James 1 Cross References - Diaglott

¹ James of God and of Lord Jesus Anointed a bond-servant, to the twelve tribes to those in the dispersion, health. ² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience. ⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute. ⁵ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him. ⁶ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind-agitated and being tossed. ⁷ Not for let think the man that, that he shall receive anything from the Lord. ⁸ A man of double-soul, unstable in all the ways of himself. ⁹ Let boast but the brother the humble in the humiliation of himself; ¹⁰ the but rich, in the humiliation of himself; because as a flower of grass he will pass away. ¹¹ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away. ¹² Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him. ¹³ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one. ¹⁴ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped; ¹⁵ then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death. ¹⁶ Not be you let astray, brethren of me beloved ones. ¹⁷ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade; ¹⁸ having willed he begot us by a word of truth, in order that to be us, first-fruit a kind of the of himself creatures. ¹⁹ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath. ²⁰ Wrath for of man righteousness of God not works out. ²¹ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you. ²² Become you but doers of word, and not only hearers, deceiving yourselves. ²³ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror; ²⁴ he viewed for himself, and went away, and immediately forgot what sort he was. ²⁵ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be. ²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion. ²⁷ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

³ Phillip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;

⁵⁵ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

²⁸ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

¹⁸ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James that of the Alpheus, and Thaddeus, and the Simon the Canaanite,

¹⁵ Matthew and Thomas, James the of the Alpheus, and Simon the being called Zelotes,

³⁰ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

³⁵ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

²⁶ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

¹³ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

⁵ Were now in Jerusalem dwelling Jews, men pious, from every nation of those under the heaven.

¹ Saul and was concerning to the death of him. Was and in that the day a persecution great against the congregation that in Jerusalem; all and were scattered in the regions of the Judea and Samaria, except the apostles.

¹⁷ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

¹³ After and the to be silent them, answered James, saying: Men brethren, hear you of me.

²¹ Moses for from generations of old in every city those preaching him has, in the synagogues in every sabbath being read.

²³ having written by hand of them thus: The apostles and the elders and the brethren, to those in the Antioch and Syria, and Cilicia brethren, those from Gentiles, health.

¹⁸ On the and next had entered the Paul with us to James all and were present the elders.

²⁶ Claudius Lysias to the most excellent governor Felix health.

⁷ to which the twelve tribes of us, in intently night and day serving, hopes to attain; concerning which hope I am accused, O king Agrippa, by Jews.

¹ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

¹⁹ other but of the apostles not I saw, if not James the brother of the Lord.

⁹ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

¹² Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

¹ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

²¹ Earnestly endeavor before winter to come. Salute thee Eubulus, and Pudens, and Linus, and Claudia, and the brethren all.

¹ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

¹ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

¹ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

¹ Judas, of Jesus Anointed a bond-servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

⁴ And I heard the number of those having been sealed, one hundred forty four thousands having been sealed out of every tribe of sons of Israel;

¹⁰ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens. ¹¹ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me. ¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

²² Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man. ²³ Rejoice you in that the day, and leap you for joy; lo for, the reward of you great in the heaven; according to these for did to the prophets the fathers of them.

⁴¹ They indeed therefore went rejoicing from presence of the high-council, because in behalf of the name they were accounted worthy to be dishonored.

¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with. ¹⁸ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

³⁵ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) ³⁷ But in these all we more than conquer through the one having loved us.

⁹ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed. ¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

²⁹ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

¹⁷ But if even I am poured out on the sacrifice and public service of the faith of you, I am glad and I rejoice with all you;

²⁴ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

³⁴ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

³⁶ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment; ³⁷ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill-treated, ³⁸ (of whom not was worthy the world,) in deserts wandering and in mountains, and in caves and in the holes of the earth.

¹² Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

⁶ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials, ⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed; ⁸ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting. ¹⁴ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified. ¹⁵ Not for any one of you let suffer as a murderer or a thief or an evil-doer, or as a meddling person; ¹⁶ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

⁹ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept; ¹⁰ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting;

³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out, ⁴ the and endurance approbation, the and approbation hope,

²⁵ If but what not we see, we hope, with patience we wait.

²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

⁴ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

¹⁷ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age-lasting weight of glory works out for us;

¹¹ with all strength being strengthened according to the power of the glory of him, for all patience and endurance with joy;

⁴ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

⁵ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

³⁶ Of patience for you have need; so that the will of the God having done, you may receive the promise.

¹ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;

⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety,

⁴⁸ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

²² and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

²⁰ Says to him the young man: All these I kept from childhood of me; what more do I want?

²¹ He but Jesus looking on him, loved him, and said to him: One to thee lacks; go, whatever thou hast sell, and give to the poor; and thou shalt have treasure in heaven; and hither, follow me, take up the cross.

¹⁵ That and in the ground, these are, who in heart good and upright having heard the word, retain, and bear fruit with perseverance.

²² Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

¹⁹ In the patient endurance of you preserve you the lives of you.

²³ (I in them, and thou in me); that they may be perfected into one, and that may know the world, that thou me didst send, and thou didst love them, as me thou didst love.

⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

⁹ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

¹² Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed. ¹³ Brethren, I myself not reckon to have laid hold; ¹⁴ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus. ¹⁵ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

¹² Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

¹⁷ so that complete may be the of the God man, for every work good having been thoroughly fitted,

²¹ knit together you in every work good, in order the to do the will of him; doing in you the well-pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

⁵ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

⁷ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter; ⁸ be patient also you, establish the hearts of you, because the presence of the Lord has approached. ⁹ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing. ¹⁰ An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord. ¹¹ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

⁹ to whom for not is present these things, blind is, being short-sighted, a forgetfulness having received of the purification of the old of himself sins.

¹⁷ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this. ¹⁸ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

⁷ Ask, and it shall be given to you; and you shall find; knock and it shall be opened to you. ⁸ All for the asking receives; and the seeking finds; and to the knocking it shall be opened. ⁹ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him? ¹⁰ or if a fish he asks, not a serpent will give to him? ¹¹ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

²⁰ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;

¹⁴ Afterwards, reclining with them to the eleven he appeared; and reproached the unbelief of them and hardness of heart, because of those having seen him having been raised not they gave credit.

⁹ And I to you say: Ask you, and it shall be given to you; seek you, and you shall find; knock you, and it shall be opened to you. ¹⁰ All for the asking receives; and the seeking finds; and to the knocking it shall be opened. ¹¹ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him? ¹² or also if he may ask an egg, not will give to him a scorpion? ¹³ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

²⁰ And having arisen he went to the father of himself. While but of him at a distance being, saw him the father of him, and was moved with pity; and running he fell on the neck of him and repeatedly kissed him. ²¹ Said and to him the son: O father, I sinned against the heaven and in presence of thee; and no longer I am fit to be called a son of thee. ²² Said but the father to the slaves of himself: Bring you out the robe the chief, and clothe you him, and give you a finger-ring into the hand of him, and shoes for the feet.

¹⁰ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

¹³ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

⁷ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

²³ and in that the day me not you will ask nothing; Indeed indeed I say to you, that whatever you may ask the Father in the name of me, he will give to you. ²⁴ Till now not you asked nothing in the name of me; ask you, and you shall receive, so that the joy of you may be completed.

¹⁶ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

¹⁷ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

¹⁶ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

²² and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

¹⁴ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us; ¹⁵ and if we know, that he hears us, whatever we may ask, we know, that we have the petitions which we have asked from him.

²¹ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig-tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done. ²² And all, whatever you shall ask in the prayer, believing you shall receive.

²² And answering the Jesus says to them: Have you faith of God. ²³ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say. ²⁴ Through this I say to you, all things whatever praying you desire, believe you that you receive, and it shall be to you.

¹⁴ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

⁸ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

²³ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

⁶ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

⁹ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

¹⁷ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

¹² These are in the love-feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted; ¹³ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

³ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

²² The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

²⁴ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

⁸ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two-souled ones.

¹⁴ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

¹⁶ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

⁵² He has cast down mighty ones from thrones, and lifted up humble ones.

⁴⁸ Whoever may receive this the little child in the name of me, me receives; and whoever me may receive, receives the having sent me. He for less among all you being he shall be great.

²⁰ But in this not rejoice, that the spirits to you are subject; rejoice you but, that the names of you are written in the heavens.

² through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God. ³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

³ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

¹⁴ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him? ⁶ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

¹ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him. ² Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is. ³ And every one the having the hope this in him, purifies himself, as he pure is.

⁹ I know of thee the works, and the affliction, and the poverty, (but rich thou art,) and the blasphemy from those declaring Jews to be themselves, and not are, but an assembly of the adversary.

⁹ And they sung a song new, saying: Worthy thou art to receive the scroll, and to open the seals of it; because thou wast slain, and didst buy back for the God us with the blood of thee out of every tribe and tongue and people and nation; ¹⁰ and thou didst make them to the God of us kings and priests, and they shall reign on the earth.

⁹ After these things I saw, and lo a crowd great, which to have numbered him no one was able, out of every nation and of tribes and of peoples and of tongues, standing in presence of the throne and in presence of the lamb, having been clothed robes white, and palms in the hands of them; ¹⁰ and they cry with a voice great, saying: The salvation to the God of us to that one sitting on the throne, and to the lamb.

³ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

³⁰ If then the grass of the field, to-day existing and to-morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

³¹ and those using the world this, as not abusing. Passes by for the form of the world this.

⁸ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

¹⁷ To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

¹⁴ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

²⁴ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

¹⁷ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

⁶ sun and having arisen, it was scorched; and through the not have a root, was dried up.

⁶ Sun and having arisen, it was scorched, and through the not to have a root, was dried up.

¹⁶ He spoke and a parable to them, saying: A man certain rich yielded plentifully the farm. ¹⁷ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me. ¹⁸ And he said: This will do; I will pull down of me the barns, and greater I will build; and I will collect there all the products of me, and the fruits of me; ¹⁹ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad. ²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be? ²¹ Thus he laying up treasure for himself, and not for God being rich.

¹⁹ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously. ²⁰ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores, ²¹ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him. ²² It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried. ²³ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him. ²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this. ²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

¹ Come now the rich ones, weep you crying aloud over the miseries of you those coming. ² The wealth of you has decayed, and the garments of you moth-eaten have become; ³ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days. ⁴ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered. ⁵ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter. ⁶ You condemned, you murdered the just ones; not he opposes you. ⁷ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter;

⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you,

⁴ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

²⁸ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel. ²⁹ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age-lasting shall inherit.

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

²⁸ You but are those having continued with me in the trials of me. ²⁹ And I covenant for you, even as has covenanted for me the Father of me a kingdom, ³⁰ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting; ⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation. ⁹ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek; ¹⁰ glory but and honor and peace to every one the working the good, to Jew both first and to Greek.

⁹ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

³ if but any one should love the God, this has been acknowledged by him;)

²⁵ Every one but the contending, all things possesses self-control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹⁵ And so having waited long he obtained the promise.

³² Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received,

⁵ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience. ⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

¹¹ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

¹⁴ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

¹⁹ We love him, because he first loved us.

¹⁹ I as many as if I may love, I prove and admonish; be thou zealous therefore and reform.

²¹ The one overcoming, I will give to him to have sat with me in the throne of me, as also I overcame, and am sat down with the Father of me in the throne of him.

¹⁹ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed? ²⁰ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

² All joy do you esteem, brethren of me, when temptations you may fall into various;

²⁸ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

¹⁸ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man.

²⁰ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

²¹ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders, ²² thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly;

¹¹ The for sin opportunity having taken, through the commandment deceived me, and through it killed.

¹³ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

²² to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

¹³ but do you exhort yourselves in each day, till of which the to-day it is called, so that not may be hardened from of you any one by a delusion of the sin.

¹ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you? ² You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

¹⁴ Then going one of the twelve he being named Judas Iscariot, to the high-priests,

⁴⁸ He and delivering up him, gave to them a sign, saying: Who ever I may kiss, he it is; seize him. ⁴⁹ And immediately approaching to the Jesus, he said to him: Hail rabbi; and kissed him. ⁵⁰ The but Jesus said to him: Companion, for what art thou present? Then coming they laid the hands on the Jesus, and they seized him. ⁵¹ And lo, one of the with Jesus, stretching the hand, drew out the sword of him; and striking the slave of the high-priest, cut off of him the ear. ⁵² Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish. ⁵³ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers? ⁵⁴ How then should be fulfilled the writings, that thus it must be done. ⁵⁵ In that the hour said the Jesus to the crowds: As upon a robber came you out with swords and clubs, to take me; every day with you I did sit teaching in the temple, and not you seized me. ⁵⁶ This but all has been done, that might be fulfilled the writings of the prophets. Then the disciples all, leaving him, they fled. ⁵⁷ They and seizing the Jesus, they led to Caiaphas the high-priest, where the scribes and the elders were assembled. ⁵⁸ The but Peter followed him at a distance, to the palace of the high-priest; and having gone in, sat with the attendants, to see the end. ⁵⁹ The and high-priests and the elders and the high-council whole sought false testimony against the Jesus, so that him they might deliver to death.

¹ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession; ² and kept back from the price, being privy also the wife of him; and having brought a part certain, at the feet of the apostles placed. ³ Said and Peter: Ananias, why has filled the adversary the heart of thee, to deceive thee the spirit the holy, and to keep back from the price of the land?

¹² On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned. ¹³ Till for law sin was in world; sin but not is counted not being law. ¹⁴ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come. ¹⁵ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded. ¹⁶ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness. ¹⁷ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed. ¹⁸ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life. ¹⁹ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many. ²⁰ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor; ²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

²¹ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death. ²² Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age-lasting. ²³ The for wages of the sin, death; the but gracious gift of the God, life age-lasting in an Anointed Jesus the Lord of us.

¹⁴ And the death and the invisible were cast into the lake of the fire; this the death the second is. ¹⁵ And if any one not was found in the book of the life having been written, was cast into the lake of fire.

²⁹ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.

²⁴ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God?

²⁷ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

⁷ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

¹² So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

¹ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

⁴ This but I say, that not any one you may deceive with plausible speech.

⁸ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

¹⁸ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

¹ The brotherly love let continue.

¹⁹ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

¹¹ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

²⁵ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes. ²⁶ Yes, the Father, for even so it was good in presence of thee.

¹¹ He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given. ¹² Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

¹³ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

⁹ Was the light the true, which enlightens every man coming into the world.

²⁷ Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.

¹² Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

³¹ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

¹⁸ Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.

²³ The for wages of the sin, death; the but gracious gift of the God, life age-lasting in an Anointed Jesus the Lord of us.

²⁹ Things not to be repented of for the gracious gifts and the calling of the God. ³⁰ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

⁴ Varieties and of gracious gifts are, the but same spirit; ⁵ and varieties of services are, and the same Lord; ⁶ and varieties of inworking are, the but same God, who is working the all things in all. ⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills. ¹² Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

⁶ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others; ⁴ the but God, rich being in mercy, through the much love of himself, with which he loved us,) ⁵ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

⁸ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men. ⁹ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth? ¹⁰ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things). ¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other. ⁴ When but the kindness and the love to man shone forth of the preserver of us of God, ⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

¹¹ They shall perish, thou but remainest; and all as a garment shall become old, ¹² and like an upper garment thou wilt fold them, and they shall be changed; thou but the same art, and the years of thee not will fail.

⁸ Jesus Anointed yesterday and to-day the same, and for the ages.

¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

⁵ And this is the message, which we have heard from him and announce to you, that the God light is, and darkness in him not is any.

¹⁰ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has.

²³ And the city not need has of the sun nor of the moon, so that they may shine in her; the for glory of the God enlightened her, and the lamp of her the lamb.

⁵ And night not shall be longer; and no need of lamp and of light of sun, because Lord the God will shine on them; and they shall reign for the ages of the ages.

¹³ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

³ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God. ⁴ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born? ⁵ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

¹⁷ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren. ³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified. ³¹ When then shall we say to these things? If the God on behalf of us, who against us?

¹⁵ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate. ¹⁶ So then not of the one willing, nor of the one running, but of the pitying God. ¹⁷ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth. ¹⁸ So then whom he wills, he pities; whom and he wills, he hardens.

¹⁵ If for myriads child-tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

¹² in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed;

²⁰ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens. ²¹ Even you, once being aliens and enemies in the mind by the works those wicked, now indeed he reconciled,

¹³ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth; ¹⁴ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

²³ and to a congregation of first-borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;

²¹ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

³ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

²³ having been begotten again not from seed corruptible, but incorruptible, through word living of God and remaining.

⁹ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

⁴ There are, those with women not were defiled; virgins for they are; these are those following the lamb where ever he may go; these were bought from the men a fruit-fruit to the God and to the lamb;

²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

² And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

³⁷ himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.

¹ Were and drawing near to him all the tax-gathers and the sinners, to hear him.

⁴⁸ And not finding that what they might do; the people for all were very attentive him hearing.

⁴² Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.

³³ Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God.

⁴² Having gone out and of them, they desired on the next sabbath to be spoken to them the words these. ⁴³ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God. ⁴⁴ On the and coming sabbath, almost all the city came together to hear the word of the God.

⁴⁸ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age-lasting.

¹¹ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

²⁰ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects, ²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

²⁶ Be you angry and not do you sin; the sun not let it set on the wrath of you;

³¹ All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;

⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

¹⁵ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

¹³ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive. ² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

²¹ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.

²⁴ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil, ²⁵ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy. ¹⁸ Fruit and of righteousness in peace is sown by those making peace.

⁵ Blessed the meek, for they shall inherit the earth.

⁶³ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

⁶⁸ Answered him Simon Peter: O lord, to whom shall we go? words of life age-lasting thou hast;

²⁶ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

¹⁶ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

¹⁷ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

¹⁷ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

¹² the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light. ¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

² through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

¹ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

¹³ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

⁴ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship; ⁶ because of which things comes the wrath of the God on the sons of the disobedience; ⁷ in which things also you walked once, when you were living among them; ⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

⁵ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

¹⁵ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus. ¹⁶ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness; ¹⁷ so that complete may be the of the God man, for every work good having been thoroughly fitted,

¹¹ Shone forth for the favor of the God that saving for all men,

³ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

² Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

⁹ obtaining the end of the faith of you, a salvation of souls.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens. ²² Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done? ²³ And then I will declare to them; Because never knew you; depart from me those working the lawlessness. ²⁴ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock; ²⁵ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock. ²⁶ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand; ²⁷ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

⁵⁰ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

²⁰ teaching them to observe all, whatever I have charged you. And lo, I with you am all the days, till the end of the age.

⁴⁶ Why and me do you call, O lord, O lord; and not do what I say? ⁴⁷ All the coming to me, and hearing of me the words, and doing them, I will show to you, to whom he is like. ⁴⁸ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

²⁸ He but said: Yes rather blessed those hearing the word of the God, and observing.

⁴⁷ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many; ⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

¹⁷ If these things you know, blessed are you, if you should do them.

¹³ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

¹⁸ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

³³ Not be you led astray. Corrupt habits virtuous companionships evil.

³ If for thinks any one to be something, nothing being, himself he deceives

⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

¹³ Evil but men and jugglers will progress to the worse, deceiving and being deceived.

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him? ¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself. ¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me. ¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder. ²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?

¹⁷ Knowing therefore right to do, and not doing sin to him it is.

¹³ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

⁸ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

³ And by this we know, that we have known him, if the commandment of him we keep.

⁷ Dear children, no one let deceive you; the one doing the righteousness, righteous is, as he righteous is.

¹¹ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

⁷ And lo, I come speedily; blessed the one keeping the words of the prophecy of the scroll this.

⁷ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

⁴⁷ All the coming to me, and hearing of me the words, and doing them, I will show to you, to whom he is like.

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him? ¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself. ¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me. ¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder. ²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is? ²¹ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar? ²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected? ²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called. ²⁴ Do you see, that by works is made righteous a man, and not by faith alone? ²⁵ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out? ²⁶ As for the body without breath dead is, so also the faith without the works dead is.

²⁷ The and men were astonished, saying: What is this, that even the winds and the sea hearken to him?

⁶⁶ And placed all those having heard in the heart of themselves, saying: What then the child this will be? And hand of Lord was with him.

³⁹ Seeing but the Pharisee that having called him, spoke in himself, saying: This if he was a prophet, would know, who and what the woman, who touches him; that a sinner she is.

¹¹ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

⁴⁷ All the coming to me, and hearing of me the words, and doing them, I will show to you, to whom he is like. ⁴⁸ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock. ⁴⁹ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

³¹ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are, ³² and you shall know the truth, and the truth shall make free you.

³⁶ If then the son you may make free, really free you shall be.

⁹ As loved me the Father, and I loved you; abide you in the love the mine. ¹⁰ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

⁴³ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God.

²² Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting; ⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

¹² So that the indeed law holy, and the commandment holy and just and good.

²² I am pleased for wish the law of the God according to the inside man; ²³ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

²² See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

⁵⁸ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

¹⁷ The but Lord the spirit is; where and the spirit of Lord there freedom.) ¹⁸ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

⁵ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

⁴ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

¹ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

²³ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

¹⁵ she will be preserved but through the child-bearing, if they abide in faith and love and holiness with sobriety of mind.

¹⁶ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

¹⁵ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

²³ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror; ²⁴ he viewed for himself, and went away, and immediately forgot what sort he was.

¹² Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

¹⁶ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

²⁴ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

¹³ And I heard a voice out of the heaven, saying: Write thou: Blessed ones the dead ones those in Lord dying from hence forth; yes, says the spirit, so that they may rest from the labors of themselves; the but works of them follows with them.

¹⁴ Blessed those doing the commandments of him, so that shall be the authority of them over the wood of the life, and by the gates they may enter into the city.

⁹ without profit but they reverence me, teaching doctrine, commandments of men.

⁷ In vain but they worship me, teaching teachings, commandments of men.

¹⁸ Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

¹⁵ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

⁶ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

⁴ So many things you suffered without cause? If indeed even without cause.

²⁹ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

⁶ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

²² Become you but doers of word, and not only hearers, deceiving yourselves.

²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?

² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body. ³ Lo, of the horses the bits into the mouths we put in order that to make obedient them to us, and whole the body of them we turn about. ⁴ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases. ⁵ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles. ⁶ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

¹⁰ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

⁸ Blessed the clean to the heart, for they the God shall see.

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did. ⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him. ⁴² I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me; ⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me. ⁴⁴ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee? ⁴⁵ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did. ⁴⁶ And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.

⁶ They were and righteous both in presence of the God, walking in all the commandments and ordinances of the Lord blameless.

¹⁴ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world. ¹⁵ Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.

² and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well-pleasing and perfect.

⁴ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

⁹ The but good doing not we should reap; in a season for its own we shall reap, not fainting. ¹⁰ So then, as opportunity we have, we should work the good to all, especially but to the family-members of the faith.

¹⁴ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

¹ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting; ² the things above mind you, not the things on the earth. ³ You did for, and the life of you has been hidden with the Anointed by the God;

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

⁴ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

⁴ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

¹⁵ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him; ¹⁶ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is. ¹⁷ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth. ¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

⁴ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us. ⁵ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

¹⁸ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.