WPNT(i)
11 Now then, if there could be perfection through the Levitical priesthood (for on the basis of it the people had received the Law), what further need would there be for a different kind of priest to arise according to the order of Melchizedek, rather than being called according to the order of Aaron?
12 (Because when the priesthood is changed there is also a change of law, of necessity.)
13 For He of whom these things are said belongs to a different tribe, from which no one has officiated at the altar.
14 For it is evident that our Lord arose out of Judah, of which tribe Moses spoke nothing concerning priesthood.
15 And it all becomes clearer still if a different kind of priest, in the likeness of Melchizedek, appears,
16 who has come, not on the basis of a law about a physical rule but on the basis of the power of an indestructible life.
17 Because He testifies: “You are a priest forever according to the order of Melchizedek.”
18 You see, there is an annulling of the former rule because of its weakness and uselessness
19 (for the Law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Further, inasmuch as it was not without the taking of an oath
21 —they indeed had become priests without an oath-taking, but He\up6 [S]\up0 with an oath by Him\up6 [F]\up0 who said to Him\up6 [S]\up0 : “The LORD has sworn and will not change His\up6 [F]\up0 mind; you are a priest forever according to the order of Melchizedek”—
22 by so much Jesus has become the guarantee of a better covenant.
23 Also, there have been many priests because death prevented them from continuing in office;
24 while He\up6 [S]\up0, because He continues forever, has an unchangeable priesthood.
25 Therefore He is able to save absolutely those who come to God through Him, since He always lives and can intercede on their behalf.
26 Now such a High Priest was fitting for us—holy, innocent, undefiled, having been set apart from sinners, and having become higher than the heavens—
27 who, unlike those high priests, does not need to offer up daily sacrifices, first for His own sins and then for the sins of the people; because He did this once for all when He offered up Himself.