Matthew 23 Cross References - Diaglott

¹ Then the Jesus spoke to the crowds and to the disciples of him, ² saying: Upon the Moses seat sit the scribes and the Pharisees. ³ All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do. ⁴ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them. ⁵ All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them; ⁶ they love and the upper couch in the feasts, and the first seats in the synagogues, ⁷ and the salutations in the markets, and to be called by the men rabbi, rabbi; ⁸ You but not may be called rabbi; one for is of you the leader; all but you brethren are. ⁹ And father not you may call of you on the earth; one for is the Father of you, he in the heavens. ¹⁰ Neither be ye called leaders; one for of you is the leader, the Anointed. ¹¹ The but greater of you, shall be of you a servant. ¹² Who and shall exalt himself, shall be humbled; and who shall humble himself, shall be exalted. ¹³ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment. ¹⁴ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter. ¹⁵ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you. ¹⁶ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound. ¹⁷ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold? ¹⁸ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound. ¹⁹ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift? ²⁰ He then answering by the altar swears by it and by all the (things) upon it; ²¹ and the swearing by the temple, swears by it and by the (one) having inhabited it; ²² and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it. ²³ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit. ²⁴ Guides blind; the straining out the gnat the but camel swallowing down. ²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice. ²⁶ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean. ²⁷ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness. ²⁸ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness. ²⁹ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just, ³⁰ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets. ³¹ So that you testify to yourselves, that sons you are of the having killed the prophets. ³² And you fill you the measure of the fathers of you. ³³ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna? ³⁴ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city; ³⁵ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar. ³⁶ Indeed I say to you, that shall come these (things) all upon the generation this. ³⁷ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing. ³⁸ Lo, is left to you the house of you a desert. ³⁹ I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.

¹⁰ And having called the crowd, he said to them: Hear you and be instructed. ¹¹ Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man. ¹² Then having come the disciples of him, said to him: Knowest thou, that the Pharisees, hearing that saying, found a difficulty? ¹³ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up. ¹⁴ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall. ¹⁵ Answering and the Peter said to him: Explain to us the comparison this. ¹⁶ The and Jesus said: Yet also you unintelligent are? ¹⁷ Not yet perceive you, that all that entering into the mouth, into the belly passes, and into a privy is cast? ¹⁸ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man. ¹⁹ From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers. ²⁰ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

¹⁴ And having called all the crowd, he said to them: Hear me all, and be instructed.

³⁸ And he said to them in the teaching of himself: Beware you of the scribes, those desiring in long robes to walk about, and salutations in the markets, ³⁹ and first seats in the synagogues, and upper couches at the feasts;

¹ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

⁵⁷ Why and even of yourselves not judge you the right?

⁴⁵ Hearing and all of the people, he said to the disciples of himself: ⁴⁶ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;

³⁸ And he said to them in the teaching of himself: Beware you of the scribes, those desiring in long robes to walk about, and salutations in the markets,

⁴⁶ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;

² Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat. ³ He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you? ⁴ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die. ⁵ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited; ⁶ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you. ⁷ O hypocrites, well prophesied concerning you Esaias, saying: ⁸ The people this with the lips me honor; the but heart of them far off is removed from me. ⁹ without profit but they reverence me, teaching doctrine, commandments of men.

³⁰ And coming to the other, he said just the same. He and answering said: I lord, and not went.

²⁹ Answering and the Peter and the apostles, said: To obey it is necessary God rather than men.

¹⁹ hast believed and thyself a guide to be of blind ones, a light of those in darkness, ²⁰ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law; ²¹ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal? ²² who art saying not to commit adultery, doest thou commit adultery? who art detesting the idols, doest thou rob temples? ²³ who in a law boastest, through the violation of the law the God doest thou dishonor? ²⁴ The for name of the God through you is blasphemed among the nations, even as it has been written.

¹ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

⁵ having a form of piety, the but power of her having denied. Also these turn away from.

¹⁶ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

²⁸ Come to me all the toiling and being burdened, and I will cause to rest you. ²⁹ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you. ³⁰ The for yoke of me easy, and the burden of me light is.

²³ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

⁴⁶ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

¹⁰ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

²⁸ It seemed good for to the holy spirit and to us, no more to lay to you a burden, besides the necessary things these,

¹³ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

²⁴ To you but I say, to the remaining ones to those in Thyatira, as many as not hold the teaching this, who not knew the depths of the adversary (as they say). Not I will lay on you other burden;

¹ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens. ² When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them. ³ Of thee but doing alms giving, not let it know the left of thee, what does the right of thee, ⁴ that maybe of thee the alms giving in the secret; and the Father of thee, who seeing in the secret, himself will give back to thee. ⁵ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them. ⁶ Thou but, when thou prayest, enter into the retired place of thee, and locking the door of thee, pray thou to the Father of thee, to the in the secret; and the Father of thee, who seeing in the secret place, will give to thee in the clear-light. ⁷ Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard. ⁸ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him. ⁹ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee; ¹⁰ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth; ¹¹ the bread of us the sufficient give thou to us to-day; ¹² and discharge to us the debts of us, as even we discharge to the debtors of us ¹³ and not bring us into temptation, but save us from the evil. ¹⁴ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly; ¹⁵ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you. ¹⁶ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

²⁰ And lo, a woman having a flow of blood twelve years, approaching behind, touched the tuft of the mantle of him.

¹⁵ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

⁴⁷ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

⁴⁴ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

¹⁸ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

⁴³ they loved for the glory of the men more, than the glory of the God.

¹⁵ Some indeed even through envy and strife, some and also through good-will the Anointed they openly proclaim.

³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves; ⁴ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

²¹ He and said to her: What wilt thou? She says to him: Say that may sit these the two sons of me, one at right of thee, and one at left of thee, in the kingdom of thee.

⁴³ Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets. ⁴⁴ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know. ⁴⁵ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest. ⁴⁶ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens. ⁴⁷ Woe to you, for you build the tombs of the prophets, the and fathers of you killed them. ⁴⁸ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs. ⁴⁹ Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute; ⁵⁰ so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this; ⁵¹ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this. ⁵² Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered. ⁵³ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off-hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him. ⁵⁴

⁷ He spoke and to those having been invited a parable, observing how the first reclining places they were choosing out, saying to them: ⁸ When thou mayest be invited by any one to marriage-feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him; ⁹ and coming he thee and him having invited, shall say to thee: Give thou to this a place; and then thou shouldst begin with shame the farthest place to occupy. ¹⁰ But when thou mayest be invited, having gone recline thou in the farthest place, that when may come he having invited thee, may say to thee: O friend, go thou up to a higher place. Then will be to thee glory in presence of those reclining with thee. ¹¹ For every one the exalting himself, shall be humbled; and the humbling himself shall be exalted.

⁴⁶ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts; ⁴⁷ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

¹⁰ in the brotherly kindness, towards each other tender affection; in the honor each other going before;

¹ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory. ² If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing, ³ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me; ⁴ and not did you make a difference among yourselves and became judges reasonings of evil things?

⁹ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

⁸ You but not may be called rabbi; one for is of you the leader; all but you brethren are.

⁵ And answering the Peter says to the Jesus: Rabbi, good it is us here to be; and we may make tents three, to thee one, and Moses one, and Elias one.

⁵¹ And answering says to him the Jesus: What dost thou wish I may do to thee? The and blind said to him: Rabboni, that i may see again.

³⁸ Having turned and the Jesus, and seeing them following, he says to them: What seek you? They and said to him: Rabbi, (which means being interpreted, O teacher,) were dwellest thou?

⁴⁹ Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

² this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

²⁶ And they came to the John, and said to him: Rabbi, who was with thee beyond the Jordan, to whom thou has testified, behold, he dips, and all come to him.

²⁵ And finding him beyond the sea, they said to him: Rabbi, when here didst thou come?

¹⁶ Says to her the Jesus: Mary. Turning round she says to him: Rabboni, which means, O teacher.

²⁵ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

⁵ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

¹⁰ Neither be ye called leaders; one for of you is the leader, the Anointed.

⁴⁹ And immediately approaching to the Jesus, he said to him: Hail rabbi; and kissed him.

³² I but prayed for thee, that not may fail the faith of thee. And thou when having been turned, strengthen the brethren of thee.

¹³ You call me: The teacher and the lord; and well you say; I am for. ¹⁴ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

⁹ To this for Anointed both died and lived, so that both of dead ones and living he might be lord. ¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

¹² I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed. ¹³ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

³ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you? ⁴ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you? ⁵ Who then is Paul, who and Apollos? Servants, through whom you believed, and to each as the Lord gave.

²⁴ not because we lord it over you of the faith, but fellow-workers we are of the joy of you; in the for faith you have stood.

⁵ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

¹⁵ from whom whole family in heavens and on earth is named,

¹ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, ² to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

³ nor as being lords of the heritages, but patterns being of the flock;

⁹ I John, the brother of you, and co-partner in the affliction and kingdom and patience of Jesus Anointed, was in the island that being call Patmos, on account of the word of the God, and on account of the testimony of Jesus Anointed.

¹⁰ And I fell before the feet of him to worship him; and he says to me: See not; a fellow-bondservant of thee I am, and of the brethren of thee of those having the testimony of the Jesus; to the God do thou give worship. (The for testimony of the Jesus, is the spirit of the prophecy.)

⁹ And he says to me: See not; a fellow-bondservant of thee I am, and of the brethren of thee of the prophets, and of those keeping the words of the scroll this; to the God give thou reverence.

⁸ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him. ⁹ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

³² All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.

¹¹ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

¹ Men brethren and fathers, hear you of me the to you now apology.

¹⁴ As many as for by spirit of God are led, these are sons of God. ¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father. ¹⁶ Itself the spirit testifies together with the spirit of us, that we are children of God. ¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

¹⁵ If for myriads child-tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

¹⁸ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

¹ An elderly man not thou mayest chide, but exhort as a father; younger men, as brothers; ² elderly women, as mothers; younger women, as sisters, in all purity.

⁹ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

¹ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

²⁶ Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant; ²⁷ and whoever may wish among you to be first, let him be of you a slave;

⁴³ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant; ⁴⁴ and whoever may wish of you to become first, shall be of all a slave.

²⁶ You but not so; but the greater among you, let him become as the younger; and the governor, as he serving. ²⁷ Which for greater? he reclining, or he serving? not he reclining? I but am in the midst of you as he serving.

¹⁴ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet. ¹⁵ An example for I gave to you, that as I did to you, also you should do.

¹⁹ Free for being from all, to all myself I was enslaved, that the more I might gain;

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

⁵ This for be desired by you which also in Anointed Jesus, ⁶ who in a form of God being, not a usurpation meditated the to be like to God, ⁷ but himself emptied, a form of a slave having taken, in a likeness of men having been formed, ⁸ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

³ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

⁴ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

⁵¹ He has showed strength with arm of himself; he has dispersed arrogant ones in thought of hearts of them. ⁵² He has cast down mighty ones from thrones, and lifted up humble ones.

¹¹ For every one the exalting himself, shall be humbled; and the humbling himself shall be exalted.

¹⁴ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

⁶ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

⁵ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

³¹ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God. ³² Came for to you John in a way of righteousness, and not you believed him; the but tax-gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.

¹³ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment. ¹⁴ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter. ¹⁵ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.

²⁷ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.

²⁹ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,

⁴³ Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets. ⁴⁴ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.

⁵² Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered.

⁴⁶ Answered the officers: Never thus spoke a man, as this the man. ⁴⁷ Answered then them the Pharisees: Not also you have been deceived? ⁴⁸ not any one of the rulers believed into him, or of the Pharisees? ⁴⁹ but the crowd this the not knowing the law; accursed are. ⁵⁰ Says Nicodemus to them, he coming of night to him, one being of them: ⁵¹ Not the law of us judges the man, if not it may hear from him first, and may know what he does? ⁵² They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

²² These things said the parents of him, because they feared the Jews. Already for had agreed the Jews, that if any one him should confess Anointed, from a synagogue should be.

²⁴ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

³⁴ They answered and said to him: In sins thou wast born wholly; and thou teachest us? And they cast him out.

¹⁷ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man. ¹⁸ And having called them, they charged them not at all not to speak nor to teach in the name of the Jesus.

²⁸ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

⁴⁰ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

¹ Saul and was concerning to the death of him. Was and in that the day a persecution great against the congregation that in Jerusalem; all and were scattered in the regions of the Judea and Samaria, except the apostles.

⁸ Stood against but them Elymas the magian, (thus for it translated the name of him,) seeking to turn away the proconsul from the faith.

¹⁵ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary; ¹⁶ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

⁸ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith.

¹⁵ whom also thou beware, greatly for he has opposed the our words.

²⁴ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

³³ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna? ³⁴ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city; ³⁵ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar. ³⁶ Indeed I say to you, that shall come these (things) all upon the generation this.

⁴⁰ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

⁴⁷ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

⁶ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

¹⁰ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision, ¹¹ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

³ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

¹⁴ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children, ¹⁵ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

²⁹ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

¹⁰ Phrygia both and Pamphylia, Egypt and the parts of the Lybia that upon Cyrene, and those sojourning Romans, Jews both and proselytes,

⁵ And pleased the word in presence of all of the multitude; and they chose Stephen, a man full of faith and spirit holy, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;

¹⁰ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

⁴³ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God.

² The but unbelieving Jews stirred up and imbittered the souls of the Gentiles against the brethren.

¹⁹ Came and from Antioch and Iconium Jews; and having persuaded the crowds, and having stoned the Paul, they dragged outside of the city, supposing him to be dead.

⁵ Having taken to themselves and the Jews of the market-loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people; ⁶ not having found and them, they dragged the Jason and some brethren to the city-rulers, crying: That they the habitable having disturbed, these also here are present;

¹³ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

¹⁷ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

¹² As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

³³ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee. ³⁴ I but say to you not swear at all; not even by the heaven, for a throne it is of the God; ³⁵ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

⁵ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited; ⁶ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

¹⁴ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall.

¹⁷ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?

¹⁹ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift?

²⁴ Guides blind; the straining out the gnat the but camel swallowing down.

²⁶ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

¹⁰ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die. ¹¹ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited; ¹² and no more you suffer him any thing to do for the father of himself, or for the mother of himself ¹³ making void the word of the God for the tradition of you, which you delivered; and similar such like many things you do.

³⁹ And said the Jesus: For judgment I into the world this came, that those not seeing might see, and those seeing blind might become. ⁴⁰ And heard of the Pharisees these things those being with him, and said to him: Not also we blind are? ⁴¹ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

³ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

¹² Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

²² on which also you are built up together, for salvation of the God in spirit.

⁹ Because in him dwells all the fulness of the deity bodily,

³⁴ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

⁴⁹ The heaven to me a throne, the and earth a footstool of the feet of me. What house will you build for me? says Lord; or what place of the dwelling of me?

² And immediately I was in spirit; and lo, a throne was placed in the heaven, and on the throne one sitting; ³ and the one sitting like in appearance to a stone a jasper and a sardius; and a rainbow around about the throne like in appearance to an emerald.

¹⁹ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens. ²⁰ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

¹³ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

⁷ If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.

³⁷ The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee. ³⁸ This first and great commandment. ³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself. ⁴⁰ In these the two commandments whole the law and the prophets are hung.

⁴² But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot-herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

¹² I fast twice of the week, I tithe all what I acquire.

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control; ²³ against the such like not is a law.

⁴ or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee?

² Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat. ³ He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you? ⁴ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.

²⁴ Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.

¹⁶ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

⁶ The and high-priests, taking the pieces of silver, said: Not it is lawful to put them into the treasury, since price of blood it is. ⁷ Counsel and taking, they bought with them the field of the potter, to bury the strangers. ⁸ Therefore is called the field that, a field of blood, to the day.

⁷ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him. ⁸ He but knew the purposes of them, and said to the man the withered having the hand: Arise and stand into the midst. He and having arisen stood. ⁹ Said then the Jesus to them: I will ask you: What is it lawful to the sabbath? to do good or to do evil? a life to save, or to kill? ¹⁰ And looking around on all them, he said to him: Stretch out the hand of thee. He and did; and was restored the hand of him as the other.

²⁸ They led then the Jesus from of the Caiaphas into the Jerusalem hall; it was and morning. And they not went into the judgment hall, that not they might be defiled, but that they might eat the passover.

⁴⁰ They cried out then again all saying: Not this, but the Barabbas. Was now the Barabbas a robber.

⁴ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches); ⁵ then asked him the Pharisees and the scribes: Why the disciples of thee not walk according to the tradition of the elders, but with common hands they eat the loaf? ⁶ He but answering said to them: That well prophesied Esaias about you the hypocrites, as it is written: This the people with the lips me honor, the but heart of them far off is removed from me. ⁷ In vain but they worship me, teaching teachings, commandments of men. ⁸ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do. ⁹ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep.

³⁹ Said and the Lord to him: Now you the Pharisees the outside of the cup and of the platter you cleanse; the but inside of you is full of extortion and of evil. ⁴⁰ O unwise, not he having made the outside, also the inside made?

³³ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

⁴⁵ The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him.

¹ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

²² let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

⁸ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two-souled ones.

⁴⁴ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.

³ Then the Paul to him said: To strike thee is about the God, O wall having been white washed; and thou sittest judging me according to the law, and violating the law thou orderest me to be struck?

³⁴ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks. ³⁵ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things).

⁵ All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them;

²¹ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders, ²² thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly; ²³ all these the things evil within comes forth, and makes common the man.

¹² Living for the word of the God, and energetic, and more cutting beyond every sword two-mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart; ¹³ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

⁴⁷ Woe to you, for you build the tombs of the prophets, the and fathers of you killed them. ⁴⁸ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.

²⁹ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this.

³⁵ And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones. ³⁶ Again he sent other slaves, greater the first; and they did to them in like manner.

³⁴ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city; ³⁵ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed.

⁵¹ O stiff-necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you. ⁵² Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

¹⁶ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

⁷ Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

³⁴ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks.

³⁴ When and drew near the time of the fruits, he sent the slaves of him, to the husbandmen, to receive the fruits of it. ³⁵ And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones.

⁷ He said then to those coming out of crowds to be dipped by him: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

³ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

³ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

²⁹ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

²⁵ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

¹⁶ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves. ¹⁷ Take heed and of the men. They will hand over for you to sanhedrims, and in the synagogues of them they shall scourge you;

²³ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

⁵² He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

¹⁹ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit; ²⁰ teaching them to observe all, whatever I have charged you. And lo, I with you am all the days, till the end of the age.

⁴⁹ Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute; ⁵⁰ so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this; ⁵¹ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

⁴⁷ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

² From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.

²¹ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you.

⁸ But you shall receive power having come the holy spirit upon you; and you shall be to me witnesses in both Jerusalem, and in all the Judea and in Samaria, and even to farthest part of the land.

⁵⁸ and having cast outside the city, they stoned. And the witnesses laid down the mantles of them at the feet of a young man being called Saul, ⁵⁹ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me.

¹ The and Saul still breathing of threatening and slaughter towards the disciples of the Lord, coming to the high-priest, ² he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem.

²⁷ In these and the days came down from Jerusalem prophets into Antioch.

² he killed and James, the brother of John, with a sword.

¹ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

³² Judas and and Silas, also themselves prophets being, through a word great exhorted the brethren, and confirmed.

¹⁹ And I said: O Lord, they know, that I was imprisoning and beating in the synagogues those believing on thee; ²⁰ and when was poured out the blood of Stephen the martyr of thee, and myself was having been standing, and approving, and keeping the mantles of those killing him.

⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

¹⁰ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

³ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy. ⁴ Varieties and of gracious gifts are, the but same spirit; ⁵ and varieties of services are, and the same Lord; ⁶ and varieties of inworking are, the but same God, who is working the all things in all. ⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;)

⁸ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men. ⁹ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth? ¹⁰ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things). ¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers, ¹² for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

²⁸ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

³⁷ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill-treated,

¹⁰ And those dwelling on the earth rejoice over them, and will be glad, and gifts will send to each other, because these the two prophets tormented those dwelling on the earth.

⁵¹ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

²⁴ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.

¹¹ Because this is the message, which you heard from beginning, that we should love each other; ¹² not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

²⁴ And in thee bloods of prophets and of holy ones was found, even of all of those having been killed on the earth.

³⁴ Indeed I say to you, not not may pass away the generation this, till all these may be done.

³⁰ Indeed I say to you, that not not may pass away the generation this, till of whom all these may be done. ³¹ The heaven and the earth shall pass away; the nut words of me not not may pass away.

³² Indeed I say to you, that not not may pass away the generation this, till all may be done. ³³ The heaven and the earth shall pass away; the but words of me not not may pass away.

¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

³ and he sent the slaves of him, to call the having been invited to the marriage-feasts; and not they would to come.

⁶ The and remainder having seized the slaves of him, insulted and killed.

³⁰ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.

³ They but taking him, they flayed, and sent away empty. ⁴ And again he sent to them another slave; and this pelting with stones they wounded of the head, and sent away having dishonored. ⁵ And another he sent; and this they killed; and many others, some indeed flaying, some but killing. ⁶ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

³⁴ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing. ³⁵ Lo, is left to you the house of you, I say and to you, that not not you may see, till may come when you may say: Having been blessed he coming in name of Lord.

¹⁷ And he sent the slave of himself in the hour of the supper to say to those having been invited: Come you, for now ready is all. ¹⁸ And they began from one to excuse themselves all. The first said to him: A field I bought, and I have need to go out and to see him; I beseech thee, have me having been excused. ¹⁹ And another said: Yokes of oxen I bought five, and I go to try them; I beseech the, have me having been excused. ²⁰ And another said: A wife I married, and because of this not I am able to come.

²⁸ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

¹⁴ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us. ¹⁵ And it happened in the to return him having received the royal dignity, and ordered to be called to himself the slave those, to whom he gave the silver; that he might know, what each had gained by trading. ¹⁶ Came and the first, saying: O lord, the mina of thee has gained ten minas. ¹⁷ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities. ¹⁸ And came the second, saying: O lord, the mina of thee has made five minas. ¹⁹ He said and also to this: Also thou be over five cities. ²⁰ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin. ²¹ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow. ²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed. ²³ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it? ²⁴ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having. ²⁵ (and they said to him: O lord, he has ten minas.) ²⁶ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him. ²⁷ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me. ²⁸ And having said these, he went before, going up to Jerusalem. ²⁹ And it happened as he drew near to Bethphage and Bethany, to the mountain the being called of olive-trees, he sent two of the disciples of himself, ³⁰ saying: Go you into the over-against village; in which entering you will find a colt having tied, on which no one ever of men sat; having loosed him bring you. ³¹ And if any one you may ask: Why do you loose? thus say you to him: That the lord of him need has. ³² Having gone and those having been sent found, as he said to them. ³³ Loosing and of them the colt, said the lords of him to them: Why loose you the colt. ³⁴ They and said: The lord of him need has. ³⁵ And they led him to the Jesus; and having thrown of themselves the mantles on the colt, they set on the Jesus. ³⁶ Going and of him, they spread under the mantles of them in the way. ³⁷ Drawing near and of him now to the descent of the mountain of the olive-trees, began all the multitude of the disciples rejoicing to praise the God with a voice loud for all which they saw mighty works, ³⁸ saying: Worthy of blessing the coming king in name of Lord; peace in heaven, and glory in highest. ³⁹ And some of the Pharisees from the crowd said to him: O teacher, rebuke the disciples of thee. ⁴⁰ And answering he said to them: I say to you, that if these should be silent, the stones will cry out. ⁴¹ And as he drew near, seeing the city, he wept over her, saying: ⁴² That if thou hadst known even thou, at last in the day of thee this, the things to peace of thee; now but it is hidden from eyes of thee. ⁴³ For will come days on this, and will throw around the enemies of thee a rampart to thee, and will surround thee, and will press thee on every side; ⁴⁴ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

¹¹ And he proceeded to send another slave; they but also this having beaten and having dishonored, sent away empty. ¹² And he proceeded to send a third; they but also this having wounded cast out. ¹³ Said and the lord of the vineyard: What shall I do? I will send the son of me the beloved; perhaps this seeing they will regard. ¹⁴ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

¹⁵ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

⁷ And when they may finish the testimony of themselves, the wild-beast that rising up out of the deep will make with them war, and will conquer them, and will kill them. ⁸ And the dead body of them into the street city of the great, which is called spiritually Sodom and Egypt, where also the Lord of them was crucified.

⁶ And I saw the woman drunken with the blood of the holy ones, and with the blood of the witnesses of Jesus. And I wondered, having seen her a wonder great.

² The and Jesus said to them: Not you see all these? Indeed I say to you, not not should be left here a stone upon stone, which not shall be thrown down.

¹⁴ When but you may see the abomination of the desolation having stood where not it ought; (he reading let him think); then those in the Judea, let them flee to the mountains;

³⁵ Lo, is left to you the house of you, I say and to you, that not not you may see, till may come when you may say: Having been blessed he coming in name of Lord.

⁶ These which you behold, will come days in which not will be left a stone upon a stone, which not will be thrown down.

²⁰ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

²⁴ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

¹³ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law. ¹⁴ We have heard for him saying: That Jesus the Nazarene this will destroy the place this, and will change the customs, which delivered to us Moses.

⁹ The and crowds those going before and those following did cry, saying: Hosanna to the son of David; worthy of blessing he coming in name of Lord; hosanna in the highest.

²⁶ and it was to him having been informed by the spirit of the holy, not to see death, before he should see the Anointed of Lord. ²⁷ And he came by the spirit into the temple; and in the to bring the parents the little child Jesus, of the to do them according to that having been instituted of the law concerning him; ²⁸ also he took it into the arms of himself, and blessed the God, and said: ²⁹ Now dost thou dismiss the servant of thee, O Sovereign, according to the word of thee, in peace; ³⁰ for have seen the eyes of me the salvation of thee,

²² All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal. ²³ And turning to the disciples, privately he said: Blessed the eyes, those seeing, what you see.

²² He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

²¹ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

²⁴ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

⁵⁶ Abraham the father of you ardently desired, that he might see the day the my; and he saw, and was glad.

⁹ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

¹⁹ Yet a little, and the world me no more beholds; you but behold me; because I live, also you shall live.

²⁵ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

¹⁴ (But were blinded the minds of them; till for the to-day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away; ¹⁵ but till to-day, when is read Moses, a veil on the heart of them lies. ¹⁶ When but it may turn to Lord, is taken from around the veil. ¹⁷ The but Lord the spirit is; where and the spirit of Lord there freedom.) ¹⁸ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.