Jude Cross References - Diaglott

¹ Judas, of Jesus Anointed a bond-servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones; ² mercy to you and peace and love may be multiplied. ³ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith. ⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying. ⁵ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed; ⁶ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept; ⁷ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age-lasting retributive justice are undergoing. ⁸ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile. ⁹ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord. ¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt. ¹¹ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves. ¹² These are in the love-feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted; ¹³ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept. ¹⁴ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself, ¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious. ¹⁶ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account. ¹⁷ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed; ¹⁸ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious. ¹⁹ These are they marking out boundaries themselves, soulical ones, a spirit not having. ²⁰ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying, ²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting. ²² And some indeed do you pity discriminating; ²³ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment. ²⁴ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy, ²⁵ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

³ Phillip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;

¹⁸ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James that of the Alpheus, and Thaddeus, and the Simon the Canaanite,

¹⁶ Judas of James and Judas Iscariot, who also became a traitor);

³⁹ This and is the will of the having sent me, that every which he has given to me, not I may lose out of it, but raise up it in the last day.

²⁸ and I life age-lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me. ²⁹ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me; ³⁰ I and the Father one are.

²⁶ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

²² Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

¹⁶ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

¹¹ And no more I am in the world, and these in the world are, and I to thee am coming. O Father holy, keep them in the name of thee, by which thou hast given to me; that they may be one, as we. ¹² When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

¹⁵ Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.

¹⁷ Sanctify them in the truth of thee; the word the thine truth is.

¹⁹ And in behalf of them I sanctify myself, so that also they may be sanctified in truth.

¹³ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

³² And now I commend you, brethren, to the God and to the word of the favor of him, to that being able to build up, and to give you an inheritance among those having been sanctified all.

²³ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,

¹ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

²² Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age-lasting.

³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

²⁴ whom even he called us, not only from Jews, but also from Gentiles.

¹⁸ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

² to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

¹¹ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

²⁶ so that her he might sanctify, having cleansed in the bath of the water by a word;

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

²³ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

¹³ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth; ¹⁴ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

⁹ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age-lasting,

¹⁸ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

¹ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high-priest of the profession of us, Jesus;

¹ James of God and of Lord Jesus Anointed a bond-servant, to the twelve tribes to those in the dispersion, health. ² according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

⁵ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

¹ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

⁷ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

² favor to you and peace may be multiplied by a knowledge of the God, and of Jesus the Lord of us.

⁴ John to the seven congregations to those in the Asia; favor to you and peace from the one existing and the one who was and the one coming; and from the seven spirits, which is in presence of the throne of him; ⁵ and from Jesus Anointed, the witness the faithful, the first-born of the dead-ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself, ⁶ and made us a kingdom, priests to the God and Father of himself, to him the glory and the strength for the ages of the ages; so be it.

¹² And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

⁸ Stephen and full of favor and of power performed prodigies and signs great among the people. ⁹ Stood up and some of those from the synagogue of that being called of Libertines, and of Cyrenians, and of Alexandrians, and of those from Cilicia and Asia, disputing with the Stephen; ¹⁰ and not were able to resist the wisdom and the spirit with which he spoke.

²² Saul but more was strengthened, and perplexed the Jews those dwelling in Damascus, proving, that this is the Anointed.

⁴⁶ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age-lasting life, lo, we turn to the Gentiles. ⁴⁷ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

³ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

⁴ He reasoned and in the synagogue during every sabbath, persuaded and Jews and Greeks. ⁵ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus. ⁶ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

²⁸ Strenuously for with the Jews he was discussing publicly, proving by the writings, to be the Anointed Jesus.

²⁷ not for I kept back of the not to declare to you all the will of the God.

²⁸ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

¹⁵ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God, ¹⁶ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well-pleasing, having been sanctified by spirit holy.

³ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

⁵ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

²⁸ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

¹¹ You see, how many thing to you in letters I wrote with the my hand.

¹ Paul, an apostle of Jesus Anointed through will of God, to the saints to those being in Ephesus even to believers in Anointed Jesus;

¹ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

²⁷ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,

² to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

² but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

¹⁸ This the charge I commit to thee, child O Timothy, according to the preceding in respect to thee prophecies that thou mayest war by them the good warfare,

¹² contest thou the good contest of the faith, do thou lay hold of the age-lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

¹³ An outline hold thou of sound words, of which from me thou didst hear, in faith and love in that in Anointed Jesus;

⁷ the contest the good I have contested, the race I have finished, the faith I have guarded; ⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

⁴ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

²² I entreat now you, brethren, bear you with the word of the exhortation; indeed for in few words I sent to you.

¹² By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

¹² Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth. ¹³ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding; ¹⁴ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me. ¹⁵ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

¹ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind; ² to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

¹⁷ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

²⁰ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying,

¹⁰ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

¹¹ and they overcame him through the blood of the lamb, and through the word of the testimony of themselves; and not they loved the life of themselves till death.

²⁵ In and the to sleep the men, came of him the enemy, and sowed darnel through midst of the wheat; and went forth.

³ This and is the age-lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

²³ Who having come and having seen the favor of the God, rejoiced, and called on all, with the purpose of the heart to adhere to the Lord;

²⁴ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

¹ What then shall we say? ought we to continue in the sin, so that the favor may abound? ² Not let it be. Who we died by the sin, how still shall we live in it?

²¹ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor? ²² If but wishing the God to show the wrath, and make known the power of himself, bore in much long-suffering vessels of wrath having been fitted for destruction;

⁴ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

¹⁴ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

¹⁵ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords, ¹⁶ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age-lasting; so be it.

⁶ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

¹⁵ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience. ¹⁶ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

¹¹ Shone forth for the favor of the God that saving for all men, ¹² admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

¹⁵ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many; ¹⁶ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

⁸ those stumbling, to the word being disobedient, for which even they were appointed.

¹⁶ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

¹⁸ and if the just one scarcely is safe, the impious one and sinner where will appear?

¹ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction; ² (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;) ³ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

⁵ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought; ⁶ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

¹⁰ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self-willed, of dignities not they are afraid speaking evil;

¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living; ¹⁹ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved. ²⁰ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first. ²¹ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment. ²² It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling-place of mire.

⁷ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

²² Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

⁴ who not not may fear thee, O Lord, and may glorify the name of thee? because alone bountiful; because all the nations shall come and shall worship in presence of thee; because the righteous acts of thee were manifested.

¹⁵ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

¹ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed, ² and all into the Moses were dipped in the cloud and in the sea, ³ and all the same food spiritual did eat, ⁴ and all the same drink spiritual did drink; (they drank for from spiritual following a rock; the but rock was the Anointed); ⁵ but not with the greater number of them was well-pleased the God; they were laid prostrate for in the desert. ⁶ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted. ⁷ Nor image-worshippers become you, as some of them; as it has been written: Sat down the people to eat and to drink, and stood up to sport. ⁸ Nor should we fornicate, as some of them fornicated, and fell in one day twenty-three thousands. ⁹ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed. ¹⁰ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer. ¹¹ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met. ¹² So that the one thinking to have stood, let him take care lest he should fall.

¹⁶ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

¹² Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth. ¹³ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding;

¹ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

²⁹ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

¹² because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world-rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

²⁷ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

⁴ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

⁹ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

¹⁰ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild-beast and the false-prophets; and they will be tormented day and night for the ages of the ages.

²⁴ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

⁴³ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable, ⁴⁴ where the worm of them not dies, and the fire not is quenched. ⁴⁵ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable, ⁴⁶ where the worm of them not dies, and the fire not is quenched. ⁴⁷ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one-eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire, ⁴⁸ where the worm of them not dies, and the fire not is quenched. ⁴⁹ Every one for with fire shall be salted; and every sacrifice with salt shall be salted.

²⁹ in the but day went out Lot from Sodom, it rained fire and brimstone from heaven, and destroyed all;

²⁶ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature. ²⁷ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

⁶ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

¹⁴ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

²⁷ He but wronging the neighbor, thrust away him, saying: Who thee has appointed a ruler and a judge over us?

³⁹ to whom not were willing obedient to become the fathers of us, but thrust away, and turned back in the hearts of them into Egypt,

⁵ Said and the Paul: Not I had known, brethren, that it is a high-priest; it is written for: A ruler of the people of thee not thou shalt speak evil.

¹⁷ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

⁸ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

¹⁰ for fornicators, for sodomites, for man-stealers, for liars, for oath-breakers, and if anything other to the sound teaching is opposed,

¹⁷ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

¹⁷ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor.

¹⁰ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self-willed, of dignities not they are afraid speaking evil; ¹¹ where messengers in strength and power greater being, not bring against them from Lord a railing judgment; ¹² these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

⁹ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord. ¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

²⁹ And those passing along reviled him, shaking the heads of them, and saying: Ah, he destroying the temple, and in three days building;

³⁹ One and of those having been hanged malefactors spoke against him, saying: If thou art the Anointed, save thyself and us. ⁴⁰ Answering but the other rebuked him saying: Not even fearest thou the God, since in the same condemnation thou art?

¹⁶ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

⁹ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

¹¹ where messengers in strength and power greater being, not bring against them from Lord a railing judgment;

⁷ And was a war in the heaven; the Michael and the messengers of him of the to have fought with the dragon, and the dragon fought and the messengers of him,

²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart; ²² asserting to be wise ones, they were foolish,

¹² these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

²¹ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

¹³ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment. ¹⁴ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter. ¹⁵ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you. ¹⁶ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

⁴² But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot-herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit. ⁴³ Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets. ⁴⁴ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know. ⁴⁵ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest. ⁴⁶ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens. ⁴⁷ Woe to you, for you build the tombs of the prophets, the and fathers of you killed them.

⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

¹⁵ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

¹² not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

¹⁴ But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling-block before the sons of Israel, to eat idol sacrifices and to fornicate.

⁶ sun and having arisen, it was scorched; and through the not have a root, was dried up.

¹³ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.

¹⁹ And seeing a fig-tree one by the way, he came to her, and nothing found in her except leaves alone; and he says to her: No more by thee fruit may be produced to the age. And withered immediately the fig-tree. ²⁰ And seeing the disciples wondered, saying: How soon withered the fig-tree?

⁶ Sun and having arisen, it was scorched, and through the not to have a root, was dried up.

²⁰ And in the morning passing along, they saw the fig-tree having been withered from roots; ²¹ And remembering the Peter, says to him: Rabbi, lo, the fig-tree, which thou didst curse, has been withered.

⁶ And another fell on the rock; and having sprung up it dried up, through the not to have moisture.

¹⁹ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad. ²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

⁴⁵ If but should say the slave that in the heart of himself: Delays the lord of me to come; and shall begin to strike the servants and maidens, to eat and also to drink and to be drunken;

¹⁹ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

⁴ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide. ⁵ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing. ⁶ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

²⁰ Coming together therefore of you to the same, not it is Lord’s supper to eat, ²¹ each one for the own supper takes before in the to eat, and one indeed is hungry, one but is filled. ²² Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

¹⁹ of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.

⁶ So then not we may sleep, as even the others, but we should watch and we should not drink; ⁷ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk.

⁶ she but luxuriously, living has died.

⁴ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy, ⁵ and good having tasted of God word, powers and about coming of an age, ⁶ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame. ⁷ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God; ⁸ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

⁵ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

¹³ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you, ¹⁴ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

¹⁷ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept. ¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living; ¹⁹ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved. ²⁰ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

¹³ Evil but men and jugglers will progress to the worse, deceiving and being deceived.

¹⁷ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

¹⁰ And the third messenger sounded, and fell from the heaven a star great burning like a lamp, and it fell on the third of the rivers, and on the fountains of the waters. ¹¹ And the name of the star is called the Wormwood; and became the third of the waters into wormwood; and many of the men died of the waters, because they were made bitter.

¹⁰ even he shall drink of the wine of the wrath of the God, of that having been mingled unmixed in the cup of the anger of him, and he shall be tormented with fire and brimstone in presence of the holy messengers and in presence of the lamb. ¹¹ And smoke of the torment of them for ages of ages rises up; and not they have rest day and night those worshipping the wild-beast and the image of him, and if any one receives the mark of the name of him.

⁸ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.

²⁷ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

³⁰ And then shall appear the sign of the son of the man in the heaven; and then shall lament all the tribes of the earth, and they shall see the son of the man coming upon the clouds of the heaven, with power and glory much; ³¹ and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

¹³ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

⁷ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself, ⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

⁵ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God. ⁶ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

⁷ Lo, he comes with the clouds, and shall see him every eye, and those who him pierced; and shall mourn over him all the tribes of the earth; yes, so be it.

³¹ Therefore this I say to you: All sin and evil-speaking shall be forgiven to the men; the but of the spirit evil-speaking not shall be forgiven to the men; ³² and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming. ³³ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known. ³⁴ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks. ³⁵ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things). ³⁶ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial. ³⁷ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

²² Not even for the Father judges any one; but the judgment all has given to the son; ²³ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

²⁷ And authority he gave to him also judgment to execute, because a son of man he is.

³¹ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

⁵ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

¹⁶ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God. ²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

⁵ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

¹³ Those but without the God will judge. Put out the evil one from of yourselves.

⁹ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man-killers,

⁶ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed; ⁷ and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued; ⁸ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;) ⁹ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

¹⁶ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

⁵ And was given to him a mouth speaking great things and blasphemies; and was given to him authority to act months forty two. ⁶ And he opened the mouth of himself for blasphemy against the God, to blaspheme the name of him, and the tabernacle of him, and those in the heaven, tabernacling.

¹¹ And I saw another wild-beast coming up out of the earth, and he had horns two like a lamb, and he spoke as a dragon.

¹² Lo, I come speedily, and the reward of me with me, to give back to each one as the work of him shall be. ¹³ I the Alpha and the Omega, the first and the last, the beginning and the end. ¹⁴ Blessed those doing the commandments of him, so that shall be the authority of them over the wood of the life, and by the gates they may enter into the city. ¹⁵ Outside the dogs and the sorcerers and the fornicators and murderers and the idolaters, and every one the one loving and doing falsehood.

²⁰ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

³⁰ And murmured the scribes of them and the Pharisees to the disciples of him, saying: Why with the publicans and sinners do you eat and drink?

² And murmured the Pharisees and the scribes, saying: That this sinners receives, and eats with them.

⁷ And seeing all murmured, saying: That with a sinner a man he went in to lodge.

⁴¹ Were murmuring then the Jews about him, because he said: I am the bread that having come down from the heaven;

⁶¹ Knowing but the Jesus in himself, that were murmuring about this the disciples of himself, he said to them: This you offends?

¹⁰ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil.

²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires;

¹⁴ All things do you without murmurings and disputings;

⁵ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

⁵ wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones.

³ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

¹⁴ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped; ¹⁵ then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death.

¹ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory. ² If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing, ³ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me; ⁴ and not did you make a difference among yourselves and became judges reasonings of evil things? ⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him? ⁶ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice? ⁷ Not they revile the honorable name that having been named on you? ⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do. ⁹ If but you respect persons, sin you work, being convicted under the law as transgressors.

¹⁴ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

² in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

³ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

¹⁸ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

³⁵ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

²⁰ having been built on the foundation of the apostles and prophets, being a corner-foundation of it Jesus Anointed;

¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

² to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

⁶ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

²⁹ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

¹ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons, ² by hypocrisy of false-speakers, having been cauterized the own conscience,

¹ This but know thou, that in latter days will be present seasons trying. ² Will be for the men self-lovers, money-lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones, ³ void of natural affection, implacable, accusers, without self-control, fierce ones, without love to good men, ⁴ betrayers, rash ones, having been puffed up, pleasure-lovers rather than God-lovers; ⁵ having a form of piety, the but power of her having denied. Also these turn away from.

¹ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

⁵ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God. ⁶ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

¹⁴ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

¹⁹ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

²⁵ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

³¹ The indeed then congregations in whole of the Judea and Galilee and Samaria had peace, being built up and proceeding in the fear of the Lord and the consolation of the holy spirit, were multiplied.

⁹ and nothing judged between us and also them, by the faith having purified the hearts of them.

¹⁸ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

²⁶ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken. ²⁷ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

² each one of us to the neighbor let please for the good to building up.

⁸ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

²³ All things it is lawful, but not all things are beneficial; all things it is lawful, but not all things builds up.

⁴ The one speaking with a tongue, himself build ups; the but one prophesying, a congregation builds up. ⁵ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

¹⁵ What then is it? I will pray with the spirit, I will pray but also with the understanding; I will sing praise with the spirit I will sing praise but also with the understanding.

²⁶ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

⁶ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

¹² for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

¹⁶ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

²⁹ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

¹⁸ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

⁷ having been rooted and being build up in him, and being established in the faith, as you were taught, abounding in it with thanksgiving.

¹¹ Wherefore comfort you each other, and build you up one the other, as even you do.

⁴ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith; ⁵ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

¹ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

⁴ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.

³ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith.

¹⁰ If any one captivity leads together, into captivity he shall be led; if any one with a sword will kill, it is necessary him with a sword to be killed. Here is the patient endurance and the faith of the holy ones.

⁴² Watch you therefore, because not you know, in what hour the lord of you comes. ⁴³ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug-through the house of him. ⁴⁴ On account of this also you be ready; because in which hour not you think, the son of the man comes. ⁴⁵ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season? ⁴⁶ Blessed the slave that, whom coming the lord of him shall find doing so. ⁴⁷ Indeed I say to you, that over all the possessions of him he will place him. ⁴⁸ If but should say the bad slave that in the heart of him: Delays the lord of me to come; ⁴⁹ and should begin to strike the fellow-slaves, may eat and also may drink with those getting drunk; ⁵⁰ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows; ⁵¹ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

³⁶ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him. ³⁷ Blessed the salves those, whom having come the lord shall find watching; indeed i say to you, that he will grid himself, and will make to recline them, and going forth he will minister to them. ³⁸ And if he may come in the second watch, and in the third watch they come, and may find thus; blessed are the slaves those. ³⁹ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself. ⁴⁰ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

¹⁷ For the law through Moses was given; the favor and the truth through Jesus Anointed came.

²¹ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

⁹ As loved me the Father, and I loved you; abide you in the love the mine. ¹⁰ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

⁵ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

²³ The for wages of the sin, death; the but gracious gift of the God, life age-lasting in an Anointed Jesus the Lord of us.

³⁹ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

⁵ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

² to Timothy a genuine child in faith; favor, mercy, peace from God a Father of us, and Anointed Jesus the Lord of us.

² to Timothy beloved a child; favor, mercy, peace from God a Father, and Anointed Jesus the Lord of us.

¹⁶ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

¹⁸ (may grant to him the Lord to find mercy from Lord in that the day;) and what things in Ephesus he served, very well thou knowest.

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed; ¹⁴ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

²⁸ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

¹² looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

¹⁶ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

¹⁰ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself. ¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is.

¹⁸ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

²¹ Dear children, do you keep yourselves from the idols.

²⁴ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy,

²⁰ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

¹ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

¹⁹ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins. ²⁰

¹⁶ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask. ¹⁷ All unrighteousness sin is; and it is a sin not to death. ¹⁸ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying. ⁵ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed; ⁶ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept; ⁷ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age-lasting retributive justice are undergoing. ⁸ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile. ⁹ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord. ¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt. ¹¹ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves. ¹² These are in the love-feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted; ¹³ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

¹⁴ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

¹⁵ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

³ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced, ⁴ in the name of the Lord of us Jesus Anointed (having been assembled of you and of the my spirit,) with the power of the Lord of us Jesus Anointed, ⁵ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

⁹ I wrote to you in the letter, not to be associated with fornicators. ¹⁰ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out. ¹¹ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

³³ Not be you led astray. Corrupt habits virtuous companionships evil.

¹⁰ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out. ¹¹ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter. ¹² Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

¹⁴ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

¹⁶ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

⁴ But thou hast a few names in Sardis, which not soiled the garments of themselves; and they shall walk with me in white (robes), because worthy they are.

¹⁸ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.

¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

²⁸ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

²⁶ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

³¹ When then shall we say to these things? If the God on behalf of us, who against us?

⁴ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

²⁵ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed; ²⁶ having been manifested nut now, through and writings prophetic, according to an appointment of the age-lasting God, for obedience of faith, to all the nations having been made known; ²⁷ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

¹⁴ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

¹⁷ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age-lasting weight of glory works out for us;

² I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

²⁰ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,

²⁷ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

²² in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

²⁸ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

⁴ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

¹⁶ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first; ¹⁷ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

²⁰ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age-lasting, the Lord of us Jesus, ²¹ knit together you in every work good, in order the to do the will of him; doing in you the well-pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting.

⁵ and in the mouth of them not was found falsehood; without blame for they are.

¹³ and not bring us into temptation, but save us from the evil.

²² You worship what not you know; we worship what we know; because the salvation from the Jews is.

⁴⁴ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

³³ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

³⁶ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

²⁷ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

⁸ which he caused to abound towards us in all wisdom and intelligence,

¹⁰ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

²¹ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

¹⁷ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

³ This for good and acceptable in presence of the preserver of us God,

³ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,) ⁴ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

¹⁰ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

⁴ When but the kindness and the love to man shone forth of the preserver of us of God,

⁸ Jesus Anointed yesterday and to-day the same, and for the ages.

¹¹ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish. ¹¹ To him the glory, and the power for the ages of the ages; so be it.

¹⁸ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

⁶ and made us a kingdom, priests to the God and Father of himself, to him the glory and the strength for the ages of the ages; so be it.

⁹ And when shall give the living ones glory and honor and thanks to the one sitting on the throne, to the one living for the ages of the ages, ¹⁰ shall fall down the twenty-four elders in presence of the one sitting on the throne, and they shall do homage to the one living for the ages of the ages, and they shall cast the crowns of themselves in presence of the throne saying; ¹¹ worthy thou art, O Lord, to receive the glory and the honor and the power; because thou didst create the all things, and on account of the will of thee they were, and were created.

¹³ And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea which is, and the things in them, all, I heard saying: To the one sitting on the throne and to the lamb the blessing and the honor and the glory and the might for the ages of the ages. ¹⁴ And the four living ones said: So be it; and the elders fell down and did homage.