1 Peter 4 Cross References - Diaglott

¹ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,) ² in order that no longer of men to desire, but to will of God the remaining in flesh to live time. ³ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries; ⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil; ⁵ they shall give an account to him in readiness having to judge living ones and dead ones. ⁶ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit. ⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers. ⁸ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins; ⁹ hospitable towards each other, without murmurings; ¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God. ¹¹ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it. ¹² Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling; ¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting. ¹⁴ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified. ¹⁵ Not for any one of you let suffer as a murderer or a thief or an evil-doer, or as a meddling person; ¹⁶ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this. ¹⁷ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings? ¹⁸ and if the just one scarcely is safe, the impious one and sinner where will appear? ¹⁹ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

² Not let it be. Who we died by the sin, how still shall we live in it?

⁷ he for having died has been justified from the sin.

¹¹ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

¹² the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light. ¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings; ¹⁴ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

²⁰ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires;

¹³ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

⁵ This for be desired by you which also in Anointed Jesus,

³ You did for, and the life of you has been hidden with the Anointed by the God; ⁴ when the Anointed may appear, the life of us, then also you with him shall appear in glory. ⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

¹⁰ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

³ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

¹⁸ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

⁵⁰ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

³¹ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God.

³⁵ Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.

²¹ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders,

¹³ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

¹⁷ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

⁴ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

² and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well-pleasing and perfect.

⁷ No one for of you to himself lives, and no one to himself dies.

¹⁵ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

¹⁹ I for on account of law by law died so that by God I may live. ²⁰ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

²² to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit; ²³ to be renewed and in the spirit of the mind of you, ²⁴ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

⁷ Not therefore become you associates of them. ⁸ You were indeed once darkness, now but light in Lord; as children of light walk you;

¹⁷ Because of this not become you simple ones, but understanding what the will of the Lord.

⁶ not by eye-service as men-pleasers, but as slaves of the Anointed, doing the will of the God from soul,

⁹ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

⁷ in which things also you walked once, when you were living among them; ⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

¹² Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

¹⁸ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other. ⁴ When but the kindness and the love to man shone forth of the preserver of us of God, ⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy, ⁶ of which he poured out on us richly, through Jesus Anointed the saviour of us, ⁷ so that having been justified by the of him favor, heirs we might become according to a hope of life age-lasting. ⁸ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

²¹ knit together you in every work good, in order the to do the will of him; doing in you the well-pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

¹⁸ having willed he begot us by a word of truth, in order that to be us, first-fruit a kind of the of himself creatures.

¹⁴ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

¹⁴ or to governors, as by means of him being sent for punishment of evil-doers, praise but of good-doers; ¹⁵ (because thus it is the will of the God, well-doing to muzzle the of the unwise of men ignorance;)

¹⁷ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

²² thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly;

³⁰ The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;

²⁰ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. ²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart; ²² asserting to be wise ones, they were foolish, ²³ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four-footed beasts and creeping things. ²⁴ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves; ²⁵ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it. ²⁶ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature. ²⁷ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back. ²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting; ²⁹ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers; ³⁰ revilers, God-haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient, ³¹ obstinate ones, covenant-breakers, unaffectionate ones, implacable ones, unmerciful ones; ³² who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

¹² So then, brethren, debtors we are not to the flesh, of the according to flesh to live. ¹³ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

¹¹ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

² You know, that Gentiles you were, to the idols those speechless, even as you might be led, being hurried away;

²¹ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

¹⁹ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

² (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience; ³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them, ¹⁸ having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them; ¹⁹ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

¹⁸ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

⁵ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

⁴ And the woman was having clothed purple and scarlet, and having been gilded with gold and a stone precious and pearls having golden a cup in the hand of herself being full of abomination, and the uncleannesses of the fornication of herself, ⁵ and on the forehead of herself a name having been written: Mystery: Babylon the great, the mother of the harlots and of the abominations of the earth.

²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.

¹³ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

⁴⁵ Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.

⁶ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

¹² the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.

¹⁶ a conscience having good, so that in what they may speak against you as of evil-doers, they may be ashamed those slandering of you the good in Anointed conduct.

¹² these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

²² It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling-place of mire.

¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

³⁶ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him, ³² and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats; ³³ and and he will place the indeed sheep by right of him, the and goats by left. ³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did. ⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him. ⁴² I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me; ⁴³ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me. ⁴⁴ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee? ⁴⁵ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did. ⁴⁶ And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.

² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

²² Not even for the Father judges any one; but the judgment all has given to the son; ²³ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

²⁸ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him, ²⁹ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

⁴² And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

³¹ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed. ¹¹ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God. ¹² So then each one of us concerning himself an account shall give to the God.

⁵¹ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed, ⁵² in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

¹ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

⁹ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

¹⁴ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself, ¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

⁹ Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me.

²⁵ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live. ²⁶ As for the Father has life in himself; so he gave also the son life to have in himself.

² The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him. ¹⁰ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness. ¹¹ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

³¹ If for ourselves we examined, not we should be judged; ³² being judged but by Lord, we are corrected, so that not with the world we should be condemned.

¹⁹ I for on account of law by law died so that by God I may live.

²⁵ if we live by spirit, by spirit also we should walk.

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others; ⁴ the but God, rich being in mercy, through the much love of himself, with which he loved us,) ⁵ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other. ⁴ When but the kindness and the love to man shone forth of the preserver of us of God, ⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy, ⁶ of which he poured out on us richly, through Jesus Anointed the saviour of us, ⁷ so that having been justified by the of him favor, heirs we might become according to a hope of life age-lasting.

¹⁹ by which also to those in prison having gone he published,

¹ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,) ² in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

¹⁸ And another messenger came forth out of the altar, having authority over the fire; and he called with a cry great to the one having the sickle the sharp, saying: Send thou of thee the sickle the sharp, and cut off thou the clusters of the vine of the earth, because are ripened the grapes of her;

¹³ He but holding out the end, the same shall be saved. ¹⁴ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

⁴² Watch you therefore, because not you know, in what hour the lord of you comes.

¹³ Watch you therefore, because not you know the day, nor the hour.

³⁸ Then he says to them: Extremely sorrowful is the soul of me to death; remain you here and watch you with me. ³⁹ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou. ⁴⁰ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me? ⁴¹ Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak.

³³ Take heed, watch you and pray you; not you know for when the season is. ³⁴ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch. ³⁵ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock-crowing, or morning; ³⁶ lest coming suddenly, he may find you sleeping. ³⁷ What and to you I say, to all I say: Watch you.

³⁷ And he comes, and finds them sleeping; and he says to the Peter: Simon, sleepest thou? not couldst thou one hour to watch? ³⁸ Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

³⁶ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

⁴⁶ Why sleep you? having stood up pray you, that not you may enter into temptation.

¹² in the hope rejoicing; in the affliction being patient; in the prayer constantly attending;

¹¹ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed; ¹² the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

²⁴ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power.

¹⁸ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

⁵ The gentleness of you let be known to all men. The Lord near;

² To the prayer attend you constantly, watching in it, with thankfulness;

⁶ So then not we may sleep, as even the others, but we should watch and we should not drink; ⁷ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk. ⁸ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

⁵ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

¹² admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

²⁵ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

⁸ be patient also you, establish the hearts of you, because the presence of the Lord has approached. ⁹ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

¹³ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

⁷ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint-heirs of gracious gift of life, in order that not to be hindered the prayers of you.

⁸ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

⁹ Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come. ¹⁰ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up. ¹¹ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

¹⁸ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is. ¹⁹ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

¹⁵ (Lo, I come as a thief; blessed the one watching, and keeping the garments of himself, so that not naked he may walk, and they may see the shame of him.)

¹ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

¹ Pursue you the love; earnestly desire but the spirituals, rather but that you may prophesy.

¹⁴ besides all and these the love, which is a bond of the completeness;

¹² you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

⁹ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other; ¹⁰ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

³ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

¹ The brotherly love let continue.

¹² Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

²⁰

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love.

² O beloved one, concerning all things I wish thee to prosper and to be in health, even as prospers thee the life.

¹³ to the wants of the holy ones contributing; the kindness to strangers following.

²³ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

⁷ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God.

¹⁴ All things do you without murmurings and disputings;

² It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

⁸ but a friend to strangers, a friend to goodness, prudent, just, holy, self-governed,

¹⁴ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

² Of the kind-to strangers not be you neglectful; through this for without knowing some having entertained messengers.

¹⁶ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well-pleased the God.

²⁸ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

¹⁴ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

²¹ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

⁴⁵ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

¹⁴ Like for a man going abroad called the own slaves, and delivered to them the goods of him. ¹⁵ and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately.

⁴⁴ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?

⁴⁵ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

³ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

⁴² Said and the Lord: Who then is the faithful steward, the wise, whom will appoint the lord over the domestics of himself the to give in season the measure of food?

¹ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him. ² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward. ³ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed. ⁴ I know what i will do, that, when I may be put out of the stewardship, they may receive me into the house of themselves. ⁵ And having summoned one each of the debtors of the lord of himself, he said to the first: How much owest thou to the lord of me? ⁶ He and said: A hundred baths of oil. And he said to him: Receive of thee the bill, and sitting down quickly write thou fifty. ⁷ Then to another he said: Thou and how much owest thou? He and said: A hundred cors of wheat. And he says to him: Receive of thee the bill, and write eighty. ⁸ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

¹³ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come.

⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

²⁵ Now but I am going to Jerusalem, ministering to the saints.

²⁷ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

¹⁰ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

¹ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God. ² What but remaining, it required in the stewards, that faithful one should be found.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

⁴ Varieties and of gracious gifts are, the but same spirit; ⁵ and varieties of services are, and the same Lord; ⁶ and varieties of inworking are, the but same God, who is working the all things in all. ⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

¹⁰ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

¹ Working together but also we exhort, not in vain the favor of the God to receive you;

¹ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

¹⁸ (may grant to him the Lord to find mercy from Lord in that the day;) and what things in Ephesus he served, very well thou knowest.

⁷ It behooves for the overseer irreproachable to be, as of God a steward; not self-indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

¹⁰ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

¹³ and not bring us into temptation, but save us from the evil.

³⁸ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

² Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

³⁶ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

²⁷ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

²⁰ You were brought for a price; glorify you therefore the God in the body of you.

³¹ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

⁴ Varieties and of gracious gifts are, the but same spirit;

¹³ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

²⁰ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us, ²¹ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

²⁹ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

²⁰ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

¹⁰ The rest, brethren of me, strengthen yourselves in Lord and in the power of the might of him.

¹¹ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

¹¹ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

⁶ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

¹⁷ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

¹⁶ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age-lasting; so be it.

¹² Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

¹⁹ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive. ² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body. ³ Lo, of the horses the bits into the mouths we put in order that to make obedient them to us, and whole the body of them we turn about. ⁴ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases. ⁵ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles. ⁶ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

⁵ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well-pleasing to the God through Jesus Anointed.

¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God.

¹¹ To him the glory, and the power for the ages of the ages; so be it.

²⁵ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

⁵ and from Jesus Anointed, the witness the faithful, the first-born of the dead-ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself, ⁶ and made us a kingdom, priests to the God and Father of himself, to him the glory and the strength for the ages of the ages; so be it.

¹² saying with a voice great: Worthy is the lamb that having been killed to receive the power and wealth and wisdom and strength and honor and glory and blessing. ¹³ And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea which is, and the things in them, all, I heard saying: To the one sitting on the throne and to the lamb the blessing and the honor and the glory and the might for the ages of the ages. ¹⁴ And the four living ones said: So be it; and the elders fell down and did homage.

¹³ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

¹³ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

² and we sent Timothy, the brother of us and fellow-worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you, ³ that no one to be shaken by the afflictions these; (yourselves, for you know, that for this we are placed; ⁴ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

¹² Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

⁶ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials, ⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

⁹ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

²⁷ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

³⁸ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

²² Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man. ²³ Rejoice you in that the day, and leap you for joy; lo for, the reward of you great in the heaven; according to these for did to the prophets the fathers of them.

³⁰ according to these it will be in the day the son of the man is revealed.

⁴¹ They indeed therefore went rejoicing from presence of the high-council, because in behalf of the name they were accounted worthy to be dishonored.

²⁵ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners.

³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

⁷ knowing, that as partakers you are of the sufferings, so also of the comfort.

¹⁰ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

¹⁷ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age-lasting weight of glory works out for us;

⁹ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed. ¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

¹⁰ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

²⁴ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

⁷ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself, ⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed; ⁹ who a just penalty shall pay, destruction age-lasting, from face to the Lord and from the glory of the strength of him, ¹⁰ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

¹² if we endure patiently, also we shall reign with; if we deny also he will deny us;

² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience.

⁵ those by power of God being guarded through faith for a salvation ready to be revealed in season last; ⁶ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials, ⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed; ⁸ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

¹ Elders the among you I exhort, the fellow-elder and witness of those of the Anointed sufferings, the and of the being about to be revealed glory partaker;

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

⁷ Lo, he comes with the clouds, and shall see him every eye, and those who him pierced; and shall mourn over him all the tribes of the earth; yes, so be it.

⁹ I John, the brother of you, and co-partner in the affliction and kingdom and patience of Jesus Anointed, was in the island that being call Patmos, on account of the word of the God, and on account of the testimony of Jesus Anointed.

¹¹ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me.

¹⁶ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

²² Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.

⁴⁷ Answered then them the Pharisees: Not also you have been deceived? ⁴⁸ not any one of the rulers believed into him, or of the Pharisees? ⁴⁹ but the crowd this the not knowing the law; accursed are. ⁵⁰ Says Nicodemus to them, he coming of night to him, one being of them: ⁵¹ Not the law of us judges the man, if not it may hear from him first, and may know what he does? ⁵² They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

⁴⁸ Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?

²⁸ They reviled him, and said: Thou art a disciple of him; we but of the Moses are disciples.

³⁴ They answered and said to him: In sins thou wast born wholly; and thou teachest us? And they cast him out.

²¹ But these things all they will do to you on account of the name of me, because not they know him sending me.

¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

²⁴ and they were glorifying in me the God.

¹⁰ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that. ¹¹ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power; ¹² so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

²⁶ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

¹² Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

¹¹ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

¹⁹ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly. ²⁰ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God.

¹⁴ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil; ⁵ they shall give an account to him in readiness having to judge living ones and dead ones.

² (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

¹¹ and to strive earnestly to be quiet, and to do the things your own, and to work with the own hands of you, as to you we commanded;

¹¹ We hear for some are walking, among you out of order, nothing working, but being above work.

¹³ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

⁹ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

¹⁷ Better for doing good, if may will the will of the God, to suffer, or doing evil;

²⁶ It happened and them a year whole to assemble in the congregation, and to teach a crowd great, to have been styled and first in Antioch the disciples Christians.

²⁸ The and Agrippa to the Paul said: Within a little me thou persuadest a Christian to become.

² through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God. ³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out, ⁴ the and endurance approbation, the and approbation hope, ⁵ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

¹³ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you. ¹⁴ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed, ¹⁵ from whom whole family in heavens and on earth is named,

²⁰ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

²⁹ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

¹² through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

² looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down. ³ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience. ⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

¹⁷ Better for doing good, if may will the will of the God, to suffer, or doing evil; ¹⁸ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

¹⁹ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

⁹ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham. ¹⁰ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

²⁰ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed; ²¹ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed. ²² But I say to you: Tyre and Sidon more tolerable will be in a day of trial, than you. ²³ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day. ²⁴ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

¹² I say to you, that for Sodom in the day that more tolerable it will be than the city that. ¹³ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed. ¹⁴ But for Tyre and Sidon more tolerable it will be in the judgment, than for you.

⁴⁷ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many; ⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

³¹ For if in the green tree these they do, in the dry what will be done?

⁹ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

¹ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

⁷ You were running well; who you hindered in the truth not to confide.

⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

² If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

⁴ co-attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

⁹ and having been perfected he became to those obeying him to all a cause of salvation age-lasting,

⁸ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

²⁴ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel. ²⁵ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

⁸ those stumbling, to the word being disobedient, for which even they were appointed.

²² And except were shortened the days those, not should be saved all flesh; on account of but the chosen shall be shortened the days those. ²³ Then if any to you should say: Lo, here the Anointed, or here; not you believe. ²⁴ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

²⁰ And if not a Lord shortened the days, not should be saved all flesh; but on account of the chosen (ones), whom he has chosen, he has shortened the days. ²¹ And then if any one to you should say: Lo, here the Anointed; or, Lo, there; not believe you. ²² Shall be raised for false anointed ones and false prophets, and shall give signs and wonders, to the to deceive, if possible, even the chosen.

¹ Were and drawing near to him all the tax-gathers and the sinners, to hear him.

²² confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

²⁴ saying: Not fear, O Paul: To Caesar thee it behooves to be presented; and lo, has graciously given to thee the God all those sailing with thee.

³¹ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able.

⁴² The and soldiers design was, that the prisoners they should kill, lest any one having swum out should escape. ⁴³ The but centurion wishing to save the Paul, restrained them from the purpose, ordered and those being able to swim, having thrown off first to the land to go out; ⁴⁴ and the remaining ones, some indeed on boards, some and on things of the from of the ship. And thus it happened all to be safely on the land.

¹⁸ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

⁶ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

⁸ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

¹² So that the one thinking to have stood, let him take care lest he should fall.

¹ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

³⁸ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him. ³⁹ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

⁵ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought; ⁶ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

⁷ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

¹⁵ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

⁴⁶ And crying with a voice loud the Jesus, said: O Father, into hands of thee I commit the breath of me. And these having said, he breathed out.

⁵⁹ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me.

¹¹ and having come to us, and having taken the girdle of the Paul, having bound and of himself the hands and the feet, said: Thus says the spirit the holy: The man, of whom is the girdle this, so shall bind in Jerusalem the Jews, and deliver into hands of Gentiles. ¹² When and they heard these things, entreated we both and those of the place, of the not to go up him to Jerusalem. ¹³ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus. ¹⁴ Not being persuaded and of him, we were silent, saying: The will of the Lord let it be done.

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting;

¹⁶ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created; ¹⁷ and he is in advance of all, and the things all in him has been placed together; ¹⁸ and he is the head of the body, of the congregation; who is a beginning, first-born out of the dead ones, so that he might become among all himself pre-eminent; ¹⁹ because in him it was thought good all the fulness to inhabit, ²⁰ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.

² whom he appointed an heir of all things, (on account of whom also the ages he made,) ³ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

¹⁵ (because thus it is the will of the God, well-doing to muzzle the of the unwise of men ignorance;)

¹² Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling; ¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting. ¹⁴ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified. ¹⁵ Not for any one of you let suffer as a murderer or a thief or an evil-doer, or as a meddling person; ¹⁶ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

¹⁰ shall fall down the twenty-four elders in presence of the one sitting on the throne, and they shall do homage to the one living for the ages of the ages, and they shall cast the crowns of themselves in presence of the throne saying; ¹¹ worthy thou art, O Lord, to receive the glory and the honor and the power; because thou didst create the all things, and on account of the will of thee they were, and were created.

⁹ And they sung a song new, saying: Worthy thou art to receive the scroll, and to open the seals of it; because thou wast slain, and didst buy back for the God us with the blood of thee out of every tribe and tongue and people and nation; ¹⁰ and thou didst make them to the God of us kings and priests, and they shall reign on the earth. ¹¹ And I saw, and I heard a voice of messengers many in a circle of the throne and of the living ones and of the elders; and was the number of them myriads of myriads, and thousands of thousands;