James 5:20

KJV_Strongs⁽ⁱ⁾

20 G1097 Let G846 him G1097 know [G5720] G3754 , that G1994 he which converteth [G5660] G268 the sinner G1537 from G4106 the error G846 of his G3598 way G4982 shall save [G5692] G5590 a soul G1537 from G2288 death G2532 , and G2572 shall hide [G5692] G4128 a multitude G266 of sins.

ACVI⁽ⁱ⁾

20 G1097 V-PAM-3S γινωσκετω Let Know G3754 CONJ οτι That G3588 T-NSM ο Tho G1994 V-AAP-NSM επιστρεψας Who Converts G268 A-ASM αμαρτωλον Sinful G1537 PREP εκ From G4106 N-GSF πλανης Wandering G3598 N-GSF οδου Way G846 P-GSM αυτου Of Him G4982 V-FAI-3S σωσει Will Save G5590 N-ASF ψυχην Soul G1537 PREP εκ From G2288 N-GSM θανατου Death G2532 CONJ και And G2572 V-FAI-3S καλυψει Will Hide G4128 N-ASN πληθος Multitude G266 N-GPF αμαρτιων Of Sins

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Treasury of Scripture Knowledge

that he.
James 5:19
shall save.
Proverbs 11:30; Romans 11:14; 1 Corinthians 9:22; 1 Timothy 4:16; Philemon 1:19
from death.
James 1:15; Proverbs 10:2; Proverbs 11:4; John 5:24; Revelation 20:6
hide.
Psalms 32:1; Proverbs 10:12; 1 Peter 4:8 CONCLUDING REMARKS ON THE EPISTLE OF JAMES. James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side. It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.