Acts 14:1 Cross References - WEB

¹ In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

²⁶ Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

³⁵ The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

²⁰ Now there were certain Greeks among those that went up to worship at the feast.

²⁰ Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

²¹ The hand of the Lord was with them, and a great number believed and turned to the Lord.

⁵ When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.

⁴³ Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

⁴⁶ Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

⁵¹ But they shook off the dust of their feet against them, and came to Iconium.

² But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

²¹ When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,

¹ He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

¹ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. ² Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

⁴ Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

¹² Many of them therefore believed; also of the prominent Greek women, and not a few men.

¹⁷ So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

⁴ He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

⁸ Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

⁸ He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

¹⁰ This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

¹⁷ This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

²¹ testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

²⁸ crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”

¹⁶ For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

¹² For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

²² For Jews ask for signs, Greeks seek after wisdom, ²³ but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks, ²⁴ but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

³ But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

²⁸ There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

¹¹ where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.