle their blood on the sacrifice altar and incense their fat for a firing for a scent of rest to Yah Veh.

²¹ And behold, I give the sons of Levi all the tenth in Yisra El - an inheritance in exchange for the service they serve - even the service of the tent of the congregation. ²² And the sons of Yisra El never again approach the tent of the congregation, lest they bear sin and die: ²³ and the Leviym serve the service of the tent of the congregation and they bear their perversity - an eternal statute throughout your generations: that among the sons of Yisra El they inherit no inheritance. ²⁴ But the tithes of the sons of Yisra El, which they exalt as an exaltment to Yah Veh, I give to the Leviym to inherit: so I say to them, Among the sons of Yisra El, they inherit no inheritance.

² And Yisra El vows a vow to Yah Veh and says, If in giving, you give this people into my hand, then I devote their cities.

² And Yisra El vows a vow to Yah Veh and says, If in giving, you give this people into my hand, then I devote their cities. ³ - and Yah Veh hearkens to the voice of Yisra El and gives the Kenaaniy; and they devote them and their cities: and he calls the name of the place Hormah.

³ And when a woman vows a vow to Yah Veh, and in her youth binds a bond in the house of her father;

⁵ See, I taught you statutes and judgments, even as Yah Veh my Elohim misvahed me, to work thus midst the land you go to possess.

⁴⁵ these are the witnesses and the statutes and the judgments, Mosheh worded to the sons of Yisra El, after they came from Misrayim.

¹
THE TORAH ON MINGLING When Yah Veh your Elohim brings you to the land where you go, to possess it, and plucks many goyim from your face - the Hethiy and the Girgashiy and the Emoriy and the Kenaaniy and the Perizziy and the Hivviy and the Yebusiy - seven goyim greater and mightier than you; ² and when Yah Veh your Elohim gives them at your face, smite them; and in devoting, devote them: neither cut a covenant with them nor grant charism to them:

⁵ But to the place Yah Veh your Elohim chooses of all your scions to put his name there, seek and enter his tabernacle: ⁶ and bring your holocausts and your sacrifices and your tithes and exaltments of your hand and your vows and your voluntaries and the firstlings of your oxen and of your flocks:

¹⁵ in smiting, smite them who settle that city with the mouth of the sword; devote it and all therein and the animals thereof with the mouth of the sword: ¹⁶ and gather all the loot thereof midst the wideway thereof; and burn the city and all the loot thereof with fire - totally for Yah Veh your Elohim: and it becomes a heap for eternity; never to be built again. ¹⁷ And adhere naught of the devoted to your hand: so that Yah Veh turns from his fuming wrath and gives you mercies; and mercies you and abounds you, as he has oathed to your fathers

²²
THE TORAH ON TITHING In tithing, tithe all the produce of your seed, that the field brings forth year by year: ²³ and eat at the face of Yah Veh your Elohim, in the place he chooses to tabernacle his name there - the tithe of the crop of your juice and of your oil, and the firstlings of your oxen and of your flocks; that you learn to awe Yah Veh your Elohim all days.

¹⁹ Hallow all the firstling males birthed of your oxen and of your flock to Yah Veh your Elohim: neither serve with the firstling of your ox nor shear the firstling of your flocks:

¹⁶ Only, of the cities of these people, Yah Veh your Elohim gives you - an inheritance, preserve naught alive that breathes: ¹⁷ but in devoting, devote them - the Hethiy and the Emoriy the Kenaaniy and the Perizziy the Hivviy and the Yebusiy as Yah Veh your Elohim misvahed you:

¹⁸ bring not the payoff of whoring, or the price of a dog, to the house of Yah Veh your Elohim for any vow: for even these two are an abhorrence to Yah Veh your Elohim.

²¹
THE TORAH ON VOWS When you vow a vow to Yah Veh your Elohim, delay not to shalam it: for in requiring, Yah Veh your Elohim requires of you; and it becomes sin in you: ²² and when you cease to vow it becomes not sin in you. ²³ Guard and work what proceeds from your lips as you vow to Yah Veh your Elohim - even the voluntary you word with your mouth.

¹⁹ So be it, when Yah Veh your Elohim rests you from all your enemies all around, in the land Yah Veh your Elohim gives you - an inheritance to possess - to wipe out the memorial of Amaleq from under the heavens; forget it not.

¹⁷ And the city becomes devoted to Yah Veh - it and all therein: only, Rachab the whore lives - she and all with her in the house, because she hid the angels we sent.

¹⁷ And the city becomes devoted to Yah Veh - it and all therein: only, Rachab the whore lives - she and all with her in the house, because she hid the angels we sent. ¹⁸ And you, be on guard of the devoted, lest you become devoted when you take of the devotement; and set the camp of Yisra El a devotement, and trouble it. ¹⁹ But all the silver and gold and instruments of copper and iron, are holy to Yah Veh: they come into the treasury of Yah Veh.

²⁶ And Yah Shua oathed them at that time, saying, Cursed from the face of Yah Veh be the man who rises and builds this city Yericho: he lays his firstbirthed in the foundation thereof, and in his lesser, he stations the doors.

¹
THE TREASON OF ACHAN But the sons of Yisra El treason a treason in the devotement: for Achan the son of Karmi the son of Zabdi the son of Zerach of the rod of Yah Hudah takes of the devotement: and Yah Veh kindles his wrath against the sons of Yisra El.

¹¹ Yisra El sinned; and they also trespassed my covenant which I misvahed them: and also take of the devotement, and also steal; and also deceive; and also set it among their own instruments: ¹² and the sons of Yisra El cannot rise at the face of their enemies; but turn their necks from the face of their enemies because they become devoted: I add not to be with you again unless you desolate the devotement among you. ¹³ Rise, hallow the people, and say, Hallow yourselves against tomorrow: for thus says Yah Veh Elohim of Yisra El, A devotement is in your midst, O Yisra El: you cannot rise at the face of your enemies, until you turn aside the devotement among you.

²⁵ And Yah Shua says, Why trouble you us? Yah Veh troubles you this day. And all Yisra El stones him with stones, and burns them with fire after they stone them with stones.

³⁰
THE VOW OF JUDGE YIPHTACH
And Yiphtach vows a vow to Yah Veh and says, If in giving you give the sons of Ammon into my hands, ³¹ then so be it, whatever comes from the doors of my house to meet me when I return in shalom from the sons of Ammon becomes to Yah Veh; and I holocaust it for a holocaust.

³⁹ And so be it, at the end of two months, she returns to her father, who worked with her the vow he vowed: and she knew not a man. And it is a statute in Yisra El,

⁵ And the sons of Yisra El say, Who among all the scions of Yisra El ascends not with the congregation to Yah Veh? For a great oath became concerning him who ascends not to Yah Veh to Mispeh, saying, In deathifying, deathify him.

¹¹ and this is the word you work: devote every male and every woman having known bedding with a male.

¹⁸ But we - we cannot give them women of our daughters: for the sons of Yisra El oathed, saying, Cursed - he who gives a woman to Ben Yamin.

¹¹ and she vows a vow, and says, O Yah Veh Sabaoth, if in seeing, you see the humiliation of your maid, and remember me, and forget not your maid, but give your maid a man seed, then I give him to Yah Veh all the days of his life, and no razor ascends on his head.

²⁸ and also I lend him to Yah Veh; all the days he lives he becomes lent to Yah Veh. - and he prostrates to Yah Veh there.

²⁴ and that day the men of Yisra El exact. And Shaul oaths the people, saying, Cursed is the man who eats bread until evening, and I become avenged on my enemies. - and none of the people taste bread. ²⁵ And all the land comes to a forest; and there is honey on the face of the field: ²⁶ and the people come to the forest, and behold, a flowing of honey; and no man reaches his hand to his mouth: for the people awe the oath. ²⁷ And Yah Nathan heard not his father oath the people with the oath: and he sends forth the end of the rod in his hand and dips it in a forest; and returns his hand to his mouth: and his eyes enlighten. ²⁸ Then a man of the people answers, and says, In oathing, your father oathed the people with an oath, saying, Cursed is the man who eats food this day: and the people flutter.

³⁸ And Shaul says, Draw near here, all you chiefs of the people: and know and see wherein this sin becomes this day. ³⁹ For, Yah Veh lives, who saves Yisra El, though it be in Yah Nathan my son, in dying, he dies. - and not a man among all the people answers him. ⁴⁰ Then he says to all Yisra El, You - you are on one side and I and Yah Nathan my son are on one side. And the people say to Shaul, Work what seems good in your eyes. ⁴¹ And Shaul says to Yah Veh Elohim of Yisra El, Show integrity. And they capture Shaul and Yah Nathan: and the people go. ⁴² And Shaul says, Fell between me and Yah Nathan my son. And they capture Yah Nathan. ⁴³ Then Shaul says to Yah Nathan, Tell me what you worked. And Yah Nathan tells him and says, In tasting, I tasted a little honey with the end of the rod in my hand; behold, I die. ⁴⁴ And Shaul says, Elohim works thus and adds also: for in dying, you die, Yah Nathan. ⁴⁵ And the people say to Shaul, Yah Nathan - who worked this great salvation in Yisra El - die? Far be it: Yah Veh lives, not one hair of his head falls to the earth; for he worked with Elohim this day. - and the people redeem Yah Nathan, that he not die.

³ Now go and smite Amaleq and devote all they have and spare them not; deathify both man and woman, from suckling and infant, ox and lamb, camel and he burro.

¹⁸ And Yah Veh sends you on a journey, and says, Go and devote the sinners the Amaleq! Fight them until you finish them off!

¹⁸ And Yah Veh sends you on a journey, and says, Go and devote the sinners the Amaleq! Fight them until you finish them off! ¹⁹ And why hearken you not to the voice of Yah Veh, but swoop on the spoil and work evil in the eyes of Yah Veh? ²⁰ And Shaul says to Shemu El, Because - I heard the voice of Yah Veh and went the way Yah Veh sent me and brought Agag the sovereign of Amaleq and devoted Amaleq: ²¹ and the people took of the spoil - of the flock and oxen, the firstlings of the devoted, to sacrifice to Yah Veh your Elohim in Gilgal. ²² And Shemu El says, Delights Yah Veh in holocausts and sacrifices as much as in hearing the voice of Yah Veh? Behold, hearing is better than sacrificing; and hearkening, than the fat of rams. ²³ For rebellion is the sin of divination and stubbornness, mischief and teraphim: because you refuse the word of Yah Veh he also refuses you from being sovereign.

³² And Shemu El says, Bring near me Agag the sovereign of the Amaleq. And Agag comes to him delicately: and Agag says, Surely the bitterness of death is turned aside. ³³ And Shemu El says, As the sword bereaves women, thus be your mother bereft among women. - and Shemu El cleaves Agag in pieces at the face of Yah Veh in Gilgal.

⁴ And Yah Ash says to the priests, Bring all the silver of the holies into the house of Yah Veh: the silver of every man who passes - the silver of the appraisal of his soul, all the silver ascending into any heart of man to bring to the house of Yah Veh,

⁵ And as the word breaks, the sons of Yisra El abound the firstlings of crop - juice and oil and honey and of all the produce of the field; and they bring the tithe of all in abundance. ⁶ And the sons of Yisra El and Yah Hudah who settle in the cities of Yah Hudah also bring the tithe of oxen and flock and the tithe of holies hallowed to Yah Veh their Elohim; and give them by heaps.

¹² and they trustworthily bring the exaltments and the tithes and the holies over which Konan Yah the Leviy is eminent and Shimi his brother is the second.

⁸ and whoever comes not within three days according to the counsel of the governors and the elders, that they devote all his acquisitions and separate him from the congregation of the exiles.

³⁷ and bring the firstlings of our dough and our exaltments and the fruit of all manner of trees - of juice and of oil to the priests - to the chambers of the house of our Elohim; and the tithes of our soil to the Leviym, that the Leviym have the tithes in all the cities of our service: ³⁸ that the priest the son of Aharon be with the Leviym when the Leviym take tithes: and the Leviym ascend the tithe of the tithes to the house of our Elohim - to the chambers - to the treasure house;

⁴⁴ And at that day, men oversee the chambers for the treasures, for the exaltments, for the firstlings and for the tithes - to gather into them from the fields of the cities the allotments of the torah for the priests and Leviym: for the cheer of Yah Hudah for the priests and for the Leviym who stand.

⁵ and he works himself a great chamber where they formerly gave the offerings - the frankincense and the instruments and the tithes of the crop - the juice and the oil the misvah of the Leviym and the singers and the porters; and the exaltments of the priests.

¹² And all Yah Hudah brings the tithe of the crop and the juice and the oil to the treasuries.

¹⁰ the days of our years, seventy years; and if by might, eighty years; yet their pride is toil and mischief - quickly passed over and we fly away.

² I discern in an integrious way. O when come you to me? I walk within my house in integrity of heart; ³ I set no word of Beli Yaal in front of my eyes; I hate the work of swervers; it adheres not to me. ⁴ The perverted heart turns aside from me; I know not evil: ⁵ whoever covertly tongue-lashes his friend, I exterminate: a lofty eye and an enlarged heart, I am not able. ⁶ My eyes are on the trustworthy of the land to settle with me; he who walks in an integrious way ministers to me; ⁷ he who works deceit settles not within my house; he who words falsehoods is not established in my eyes.

⁴ When you vow a vow to Elohim, defer not to shalam; for he delights not in fools: shalam your vow. ⁵ Better not to vow, than to vow and not shalam.

¹⁰ For ten acres of vineyard work one bath, and the seed of an chomer works an ephah.

⁷ How forgive I you for this? Your sons forsake me, and oath by them who are non-elohim: when I oath them, they adulterize and troop in the whore houses:

¹³ In the cities of the mountains in the cities of the lowland and in the cities of the south and in the land of Ben Yamin and in the places all around Yeru Shalem and in the cities of Yah Hudah, the flocks pass again under the hands of him who tells them, says Yah Veh.

³⁷ and I pass you under the scion and I bring you into the bond of the covenant:

²⁹ they eat the offering and that for the sin and that for the guilt: and every devotement in Yisra El becomes theirs:

¹¹ the ephah and the bath being one gauge, so that the bath bears the tithe of a chomer, and the ephah the tenth of a chomer: the quantity being after the chomer. ¹² And the shekel, twenty gerahs: twenty shekels, twenty-five shekels, fifteen shekels, being your maneh.

¹² And the shekel, twenty gerahs: twenty shekels, twenty-five shekels, fifteen shekels, being your maneh. ¹³
OFFERINGS
This is the exaltment you lift: the sixth of an ephah of a chomer of wheat, - hexsect an ephah of a chomer of barley: ¹⁴ concerning the statute of oil, the bath of oil, the tithe of a bath from the cor, a chomer of ten baths; for ten baths are a chomer:

² So I buy her for myself for fifteen silver and a chomer of barley and a lethech of barley:

¹⁴ Tend your people with your scion - the flock of your inheritance who tabernacle alone in the forest midst Karmel/orchard: they graze in Bashan and Gilad as in the original days.

¹² And I say to them, If good in your eyes, give me my hire; and if not, cease. - and they weigh for my hire thirty silver. ¹³ And Yah Veh says to me, Cast it to the former: - a mighty appraisal I am appraised by them. - and I take the thirty silver and cast them to the former in the house of Yah Veh.

¹⁴ And cursed is the deceiver who has a male in his drove; and vows and sacrifices a ruin to Adonay: for I am a great Sovereign, says Yah Veh Sabaoth; and my name is awesome among the goyim.

⁸ A human, defrauds he Elohim? - yet you defraud me. And you say, Wherein defraud we you? In tithes and exaltments. ⁹ You are cursed with a curse: for you defraud me - this whole goyim. ¹⁰ Bring all your tithes into the treasure house, that there be prey in my house; and proof me, I beseech, herewith, says Yah Veh Sabaoth, if I not open the windows of the heavens to you and pour a blessing until you not have sufficient.

²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone.

⁴¹ Then he also says to them at the left, Depart from me, you cursed, into eternal fire, prepared for Diabolos and his angels:

¹⁵ and says to them, What will you to give me to deliver him to you? - and they covenant with him for thirty silver

⁹ - then to fulfill/shalam what Yirme Yah the prophet rhetorized, wording, And they take the thirty silvers the price of him who is priced - whom they of the sons of Yisra El priced; ¹⁰ and give them to the field of the potter exactly as Yah Veh ordered me. ^{cp Zechariah 11:12,13}

⁷ For the poor you have with you always, and whenever you will, ye do them well: but me you have not always:

⁴² But woe to you, Pharisees! For you tithe mint and rue and all herbs; and pass over judgment and the love of Elohim: these you must do, and not forsake the other.

¹² I fast twice on the shabbath, I tithe all - as much as I possess.

¹
YAH SHUA ON THE TWO FLAKES OF THE WIDOW
And he looks and sees the rich cast their oblations into the treasury: ² and he also sees a needy poor widow cast in two flakes. ³ And he says, Truly I word to you, that this poor widow casts in more than they all: ⁴ for all these from their super abundance cast in to the oblations of Elohim: but she of her lack casts in all her subsistence.

¹⁷ For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah.

³⁴ Indeed not any among them lack: for as many as possess parcels or houses, sell them, and bring the prices of those sold, ³⁵ and place them at the feet of the apostles: and distribute to each as any needed. ³⁶ And Yoses, whom the apostles call Bar Nabi, which translates, Son of Consolation - a Leviy, and by genos, a Cypriy, ³⁷ having a field, sells it, and brings the riches, and places them at the feet of the apostles.

⁴ In abiding, abode it not indeed yours? And, being sold, was it in your own authority? Why place you this matter in your heart? You lie, not to humanity, but to Elohim.

¹²
THE COALITION OF THE YAH HUDIYM
And being day, some of the Yah Hudiym make a coalition and anathematize themselves, wording to neither eat nor drink until they slaughter Paulos: ¹³ and more than forty make this conspiracy. ¹⁴ And they come to the archpriests and elders, and say, We anathematized ourselves under a great anathema, to taste naught until we slaughter Paulos:

³ For I vowed - I myself to be anathema from the Messiah for my brothers - my kin according to the flesh:

²² If anyone befriends not Adonay Yah Shua Messiah, have him be anathema. Maranatha!

¹² For if you set forth an eagerness, it is well-received - according to whatever anyone has and not according to whatever he has not

¹⁰
THE WORKS OF THE TORAH VS THE CURSE OF THE TORAH
For as many as are of the works of the torah are under the curse: for it is scribed, Cursed is everyone who abides not in all which are scribed in the scroll of the torah - to do them.

¹³
THE MARKETING OF THE MESSIAH FROM THE CURSE OF THE TORAH
Messiah marketed us from the curse of the torah - becoming a curse for us: for it is scribed, Cursed is everyone who hangs on a staff:

²⁴ which are allegorized: for these are the two covenants; the one indeed from the Mount Sinay - which births to servitude - which is Hagar. ²⁵ For this Hagar is Mount Sinay in Arabia and corresponds with Yeru Shalem - which now is and is in servitude with her children.

⁵ And indeed they of the sons of Levi who take the office of the priesthood have a misvah to take tithes of the people according to the torah - that is, of their brothers, though they come from the loins of Abraham: ⁶ but whoever was not genealogized was tithed by Abraham and blessed him who had the pre-evangelisms. ^{Genesis 14:20, Numbers 18:21 7} And apart from all controversy the lesser is blessed of the better. ⁸ And here, indeed, humans who die take tithes; but there, witness that he lives. ⁹ And as says the saying, Levi also, who takes tithes, tithed through Abraham.

¹⁸
SINAY VS SIYON
For you come not to the mount touched and burned with fire and to clouds of gloom and darkness and tempest ¹⁹ and to the echo of a trumpet and to the voice of rhemas - which, they who heard, shunned that the word not be added to them; ²⁰ for they could not bear what was charged: and whenever a beast fingered the mountain, so be it stoned or pierced through with a missile: ²¹ and so awesome was the manifestation, that Mosheh said, I utterly frighten and tremble: ^{Exodus 19:12, 20:18, 19 22} But you come to Mount Siyon to the city of the living Elohim - the Yeru Shalem of the heavenlies and to myriads of angels, ²³ to the whole gathering and ecclesia of the firstborn registered in the heavens, and to Elohim the Judge of all, and to the spirits of the just being completed/shalamed, ²⁴ and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel. ²⁵ See that you not shun him who speaks. For if they flee not - they who shunned him who oracled on earth, how much more we, - we who turn from him of the heavens

⁸ A double-souled man is unstable in all his ways.