Haweis(i)
11 If therefore there was perfection by the Levitical priesthood (for under that the people had the law given to them), what farther need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being transferred, there is of necessity an abrogation of the law also.
13 For he to whom these things are spoken belonged to another tribe, in which no man approached the altar.
14 For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood;
15 and it is yet more abundantly evident, that there should arise another priest after the likeness of Melchisedec,
16 who was not made such by the law of a carnal commandment, but by the power of a life indissoluble.
17 For the testimony is, Thou art a priest for ever after the order of Melchisedec.
18 For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
19 For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.