Galatians 5 Cross References - Diaglott

¹ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast. ² Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit; ³ I testify but again to every man being circumcised, that a debtor he is whole the law to have done. ⁴ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off. ⁵ We for in spirit from faith a hope of righteousness we wait for. ⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working. ⁷ You were running well; who you hindered in the truth not to confide. ⁸ The persuasion not from the one calling you. ⁹ A little leaven whole the mass it leavens. ¹⁰ I have confidence respecting you in Lord, that no one other thing you will mind; the but one troubling you shall bear the judgment, whoever he may be. ¹¹ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling-block of the cross. ¹² I wish even they shall be cut off those overturning you. ¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other. ¹⁴ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself. ¹⁵ If but each other you bite and you devour, take you care, lest by each other you may be consumed. ¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. ¹⁷ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do. ¹⁸ If but by spirit you be led, not you are under law. ¹⁹ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery, ²⁰ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects, ²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit. ²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control; ²³ against the such like not is a law. ²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires; ²⁵ if we live by spirit, by spirit also we should walk. ²⁶ Not we should become vain-glorious, each other provoking with each other envying.

²⁸ Come to me all the toiling and being burdened, and I will cause to rest you. ²⁹ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you. ³⁰ The for yoke of me easy, and the burden of me light is.

⁴ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.

³² and you shall know the truth, and the truth shall make free you. ³³ They answered him: Seed of Abraham we are, and to no one have we been slaves at any time; how thou sayest: That free you shall become? ³⁴ Answered them the Jesus: Indeed indeed I say to you, that every one who is doing the sin, a slave is of the sin. ³⁵ The but slave not abides in the house to the age; the son abides to the age. ³⁶ If then the son you may make free, really free you shall be.

¹⁰ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

¹⁴ Sin for to you not shall lord over; not for you are under law, but under favor.

¹⁸ Having been freed and from the sin, you were enslaved to the righteousness.

³ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

⁶ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

² The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

²² He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

⁵⁸ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

¹³ Watch you, stand you firm in the faith, be you manly, be you strong;

¹⁷ The but Lord the spirit is; where and the spirit of Lord there freedom.)

⁴ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

²⁵ having come but the faith, no longer under a child-leader we are.

⁹ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

²⁶ the but above Jerusalem, a free-woman is, who is a mother of us:

³¹ Then, brethren, not we are of bond-woman children, but of the free-woman.

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

¹⁴ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

²⁷ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,

¹⁶ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths; ¹⁷ which are a shadow of the things about coming, the but body of Anointed. ¹⁸ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself, ¹⁹ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God. ²⁰ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances; ²¹ (not thou shouldst have touched, nor thou shouldst have tasted, nor thou shouldst have handled? ²² which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self-devised worship and humility and non-indulgence of body, not in honor any, for a filling up of the flesh.

⁸ because now we live, if you stand firm in Lord.

¹⁵ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

⁶ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

¹⁴ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

¹⁴ Having therefore a high-priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

⁸ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing; ⁹ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving, ¹⁰ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed. ¹¹ Anointed but being come, a high-priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

²³ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

³⁵ Not do you cast away therefore the confidence of you, which has a reward great. ³⁶ Of patience for you have need; so that the will of the God having done, you may receive the promise. ³⁷ Yet for a little while very very, the the coming one will come and not will delay. ³⁸ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him. ³⁹ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

¹⁶ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

¹⁹ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

³ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith.

²⁰ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying, ²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting.

²⁵ but what you have, hold fast till of which I may have come.

³ Remember thou therefore how thou hast received and thou didst hear, and observe, and reform. If therefore not thou shouldst have watched, I may have come on thee as a thief, and not not thou mayest have known what hour I may have come on thee.

¹ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

²⁴ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

³ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was. ⁴ As and they went through the cities, they delivered to them to keep the decrees, those having been determined by the apostles and the elders those in Jerusalem.

³¹ Israel but pursuing a law of righteousness, to a law of righteousness not attained. ³² Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

² I testify for to them, that a zeal for God they have, but not according to knowledge. ³ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

²¹ The salvation with the my hand of Paul.

¹ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

³ But not even Titus he with me, a Greek being, was under a necessity to be circumcised. ⁴ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;) ⁵ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

³ I testify but again to every man being circumcised, that a debtor he is whole the law to have done. ⁴ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

¹¹ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling-block of the cross.

¹⁸ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

⁹ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

² Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

¹⁶ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

¹⁸ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

²⁸ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

⁴⁰ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

²¹ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

²⁵ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

⁶ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty. ¹¹ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

¹⁴ And we have seen and we testify, that the Father sent forth the son a savior of the world.

²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

⁴ To him but working the reward not is counted according to favor, but according to debt; ⁵ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

³ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under. ⁴ An end for a law Anointed, for righteousness to every one to the believing. ⁵ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

⁶ If but by favor no longer from works; otherwise the favor no longer is favor.

⁶ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings; ⁷ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you, ⁸ contrary to what we announced a messenger from heaven should announce glad tidings to you, contrary to what we announced to you, accursed let him be. ⁹ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be.

²¹ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

² Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit;

⁴ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy, ⁵ and good having tasted of God word, powers and about coming of an age, ⁶ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

¹⁵ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

²⁰ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first. ²¹ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment. ²² It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling-place of mire.

¹⁷ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability; ¹⁸ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

⁵ Do thou remember therefore whence thou hast fallen, and change thy mind, and the first works do thou; if but not, I am coming to thee speedily, and I will remove the lampstand of thee out of the place of itself, if not thou dost change thy mind.

⁸ And having come he will convict the world concerning sin, and concerning righteousness, and concerning judgment. ⁹ Concerning sin indeed, because not they believe into me; ¹⁰ concerning righteousness but, because to the Father of me I go away, and no more you behold me; ¹¹ concerning and judgment, because the ruling of the world this has been judged. ¹² Yet many things I have to say to you, but not you are able to bear now. ¹³ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you. ¹⁴ He me will glorify, because out of the mine will take, and will declare to you. ¹⁵ All things what was the Father, mine is. On account of this I said, that out of the mine he takes, and declares to you.

²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

²³ not only and, but also ourselves the first-fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us. ²⁴ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes? ²⁵ If but what not we see, we hope, with patience we wait.

¹⁸ because through him we have the access the both with one spirit to the Father.

⁹ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

¹⁰ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

⁵ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him, ³² and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats; ³³ and and he will place the indeed sheep by right of him, the and goats by left. ³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

²⁵ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become. ²⁶ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted? ²⁷ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law? ²⁸ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision; ²⁹ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

²⁹ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles. ³⁰ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith. ³¹ Law then do we nullify through the faith? Not let it be; but law we establish.

¹⁹ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

¹⁴ The for love of the Anointed constrains us,

²⁸ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

² Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit; ³ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

¹⁵ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

¹¹ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

³ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

⁸ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received, ¹⁸ to whom it was said: That in Isaac shall be called to thee a seed; ¹⁹ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him? ¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself. ¹⁸ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me. ¹⁹ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder. ²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is? ²¹ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar? ²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected? ²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called. ²⁴ Do you see, that by works is made righteous a man, and not by faith alone? ²⁵ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out? ²⁶ As for the body without breath dead is, so also the faith without the works dead is.

⁸ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

¹⁴ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death. ¹⁵ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age-lasting in him abiding. ¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth. ¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us, ²⁰ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

¹⁸ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love. ¹⁹ We love him, because he first loved us. ²⁰ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love? ²¹ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

²¹ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

⁷ And the word of the God grew, and was multiplied the number of the disciples in Jerusalem greatly; great and a crowd of the priests were obedient to the faith.

⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

¹⁷ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

¹⁶ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

¹⁸ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

²⁶ having been manifested nut now, through and writings prophetic, according to an appointment of the age-lasting God, for obedience of faith, to all the nations having been made known;

²⁴ Not know you, that those in a race-course running, all indeed run, one but receives the prize? Thus run you, that you may obtain.

⁵ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

¹ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

⁹ and having been perfected he became to those obeying him to all a cause of salvation age-lasting,

¹ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

⁶ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

⁶ The and Jesus said to them: Look and take heed of the leaven of the Pharisees and Sadducees. ⁷ They and reasoned among themselves saying: Because loaves not we have brought. ⁸ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought? ⁹ Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up? ¹⁰ Nor the seven loaves of the for thousand, and how many large baskets you took up? ¹¹ Why not do you perceive, that not about bread I spoke to you to take heed of the leaven of the Pharisees and Sadducees? ¹² Then they understood, that not he did say beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees.

³³ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?

¹⁵ And he charged them saying: Look you, beware you of the leaven of the Pharisees, and of the leaven of Herod.

¹ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

²¹ Like it is to leaven, which having taken a woman mixed into of meal measures three, till was leavened whole.

⁶ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens? ⁷ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

³³ Not be you led astray. Corrupt habits virtuous companionships evil.

¹⁷ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

¹ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved. ² Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

⁵ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

¹⁵ And in this the confidence I wished to you to come before, so that a second favor you may have;

³ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

⁶ Sufficient to the such one the censure this which by the majority;

¹⁶ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

¹⁶ I rejoice, that in everything I have confidence in you.

²² We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

² I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

⁶ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

¹⁰ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

⁷ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

⁶ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

¹¹ I am afraid you, lest perhaps in vain I labored hard for you.

¹⁷ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

²⁰ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

¹² I wish even they shall be cut off those overturning you.

¹² As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted. ¹³ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

¹⁷ Of the remaining, troubles to me no one let furnish; I for the brand-marks of the Lord Jesus in the body of me bear.

¹⁵ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

⁴ We have confidence but in Lord concerning you, because the things we announce to you, both you do and will do.

²⁰ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile. ²¹ Having confidence in the obedience of thee I wrote to thee, knowing, that even beyond what I may say thou wilt do.

¹⁸ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is. ¹⁹ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us. ²⁰ And you an anointing have from the holy, and you know all things. ²¹ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is. ²² Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son. ²³ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has. ²⁴ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide. ²⁵ And this is the promise, which he promised to us, the life the age-lasting. ²⁶ These things I wrote to you concerning those deceiving you.

³ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

²¹ They were informed and concerning thee, that apostacy thou teachest from Moses those among the Gentiles all Jews, saying, not to circumcise them the children, nor the customs to walk.

²⁸ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

²¹ And he said to me: Go thou; for I to nations at distance will send thee. ²² They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

¹³ were and more forty those this the conspiracy having been engaged; ¹⁴ who having come to the high-priests and the elders, said: With a curse we have cursed ourselves, of nothing to taste till we have killed the Paul.

³² Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling; ³³ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

¹⁸ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

²³ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling-block, to Gentiles and foolishness;

³⁰ Why and we are in danger every hour?

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often; ²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;) ²⁶ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren;

³ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

²⁹ But just as then he according to flesh being born persecuted him according to spirit, so also now.

¹² As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

⁸ those stumbling, to the word being disobedient, for which even they were appointed. ⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

³⁴ They answered and said to him: In sins thou wast born wholly; and thou teachest us? And they cast him out.

⁵ Having heard and the Ananias the words these, falling down breathed out. And came a fear great on all those having heard these.

⁹ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

¹³ Those but without the God will judge. Put out the evil one from of yourselves.

¹⁰ I have confidence respecting you in Lord, that no one other thing you will mind; the but one troubling you shall bear the judgment, whoever he may be.

¹⁰ A factious man after a first and second admonition do thou reject;

⁴³ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant; ⁴⁴ and whoever may wish of you to become first, shall be of all a slave. ⁴⁵ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

¹⁸ A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,

¹⁴ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet. ¹⁵ An example for I gave to you, that as I did to you, also you should do.

³⁵ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

¹⁸ Having been freed and from the sin, you were enslaved to the righteousness. ¹⁹ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification. ²⁰ When for slaves you were of the sin, free you were to the righteousness. ²¹ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death. ²² Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age-lasting.

¹ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please; ² each one of us to the neighbor let please for the good to building up.

⁹ Look you but, least in any way the liberty of you this a stumbling-block may become to those being weak.

¹⁹ Free for being from all, to all myself I was enslaved, that the more I might gain;

⁴ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up, ⁵ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil, ⁶ not rejoices in the iniquity, rejoices with but the truth, ⁷ all things covers, all things believes, all things hopes, all things endures;

⁵ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

¹⁵ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

⁵ in order that those under law he might buy off, that the sonship we might receive. ⁶ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father. ⁷ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

²² It has been written for, that Abraham two sons had; one from the bond-woman, and one from the free-woman.

¹⁴ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

² Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

²¹ submitting yourselves to each other in fear of Anointed;

¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit? ¹⁷ Thus also faith, if not if may have works, dead it is by itself.

¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth. ¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt. ¹¹ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves. ¹² These are in the love-feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

¹² All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

¹⁸ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely; ¹⁹ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself. ⁴⁰ In these the two commandments whole the law and the prophets are hung.

³¹ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

³³ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

²⁷ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself. ²⁸ He said and to him: Rightly thou hast answered; this do, and thou shalt live. ²⁹ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor? ³⁰ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being. ³¹ By chance and a priest certain was going down in the way that, and seeing him, passed along. ³² In like manner and also a Levite, having come near the place, coming and seeing, passed along. ³³ A Samaritan but certain traveling, came near him, and seeing him, he was moved with pity. ³⁴ And having approached he moved the wounds of him, pouring on oil and wine; having set and him on the own beast led him to an inn, and he took care of him. ³⁵ And on the next day having come out, having taken out two denarii he gave to the inn keeper, and said to him: Take care of him; and whatever thou mayest expend more, I, in the return me, I will pay to thee. ³⁶ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers? ³⁷ He and said: He having shown the pity towards him. Said and to him the Jesus: Go, and thou do in like manner.

³⁴ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other.

⁸ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled. ⁹ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself. ¹⁰ The love to the neighbor evil not works; a fulfilling then of law the love.

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do. ⁹ If but you respect persons, sin you work, being convicted under the law as transgressors.

³ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

⁶ but a brother with brother is judged, and this by unbelievers? ⁷ Already indeed then certainly a fault to you it is, that law-suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded? ⁸ But you injure, and defraud, and these things brethren.

²⁰ you bear for, if any one you enslaves, if any one eats you up, if any one takes you, if any one raises himself up, if any one you on face beats.

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;

²⁶ Not we should become vain-glorious, each other provoking with each other envying.

² See you the dogs, see you the evil workers, see you the excision.

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

¹² Not therefore let reign the sin, in the mortal of you body, in order that to obey;

¹ No therefore now condemnation to those in an Anointed Jesus.

⁴ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit. ⁵ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

¹² So then, brethren, debtors we are not to the flesh, of the according to flesh to live. ¹³ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live. ¹⁴ As many as for by spirit of God are led, these are sons of God.

¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings; ¹⁴ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

¹ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

¹⁷ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

¹⁹ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery, ²⁰ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects, ²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires; ²⁵ if we live by spirit, by spirit also we should walk.

⁸ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age-lasting.

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

¹¹ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship; ⁶ because of which things comes the wrath of the God on the sons of the disobedience; ⁷ in which things also you walked once, when you were living among them; ⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you; ⁹ not speak you falsely to each other; having stripped the old man with the practices of him, ¹⁰ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

¹⁴ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

¹ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,) ² in order that no longer of men to desire, but to will of God the remaining in flesh to live time. ³ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries; ⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

⁶ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

¹⁵ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him; ¹⁶ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

¹⁹ These are they marking out boundaries themselves, soulical ones, a spirit not having.

⁶ Blessed the hungering and thirsting the righteousness, for they shall be satisfied.

³⁰ He not being with me, against me is; and he not gathering with me, scatters.

¹⁷ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

²³ He but turning said to the Peter: Go thou behind of me, adversary; a stumbling block of me thou art; for not thou regardest the (things) of the God, but those of the men.

⁴¹ Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak.

³³ He and said to him: O lord, with thee ready I am both to prison and to death to go.

⁴⁶ Why sleep you? having stood up pray you, that not you may enter into temptation.

⁵⁴ Having seized and him they led, and brought him into the house of the high-priest. The but Peter followed at a distance. ⁵⁵ Having kindled and a fire in midst of the court, and having sat down of them, sat the Peter in midst of them. ⁵⁶ Seeing and him a maid-servant certain sitting by the light, and looking steadily to him, she said: Also this with him was. ⁵⁷ He but denied him, saying: O woman, not I know him. ⁵⁸ And after a little another seeing him, said: Also thou of them art. The but Peter said: O man, not I am. ⁵⁹ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is. ⁶⁰ Said but the Peter: O man, not I know what thou sayest. And immediately, while speaking of him, crew a cock. ⁶¹ And having turned the Lord looked to the Peter; and was reminded the Peter of the word of the Lord, as he said to him: That before a cock to crow, thou mayest deny me thrice.

⁶ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

⁷ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust. ⁸ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead.

¹⁰ and was found by me the commandment that for life, same for death. ¹¹ The for sin opportunity having taken, through the commandment deceived me, and through it killed. ¹² So that the indeed law holy, and the commandment holy and just and good. ¹³ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment. ¹⁴ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin. ¹⁵ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do. ¹⁶ If but what not I wish, this I do, I assent to the law, that excellent. ¹⁷ Now but no longer I work out it, but the dwelling in me sin. ¹⁸ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find. ¹⁹ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice. ²⁰ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin. ²¹ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near. ²² I am pleased for wish the law of the God according to the inside man; ²³ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me. ²⁴ Wretched I man; who me will rescue from the body of the death this? ²⁵ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

⁵ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit. ⁶ The for mind of the flesh, death; the but mind of the spirit, life, and peace. ⁷ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able; ⁸ those and in flesh being, to God to be pleasing not they are able.

¹³ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

²¹ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

¹² Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed. ¹³ Brethren, I myself not reckon to have laid hold; ¹⁴ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus. ¹⁵ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal; ¹⁶ but to what we attained, by the same to walk in line.

² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

⁵ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us? ⁶ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

⁸ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us. ⁹ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness. ¹⁰ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

¹³ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you.

¹⁴ Sin for to you not shall lord over; not for you are under law, but under favor. ¹⁵ What then? shall we sin, because not we are under law, but under favor? Not let it be.

⁴ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

¹² So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

¹⁴ As many as for by spirit of God are led, these are sons of God.

⁵ in order that those under law he might buy off, that the sonship we might receive. ⁶ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil.

²⁵ if we live by spirit, by spirit also we should walk.

⁹ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man-killers,

⁷ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

²⁰ And you an anointing have from the holy, and you know all things. ²¹ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is. ²² Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son. ²³ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has. ²⁴ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide. ²⁵ And this is the promise, which he promised to us, the life the age-lasting. ²⁶ These things I wrote to you concerning those deceiving you. ²⁷ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

¹⁸ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man. ¹⁹ From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.

²¹ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders, ²² thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly; ²³ all these the things evil within comes forth, and makes common the man.

²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart; ²² asserting to be wise ones, they were foolish, ²³ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four-footed beasts and creeping things. ²⁴ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves; ²⁵ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it. ²⁶ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature. ²⁷ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back. ²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting; ²⁹ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers; ³⁰ revilers, God-haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient, ³¹ obstinate ones, covenant-breakers, unaffectionate ones, implacable ones, unmerciful ones; ³² who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

⁵ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

¹⁸ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

²⁵ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

³ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

⁵ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites, ¹⁰ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

¹⁸ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances; ²¹ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

¹⁷ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them, ¹⁸ having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them; ¹⁹ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

³ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,) ⁴ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving. ⁵ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God. ⁶ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship; ⁶ because of which things comes the wrath of the God on the sons of the disobedience; ⁷ in which things also you walked once, when you were living among them; ⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

⁹ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man-killers, ¹⁰ for fornicators, for sodomites, for man-stealers, for liars, for oath-breakers, and if anything other to the sound teaching is opposed,

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

⁸ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.

¹⁵ Outside the dogs and the sorcerers and the fornicators and murderers and the idolaters, and every one the one loving and doing falsehood.

⁹ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great; ¹⁰ to whom they assented all from least to greatest, saying: This is the power of the God which is being called great. ¹¹ They attended and to him, because that for a long time with the magic arts to have amazed them.

¹⁶ It happened and going of us to a place of prayer, a female-servant certain having a spirit of Python to meet us, who gain much brought the lords of herself, divining. ¹⁷ She having followed closely the Paul and us, cried saying: These the men bond-servants of the God the most high are, who are proclaiming to us a way of salvation. ¹⁸ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour. ¹⁹ Seeing and the lords of her, that came out the hope of the gain of them, having taken hold of the Paul and the Silas, they dragged into the market to the rulers;

¹⁹ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

¹⁹ Willingly for you bear with the unwise, wise ones being;

¹ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation. ⁹ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

¹¹ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

¹⁸ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

⁶ because of which things comes the wrath of the God on the sons of the disobedience;

⁷ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk.

³ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

²⁷ And not not may enter into her every thing common, and doing an abomination and a falsehood; if not those having been written in the scroll of the of life of the lamb.

¹⁶ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs? ¹⁷ So every tree good fruits good bears; the but corrupt tree fruits evil bears. ¹⁸ Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear. ¹⁹ Every tree, not bearing fruit good, is cut down and into a fire is cast. ²⁰ Therefore by the fruits of them you shall know them.

³³ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

¹⁴ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection. ¹⁵ That and in the ground, these are, who in heart good and upright having heard the word, retain, and bear fruit with perseverance.

⁹ and if indeed it may bear fruit; if and not, in the future thou mayest cut down her.

² Every branch in me, not bearing fruit, he takes away it; and every one the fruit bearing, he cleanses it, that more fruit it may bear.

⁵ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

¹⁶ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

¹ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed; ² through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God. ³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out, ⁴ the and endurance approbation, the and approbation hope, ⁵ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

²² Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age-lasting.

⁹ The love, unfeigned detesting the evil, adhering to the good; ¹⁰ in the brotherly kindness, towards each other tender affection; in the honor each other going before; ¹¹ in the study not idle ones; in the spirit being fervent; to the Lord serving; ¹² in the hope rejoicing; in the affliction being patient; in the prayer constantly attending; ¹³ to the wants of the holy ones contributing; the kindness to strangers following. ¹⁴ Bless you those persecuting you; bless you, and not curse you. ¹⁵ To rejoice with rejoicing ones, and to weep with weeping ones. ¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves. ¹⁷ To no one evil in return for evil giving back; providing honorable things in presence of all men; ¹⁸ if able that from of you, with all men being at peace;

³ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

¹⁴ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

¹³ Now but abides faith, hope, love, the three these; greater but of these the love.

¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. ¹⁷ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do. ¹⁸ If but by spirit you be led, not you are under law.

²³ to be renewed and in the spirit of the mind of you,

⁹ (the for fruit of the light in all goodness and truth;)

¹¹ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

⁴ Rejoice you in Lord always; again I say, rejoice you. ⁵ The gentleness of you let be known to all men. The Lord near; ⁶ nothing be you over-careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God; ⁷ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus. ⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider; ⁹ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

¹⁰ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

¹² Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance; ¹³ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;) ¹⁴ besides all and these the love, which is a bond of the completeness; ¹⁵ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you. ¹⁶ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God; ¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

³ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us; ⁴ knowing, brethren beloved by God, the election of you; ⁵ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you. ⁶ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy; ⁷ so that to have become you patterns to all to those believing in the Macedonia and in the Achaia. ⁸ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything. ⁹ Themselves for congregation us declare, what kind introduction we had to you, and how you turned to the God from the idols, to serve God living and true; ¹⁰ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

¹⁰ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live. ¹¹ Wherefore comfort you each other, and build you up one the other, as even you do. ¹² We entreat but you, brethren, to know those toiling among you, and presiding over you in Lord, and admonishing you, ¹³ and to esteem them superabundantly in love, on account of the work of them; be you at peace among yourselves. ¹⁴ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long-suffering towards all. ¹⁵ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all. ¹⁶ Always rejoice you. ¹⁷ Unceasingly pray you; ¹⁸ in every thing give you thanks; this for will of God in Anointed Jesus concerning you. ¹⁹ The spirit not quench you; ²⁰ prophecies not disregard you; ²¹ all things but try you; the good thing hold you fast; ²² from every form of evil do you abstain.

² and that we may be delivered from the out of place and evil men; not for of all the faith.

¹¹ Women in like manner serious, not accusers, vigilant, faithful in all things.

¹² No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

² aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience; ³ aged-women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers. ⁴ so that they may wisely influence the young women, husband-lovers to be, children-lovers, ⁵ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of. ⁶ The younger men in like manner do thou exhort to be prudent; ⁷ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness, ⁸ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil. ⁹ Slaves, to own masters to be submissive, in all things well-pleasing to be, not contradicting; ¹⁰ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things. ¹¹ Shone forth for the favor of the God that saving for all men, ¹² admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy. ¹⁸ Fruit and of righteousness in peace is sown by those making peace.

¹² By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge, ⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love. ⁸ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

⁷ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God; ⁸ he not loving, not knew the God, because the God love is. ⁹ in this was manifested the love of the God in us, because the son of himself the only-begotten sent forth the God into the world, so that we might live through him. ¹⁰ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us. ¹¹ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen. ¹² If we love each other, the God in us abides, and the love of him having been perfected it is in us. ¹³ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us. ¹⁴ And we have seen and we testify, that the Father sent forth the son a savior of the world. ¹⁵ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God. ¹⁶ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

²⁵ Discoursing and of him concerning justice and self-control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

²⁵ Every one but the contending, all things possesses self-control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

⁸ but a friend to strangers, a friend to goodness, prudent, just, holy, self-governed,

² aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

⁶ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

¹⁴ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

²³ you and, of Anointed; Anointed and, of God.

²³ Each one and in the own band; a first-fruit Anointed, after that those of the Anointed, in the presence of him;

⁷ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

²⁹ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

²⁰ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

¹⁴ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

⁶³ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

¹⁰ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.

⁴⁵ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life-giving.

⁶ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

¹¹ And after the three days and a half, breath of life from the God entered in them; and they stood on the feet of themselves, and fear great fell on those beholding them.

¹⁰ But when thou mayest be invited, having gone recline thou in the farthest place, that when may come he having invited thee, may say to thee: O friend, go thou up to a higher place. Then will be to thee glory in presence of those reclining with thee.

⁷ so neither he planting is anything, nor he watering, but he causing to grow God.

¹⁵ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

¹ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions; ² fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding; ³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves;

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal. ¹⁶ Where for rivalry and strife, there disorder and every foul deed.

¹⁶ now but you boast in the proud speeches of you. All boasting such evil is.

⁵ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.