Matthew 25 Cross References - Diaglott

¹ Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom. ² Five and were of them prudent, and five foolish. ³ Who foolish, having taken the lamps of them, not took with themselves oil. ⁴ The but prudent took oil in the vessels of them with the lamps of them. ⁵ Delaying and the bridegroom, nodded all, and did sleep. ⁶ Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him. ⁷ Then arose all the virgins those, and put in order the lamps of them. ⁸ The but foolish to the prudent said: Give to us out of the oil of you, because the lamps of us are extinguished. ⁹ Answered but the prudent, saying: Lest not it might suffice to us and to you; go you rather to the selling, and buy to yourselves. ¹⁰ Going away and of them to buy, came the bridegroom; and the prepared ones entered with him into the nuptial-feasts; and was closed the door. ¹¹ Afterwards and came also the remaining virgins, saying: O lord, O lord, open to us. ¹² The but answering said: Indeed I say to you, not know you. ¹³ Watch you therefore, because not you know the day, nor the hour. ¹⁴ Like for a man going abroad called the own slaves, and delivered to them the goods of him. ¹⁵ and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately. ¹⁶ Going and he the five talents having received, traded with them, and made other five talents. ¹⁷ Likewise also he the two, gained also he other two. ¹⁸ He but the one having received having retired digged in the earth, and hid the silver of the lord of him. ¹⁹ After but time much comes the lord of the slaves those, and adjusts with them an account. ²⁰ And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them. ²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²² Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them; ²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²⁴ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst; ²⁵ and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine. ²⁶ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered? ²⁷ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest. ²⁸ Take you therefore from him the talent, and give to him having the ten talents. ²⁹ To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him. ³⁰ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth. ³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him, ³² and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats; ³³ and and he will place the indeed sheep by right of him, the and goats by left. ³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did. ⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him. ⁴² I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me; ⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me. ⁴⁴ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee? ⁴⁵ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did. ⁴⁶ And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.

² Reform ye; has come nigh for the majesty of the heavens.

¹⁶ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

¹⁵ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

²⁴ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

³¹ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

³⁸ the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);

⁴⁴ Again like is the kingdom of the heaven to a treasure having been hid in the field, which finding a man be hides, and from the joy of him he goes, and all as much he has sells, and buys the field that. ⁴⁵ Again like is the kingdom of the heaven to a man a merchant, seeking choice pearls.

⁴⁷ Again like is the kingdom of the heaven, to a drag-net, being cast into the sea, and of every kind bringing together;

¹ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

² Has been likened the kingdom of the heavens to a man a king, who made marriage-feasts to the son of him,

⁴² Watch you therefore, because not you know, in what hour the lord of you comes. ⁴³ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug-through the house of him. ⁴⁴ On account of this also you be ready; because in which hour not you think, the son of the man comes. ⁴⁵ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season? ⁴⁶ Blessed the slave that, whom coming the lord of him shall find doing so. ⁴⁷ Indeed I say to you, that over all the possessions of him he will place him. ⁴⁸ If but should say the bad slave that in the heart of him: Delays the lord of me to come; ⁴⁹ and should begin to strike the fellow-slaves, may eat and also may drink with those getting drunk; ⁵⁰ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows; ⁵¹ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

¹⁹ And said to them the Jesus: Not are able the sons of the bride-chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast. ²⁰ Will come but days, when may be taken away from them the bridegroom, and then they will fast in that the day.

³⁴ He said to them: Not you are able the sons of the bridal-chamber, in which the bridegroom with them is, to make to fast? ³⁵ Will come but days, and when may be taken from them the bridegroom, then they will fast in those the days.

³⁵ Let be of you the loins having been girded, and the lamps burning; ³⁶ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that. ³⁵ As a snare for it will come on all those dwelling on face of all of the earth. ³⁶ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

²⁹ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

⁸ Were and lamps many in the upper room, where we were assembled.

² I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

² I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

²⁵ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her, ²⁶ so that her he might sanctify, having cleansed in the bath of the water by a word; ²⁷ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless. ²⁸ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves; ²⁹ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation; ³⁰ because members we are of the body of him, out of the flesh of him, and out of the bones of him. ³¹ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one. ³² The secret this great is; I but speak about Anointed, and about the congregation. ³³ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

¹⁵ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world, ¹⁶ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

¹³ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding; ¹⁴ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me. ¹⁵ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

¹² looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts. ¹³ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

⁵ And from the throne proceed lightnings and voices and thunders; and seven lamps of fire burning in presence of the throne, which are the seven spirits of the God;

⁴ There are, those with women not were defiled; virgins for they are; these are those following the lamb where ever he may go; these were bought from the men a fruit-fruit to the God and to the lamb;

⁷ We should rejoice and we should exult, and we should give the glory to him; because came the marriage of the lamb, and the wife of him prepared herself;

² And the city the holy, Jerusalem new I saw coming down out of the heaven, from the God having been prepared as a bride having been adorned for the husband of herself.

⁹ And came one of the seven messengers of those having the seven bowls those being full of the seven plagues the last ones, and talked with me, saying: Come thou, I will show to thee the bride of the lamb the wife.

²⁴ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock; ²⁵ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock. ²⁶ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand; ²⁷ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

¹⁹ Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown. ²⁰ That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it; ²¹ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended. ²² That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes. ²³ That but on the ground the good being sown, this is, who the word hearing, and understanding; who really bear fruit, and yields, the one a hundred, the other sixty, the other thirty.

³⁸ the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one); ³⁹ the and enemy, he having sown them, is the adversary; the and harvest, end of the age is; the and reapers, messengers are. ⁴⁰ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this. ⁴¹ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness, ⁴² and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth. ⁴³ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

⁴⁷ Again like is the kingdom of the heaven, to a drag-net, being cast into the sea, and of every kind bringing together; ⁴⁸ which when it is full, drawing to the shore, and sitting down they collected the good into vessels, the but bad away they cast.

¹⁰ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage-feast of reclining ones. ¹¹ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;

⁴⁵ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

¹ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed, ² and all into the Moses were dipped in the cloud and in the sea, ³ and all the same food spiritual did eat, ⁴ and all the same drink spiritual did drink; (they drank for from spiritual following a rock; the but rock was the Anointed); ⁵ but not with the greater number of them was well-pleased the God; they were laid prostrate for in the desert.

¹⁹ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

⁵ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice. ²⁶ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

⁵ having a form of piety, the but power of her having denied. Also these turn away from.

¹⁵ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

¹ And by the messenger of the in Sardis congregation write: These things says the one having the seven spirits of the God, and the seven stars. I know of thee the works, that a name thou hast that thou livest, and dead thou art.

¹⁵ I know of thee the works, that neither cold thou art, nor hot; I wish cold thou wert, or hot. ¹⁶ Thus, because lukewarm thou art, and neither hot nor cold, I am about thee to vomit out of the mouth of me. Because thou sayest;

¹⁵ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was. ¹⁶ Because out of the fulness of him we all received, and favor upon favor.

³⁴ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

²² he and having sealed us, and having given the pledge of the spirit in the hearts of us.

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control; ²³ against the such like not is a law.

²⁰ And you an anointing have from the holy, and you know all things.

²⁷ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

¹⁹ These are they marking out boundaries themselves, soulical ones, a spirit not having.

⁴⁸ If but should say the bad slave that in the heart of him: Delays the lord of me to come;

¹⁹ After but time much comes the lord of the slaves those, and adjusts with them an account.

⁴⁰ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me?

⁴³ And coming he finds them again sleeping; (were for of them the eyes weighed down;)

³⁷ And he comes, and finds them sleeping; and he says to the Peter: Simon, sleepest thou? not couldst thou one hour to watch? ³⁸ Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak.

⁴⁵ If but should say the slave that in the heart of himself: Delays the lord of me to come; and shall begin to strike the servants and maidens, to eat and also to drink and to be drunken;

⁸ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

⁹ He began and to the people to say the parable this: A man planted a vineyard and let out it to husbandmen; and went abroad times many.

¹¹ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

¹⁴ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

⁶ So then not we may sleep, as even the others, but we should watch and we should not drink; ⁷ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk. ⁸ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

³⁶ Of patience for you have need; so that the will of the God having done, you may receive the promise. ³⁷ Yet for a little while very very, the the coming one will come and not will delay.

⁸ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

⁴ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation. ⁵ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word, ⁶ by means of which things the then world by water having been deluged was destroyed; ⁷ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men. ⁸ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one. ⁹ Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come.

²⁵ but what you have, hold fast till of which I may have come.

³¹ and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.

⁴⁴ On account of this also you be ready; because in which hour not you think, the son of the man comes.

¹ Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom.

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

³³ Take heed, watch you and pray you; not you know for when the season is. ³⁴ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch. ³⁵ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock-crowing, or morning; ³⁶ lest coming suddenly, he may find you sleeping. ³⁷ What and to you I say, to all I say: Watch you.

²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

³⁸ And if he may come in the second watch, and in the third watch they come, and may find thus; blessed are the slaves those. ³⁹ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself. ⁴⁰ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

⁴⁶ will come the lord the slave that in a day, to which not he looks, an in an hour which not he knows; and shall cut a sunder him, and the part of him with the unbelievers will place.

²⁸ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him, ²⁹ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

¹⁶ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

¹ Concerning but the times and the seasons, brethren, no need you have to you to be written; ² yourselves for accurately you know, that the day of Lord, as a thief in night, so comes. ³ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth-pang to her in womb having; and not not can they escape.

⁷ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself, ⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed; ⁹ who a just penalty shall pay, destruction age-lasting, from face to the Lord and from the glory of the strength of him, ¹⁰ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

¹⁰ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

¹⁴ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself, ¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

¹⁵ (Lo, I come as a thief; blessed the one watching, and keeping the garments of himself, so that not naked he may walk, and they may see the shame of him.)

⁷ We should rejoice and we should exult, and we should give the glory to him; because came the marriage of the lamb, and the wife of him prepared herself; ⁸ and it was given to her, so that she might be clothed with fine cotton bright and clean. (The for fine cotton, the righteous acts is of the holy ones.) ⁹ And he says to me: Write thou: Blessed ones those into the supper of the marriage of the lamb having been called. And he says to me: These the words true are of the God.

³⁵ Let be of you the loins having been girded, and the lamps burning;

¹⁴ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

⁴ But I have against thee, because the love of thee the first thou hast relaxed. ⁵ Do thou remember therefore whence thou hast fallen, and change thy mind, and the first works do thou; if but not, I am coming to thee speedily, and I will remove the lampstand of thee out of the place of itself, if not thou dost change thy mind.

² Become thou vigilant, and strengthen the things remaining which were about to die; not for I have found of thee the works having been complete in presence of the God of me.

¹⁹ I as many as if I may love, I prove and admonish; be thou zealous therefore and reform. ²⁰ Lo, I have stood at the door, and knock; if any one may have heard the voice of me, and may have opened the door, I will go in to him, and sup with him, and he with me.

⁹ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

²⁰ That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it; ²¹ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

¹⁸ Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

²⁴ Answering and the Simon said: Entreat you in behalf of me to the Lord, that nothing may come on me of which you have spoken.

¹ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

⁹ Lo, I give out of the assembly of the adversary those saying themselves Jews, to be, and not they are, but speak falsely; lo, I will make them, so that they may have come and may have prostrated before the feet of thee, and they may have known, that I loved thee;

²² Do thou reform therefore from the wickedness of thee this, and entreat of the God, if indeed may be forgiven to thee the thought of the heart of thee.

¹⁷ that rich I am, and have been enriched, and not any need I have, and not thou knowest, that thou art the wretched one and the pitiable one, and poor and blind and naked; ¹⁸ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.

⁶ Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.

²⁰ And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them. ²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²² Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them; ²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

³⁶ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him. ³⁷ Blessed the salves those, whom having come the lord shall find watching; indeed i say to you, that he will grid himself, and will make to recline them, and going forth he will minister to them.

²⁵ From when may be raised the householder, and may have shut the door, and you may begin without to stand, and to knock the door, saying: O lord, O lord, open thou to us; and answering he will say to you: Not I know you, whence you are.

¹² giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

¹⁸ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved? ¹⁹ And we see, that not they were able to enter because of unbelief.

¹³ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

⁷ Lo, he comes with the clouds, and shall see him every eye, and those who him pierced; and shall mourn over him all the tribes of the earth; yes, so be it.

¹¹ The one acting unjustly let him be unjust still, and the filthy one let him be filthy still; and the righteous one righteousness let him do still, and the holy one let him be holy still. ¹² Lo, I come speedily, and the reward of me with me, to give back to each one as the work of him shall be.

²⁰ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens. ²² Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done? ²³ And then I will declare to them; Because never knew you; depart from me those working the lawlessness.

¹⁶ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself. ¹⁷ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

²⁶ Then you will begin to say: We are in presence of thee and in the wide places of us thou hast taught. ²⁷ And he will say: I say to you, not I know you, whence you are; depart you from me all the workers of the wrong. ²⁸ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside. ²⁹ And they will come from east and west, and from north and south; and will recline in the kingdom of the God. ³⁰ And lo, they are last, who shall be first; and they are first, who will be last.

³¹ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

²⁷ As I said to you, the sheep the mine the voice of me hears, and I know them, and they follow me;

³ if but any one should love the God, this has been acknowledged by him;)

⁹ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

¹⁹ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

⁴² Watch you therefore, because not you know, in what hour the lord of you comes. ⁴³ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug-through the house of him. ⁴⁴ On account of this also you be ready; because in which hour not you think, the son of the man comes.

⁵⁰ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows;

³⁶ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

³¹ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

¹³ Watch you, stand you firm in the faith, be you manly, be you strong;

⁶ So then not we may sleep, as even the others, but we should watch and we should not drink;

⁵ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

³³ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine-press, and built a tower; and let out it to husbandmen, and went abroad.

¹⁴ Like for a man going abroad called the own slaves, and delivered to them the goods of him. ¹⁵ and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately. ¹⁶ Going and he the five talents having received, traded with them, and made other five talents. ¹⁷ Likewise also he the two, gained also he other two. ¹⁸ He but the one having received having retired digged in the earth, and hid the silver of the lord of him. ¹⁹ After but time much comes the lord of the slaves those, and adjusts with them an account. ²⁰ And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them. ²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²² Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them; ²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²⁴ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst; ²⁵ and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine. ²⁶ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered? ²⁷ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest. ²⁸ Take you therefore from him the talent, and give to him having the ten talents. ²⁹ To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him. ³⁰ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

³⁴ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

¹ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him. ² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward. ³ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed. ⁴ I know what i will do, that, when I may be put out of the stewardship, they may receive me into the house of themselves. ⁵ And having summoned one each of the debtors of the lord of himself, he said to the first: How much owest thou to the lord of me? ⁶ He and said: A hundred baths of oil. And he said to him: Receive of thee the bill, and sitting down quickly write thou fifty. ⁷ Then to another he said: Thou and how much owest thou? He and said: A hundred cors of wheat. And he says to him: Receive of thee the bill, and write eighty. ⁸ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are. ⁹ And I to you say: Make you to yourselves friends out of the mammon of the unjust; that, when you may fail, they may receive you into the age-lasting tabernacles. ¹⁰ He faithful in least also in much faithful is; and he in least unjust, and in much unjust is. ¹¹ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust? ¹² and if in the another faithful not you have been, the yours who to you will give?

¹² He said therefore: A man certain well-born went into a country distant, to receive for himself royal dignity, and to return. ¹³ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come. ¹⁴ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us. ¹⁵ And it happened in the to return him having received the royal dignity, and ordered to be called to himself the slave those, to whom he gave the silver; that he might know, what each had gained by trading. ¹⁶ Came and the first, saying: O lord, the mina of thee has gained ten minas. ¹⁷ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities. ¹⁸ And came the second, saying: O lord, the mina of thee has made five minas. ¹⁹ He said and also to this: Also thou be over five cities. ²⁰ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin. ²¹ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow. ²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed. ²³ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it? ²⁴ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having. ²⁵ (and they said to him: O lord, he has ten minas.) ²⁶ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him. ²⁷ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.

⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

⁵ Who then is Paul, who and Apollos? Servants, through whom you believed, and to each as the Lord gave.

¹ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God. ² What but remaining, it required in the stewards, that faithful one should be found.

⁴ Varieties and of gracious gifts are, the but same spirit;

⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills. ¹² Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed. ¹³ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink. ¹⁴ Also for the body not is one member, but many. ¹⁵ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body? ¹⁶ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body? ¹⁷ If whole the body an eye, where the hearing? if whole hearing, where the small? ¹⁸ Now but the God placed the members, one each of them in the body, as he would. ¹⁹ If but was the all one member, where the body? ²⁰ Now but many indeed members, one but body. ²¹ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have. ²² But much more the seeming members of the body more feeble to be, necessary it is; ²³ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has; ²⁴ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor, ²⁵ so that not many be division in the body, but the same on behalf each other may be concerned the members. ²⁶ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members. ²⁷ You but are a body of Anointed, and members from parts. ²⁸ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues. ²⁹ Not all, apostles? not all, prophets? not all, teachers? Not all, powers?

¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

⁹ hospitable towards each other, without murmurings; ¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God. ¹¹ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

²⁴ Having begun and of him to settle, they brought to him one a debtor of ten thousand talents.

⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

¹³ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come. ¹⁴ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

³⁶ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

¹⁸ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders, ¹⁹ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

¹⁶ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings. ¹⁷ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with. ¹⁸ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings. ¹⁹ Free for being from all, to all myself I was enslaved, that the more I might gain; ²⁰ and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, (not being myself under law,) that those under law I might gain; ²¹ to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones; ²² I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save. ²³ This but I do on account of the glad tidings, that a co-partner of it I may become.

¹⁰ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

¹⁷ To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment; ¹⁸ to work good, to be rich in works good, liberal ones to be, communicative ones,

⁶ The toiling husbandman it behooves first of the fruits to partake.

⁵ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform. ⁶ I for already and being poured out, and the season of the of my dissolution has come near; ⁷ the contest the good I have contested, the race I have finished, the faith I have guarded; ⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

⁶ that he fellowship of the faith of thee active may become by a knowledge of every good of the in us, in regard to Anointed Jesus. ⁷ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

⁵ O beloved one, faithfully thou doest whatever thou mayest work for the brethren and in the strangers, ⁶ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God. ⁷ On behalf for of the name they went forth, nothing receiving from the Gentiles. ⁸ We therefore ought to receive the such like ones, that co-workers we may become in the truth.

³ And being of him in Bethany in the house of Simon the leper, reclining of him, came a woman having an alabaster box of balsam, of spikenard genuine very costly; and breaking the alabaster box, she poured of it down on the head. ⁴ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made? ⁵ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her. ⁶ The but Jesus said: Let alone her; why to her troubles present you? good a work she has wrought in me. ⁷ Always for the poor you have with yourselves, and, when you will, you can them good to do; me but not always you have. ⁸ The having this, she has done; beforehand to anoint of me the body for the burial.

³⁶ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did. ³⁷ It happened and in the days those having been sick her to have died; having washed and her they laid in an upper room. ³⁸ Near and being Lydda to the Joppa, the disciples having heard that Peter is in her, sent two men to him, entreating not to delay to come over to them. ³⁹ Having arisen and Peter came with them; whom having come they laid into the upper room, and stood beside him all the widows weeping, and showing tunics and mantles, as many as she made with them being the Dorcas.

² pious and fearing the God with all the house of himself, doing and alms many to the people, and praying of the God always;

²⁹ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren; ³⁰ which also they did, sending to the elders through hand of Barnabas and Saul.

¹² If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

¹¹ in every thing being enriched for all liberality, which works out through us thanksgivings to the God; ¹² because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God; ¹³ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all, ¹⁴ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

⁹ The but good doing not we should reap; in a season for its own we shall reap, not fainting. ¹⁰ So then, as opportunity we have, we should work the good to all, especially but to the family-members of the faith.

¹⁶ buying for yourselves the season, because the days evil are.

¹⁷ And say you to Archippus: See the service which thou didst receive in Lord, that her thou mayest fulfil.

¹⁰ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

¹⁶ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed, ¹⁷ but having been in Rome, very diligently he sought me, and found; ¹⁸ (may grant to him the Lord to find mercy from Lord in that the day;) and what things in Ephesus he served, very well thou knowest.

¹⁰ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering. ¹¹ We desire but, each of you the same to show diligence for the full assurance of the hope till an end;

¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God.

²⁰ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin.

¹² so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

⁸ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

²³ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him. ²⁴ Having begun and of him to settle, they brought to him one a debtor of ten thousand talents.

⁵ Delaying and the bridegroom, nodded all, and did sleep.

¹ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him. ² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

¹⁹ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously. ²⁰ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores, ²¹ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him. ²² It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried. ²³ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him. ²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this. ²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain. ²⁶ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over. ²⁷ He said then: I beseech then thee, O father, that thou wouldst send him to the house of the father of me; ²⁸ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment. ²⁹ Says to him Abraham: They have Moses and the prophets; let them hear them. ³⁰ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform. ³¹ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

⁷ No one for of you to himself lives, and no one to himself dies. ⁸ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are. ⁹ To this for Anointed both died and lived, so that both of dead ones and living he might be lord. ¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed. ¹¹ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God. ¹² So then each one of us concerning himself an account shall give to the God.

¹² If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw; ¹³ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try. ¹⁴ If of any one the work abides which he built up, a reward he will receive; ¹⁵ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

¹⁰ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

¹⁶ Came and the first, saying: O lord, the mina of thee has gained ten minas. ¹⁷ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities.

²⁴ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

²⁹ for which also I labor, ardently contending according to the strong-working of him that working strongly in me in power.

¹ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself; ² publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching. ³ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear; ⁴ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

⁴⁰ He receiving you, me receives; and he me receiving, receives him sending me. ⁴¹ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain. ⁴² And who ever may give to one of the little-ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

⁴⁷ Indeed I say to you, that over all the possessions of him he will place him.

²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

⁴⁶ And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.

⁴⁴ Truly I say to you, that over all to the belonging of himself he will appoint him.

¹⁰ He faithful in least also in much faithful is; and he in least unjust, and in much unjust is.

²⁸ You but are those having continued with me in the trials of me. ²⁹ And I covenant for you, even as has covenanted for me the Father of me a kingdom, ³⁰ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

²⁶ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

³ and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.

²⁴ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

²⁹ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

⁵ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

⁹ wherefore also we are very ambitious, whether being at home, or being from home, well-pleasing to him to be.

¹⁸ Not for he himself commending, he is approved, but whom the Lord commends.

²³ I am hard pressed but by the two, the earnest desire having for the to be loosed again, and with Anointed to be; much for more better;

¹² if we endure patiently, also we shall reign with; if we deny also he will deny us;

² looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed; ⁸ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

¹⁰ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

²⁶ And the one overcoming, and the one keeping till an end the works of me, I will give to him authority over the nations; ²⁷ and he shall rule them with a rod made of iron, as the vessels those earthen ones it is breaking together, as also I received from of the Father of me; ²⁸ and I will give to him thew star the morning.

²¹ The one overcoming, I will give to him to have sat with me in the throne of me, as also I overcame, and am sat down with the Father of me in the throne of him.

¹⁷ because the lamb the in the midst of the throne will tend them, and will them to of life fountains of waters; and will wipe away the God every tear from the eyes of them.

⁷ the one overcoming shall inherit these things, and I will be to him a God, and he shall be to me the son.

¹⁸ And came the second, saying: O lord, the mina of thee has made five minas. ¹⁹ He said and also to this: Also thou be over five cities.

¹ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia; ² that in much trial of affliction abundance of the joy of them, and the in deep poverty of them, abounded to the wealth of the liberality of them; ³ because according to power ( testify) and beyond power of their own accord,

⁷ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound; ⁸ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

⁴¹ And sitting the Jesus over against the treasury, he beheld how the crowd casts copper into the treasury. And many rich cast much. ⁴² And coming one widow poor, cast mites two, which is a farthing. ⁴³ And having called the disciples of himself, he said to them: Indeed I say to you, that the widow this the poor more of all has cast of those casting into the treasury. ⁴⁴ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

⁸ The having this, she has done; beforehand to anoint of me the body for the burial. ⁹ Indeed I say to you, wherever may be published the glad tidings this in whole the world, also what she did this shall be spoken, for a memorial of her.

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

¹² saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.

⁴⁶ Why and me do you call, O lord, O lord; and not do what I say?

²⁹ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

²⁰ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin. ²¹ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow. ²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed.

⁷ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

²⁰ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

⁶ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me; ⁷ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

⁸ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.

³² Then having called him the lord of him, says to him: O slave wicked, all the debt that I remitted to thee, because thou besought me;

²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed. ²³ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it?

¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.

¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

⁴² of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

²⁴ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having.

¹² Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

⁴¹ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

²⁵ Who for ever may have, it shall be given to him; and who not has, even what he has will be taken from him.

¹⁹ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad. ²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be? ²¹ Thus he laying up treasure for himself, and not for God being rich.

¹ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him. ² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward. ³ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed.

²⁰ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores, ²¹ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him. ²² It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried. ²³ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him. ²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this. ²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

²⁵ (and they said to him: O lord, he has ten minas.) ²⁶ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

⁴⁸ If we allow him thus, all will believe into him; and will come the Romans, and will take away of us both the place and the nation.

² Every branch in me, not bearing fruit, he takes away it; and every one the fruit bearing, he cleanses it, that more fruit it may bear.

⁵ Do thou remember therefore whence thou hast fallen, and change thy mind, and the first works do thou; if but not, I am coming to thee speedily, and I will remove the lampstand of thee out of the place of itself, if not thou dost change thy mind.

¹⁰ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

¹³ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

¹² The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.

⁴² and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth.

⁵⁰ and shall cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.

¹³ Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

⁵¹ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

²⁸ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

³⁴ Good the salt; if but the salt should be tasteless, by what shall it be salted? ³⁵ Neither for land, nor for manure fit it is; out they cast it. He having ears to hear, let him hear.

⁶ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

¹⁴ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

⁷ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God; ⁸ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

¹⁷ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

¹³ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

²⁷ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

²⁸ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

⁶⁴ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

³⁸ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

⁶² The and Jesus said: I am; and you shall see the son of the man at right sitting of the power, and coming with the clouds of the heaven.

²⁶ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

⁶⁹ From of the now shall be the son of the man sitting at right hand of the power of the God.

⁵¹ And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.

²⁷ And authority he gave to him also judgment to execute, because a son of man he is.

¹¹ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven.

⁷ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself, ⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

⁸ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

¹⁴ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

¹¹ And I saw a throne great white, and the one sitting on him, of whom from face fled the earth and the heaven, and a place not was found for them.

¹² Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

⁴⁹ So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,

¹⁴ I am the shepherd the good; and know the mine, and am known by the mine,

³⁰ The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform; ³¹ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

¹² As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

¹⁶ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

¹² And I saw the dead cues, little ones and great ones, having stood in presence of the throne, and books were opened; and another book was opened, which is of the life; and were judged the dead ones out of the things having been written in the books, according to the works of them. ¹³ And gave up the sea the dead ones those in her, and the death and the invisible gave up the dead ones those in them; and were judged each one according to the works of themselves. ¹⁴ And the death and the invisible were cast into the lake of the fire; this the death the second is. ¹⁵ And if any one not was found in the book of the life having been written, was cast into the lake of fire.

¹⁹ The indeed then Lord, after the to have spoken to them, he was taken up into the heaven, and sat at right of the God;

²⁶ But you not believe; not for you are of the sheep the mine. ²⁷ As I said to you, the sheep the mine the voice of me hears, and I know them, and they follow me; ²⁸ and I life age-lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

¹⁵ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me. ¹⁶ He says to him again a second time: Simon of Jona, lovest thou me? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Tend thou the sheep of me. ¹⁷ He says to him the third: Simon of Jona, dearly lovest thou me? Was grieved the Peter, because he said to him the third, Dearly lovest me thou? and he said to him: O lord, thou all things knowest; thou knowest, that i dearly love thee. Says to him the Jesus: Feed the sheep of me.

³⁴ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me, ³⁵ till I may place the enemies of thee a footstool for the feet of thee.

²⁰ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

³ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

³ Blessed the poor to the spirit; because of them is the kingdom of the heavens. ⁴ Blessed the mourners, for they shall be comforted. ⁵ Blessed the meek, for they shall inherit the earth. ⁶ Blessed the hungering and thirsting the righteousness, for they shall be satisfied. ⁷ Blessed the merciful, for they shall obtain mercy. ⁸ Blessed the clean to the heart, for they the God shall see. ⁹ Blessed the peace-makers, for they sons of God shall be called. ¹⁰ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens. ¹¹ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me. ¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

¹⁹ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

³⁵ so that it might be fulfilled the word spoken through the prophet, say: I will open in parables the mouth of me; I will openly declare things having been hid from a beginning of the world.

²⁹ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age-lasting shall inherit.

²³ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

⁵ Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.

¹¹ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage; ¹² and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless. ¹³ Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

³⁷ And they placed above the head of him the accusation of him having been written: This is Jesus the king of the Jews.

⁴⁰ the but to sit at right of me and at left, not is mine to give, but to whom it has been prepared.

³¹ And lo, thou shalt conceive in womb, and shalt bear a son, and thou shalt call the name of him Jesus. ³² This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him; ³³ and he shall reign over the house of Jacob to the ages, and of the kingdom of him not shall be and end.

²⁸ He but said: Yes rather blessed those hearing the word of the God, and observing.

³² Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

³⁸ saying: Worthy of blessing the coming king in name of Lord; peace in heaven, and glory in highest.

⁴⁹ Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

¹³ they took the branches of the palm-trees, and went out to a meeting with him, and cried out: Hosanna, worthy of blessing he coming in name of Lord, the king of the Israel.

² In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you; ³ and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.

¹⁵ They but cried out: Away, away; crucify him. Says to them the Pilate: The king of you shall I crucify? Answered the high-priests: Not we have a king, if not Caesar.

¹⁹ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews. ²⁰ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin. ²¹ Said therefore to the Pilate the high-priests of the Jews: Not write thou: The king of the Jews; but that he said: A king I am of the Jews. ²² Answered the Pilate: What I have written, I have written.

²⁶ To you first the God, having raised up the servant of himself, sent him blessing you, in the to turn each one from the evil deeds of you.

¹⁸ says Lord he doing these things known from an age.

¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

⁹ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;) ¹⁴ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

³ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed; ⁴ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him; ⁵ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself, ⁶ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

⁵ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

³ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

²⁶ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

¹⁶ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

³ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones, ⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you, ⁵ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

⁹ obtaining the end of the faith of you, a salvation of souls.

¹⁹ but with precious blood, as of a lamb spotless and unblemished, of Anointed; ²⁰ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

⁹ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

¹⁰ and thou didst make them to the God of us kings and priests, and they shall reign on the earth.

⁸ And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world.

⁸ The wild-beast which thou sawest, was, and not is, and is about to come up out of the abyss, and into destruction to go; and will wonder those dwelling on the earth, of whom not has been written the names on the scroll of the life from a casting down of a world, beholding the wild-beast because he was, and not is, and will be present.

¹⁶ And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords.

⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

⁴² I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me; ⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

¹¹ Always for the poor you have with yourselves; me but not always you have.

⁷ Always for the poor you have with yourselves, and, when you will, you can them good to do; me but not always you have.

⁴¹ But the things being within give you alms; and lo, all things clean to you is.

¹² He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense. ¹³ But when thou mayest make a feast, invite poor ones, maimed ones, lame ones, blind ones; ¹⁴ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

²⁹ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.

³² Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

³¹ and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God.

²⁹ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

¹⁵ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

¹³ to the wants of the holy ones contributing; the kindness to strangers following.

²⁰ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

²³ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

¹ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia; ² that in much trial of affliction abundance of the joy of them, and the in deep poverty of them, abounded to the wealth of the liberality of them; ³ because according to power ( testify) and beyond power of their own accord, ⁴ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

⁷ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound; ⁸ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving; ⁹ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

⁷ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God. ⁸ Powerful but the God every favor to make abound to you, that in every thing always all-sufficiency having, you may abound in every work good; ⁹ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age. ¹⁰ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

²⁸ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

¹⁷ To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment; ¹⁸ to work good, to be rich in works good, liberal ones to be, communicative ones, ¹⁹ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

⁷ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

¹⁰ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

¹ The brotherly love let continue. ² Of the kind-to strangers not be you neglectful; through this for without knowing some having entertained messengers. ³ Be you mindful of the prisoners, as if having been bound together; of those being ill-treated, as also yourselves being in body.

¹⁶ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well-pleased the God.

²⁷ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

⁹ hospitable towards each other, without murmurings; ¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God.

¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth. ¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

¹¹ Answering and he says to them: He having two tunics, let him share with the not having; and he having meats, in like manner let him do.

³⁵ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

⁸ It happened and the father of the Poplius with fevers and dysentery being seized was lying down; to whom the Paul going in, and having prayed, having placed the hands to him, healed him. ⁹ This therefore being done, and the others those having sicknesses in the island, came, and were healed;

¹⁰ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but. ¹¹ Not because respecting want I speak; I for learned, in what things I am, contented to be. ¹² I know both to be brought low, I know and to abound; in every thing and in all things I have been initiated, both to be well-fed and to be hungry, both to abound and to be in need; ¹³ all things I am strong in the one strengthening me. ¹⁴ But well you did, having jointly sympathized with me in the affliction.

³⁴ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

³ Be you mindful of the prisoners, as if having been bound together; of those being ill-treated, as also yourselves being in body.

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

¹⁴ Is sick any one among you, let him call for the elders of the congregation, and let them pray over him, having anointed him with oil, in the name of the Lord. ¹⁵ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

³ Of thee but doing alms giving, not let it know the left of thee, what does the right of thee,

⁵ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor. ⁶ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

⁴⁰ He receiving you, me receives; and he me receiving, receives him sending me.

⁴² And who ever may give to one of the little-ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

⁴⁹ And stretching out the hand of him towards the disciples of him, said: Lo, the mother of me, and the brothers of me. ⁵⁰ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

⁵ And whoever may receive a little child such one on the name of me, me receives. ⁶ Who but ever may insnare one of the little-ones these, of the believing into me, it is appropriate to him, that should be hung a millstone upper on the neck of him, and he should be sunk in the depth of the sea.

¹⁰ See, not you may despise one of the little-ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

¹⁰ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

³⁴ And looking about round those about him sitting, he says: Lo the mother of me, and the brothers of me. ³⁵ Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.

⁴¹ Who for ever may give drink to you a cup of water, in name, because of Anointed you are, indeed I say to you, not not he may lose the reward of himself.

²⁶ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee. ²⁷ Then he says to the disciples: Lo, the mother of thee. And from that the hour took the disciple her into the own.

¹⁷ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

⁴ and having fallen to the earth, he heard a voice saying to him: Saul, Saul; Why dost thou persecute? ⁵ He said and: Who art thou, O Lord? The and Lord said: I am Jesus; whom thou persecutest;

²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren.

²¹ The salvation with the my hand of Paul. ²² If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

⁵ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

¹⁴ The for love of the Anointed constrains us, ¹⁵ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

³⁰ because members we are of the body of him, out of the flesh of him, and out of the bones of him.

⁹ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other; ¹⁰ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

¹¹ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call, ¹² saying: I will announce the name of thee to the brethren of me, in midst of a congregation I will praise thee. ¹³ And again: I will be having trusted in him; and again: Lo, I and the children which to me gave the God. ¹⁴ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser, ¹⁵ and might set free them as many as by fear of death through all of the life held in were slavery.

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

¹⁴ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death. ¹⁵ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age-lasting in him abiding.

⁷ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God; ⁸ he not loving, not knew the God, because the God love is. ⁹ in this was manifested the love of the God in us, because the son of himself the only-begotten sent forth the God into the world, so that we might live through him. ¹⁰ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us. ¹¹ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen. ¹² If we love each other, the God in us abides, and the love of him having been perfected it is in us.

²⁰ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

²³ And then I will declare to them; Because never knew you; depart from me those working the lawlessness.

⁴⁰ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

⁸ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age-lasting.

⁴³ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable, ⁴⁴ where the worm of them not dies, and the fire not is quenched. ⁴⁵ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable, ⁴⁶ where the worm of them not dies, and the fire not is quenched. ⁴⁷ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one-eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire, ⁴⁸ where the worm of them not dies, and the fire not is quenched.

²⁷ And he will say: I say to you, not I know you, whence you are; depart you from me all the workers of the wrong.

⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

²² If but wishing the God to show the wrath, and make known the power of himself, bore in much long-suffering vessels of wrath having been fitted for destruction; ²³ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them. ¹¹ That but by law no one is justified before the God, clear; because the just by faith, shall live; ¹² the but law not is of faith; but the one having done these things, shall live by them. ¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

⁹ who a just penalty shall pay, destruction age-lasting, from face to the Lord and from the glory of the strength of him,

⁸ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

⁴ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

¹⁰ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

⁶ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept; ⁷ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age-lasting retributive justice are undergoing.

⁷ And was a war in the heaven; the Michael and the messengers of him of the to have fought with the dragon, and the dragon fought and the messengers of him, ⁸ and not were strong, neither a place was found of them longer in the heaven. ⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

¹⁰ even he shall drink of the wine of the wrath of the God, of that having been mingled unmixed in the cup of the anger of him, and he shall be tormented with fire and brimstone in presence of the holy messengers and in presence of the lamb. ¹¹ And smoke of the torment of them for ages of ages rises up; and not they have rest day and night those worshipping the wild-beast and the image of him, and if any one receives the mark of the name of him.

¹⁰ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild-beast and the false-prophets; and they will be tormented day and night for the ages of the ages. ¹¹ And I saw a throne great white, and the one sitting on him, of whom from face fled the earth and the heaven, and a place not was found for them.

³⁷ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy; ³⁸ and who not takes the cross of himself, and follows after me, not is of me worthy.

³⁰ He not being with me, against me is; and he not gathering with me, scatters.

³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me;

²³ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

⁴² Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent. ⁴³ Why the speech the mine not know you? Because not you are able to hear the word the mine. ⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

²¹ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

²² If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself. ¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me. ¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder. ²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is? ²¹ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar? ²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected? ²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called. ²⁴ Do you see, that by works is made righteous a man, and not by faith alone?

¹⁴ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death. ¹⁵ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age-lasting in him abiding. ¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

²⁰ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

²² Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

²⁴ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst; ²⁵ and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine. ²⁶ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered? ²⁷ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest.

²⁹ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

¹⁸ If the world you hates, you know, that me before you it has hated. ¹⁹ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

⁵ He said and: Who art thou, O Lord? The and Lord said: I am Jesus; whom thou persecutest;

¹² not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous. ¹³ Not do you wonder, brethren of me, if hates you the world. ¹⁴ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death. ¹⁵ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age-lasting in him abiding. ¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth. ¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us, ²⁰ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

¹ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him. ² By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep. ³ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

⁴³ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

⁴³ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable, ⁴⁴ where the worm of them not dies, and the fire not is quenched. ⁴⁵ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,

⁴⁸ where the worm of them not dies, and the fire not is quenched. ⁴⁹ Every one for with fire shall be salted; and every sacrifice with salt shall be salted.

²⁶ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

¹⁵ that every one who believing into him, not may be destroyed, but may have life age-lasting. ¹⁶ Thus for loved the God the world, so that the son of himself the only-begotten he gave, that every one who believing into him, not may be destroyed, but may have life age-lasting.

³⁶ He believing into the son, has life age-lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

²⁹ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

² as thou gavest to him authority over all flesh, so that all which thou hast given to him, he may give to them life age-lasting.

¹⁵ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting; ⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation. ⁹ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek; ¹⁰ glory but and honor and peace to every one the working the good, to Jew both first and to Greek. ¹¹ Not for is respect of persons with the God. ¹² As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged, ¹³ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified. ¹⁴ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law; ¹⁵ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,) ¹⁶ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

²³ The for wages of the sin, death; the but gracious gift of the God, life age-lasting in an Anointed Jesus the Lord of us.

⁸ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age-lasting.

²⁵ And this is the promise, which he promised to us, the life the age-lasting.

¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has.

²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting.

¹⁰ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild-beast and the false-prophets; and they will be tormented day and night for the ages of the ages.

¹⁵ And if any one not was found in the book of the life having been written, was cast into the lake of fire.