JMNT(i)
1 Now once again, brothers (= fellow believers, or, members of the Family), I do not intend (purpose; want; desire) you folks to continue being ignorant concerning the things (or: matters) of the spirit and attitude (or: the [qualities; characteristics] which are the Spirit; the [aspects or workings] of the Breath-effect; or: spiritual folks).
2 You have seen, and know, that when you were being (or: continued existing being) ethnic multitudes ([the] nations; Gentiles; non-Jews) [you were] folks being constantly led astray (or: led off [the path] and away) toward the voiceless idols (silent images; mute forms) – as often as you were being periodically and progressively led.
3 Wherefore, I am now proceeding to make known to you folks that no one – speaking within God's Spirit (or: speaking in union with the Breath-effect of God; speaking in the sphere of a Breath which is God) – is in the habit of saying, "Jesus [is] a result of something set up as an offering to a deity (or thus: Jesus [is] accursed)!" And no one is able (normally has power) to say, "Jesus [is] Lord (or: Lord Jesus; perhaps: = Jesus [is] Yahweh)!" except within and in union with [the] Holy Spirit (or: in a set-apart and consecrated spirit and attitude; in [the] Sacred Breath).
4 Now there continue being different distributions (divided-out apportionments) of the effects of favor and the results of grace, yet the same Spirit (Breath-effect; Attitude),
5 and there are different distributions of attending services (divided-out apportionments of dispensings), and yet the same Lord (or: Owner; Master; [= Christ or Yahweh]);
6 also there continue being different distributions of the results of inner workings and the effects of inward operations, and still, the same God – the One continuously working inwardly and progressively activating all things within and in union with all people (or: constantly energizing and operating the whole within the midst of all things).
7 Yet in, to, for and with each person the manifestation (clear display in light) of the Breath-effect (or: from the Spirit) is continuously being given [with a view] to and [leading] toward progressively bringing [folks or things] together, face-to-face with the constant mutual bearing-together for benefit, advantage, expedience and the common good [of all].
8 For you see, on the one hand, in (or: to; for; with; by) one person a word (a thought, message or expression; [the] reason) of wisdom (or: a wise idea) is repeatedly or from time-to-time or progressively being given. In (or: To; For; With; By) another person, on the other hand, [is given] a word (thought; message; expression; [the] reason) of intimate, experiential knowledge, insight or realization (gnosis) – in accord with (or: down from; in the sphere of; in line with) the same Breath (or: Spirit).
9 In (To; For; With; By) a different person [is given] faith (trust; loyalty; belief; conviction; trustworthiness), within and in union with the same effect of the Breath (or: Spirit; Attitude); yet in (to; for; by; with) another the effects of grace, and the results of joyous favor, which result in healings – within and in union with the one Breath-effect (or: Spirit; Attitude).
10 Yet in (to; for) another person [is given] the effects and results of inner workings and operations of abilities, powers and influences; still in (to; for; by) another [is given] a prophecy (or: light ahead of time), and in (to; for; by) another [is given] thorough discernings, distinguishings or discriminations pertaining to spirits (or: separations from spirits throughout [oneself]; [the] siftings and complete separations which lead to a thorough decision or judgment of spirits or attitudes). Yet, in (to; for; by) a different person [are given] races and species (families and classes) of languages (or: tongues), then in (to; for; by) another one [are given] translations and interpretations of languages (tongues).
11 Now the one and the same Spirit (or: Breath-effect; Attitude) is habitually working within (energizing, activating and operating) all these things, constantly dividing, apportioning and distributing in (to; for) each person his own [effect of grace], correspondingly as He progressively intends (is habitually willing; continuously purposes).