Luke 13:14 Cross References - Webster

¹⁴ And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

⁹ Six days shalt thou labor, and do all thy work:

¹² Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

³ Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation: ye shall do no work in it: it is the sabbath of the LORD in all your dwellings.

¹² Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

² But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

¹⁰ And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. ¹¹ And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift it out? ¹² How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

² And they watched him, to see whether he would heal him on the sabbath; that they might accuse him. ³ And he saith to the man who had the withered hand, Stand forth. ⁴ And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace. ⁵ And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other. ⁶ And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.

²² And behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

⁷ And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.

¹¹ And they were filled with madness; and communed one with another what they might do to Jesus.

⁴¹ And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, and besought him that he would come into his house:

³ And Jesus answering, spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath? ⁴ And they held their peace. And he took him and healed him, and let him go; ⁵ And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath? ⁶ And they could not answer him again to these things.

¹⁵ The man departed, and told the Jews that it was Jesus who had healed him. ¹⁶ And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

¹⁴ And it was the sabbath when Jesus made the clay, and opened his eyes. ¹⁵ Then again the Pharisees also asked him how he had received his sight. He said to them, He put clay upon my eyes, and I washed, and do see. ¹⁶ Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

¹⁵ And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.

⁸ And Crispus the chief ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing, believed, and were baptized.

¹⁷ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.

² For I bear them testimony that they have a zeal of God, but not according to knowledge.