James 2 Cross References - Diaglott

¹ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory. ² If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing, ³ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me; ⁴ and not did you make a difference among yourselves and became judges reasonings of evil things? ⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him? ⁶ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice? ⁷ Not they revile the honorable name that having been named on you? ⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do. ⁹ If but you respect persons, sin you work, being convicted under the law as transgressors. ¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty. ¹¹ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law. ¹² Thus speak you and thus do you, as by means of a law of freedom being about to be judged. ¹³ The for judgment merciless for him not having practised mercy; glories over mercy judgment. ¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him? ¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself. ¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me. ¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder. ²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is? ²¹ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar? ²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected? ²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called. ²⁴ Do you see, that by works is made righteous a man, and not by faith alone? ²⁵ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out? ²⁶ As for the body without breath dead is, so also the faith without the works dead is.

¹⁶ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

² He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.

²¹ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

²⁴ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith.

¹¹ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

⁸ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

⁴ having heard the faith of you in Anointed Jesus, and the love that for all the holy ones,

¹⁹ holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;

²¹ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

¹ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

³ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

³ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;

⁹ If but you respect persons, sin you work, being convicted under the law as transgressors.

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

¹ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

¹⁶ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

¹² Here patient endurance of the holy ones is, those keeping the commandments of the God, and the faith of Jesus.

⁸ But what went you out to see? a man in soft garments having been clothed? Lo, those the soft (garments) wearing, in the houses of the kings are. ⁹ But what went you out to see? a prophet? Yes, I say to you, and much more of a prophet.

²² Said but the father to the slaves of himself: Bring you out the robe the chief, and clothe you him, and give you a finger-ring into the hand of him, and shoes for the feet.

⁴⁴ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped. ⁴⁵ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet. ⁴⁶ With oil the head of me not thou didst anoint; she but with balsam anointed the feet of me.

⁹ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

⁶ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

¹ Not do you judge, that not you may be judged. ² In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you. ³ Why and seest thou the splinter, that in the eye of the brother of thee, that but in thine-own eye beam not perceivest? ⁴ or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee? ⁵ O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.

²⁴ Not judge you according to appearance, but the righteous judgment judge you.

¹ James of God and of Lord Jesus Anointed a bond-servant, to the twelve tribes to those in the dispersion, health. ² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience. ⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute. ⁵ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him. ⁶ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind-agitated and being tossed. ⁷ Not for let think the man that, that he shall receive anything from the Lord. ⁸ A man of double-soul, unstable in all the ways of himself. ⁹ Let boast but the brother the humble in the humiliation of himself; ¹⁰ the but rich, in the humiliation of himself; because as a flower of grass he will pass away. ¹¹ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away. ¹² Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him. ¹³ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one. ¹⁴ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped; ¹⁵ then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death. ¹⁶ Not be you let astray, brethren of me beloved ones. ¹⁷ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade; ¹⁸ having willed he begot us by a word of truth, in order that to be us, first-fruit a kind of the of himself creatures. ¹⁹ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath. ²⁰ Wrath for of man righteousness of God not works out. ²¹ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you. ²² Become you but doers of word, and not only hearers, deceiving yourselves. ²³ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror; ²⁴ he viewed for himself, and went away, and immediately forgot what sort he was. ²⁵ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be. ²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion. ²⁷ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

¹¹ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

³ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

⁵ blind ones see again, and lame ones are walking about, lepers are cleansed, and deaf ones are hearing, dead ones are raised up, and poor ones are addressed with joyful news;

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

¹⁴ And having called all the crowd, he said to them: Hear me all, and be instructed.

²⁰ And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.

⁵⁷ It happened and going of them in the way, said one to him: I will follow thee, whenever thou mayest go, O master. ⁵⁸ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

²¹ Thus he laying up treasure for himself, and not for God being rich.

³² Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

²² It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried.

²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

²⁹ And I covenant for you, even as has covenanted for me the Father of me a kingdom,

⁴⁸ not any one of the rulers believed into him, or of the Pharisees?

¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

²⁶ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well-born; ²⁷ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones; ²⁸ and the low-born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;

⁹ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

²¹ Therefore no one let boast in men; all things for of you is, ²² whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is; ²³ you and, of Anointed; Anointed and, of God.

¹⁵ The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.

¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

⁵ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

¹⁸ to work good, to be rich in works good, liberal ones to be, communicative ones,

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹⁸ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

²⁶ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

⁹ Let boast but the brother the humble in the humiliation of himself;

¹² Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

¹⁶ Not be you let astray, brethren of me beloved ones.

⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you,

¹¹ So for richly will be furnished to you the entrance into the age-lasting kingdom of the Lord of us and Savior Jesus Anointed.

⁹ I know of thee the works, and the affliction, and the poverty, (but rich thou art,) and the blasphemy from those declaring Jews to be themselves, and not are, but an assembly of the adversary.

¹⁸ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.

⁷ the one overcoming shall inherit these things, and I will be to him a God, and he shall be to me the son.

⁴⁹ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

¹ Speaking and of them to the people, and came upon them the priests and the captain of the temple and the Sadducees, ² being grieved through the to teach them the people, and to announce in the Jesus the resurrection that out of dead ones. ³ And they laid on them the hands, and put into keeping to the morrow; it was for evening now.

²⁶ Stood up the kings of the earth, and the rulers were assembled in the same, against the Lord, and against the Anointed of him. ²⁷ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel, ²⁸ to do what things the hand of thee and the will of thee before marked out to be done.

¹⁷ Having arisen and the high priest and all those with him, the being sect of the Sadducees, were filled of anger. ¹⁸ And laid the hands of them on the apostles, and placed them in prison public.

²⁶ Then having gone the commander with the officers, they brought them, not with violence; they feared for the people, that not they might be stoned. ²⁷ Having brought and them they stood in the sanhedrim. And asked them the high-priest,

³ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

⁵⁰ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

¹⁹ Seeing and the lords of her, that came out the hope of the gain of them, having taken hold of the Paul and the Silas, they dragged into the market to the rulers; ²⁰ and they having led them to the commanders, said: These the men greatly disturb of us the city, Jews being,

⁶ not having found and them, they dragged the Jason and some brethren to the city-rulers, crying: That they the habitable having disturbed, these also here are present;

¹² Gallio and being proconsul of the Achaia, rushed with one mind the Jews to the Paul, and led him to the tribunal,

²² Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

⁴ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered.

⁶ You condemned, you murdered the just ones; not he opposes you.

²³ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

²⁴ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

⁶³ saying: O sir, we remember, that that the deceiver said while living: After three days I will arise.

⁶⁴ and having blindfolded him, they struck of him the face, and they asked him, saying: Prophesy, who is he striking thee? ⁶⁵ And other many blaspheming they spoke against him.

¹² And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

²⁶ It happened and them a year whole to assemble in the congregation, and to teach a crowd great, to have been styled and first in Antioch the disciples Christians.

¹¹ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

¹⁵ from whom whole family in heavens and on earth is named,

⁹ Therefore also the God him supremely exalted, and freely granted to him a name that above every name; ¹⁰ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones, ¹¹ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

¹³ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

⁵ And was given to him a mouth speaking great things and blasphemies; and was given to him authority to act months forty two. ⁶ And he opened the mouth of himself for blasphemy against the God, to blaspheme the name of him, and the tabernacle of him, and those in the heaven, tabernacling.

¹³ and having been clothed with a mantle having been dipped in blood; and is called the name of him: The word of the God.

¹⁶ And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords.

³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself.

²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

³¹ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is. ³² And said to him the scribe: Well, O teacher, in truth thou speakest, that one he is and not is another besides him; ³³ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

²⁷ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself. ²⁸ He said and to him: Rightly thou hast answered; this do, and thou shalt live. ²⁹ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor? ³⁰ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being. ³¹ By chance and a priest certain was going down in the way that, and seeing him, passed along. ³² In like manner and also a Levite, having come near the place, coming and seeing, passed along. ³³ A Samaritan but certain traveling, came near him, and seeing him, he was moved with pity. ³⁴ And having approached he moved the wounds of him, pouring on oil and wine; having set and him on the own beast led him to an inn, and he took care of him. ³⁵ And on the next day having come out, having taken out two denarii he gave to the inn keeper, and said to him: Take care of him; and whatever thou mayest expend more, I, in the return me, I will pay to thee. ³⁶ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers? ³⁷ He and said: He having shown the pity towards him. Said and to him the Jesus: Go, and thou do in like manner.

⁸ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled. ⁹ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

¹⁴ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

² Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

¹⁴ But well you did, having jointly sympathized with me in the affliction.

⁹ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other;

²⁵ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

¹² Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder.

⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

⁹ They and having heard, and by the conscience being convinced, went out one by one, beginning from the elders even to the last ones; and left alone the Jesus, and the woman in middle standing.

⁴⁶ Who of you convicts me concerning sin? If truth I speak, why you not believe me?

⁸ And having come he will convict the world concerning sin, and concerning righteousness, and concerning judgment.

²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

⁷ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust. ⁸ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead. ⁹ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died; ¹⁰ and was found by me the commandment that for life, same for death. ¹¹ The for sin opportunity having taken, through the commandment deceived me, and through it killed. ¹² So that the indeed law holy, and the commandment holy and just and good. ¹³ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

²⁴ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,

¹⁹ I for on account of law by law died so that by God I may live.

¹ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory. ² If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing, ³ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me; ⁴ and not did you make a difference among yourselves and became judges reasonings of evil things?

⁴ Every one the doing the sin, also the lawlessness does; and the sin is the lawlessness.

¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

¹⁸ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled. ¹⁹ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

²¹ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal. ²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire. ²³ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee, ²⁴ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee. ²⁵ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast. ²⁶ Indeed I say to thee, by no means thou wilt come out thence, till thou hast paid the last farthing. ²⁷ You have heard, that it was said: Not thou shalt commit adultery. ²⁸ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

¹⁸ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely;

¹⁹ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

²⁰ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

⁹ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

⁴ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;) ⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge, ⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love. ⁸ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

⁷ Blessed the merciful, for they shall obtain mercy.

¹⁵ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

¹ Not do you judge, that not you may be judged. ² In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.

²⁸ Going out but the slave that, found one of the fellow-slaves of him, who owned to him a hundred denarii; and seizing him he coked him, saying: Pay to me if any thing thou owest. ²⁹ Falling down therefore the fellow-slave of him, besought him, saying: Have patience with me, and all I will pay to thee. ³⁰ He and not he would; but going away he cast him into prison, till he should pay that he was owing. ³¹ Seeing and the fellow-slaves of him that having been done, were grieved much; and going they related to the lord of them all that having been done. ³² Then having called him the lord of him, says to him: O slave wicked, all the debt that I remitted to thee, because thou besought me; ³³ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied? ³⁴ And being provoked the lord of him delivered him to the jailors, till he may pay all that owing to him. ³⁵ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him. ⁴² I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me; ⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me. ⁴⁴ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee? ⁴⁵ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did. ⁴⁶ And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.

³⁷ And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.

⁶ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved, ⁷ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

⁴ the but God, rich being in mercy, through the much love of himself, with which he loved us,) ⁵ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;) ⁶ and raised up together, and seated together in the heavenlies by Anointed Jesus, ⁷ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

⁸ he not loving, not knew the God, because the God love is. ⁹ in this was manifested the love of the God in us, because the son of himself the only-begotten sent forth the God into the world, so that we might live through him. ¹⁰ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us. ¹¹ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen. ¹² If we love each other, the God in us abides, and the love of him having been perfected it is in us. ¹³ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us. ¹⁴ And we have seen and we testify, that the Father sent forth the son a savior of the world. ¹⁵ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God. ¹⁶ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

¹⁸ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love. ¹⁹ We love him, because he first loved us.

²⁰ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens. ²² Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done? ²³ And then I will declare to them; Because never knew you; depart from me those working the lawlessness.

²⁶ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand; ²⁷ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

⁴⁹ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

¹³ The and Simon and himself believed, and having been dipped he was constantly attending to the Philip; beholding and miracles and signs great being done, he was amazed.

²¹ Not is to thee a part nor lot in the word this; the for heart of thee not is right before the God.

⁹ and nothing judged between us and also them, by the faith having purified the hearts of them.

²⁵ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

² And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am. ³ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

² through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

²² If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift, ⁹ not from works; so that not any one should boast. ¹⁰ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

³ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

⁸ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

¹⁶ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

⁸ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

⁷ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir. ⁸ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received,

⁹ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

²² Become you but doers of word, and not only hearers, deceiving yourselves. ²³ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror; ²⁴ he viewed for himself, and went away, and immediately forgot what sort he was. ²⁵ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

²⁶ As for the body without breath dead is, so also the faith without the works dead is.

⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

⁴ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us. ⁵ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

⁷ Always for the poor you have with yourselves, and, when you will, you can them good to do; me but not always you have.

¹¹ Answering and he says to them: He having two tunics, let him share with the not having; and he having meats, in like manner let him do.

²⁹ He spoke and and contended with the Hellenists; they but took in hand him to kill.

³⁷ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill-treated,

⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

¹⁵ Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals. ¹⁶ The but Jesus said to them: No need they have to go away; give to them you to eat.

³² The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

⁴² I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me; ⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me. ⁴⁴ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee? ⁴⁵ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.

⁹ The love, unfeigned detesting the evil, adhering to the good;

⁸ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

³ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

¹³ Now but abides faith, hope, love, the three these; greater but of these the love.

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder. ²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?

⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge, ⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love. ⁸ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge; ⁹ to whom for not is present these things, blind is, being short-sighted, a forgetfulness having received of the purification of the old of himself sins.

¹⁶ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs? ¹⁷ So every tree good fruits good bears; the but corrupt tree fruits evil bears.

²⁸ we reckon for, to be justified by faith a man, without works of law.

⁶ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

¹ No therefore now condemnation to those in an Anointed Jesus.

²³ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

² And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

¹⁷ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

¹ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

³ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us; ⁴ knowing, brethren beloved by God, the election of you; ⁵ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you. ⁶ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy; ⁷ so that to have become you patterns to all to those believing in the Macedonia and in the Achaia. ⁸ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything. ⁹ Themselves for congregation us declare, what kind introduction we had to you, and how you turned to the God from the idols, to serve God living and true; ¹⁰ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

⁷ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

¹¹ Shone forth for the favor of the God that saving for all men, ¹² admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age; ¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed; ¹⁴ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

⁶ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

³¹ In faith Rahab the harlot not was destroyed with those unbelieving, having received the spies with peace.

³³ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected? ²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called. ²⁴ Do you see, that by works is made righteous a man, and not by faith alone? ²⁵ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

¹³ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

²⁹ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

²⁴ saying: Let alone, what to us and to thee, Jesus O Nazarene, comet thou to destroy us? I know thee who thou art, the holy of the God.

⁷ and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

⁹ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep.

²⁹ The and Jesus replied to him: That first of all commandment; Hear you Israel, a Lord, the God of us, Lord one is;

³⁴ saying: Ah, what to us and to thee, Jesus O Nazarene? comest thou to destroy us; I know thee who thou art, the holy of the God.

³ This and is the age-lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

¹⁷ She having followed closely the Paul and us, cried saying: These the men bond-servants of the God the most high are, who are proclaiming to us a way of salvation.

¹⁵ Answering and the spirit the evil said: The Jesus I know, and the Paul I am acquainted with; you but who are?

²⁵ Discoursing and of him concerning justice and self-control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

³⁰ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

⁴ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

⁶ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

²⁰ The but mediator of one not he is; the but God one is.

⁵ one Lord, one faith, one dipping, ⁶ one God and Father of all, he over all and through all and in all to us.

⁵ One for God, one and mediator of God and of men, a man Anointed Jesus,

⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

⁶ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

² And he seized the dragon, the serpent the old, who is an accuser and an adversary, and he bound him a thousand years, ³ and he cast him into the deep, and shut up and sealed over him, so that not he might deceive longer the nations, till might be ended the thousand years and after these it behooves him to be loosed a little time.

¹⁰ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild-beast and the false-prophets; and they will be tormented day and night for the ages of the ages.

²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

³⁵ But will say some one: How are raised up the dead ones? in what and body do they come? ³⁶ O foolish one; thou what sowest, not is made alive, if not it should die;

³ If for thinks any one to be something, nothing being, himself he deceives

⁸ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

⁶ which some having missed, turned aside to foolish talking,

¹⁰ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

¹⁷ Thus also faith, if not if may have works, dead it is by itself.

⁹ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

³⁷ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him, ³² and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats; ³³ and and he will place the indeed sheep by right of him, the and goats by left. ³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

⁷³ an oath, which he swore to Abraham the father of us, of the to give to us,

²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

³⁰ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.

³⁹ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

⁵³ Not thou greater art of the father of us Abraham, who died? and the prophets died; whom thyself makest thou?

¹ What then shall we say Abraham the father of us to have found according to flesh?

¹² and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

¹⁶ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

²⁴ Do you see, that by works is made righteous a man, and not by faith alone?

¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received, ¹⁸ to whom it was said: That in Isaac shall be called to thee a seed; ¹⁹ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

⁵ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

¹⁷ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this. ¹⁸ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

¹⁰ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

²⁷ And with him they crucify two robbers; one at right, and one at left of him.

²¹ He began and to say to them: That to-day is fulfilled that writing this in to the ears of you.

¹³ Greater of this love no one has, that any one the life of himself may lay down in behalf of the friends of himself. ¹⁴ You friends of me are, if you may do what things I command you. ¹⁵ No more you I call slaves; because the slaves not knows what does of him the lord; you but I have called friends, because all things which I heard from the Father of me, I made known to you.

¹⁶ Men brethren, it was necessary to be fulfilled the writing this, which spoke before the spirit the holy through mouth of David, about Judas that having become a guide to those having seized the Jesus;

³ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness. ⁴ To him but working the reward not is counted according to favor, but according to debt; ⁵ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness; ⁶ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

¹⁰ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision; ¹¹ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

²² Wherefore also it was counted to him for righteousness. ²³ Not it was written but on account of him alone, that it was counted to him; ²⁴ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

¹⁷ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

² Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

⁶ even as Abraham believed in the God, and it was counted to him for righteousness.

⁸ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations. ⁹ So that those of faith, are blessed with the believing Abraham. ¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

²² but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

¹⁶ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

⁶ Because it is contained in the writing: Lo, I place in Zion a stone corner-foundation, chosen, honorable; and the believing on it, not not may be ashamed.

¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself. ¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

²¹ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar? ²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

⁵ Salmon and begot the Booz by the Rachab; Booz and begot the Obed by the Ruth; Obed and begot the Jesse.

³¹ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God.

²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

⁴⁶ And crying with a voice loud the Jesus, said: O Father, into hands of thee I commit the breath of me. And these having said, he breathed out.

⁵⁹ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me. ⁶⁰ Having placed and the knees he cried out with a voice loud: O Lord, not thou mayest place to them the sin this. And this having said, he fell asleep.

²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?