James 4 Cross References - Diaglott

¹ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you? ² You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you; ³ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste. ⁴ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered. ⁵ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us? ⁶ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor. ⁷ Be you subject therefore to the God; be opposed to the accuser, and he will flee from you; ⁸ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two-souled ones. ⁹ Lament you and mourn you and weep you; the laughter of you into morning let be turned, and the joy into sadness. ¹⁰ Be you humbled in presence of the Lord, and he will lift up you. ¹¹ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge. ¹² One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other? ¹³ Come now those saying: To-day and to-morrow we may go into this the city, and we may stay there a year one, and may trade, and may acquire gain; ¹⁴ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;) ¹⁵ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that; ¹⁶ now but you boast in the proud speeches of you. All boasting such evil is. ¹⁷ Knowing therefore right to do, and not doing sin to him it is.

¹⁹ From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.

²¹ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders, ²² thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly; ²³ all these the things evil within comes forth, and makes common the man.

⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

⁵ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

²³ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

⁷ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

¹⁷ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

⁴ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked, ⁵ wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones. ⁶ It is but gain great the piety with a competency. ⁷ Nothing for we brought into the world; evident, that neither to carry out any thing are we able. ⁸ Having and foods and coverings, with these things we shall be satisfied. ⁹ Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin. ¹⁰ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

⁹ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

¹⁴ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal. ¹⁶ Where for rivalry and strife, there disorder and every foul deed. ¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy. ¹⁸ Fruit and of righteousness in peace is sown by those making peace.

³ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

¹⁴ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

² in order that no longer of men to desire, but to will of God the remaining in flesh to live time. ³ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

³ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

¹⁵ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him; ¹⁶ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is. ¹⁷ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

¹⁶ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account. ¹⁷ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed; ¹⁸ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

⁷ Ask, and it shall be given to you; and you shall find; knock and it shall be opened to you. ⁸ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

⁹ And I to you say: Ask you, and it shall be given to you; seek you, and you shall find; knock you, and it shall be opened to you. ¹⁰ All for the asking receives; and the seeking finds; and to the knocking it shall be opened. ¹¹ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him? ¹² or also if he may ask an egg, not will give to him a scorpion? ¹³ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

¹⁰ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

²⁴ Till now not you asked nothing in the name of me; ask you, and you shall receive, so that the joy of you may be completed.

⁵ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

¹ Come now the rich ones, weep you crying aloud over the miseries of you those coming. ² The wealth of you has decayed, and the garments of you moth-eaten have become; ³ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days. ⁴ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered. ⁵ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

²² Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.

³⁸ The and Jesus said to them: Not you know what you ask. Are you able to drink the cup, which I drink, and the dipping, which I am dipped, to be dipped?

¹³ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

³⁰ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

¹ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him. ² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

⁶ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind-agitated and being tossed. ⁷ Not for let think the man that, that he shall receive anything from the Lord.

¹ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

²² and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

¹⁴ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

²⁴ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

³⁹ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

⁴ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

²⁷ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.

⁷ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

¹⁹ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

²³ He me hating, also the Father of me hates. ²⁴ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

¹⁴ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world.

¹⁰ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

¹⁰ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

²⁷ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

¹⁵ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him; ¹⁶ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

⁴² Not the writing said, that of the seed of David, and from Bethlehem the village, where was David, the Anointed comes?

³⁵ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

³⁷ And again another writing says: They shall look into whom they pierced.

⁹ And the patriarchs envying the Joseph sold into Egypt; and was the God with him,

²⁹ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

¹⁷ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

¹⁹ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

¹⁶ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people.

⁸ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

¹² Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

¹² Who and shall exalt himself, shall be humbled; and who shall humble himself, shall be exalted.

⁵² He has cast down mighty ones from thrones, and lifted up humble ones.

¹¹ For every one the exalting himself, shall be humbled; and the humbling himself shall be exalted.

¹⁴ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

⁵ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

³ And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become. ⁴ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God. ⁵ Then takes him the accuser into the holy city, and places him on the wing of the temple, ⁶ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee. ⁷ Said to him the Jesus: Again it is written: Not thou shalt put to the proof Lord the God of thee. ⁸ Again takes him the accuser into a mountain high exceedingly, and shows to him all the kingdoms of the world and the glory of them, ⁹ and says to him: These all to thee I will give, if falling down thou wilt do homage to me. ¹⁰ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service. ¹¹ Then leaves him the accuser; and lo, messengers came and ministered to him.

²⁹ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

² days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry. ³ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf. ⁴ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God. ⁵ And having led up him the accuser into mountain high, he showed to him all the kingdom of the habitable in a moment of time. ⁶ And said to him the accuser: To thee I will give the authority this all, and the glory of them; that to me it has been prepared, and to whoever I will, I give her; ⁷ thou then if thou wilt do homage before me, shall be to thee all. ⁸ And answering to him said the Jesus: It is written: Thou shalt worship a Lord the God of thee, and to him alone thou shalt render service. ⁹ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down. ¹⁰ It is written for: That to the messengers of himself he will give charge concerning thee, of the to guard thee; ¹¹ and that on hands they shall bear thee, lest thou shouldst strike against a stone the foot of thee. ¹² And answering said to him the Jesus: That it is said: Not thou shalt tempt a Lord the God of thee. ¹³ And having ended every temptation the accuser, departed from him for a season.

⁶ but stand thou up and enter into the city, and it shall be told to thee what thee it is necessary to do.

²⁹ Having asked and lights he rushed in, and terrified having become he fell before the Paul and the Silas. ³⁰ And having led them out, he said: O sirs, what me it behooves to do, that I may be saved? ³¹ They and said: Believe thou in the Lord Jesus Anointed, and shalt be saved thou and the house of thee.

¹⁹ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

³ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

¹¹ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.

²⁷ not even give you a place for the accuser.

²¹ submitting yourselves to each other in fear of Anointed;

¹¹ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser; ¹² because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world-rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

⁹ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

¹³ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre-eminent;

⁶ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

⁸ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down, ⁹ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast. ¹⁰ And I heard a voice great in the heaven, saying: Now came the salvation and the power and the kingdom of the God of us, and the authority of the Anointed of him; because was cast down the accuser of the brethren of us, the one accusing them in presence of the God of us day and night; ¹¹ and they overcame him through the blood of the lamb, and through the word of the testimony of themselves; and not they loved the life of themselves till death.

³³ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

² Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice. ²⁶ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

²⁴ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

³⁹ Said and the Lord to him: Now you the Pharisees the outside of the cup and of the platter you cleanse; the but inside of you is full of extortion and of evil. ⁴⁰ O unwise, not he having made the outside, also the inside made?

⁹ and nothing judged between us and also them, by the faith having purified the hearts of them.

¹ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

⁸ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

¹⁹ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

²² let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

⁸ A man of double-soul, unstable in all the ways of himself.

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

²¹ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

³ And every one the having the hope this in him, purifies himself, as he pure is.

⁴ Blessed the mourners, for they shall be comforted.

²¹ Blessed the hungering now; for you shall be satisfied. Blessed the weeping now; for you shall laugh.

²⁵ Woe to you, those having been filled; for you shall hunger. Woe to you, those laughing now; for you shall mourn and you shall weep.

²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

¹⁰ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out. ¹¹ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter.

¹ Come now the rich ones, weep you crying aloud over the miseries of you those coming. ² The wealth of you has decayed, and the garments of you moth-eaten have become;

⁷ how much she glorified herself and lived luxuriously, so much give you to her torment and mourning. Because in the heart of herself she says: I sit a queen, and a widow not I am, and mourning not not I may see; ⁸ on account of this in one day will come the plagues of her, death and mourning and famine; and with fire will be burnt up; because strong Lord the God the one having judged her.

⁶ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor. ⁷ Be you subject therefore to the God; be opposed to the accuser, and he will flee from you;

¹ Not do you judge, that not you may be judged. ² In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.

³⁷ And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.

¹ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

¹³ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

⁷ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

¹² So that the indeed law holy, and the commandment holy and just and good. ¹³ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

³ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself. ⁴ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed. ¹¹ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God. ¹² So then each one of us concerning himself an account shall give to the God.

⁵ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;

³¹ All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;

¹¹ Women in like manner serious, not accusers, vigilant, faithful in all things.

³ void of natural affection, implacable, accusers, without self-control, fierce ones, without love to good men,

³ aged-women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

²² Become you but doers of word, and not only hearers, deceiving yourselves. ²³ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

²⁵ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

⁹ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

²⁸ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

⁵ I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.

²⁰ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

⁴ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

¹³ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling-block to the brother or a cause of fall.

²⁵ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

¹⁷ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me. ¹⁸ And he said: This will do; I will pull down of me the barns, and greater I will build; and I will collect there all the products of me, and the fruits of me; ¹⁹ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad. ²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

³⁰ and those weeping; as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

¹ Come now the rich ones, weep you crying aloud over the miseries of you those coming.

¹⁰ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

²⁴ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

¹⁷ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

²¹ but he bade farewell to them, saying: It behooves me by all means the feast that coming to keep into Jerusalem; again but I will return to you, the God will. And he sailed from the Ephesus;

¹⁰ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

³² so that with joy I may come to you through will of God, and may take rest together with you.

¹⁹ I will come but quickly to you, if the Lord should will, and I will know not the word of those having been puffed up, but the power;

⁷ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

³ And this we will do, if may permit the God.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received? ⁸ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

⁶ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

⁷ how much she glorified herself and lived luxuriously, so much give you to her torment and mourning. Because in the heart of herself she says: I sit a queen, and a widow not I am, and mourning not not I may see;

⁴⁷ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many; ⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

⁴¹ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

¹⁷ If these things you know, blessed are you, if you should do them.

²² If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them.

²⁰ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. ²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

³² who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

¹⁷ If but thou a Jew art named, and doest rest in the law, and doest boast in God, ¹⁸ and knowest the will, and discernest the things differing, being instructed out of the law; ¹⁹ hast believed and thyself a guide to be of blind ones, a light of those in darkness, ²⁰ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law; ²¹ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal? ²² who art saying not to commit adultery, doest thou commit adultery? who art detesting the idols, doest thou rob temples? ²³ who in a law boastest, through the violation of the law the God doest thou dishonor?

¹³ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

²¹ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.