Titus 3 Cross References - Tyndale

¹ Warne the that they submitte them selves to rule and power to obey the officers that they be readie vnto all good workes ² that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men. ³ For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another. ⁴ But after that the kyndnes and love of oure saveoure God to mawarde appered ⁵ not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goost ⁶ which he shed on vs aboundantly thorow Iesus Christ oure saveoure ⁷ that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope ⁸ This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me. ⁹ Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous. ¹⁰ A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde ¹¹ remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement. ¹² When I shall sende Artemas vnto the or Tichicus be diliget to come to me vnto Nichopolis. For I have determined ther to wynter. ¹³ Brynge zenas ye lawear and Apollos on their iorney diligently that nothynge be lackynge vnto them. ¹⁴ And let oures olso learne to excell in good workes as farforth as nede requyreth that they be not vnfrutefull. ¹⁵ All that are with me salute the. Grete them that love vs in the fayth. Grace be with you all Amen.

¹² And that man that will doo presumptuously, so that he will not herken vnto the preast that stondeth there to mynistre vnto the Lorde thi God or vnto the iudge, shall dye: and so thou shalt put awaye euell from Israel.

²¹ They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes.

² sayinge. The Scribes and the Pharises sit in Moses seate. ³ All therfore whatsoever they byd you observe that observe and do: but after their workes do not:

¹ Let every soule submit him selfe vnto the auctorite of ye hyer powers. For there is no power but of God. ² The powers that be are ordeyned of God. Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacio. ³ For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same. ⁴ For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll. ⁵ Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. ⁶ And even for this cause paye ye tribute. For they are goddes ministers servynge for the same purpose. ⁷ Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth

⁵⁸ Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde.

⁹ Let vs not be wery of well doynge. For when the tyme is come we shall repe with out werines. ¹⁰ Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.

¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

¹¹ filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

¹⁰ that ye myght walke worthy of the lorde in all thynges that please beynge frutfull in all good workes and encreasynge in ye knowledge of God

² for kynges and for all that are in auctorite that we maye live a quyet and a peasable life in all godlines and honestie.

⁶ Yf thou shalt put the brethren in remembraunce of these thynges thou shalt be a good minister of Iesu Christ which hast bene norisshed vp in the wordes of the fayth and good doctryne which doctryne thou hast continually followed.

¹⁰ and well reported of in good workes: yf she have noresshed children yf she have bene liberall to straugers yf she have wesshed the saynctes fete yf she have ministred vnto them which were in adversite yf she were continually geve vnto all maner good workes.

⁶ Wherfore I warne the that thou stere vp the gyfte of god which is in the by the puttynge on of my hondes.

²¹ But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the lorde and prepared vnto all good workes.

¹⁴ which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

⁸ This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me.

¹⁴ And let oures olso learne to excell in good workes as farforth as nede requyreth that they be not vnfrutefull.

²¹ make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen.

¹³ Submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed: ¹⁴ other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well. ¹⁵ For so is the will of god that ye put to sylence the ygnorancie of the folyshe men: ¹⁶ as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god. ¹⁷ Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.

¹² Wherfore I will not be necgligent to put you allwayes in remembraunce of soche thinges though that ye knowe them youre selves and be also stablisshed in the present trueth.

¹ This is the seconde pistle that I now wryte vnto you beloved wherwith I stere vp and warne youre pure myndes to call to remembrauce ² the wordes which were tolde before of the holy prophetes and also the commaundement of vs the apostles of the lorde and saveour.

⁵ My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.

²⁹ Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.

⁵ Then sayd Paul: I wist not brethren that he was the hye preste. For it is writte thou shalt not curse the rular of thy people.

¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.

¹⁹ For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo.

¹ I Paule my silfe beseche you by the mekenes and softnes of Christ which when I am present amoge you am of no reputacio but am bolde towarde you beinge absent.

²⁰ For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes

¹ Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

¹⁰ Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.

² in all humblenes of mynde and meknes and longe sufferynge forbearinge one another thorowe love

³¹ Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes.

⁵ Let youre softenes be knowen vnto all men. The lorde is even at honde.

¹² Now therfore as electe of god holy and beloved put on tender mercie kyndnes humblenes of myndes meknes longe sufferynge ¹³ forbearynge one another and forgevynge one another if eny man have a quarrell to a nother even as Christ forgave you even so do ye.

⁷ but we were tender amonge you even as a norsse cheressheth her children

¹⁴ We desyre you brethre warne them that are vnruly comforte the feble mynded forbeare the weake have continuall pacience towarde all men. ¹⁵ Se that none recopence evill for evyll vnto eny man: but ever folowe that which is good both amonge youre selves and to all men.

³ not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes

¹¹ Even so must their wynes be honest not evyll speakers: but sober and faythfull in all thinges.

²⁴ But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: ²⁵ the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:

¹⁹ Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath. ²⁰ For the wrath of man worketh not that which is ryghteous before God.

¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

¹¹ Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

¹ Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:

¹⁷ Honoure all men. Love brotherly felishippe. Feare god and honour the kynge. ¹⁸ Servauntes obey youre masters with all feare not only yf they be good and courteous: but also though they be frowarde.

⁸ In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous

¹⁰ If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.

⁴ And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

¹⁰ namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite.

⁸ Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie.

¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

²⁹ He answered and sayde I will not: but afterwarde repented and went.

⁸ And he sayd: take hede that ye be not deceaved. For many will come in my name saying: I am he: and the tyme draweth neare. Folowe ye not them therfore.

³⁴ Iesus answered them: verely verely I saye vnto you that whosoever committeth synne is the servaunt of synne.

¹ And Saul yet brethynge oute threatnynges and slaughter agaynst ye disciples of the lorde went vnto ye hye preste ² and desyred of him letters to Damasco to ye synagoges: that yf he founde eny of this waye whether they were men or wemen he myght bringe them bounde vnto Ierusalem. ³ But as he went on his iorney it fortuned yt he drue nye to Damasco and sodenly ther shyned rounde about him a lyght fro heven. ⁴ And he fell to ye erth and hearde a voyce sayinge to him: Saul Saul why persecutest thou me? ⁵ And he sayde what arte thou lorde? And the lorde sayd I am Iesus whom thou persecutest it shalbe harde for ye to kycke agaynst ye pricke. ⁶ And he bothe tremblynge and astonyed sayde: Lorde what wilt thou have me to do? And ye Lorde sayde vnto him: aryse and goo into the cite and it shalbe tolde the what thou shalt do.

¹⁹ Wherfore kynge Agrippa I was not disobedient vnto the hevenly vision: ²⁰ but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.

²⁹ beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers ³⁰ backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother ³¹ with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.

⁹ What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne ¹⁰ as it is writte: There is none righteous no not one: ¹¹ There is none that vnderstondith there is none yt seketh after God ¹² they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one. ¹³ Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. ¹⁴ Whose mouthes are full of coursynge and bitternes. ¹⁵ Their fete are swyfte to sheed bloud. ¹⁶ Destruccion and wretchednes are in their wayes. ¹⁷ And the waye of peace they have not knowen. ¹⁸ There is no feare of God before their eyes. ¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god ²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

¹⁷ God be thanked yt though ye were once the servauntes of synne ye have yet obeyed with herte vnto the forme of doctryne wher vnto ye were delyvered.

²² But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe.

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde ¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. ¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

³ If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

¹ And hath quickened you also that were deed in treaspasse and synne ² in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe ³ amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.

²¹ And you (which were in tymes past straungers and enymes because youre myndes were set in evyll workes) hath he now recocilied

⁷ In which thynges ye walked once. when ye lived in them.

² For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy ³ vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good

²⁶ Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne

¹⁴ as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:

¹ For as moche as christ hath suffred for vs in the flesshe arme youre selves lyke wyse with the same mynde: for he which suffereth in the flesshe ceasith fro synne ² that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God. ³ For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.

⁹ and prevaylled not: nether was their place founde eny more in heven.

¹⁴ And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.

² And he cryed myghtyly with a stronge voyce sayinge: Great Babilon is fallen ys fallen and ys become the habitation of devels and the holde of all fowle sprettes and a cage of all vnclene and hatefull byrdes

⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

²⁰ But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. ²¹ That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

⁴ But God which is rich in mercy thorow his greate love wherwith he loved vs ⁵ even when we were deed by synne hath quickened vs together in Christ (for by grace are ye saved) ⁶ and hath raysed vs vp together and made vs sitte together in hevenly thynges thorow Christ Iesus ⁷ for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu. ⁸ For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God ⁹ and commeth not of workes lest eny man shuld bost him silfe. ¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

¹ Paul an Apostle of Iesus Christ by the comaundement of God oure savioure and Lorde Iesus Christ which is oure hope.

³ For that is good and accepted in the sight of god oure savioure

¹⁰ For therfore we laboure and suffre rebuke because we beleve in the livynge god which is the savioure of all men: but specially of those that beleve.

¹⁰ but is nowe declared openly by ye appearynge of oure savioure Iesu Christ which hath put away derth and hath brought lyfe and immortalite vnto light thorow the gospell

³ but hath opened his worde at ye tyme apoynted thorow preachynge which preachynge is committed vnto me by the commaundement of god oure saveoure.

¹⁰ nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges. ¹¹ For the grace of god that bryngeth saluacion vnto all men hath appered

²⁶ for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.

⁵⁰ And his mercy is on them that feare him thorow oute all generacions.

⁵⁴ He remenbreth mercy: and helpeth his servaunt Israel.

⁷² To fulfill the mercy promised to oure fathers and to remember his holy covenaunt.

⁷⁸ Through the tender mercy of oure God wherby the daye springe from an hye hath visited vs.

²⁷ And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe. ²⁸ And he sayde vnto him: Thou hast answered right. This do and thou shalt live. ²⁹ He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?

³ Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God. ⁴ Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne? ⁵ Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.

²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

²⁸ For we suppose that a man is iustified by fayth without the dedes of ye lawe.

⁵ To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

¹¹ yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

¹⁶ So lieth it not then in a mans will or cunnynge but in ye mercye of god.

³⁰ What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

⁶ Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

² And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is.

¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

¹⁶ knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

¹⁶ To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ. ¹⁷ This I saye that the lawe which beganne afterwarde beyonde .iiii.C and .xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect. ¹⁸ For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes. ¹⁹ Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator. ²⁰ A mediator is not a mediator of one. But God is one. ²¹ Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

⁶ to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved. ⁷ By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace

⁴ But God which is rich in mercy thorow his greate love wherwith he loved vs

⁸ For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God ⁹ and commeth not of workes lest eny man shuld bost him silfe.

²³ and be ye renued in the sprete of youre myndes

²⁶ to sanctifie it and clensed it in the fountayne of water thorow the worde

¹⁰ and the new put on which is renued in knowledge after the ymage of him that made him

⁹ which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

⁴ But after that the kyndnes and love of oure saveoure God to mawarde appered

¹⁶ Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.

⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.

³ Blessed be God ye father of oure Lorde Iesus Christ which thorow is aboundant mercie begat vs agayne vnto a lively hope by the resurreccion of Iesus Christ fro deeth

¹⁰ which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

²¹ which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ

¹⁶ And of his fulnes have all we receaved even (grace) for grace.

¹⁰ Iesus answered and sayde vnto hir: yf thou knewest the gyfte of God and who it is that sayeth to the geve me drynke thou woldest have axed of him and he wolde have geven the water of lyfe.

³⁷ In the last daye that great daye of the feaste Iesus stode and cryed sayinge: If eny man thyrst let him come vnto me and drinke.

¹⁶ and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever ¹⁷ which is the sprete of truthe whome the worlde canot receave because the worlde seyth him not nether knoweth him. But ye knowe him. For he dwelleth with you and shalbe in you.

⁷ Neverthelesse I tell you the trueth it is expedient for you that I goo awaye. For yf I goo not awaye that comforter will not come vnto you. But yf I departe I will sende him vnto you.

³³ Sence now that he by the right honde of God exalted is and hath receaved of the father the promyse of the holy goost he hath sheed forthe that which ye nowe se and heare.

⁴⁵ And they of ye circucision which beleved were astonyed as many as came wt Peter because that on the Gentyls also was sheed oute ye gyfte of the holy gost.

⁵ And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.

² For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ

⁴ To Titus his naturall sonne in the commen fayth.Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.

²⁴ but are iustified frely by his grace through the redemcion that is in Christ Iesu

⁴ To him that worketh is the rewarde not reckened of favour: but of duty.

¹⁶ Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

¹ Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ: ² by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.

¹⁵ But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. ¹⁶ And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. ¹⁷ For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. ¹⁸ Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. ¹⁹ For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

¹⁷ Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.

²³ Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes. ²⁴ For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?

²⁹ Yf ye be Christes then are ye Abrahams seed and heyres by promes.

⁷ Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.

² vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

¹¹ For the grace of god that bryngeth saluacion vnto all men hath appered

¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ

¹⁷ So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe

⁷ By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.

⁹ By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.

⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

⁷ Lyke wyse ye men dwell with them accordinge to knowledge gevinge honoure vnto the wyfe as vnto the weaker vessell and as vnto them that are heyres also of the grace of lyfe that youre prayers be not let.

²⁴ Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe.

⁴⁴ And Iesus cryed and sayde: he that beleveth on me beleveth not on me but on him yt sent me.

¹⁵ And they sayde vnto her: thou arte mad. And she bare them doune yt it was even so. Then sayde they: it is his angell.

¹³ Seynge then yt we have ye same sprete of fayth accordinge as it is writte: I beleved and therfore have I spoken. We also beleve and therfore speake.

¹² For the office of this ministracion not only supplieth the nede of the sayntes: but also is aboundaunt herein that for this laudable ministrynge thankes myght be geven to god ¹³ of many whiche prayse god for the obedience of youre professynge ye gospell of Christ and for youre synglenes in distributynge to them and to all me: ¹⁴ and in their prayers to God for you longe after you for the aboundauut grace of God geven vnto you. ¹⁵ Thankes be vnto God for his vn speakeable gyft.

¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.

⁹ and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.

¹ Warne the that they submitte them selves to rule and power to obey the officers that they be readie vnto all good workes

¹¹ which in tyme passed was to the vnproffetable: but now proffetable bothe to the and also to me

²¹ sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.

¹⁰ He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne. ¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. ¹² He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe. ¹³ These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god.

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.

² And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.

³ As I besought the to abyde styll in Ephesus when I departed into Macedonia even so do that thou comaunde some that they teache no nother wise: ⁴ nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth: ⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned: ⁶ fro the which thinges some have erred and have turned vnto vayne iangelinge ⁷ because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.

⁷ But cast awaye vngostly and olde wyves fables.Exercyse thy silfe vnto godlines.

¹⁴ Of these thynges put them in remembraunce and testifie before the lorde that they stryve not about wordes which is to no proffet but to pervert the hearers.

¹⁶ 16. Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes

²³ Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.

¹⁴ and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

¹⁵ Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother: ¹⁶ But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed. ¹⁷ If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.

¹⁷ I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.

⁴ in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ ⁵ to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus. ⁶ Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe. ⁷ Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs. ⁸ Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth. ⁹ I wrote vnto you in a pistle that ye shuld not company with fornicatours. ¹⁰ And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde. ¹¹ But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not. ¹² For what have I to do to iudge them which are with out? Do ye not iudge them that are with in? ¹³ Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.

¹⁹ For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.

² I tolde you before and tell you before: and as I sayde whe I was present with you the seconde tyme so wryte I now beynge absent to them which in tyme past have synned and to all other: yt if I come agayne I will not spare

¹² I wolde to God they were seperated from you which trouble you.

²⁰ ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.

⁶ We requyre you brethren in the name of oure lorde Iesu Christ yt ye with drawe youre selves from every brother that walketh inordinatly and not after the institucio which ye receaved of vs.

¹⁴ Yf eny man obey not oure sayinges sende vs worde of him by a letter: and have no copanie with him that he maye be ashamed.

⁵ havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.

¹ Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion

¹⁰ Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.

²⁶ His master answered and sayde vnto him: thou evyll servaut and slewthfull thou knewest yt I repe where I sowed not and gaddre where I strawed not: ²⁷ thou oughtest therfore to have had my money to ye chaugers and then at my comynge shulde I have receaved myne awne with vauntage. ²⁸ Take therfore the talent from him and geve it vnto him which hath .x. talentes.

³⁰ But the pharises and scribes despised ye counsell of god agaynst them selves and were not baptised of him.

²² And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe?

¹⁸ He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.

⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls.

²⁴ For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god

¹⁹ havinge fayth and good consciece which some have put awaye fro them and as cocerninge fayth have made shipwracke. ²⁰ Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme

¹¹ whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

²⁶ For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes

⁴ Ther acompanied him into Asia Sopater of Berrea and of Thessalonia Aristarcus and Secundus and Gayus of Derba and Timotheus: and out of Asia Tychicus and Trophimos.

⁶ With you paraveture I wyll abyde awhyle: or els winter that ye maye brynge me on my waye whyther soever I goo.

⁸ I will tary at Ephesus untyll whit sontyde. ⁹ For a greate dore and a frutefull is opened vnto me: and ther are many adversaries.

⁹ Make spede to come vnto me at once.

¹² And Tichicus have I sent to Ephesus.

²¹ Make spede to come before winter. Eubolus gretith the and Pudes and Linus and Claudia and all the brethren.

³⁵ and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge:

²⁵ And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?

⁴⁵ Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.

⁵² Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.

³ And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?

²⁴ And a certayne Iewe named Apollos borne at Alexandria came to Ephesus an eloquent man and myghty in the scriptures.

⁵ And when the dayes were ended we departed and went oure wayes and they all brought vs on oure waye wt their wyves and chyldren tyll we were come out of the cyte. And we kneled doune in the shore and prayde.

¹⁰ And they dyd vs gret honoure. And when we departed they laded vs with thinges necessary.

²⁴ when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you.

¹¹ Let no man despyse him: but convaye him forthe in peace yt he maye come vnto me. For I loke for him with the brethre.

⁶ which bare witnes of thy love before all the congregacion. Which brethren whe thou bryngest forwardes on their iorney (as it besemeth god) thou shalt do well: ⁷ because that for his names sake they went forth and toke nothinge of the gentyls. ⁸ We therfore ought to receave soche that we also myght be helpers to the trueth.

¹⁹ Wherfore by their frutes ye shall knowe the.

¹⁹ and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye.

⁶ He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none. ⁷ Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde? ⁸ And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se ⁹ whether it will beare frute: and if it beare not then after yt cut it doune

⁸ Heare in is my father glorified that ye beare moche frute and be made my disciples.

¹⁶ Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you.

³ And because he was of the same crafte he abode with them and wrought: their crafte was to make tentes.

³⁵ I have shewed you all thinges how that so laborynge ye ought to receave the weake and to remember the wordes of the Lorde Iesu howe that he sayde: It is more blessed to geve then to receave.

²⁸ When I have performed this and have brought them this frute sealed. I will come backe agayne by you into Spayne.

²⁸ Let him yt stole steale no moare but let him rather laboure with his hondes some good thinge that he maye have to geve vnto him that nedeth.

¹⁷ not that I desyre gyftes: but I desyre aboudant frute on youre parte.

⁹ Ye remember brethre oure laboure and travayle. For we laboured daye and nyght because we wolde not be greveous vnto eny of you and preached vnto you ye gospell of God.

⁸ Nether toke we breed of eny ma for nought: but wrought with laboure and travayle nyght and daye because we wolde not be grevous to eny of you:

⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him. ⁷ For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god. ⁸ But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned. ⁹ Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake. ¹⁰ For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister ¹¹ Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende: ¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

⁸ For yf these thinges be amonge you and are plenteous they wyll make you that ye nether shalbe ydle nor vnfrutefull in the knowledge of oure lorde Iesus Christ.

¹ I commede vnto you Phebe oure sister (which is a minister of the congregacion of Chenchrea) ² that ye receave her in the Lorde as it becommeth saynctes and that ye assist her in whatsoever busynes she neadeth of youre ayde. For she hath suckered many and myne awne selfe also. ³ Grete Prisca and Aquila my helpers in Christ Iesu ⁴ which have for my lyfe layde doune their awne neckes. Vnto which not I only geve thankes but also the congregacion of the getyls. ⁵ Lyke wyse grete all the copany that is in thy housse. Salute my welbeloved Epenetos which is the fyrst frute amoge them of Achaia. ⁶ Grete Mary which bestowed moche labour on vs. ⁷ Salute Andronicus and Iunia my cosyns which were presoners with me also which are wele taken amoge the Apostles and were in Christ before me. ⁸ Grete Amplias my beloved in ye Lorde. ⁹ Salute Vrban oure helper in Christ and Stachys my beloved. ¹⁰ Salute Appelles approved in Christ. Salute them which are of Aristobolus housholde. ¹¹ Salute Herodion my kynsma. Grete them of the housholde of Narcissus which are in the Lorde. ¹² Salute Triphena and Triphosa which wemen dyd labour in ye Lorde. Salute ye beloved Persis which laboured in the Lorde. ¹³ Salute Rufus chosen tn the Lorde and his mother and myne. ¹⁴ Grete Asincritus Phlegon Herman Patrobas Hermen and the brethren which are wt them. ¹⁵ Salute Philologus and Iulia Nereus and his sister and Olimpha and all the saynctes which are with them. ¹⁶ Salute one another with an holy kysse. The congregacions of Christ salute you. ¹⁷ I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them. ¹⁸ For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes. ¹⁹ For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll. ²⁰ The God of peace treade Satan vnder youre fete shortly. The grace of oure Lorde Iesu Christ be with you. ²¹ Thimotheus my worke felow and Lucius and Iason and Sopater my kynsmen salute you. ²² I Tertius salute you which wrote this epistle in the Lorde. ²³ Gaius myne hoste and the hoste of all the congregacions saluteth you. Erastus the chamberlayne of ye cite saluteth you. And Quartus a brother saluteth you.

²³ The grace of ye Lorde Iesus Christ be with you all.

⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

²³ Peace be with the brethren and love with fayth from God the father and from the Lorde Iesu Christ. ²⁴ Grace be with all them which love oure lorde Iesus Christ in puernes. Amen.

¹⁸ The salutacion by the honde of me Paul. Remember my bondes. Grace be with you. Amen.

² Vnto Timothe his naturall sonne in the fayth.Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde.

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

²² The Lorde Iesus Christ be with thy sprete. Grace be with you. Amen.

⁵ when I heare of thy love and fayth which thou hast towarde the Lorde Iesu and towarde all saynctes:

²⁵ Grace be with you all. Amen.

¹ The elder to the electe lady and her chyldren which I love in the trueth: and not I only but also all that have knowe the trueth ² for the truthes sake which dwelleth in vs and shalbe in vs for ever.

¹ The Elder vnto the beloven Gayus whom I love in ye trueth.