James 3 Cross References - Diaglott

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive. ² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body. ³ Lo, of the horses the bits into the mouths we put in order that to make obedient them to us, and whole the body of them we turn about. ⁴ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases. ⁵ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles. ⁶ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna. ⁷ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man; ⁸ the but tongue no one is able of men to subdue; and unruly evil, full of poison death-producing. ⁹ By her we bless the God and Father, and by her we curse the men those according to a likeness of God having been made; ¹⁰ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be. ¹¹ Not the fountain out of the same opening send forth the sweet and the bitter? ¹² Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water. ¹³ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom; ¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal. ¹⁶ Where for rivalry and strife, there disorder and every foul deed. ¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy. ¹⁸ Fruit and of righteousness in peace is sown by those making peace.

¹ Not do you judge, that not you may be judged. ² In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.

¹¹ And seeing the Pharisees said to the disciples of him: Why with the publicans and sinners eats the teacher of you?

²⁴ Not is a disciple above the teacher, nor a slave above the lord of him.

⁸ You but not may be called rabbi; one for is of you the leader; all but you brethren are. ⁹ And father not you may call of you on the earth; one for is the Father of you, he in the heavens. ¹⁰ Neither be ye called leaders; one for of you is the leader, the Anointed.

¹³ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

³⁷ And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.

⁴⁷ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many; ⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

¹⁰ Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?

¹ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

²⁶ Therefore I testify to you in this day, that clean I from the blood of all; ²⁷ not for I kept back of the not to declare to you all the will of the God.

²⁰ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law; ²¹ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal?

² What but remaining, it required in the stewards, that faithful one should be found. ³ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn; ⁴ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is. ⁵ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

²⁹ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord. ³⁰ Through this among you many weak ones and sickly ones, and are asleep some. ³¹ If for ourselves we examined, not we should be judged; ³² being judged but by Lord, we are corrected, so that not with the world we should be condemned.

²⁸ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

¹⁰ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

⁷ wishing to be law-teachers, not understanding neither the things they say, nor concerning certain things they positively affirm.

⁷ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

¹¹ for which was appointed I a herald and an apostle and a teacher of nations;

¹⁷ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

³ nor as being lords of the heritages, but patterns being of the flock;

³⁷ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

¹⁰ even as it has been written: That not is just not even one;

²¹ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

²⁷ but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

²² but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

¹⁷ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

²⁸ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

¹² Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

²¹ knit together you in every work good, in order the to do the will of him; doing in you the well-pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

⁵ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles. ⁶ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

¹⁰ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

⁸ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us. ⁹ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness. ¹⁰ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

²⁴ And lo, a commotion great arose in the sea, so as the ship to cover by the waves; he but was asleep.

¹⁴ After not much but beat against her a wind tempestuous, that being called Euroclydon. ¹⁵ Having been caught and the ship, and not being able to bear up against the wind, having given up we were driven. ¹⁶ A small island and certain having run under being called Clauda, scarcely we were able masters to become of the boat; ¹⁷ which having taken up, helps they used, undergirding the ship; fearing and lest into the quicksand they should fall, having lowered the mast, thus were driven. ¹⁸ Exceedingly and being storm-tossed of us, on the next a throwing out they began; ¹⁹ and on the third with their own hands the furniture of the ship they threw out. ²⁰ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us. ²¹ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss. ²² And now I exhort you to take courage; loss for of a life not one shall be from of you, except the ship. ²³ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service, ²⁴ saying: Not fear, O Paul: To Caesar thee it behooves to be presented; and lo, has graciously given to thee the God all those sailing with thee. ²⁵ Therefore take you courage, men; I believe for in the God that thus it shall be in which manner it has been told to me. ²⁶ On an island but certain it is necessary us to be cast. ²⁷ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country; ²⁸ and having heaved the lead, they found fathoms twenty; a little and having intervened, and again having the lead, they found fathoms fifteen; ²⁹ fearing and, lest on rough places we should fall, out of stern having thrown anchors four, they were wishing day to be. ³⁰ The and sailors seeking to flee out of the ship and having lowered the boat into the sea, for an excuse as out of prow being about anchors to let down, ³¹ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able. ³² Then the soldiers cut off the ropes of the boat, and allowed her to fall. ³³ Till and while about day to be, called upon the Paul all to partake of food, saying: Fourteenth to-day day looking for, without food you continue, nothing having taken. ³⁴ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish. ³⁵ Having said and these, and having taken bread, he gave thanks to the God in presence of all, and having broken began to eat. ³⁶ Encouraged and becoming all, also they received food. ³⁷ We were and in the ship the all souls, two hundred seventy six. ³⁸ Being satisfied and of food, they lightened the ship, throwing the wheat into the sea.

¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

¹⁶ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

⁵ And was given to him a mouth speaking great things and blasphemies; and was given to him authority to act months forty two. ⁶ And he opened the mouth of himself for blasphemy against the God, to blaspheme the name of him, and the tabernacle of him, and those in the heaven, tabernacling.

²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

²⁴ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

³² and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming. ³³ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known. ³⁴ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks. ³⁵ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things). ³⁶ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.

¹¹ Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man. ¹² Then having come the disciples of him, said to him: Knowest thou, that the Pharisees, hearing that saying, found a difficulty? ¹³ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up. ¹⁴ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall. ¹⁵ Answering and the Peter said to him: Explain to us the comparison this. ¹⁶ The and Jesus said: Yet also you unintelligent are? ¹⁷ Not yet perceive you, that all that entering into the mouth, into the belly passes, and into a privy is cast? ¹⁸ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man. ¹⁹ From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers. ²⁰ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

¹⁵ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

²⁰ He said and: That the out of the man, proceeding forth, that makes common the man. ²¹ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders, ²² thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly;

⁵⁵ The and high-priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found. ⁵⁶ Many for testified falsely against him, but consistent the testimonies not were. ⁵⁷ And some having stood up, testified falsely against him, saying:

²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

³ Said and Peter: Ananias, why has filled the adversary the heart of thee, to deceive thee the spirit the holy, and to keep back from the price of the land?

¹³ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law.

³⁰ and from yourselves will arise men speaking perverse things, the to draw away the disciples after them.

¹³ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them; ¹⁴ Of whom the mouth of cursing and bitterness is full.

¹⁷ I entreat now you, brethren, to watch those the separations and the stumbling-blocks, contrary to the teaching which you learned, are making; and turn away from them. ¹⁸ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

¹³ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed. ¹⁴ And not it is wonderful; himself for the adversary is transformed into a messenger of light; ¹⁵ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

³ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,) ⁴ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you; ⁹ not speak you falsely to each other; having stripped the old man with the practices of him,

⁹ of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood, ¹⁰ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them. ¹¹ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood; ¹² so that may be judged all those not having believed the truth, but having delighted in the iniquity.

¹¹ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

⁷ Not they revile the honorable name that having been named on you?

¹ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction; ² (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

³ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

¹⁰ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

⁸ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile. ⁹ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord. ¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious. ¹⁶ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account. ¹⁷ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed; ¹⁸ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

¹⁴ But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling-block before the sons of Israel, to eat idol sacrifices and to fornicate. ¹⁵ So hast also thou some holding the teaching of the Nicolaitans in like manner.

⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

¹ And I placed on the sand of the sea. And I saw out of the sea a wild-beast coming up, having horns ten and heads seven, and on the horns of him ten diadems, and on the heads of him names of blasphemy. ² And the wild-beast which I saw, was like to a leopard, and the feet of him as of a bear, and the mouth of him as a mouth of a lion. And gave to him the dragon the power of himself, and the throne of himself, and authority great. ³ And one of the heads of him as if having been slain to death; and the stroke of the death of him was healed. And wondered whole the earth after the wilds beast, ⁴ and they did homage to the dragon, because he gave the authority to the wild-beast, and they did homage to the wild-beast, saying: Who like to the wild-beast? and who is able to make war with him? ⁵ And was given to him a mouth speaking great things and blasphemies; and was given to him authority to act months forty two.

¹⁴ And he deceives those dwelling on the earth, by means of the signs which it was given to him to do in presence of the wild-beast; saying to those dwelling on the earth, to make an image to the wild-beast, which has the stroke of the sword and lived.

²³ and a voice of bridegroom and of bride not not may be heard in thee longer; because the merchants of thee were the great ones of the earth, because by the magical arts of thee were deceived all the nations.

²⁰ And was caught the wild-beast, and the with him false-prophet the one having done the signs in presence of him, by which he deceived those having received the mark of the wild-beast, and those doing homage to the image of him; living were cast the two into the lake of the fire that burning with brimstone.

⁴ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

¹³ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;

⁶ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

⁴⁴ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;

⁷⁴ Then he began to curse, and to swear. That not I know the man. And instantly a cock crew.

²⁶ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope;

¹⁴ Of whom the mouth of cursing and bitterness is full.

⁷ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

³ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed;

³ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

¹⁴ Bless you those persecuting you; bless you, and not curse you.

³ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

¹³ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

⁹ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

¹⁶ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs? ¹⁷ So every tree good fruits good bears; the but corrupt tree fruits evil bears. ¹⁸ Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear. ¹⁹ Every tree, not bearing fruit good, is cut down and into a fire is cast. ²⁰ Therefore by the fruits of them you shall know them.

³³ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

⁴³ Not for is a tree good, bearing fruit corrupt; nor a tree corrupt, bearing fruit good. ⁴⁴ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

¹⁶ If and the first-fruit holy, also the mixture; and if the root holy, also the branches. ¹⁷ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become, ¹⁸ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

⁵ Blessed the meek, for they shall inherit the earth.

²⁴ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

²⁹ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

⁵ Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.

⁵ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

²⁴ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

¹ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

²³ against the such like not is a law.

¹ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

⁴ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

² with all humility and gentleness, with patience; bearing with each other in love,

²⁷ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,

¹² Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

¹² No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

¹¹ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

²⁵ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

² no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.

⁵ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

²¹ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

¹² the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.

¹ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained, ² having seen the in fear pure conduct of you.

⁴ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

¹⁵ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear; ¹⁶ a conscience having good, so that in what they may speak against you as of evil-doers, they may be ashamed those slandering of you the good in Anointed conduct.

¹⁸ He knew for, that through envy they had delivered up him.

² From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.

¹⁷ Having arisen and the high priest and all those with him, the being sect of the Sadducees, were filled of anger.

⁹ And the patriarchs envying the Joseph sold into Egypt; and was the God with him,

⁴⁵ Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.

⁹ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.

²⁹ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

¹⁷ If but thou a Jew art named, and doest rest in the law, and doest boast in God,

²³ who in a law boastest, through the violation of the law the God doest thou dishonor? ²⁴ The for name of the God through you is blasphemed among the nations, even as it has been written. ²⁵ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become. ²⁶ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted? ²⁷ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law? ²⁸ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision; ²⁹ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received? ⁸ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

² And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

⁶ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

⁴ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;

¹⁵ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

²⁶ Not we should become vain-glorious, each other provoking with each other envying.

¹³ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

¹⁵ Some indeed even through envy and strife, some and also through good-will the Anointed they openly proclaim.

³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves;

⁴ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked,

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

¹⁶ Where for rivalry and strife, there disorder and every foul deed.

¹ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you? ² You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you; ³ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste. ⁴ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered. ⁵ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?

¹⁹ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings, ² as new-born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

⁸ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

¹⁷ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

¹⁰ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

²² asserting to be wise ones, they were foolish,

¹⁹ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside. ²⁰ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

²⁷ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;

⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end; ⁷ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

¹⁴ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

¹⁹ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

¹² The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

³ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

¹⁹ of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.

⁹ of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood,

¹ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

⁵ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

¹⁷ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

⁸ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser. ⁹ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten. ¹⁰ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

¹⁹ These are they marking out boundaries themselves, soulical ones, a spirit not having.

²⁴ To you but I say, to the remaining ones to those in Thyatira, as many as not hold the teaching this, who not knew the depths of the adversary (as they say). Not I will lay on you other burden;

¹¹ They have over themselves a king the messenger of the deep; a name to him in Hebrew, of Abaddon, and in the Greek a name he has of Apollyon.

²⁹ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow-travelers of Paul.

³³ not for is of confusion the God, but of peace. As in all the congregation of the saints,

²⁰ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

¹² not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

⁸ Blessed the clean to the heart, for they the God shall see.

²⁸ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.

³⁶ Be you therefore compassionate, even as also the Father of you compassionate is.

¹ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy. ² Nothing and having been covered is, which not shall be uncovered; and secret, which not shall be known.

¹⁵ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

¹⁴ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only-begotten from a father,) full of favor and truth.

⁴⁷ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

³⁶ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did.

²⁴ for he was a man good, and full of spirit holy and faith. And was added a crowd great to the Lord.

⁹ The love, unfeigned detesting the evil, adhering to the good;

¹⁸ if able that from of you, with all men being at peace;

¹⁴ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

⁴ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up, ⁵ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil, ⁶ not rejoices in the iniquity, rejoices with but the truth, ⁷ all things covers, all things believes, all things hopes, all things endures;

¹⁰ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control; ²³ against the such like not is a law.

⁹ (the for fruit of the light in all goodness and truth;)

¹¹ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

¹⁰ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

⁷ but we were gentle in midst of you. As would cherish a nursing-mother the of herself children,

²¹ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

²⁴ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

¹⁵ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

¹¹ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

¹⁴ Peace do you pursue with all, and the holiness, which without no one shall see the Lord.

⁴ and not did you make a difference among yourselves and became judges reasonings of evil things?

¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

⁸ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two-souled ones.

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

³ And every one the having the hope this in him, purifies himself, as he pure is.

¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

⁹ Blessed the peace-makers, for they sons of God shall be called.

³⁶ He reaping a reward receives, and gathers fruit for life age-lasting; so that both he sowing together may rejoice, and he reaping.

⁸ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age-lasting.

²⁰ Wrath for of man righteousness of God not works out.