1 Timothy Cross References - Tyndale

¹ Paul an Apostle of Iesus Christ by the comaundement of God oure savioure and Lorde Iesus Christ which is oure hope. ² Vnto Timothe his naturall sonne in the fayth.Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde. ³ As I besought the to abyde styll in Ephesus when I departed into Macedonia even so do that thou comaunde some that they teache no nother wise: ⁴ nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth: ⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned: ⁶ fro the which thinges some have erred and have turned vnto vayne iangelinge ⁷ because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme. ⁸ We knowe yt the lawe is good yf a man vse it lawfully ⁹ vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears ¹⁰ and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine ¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me. ¹² And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office ¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. ¹⁴ Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu. ¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe. ¹⁶ Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe. ¹⁷ So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen. ¹⁸ This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the yt thou in them shuldest fyght a good fyght ¹⁹ havinge fayth and good consciece which some have put awaye fro them and as cocerninge fayth have made shipwracke. ²⁰ Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme

⁴⁷ And my sprete reioyseth in god my savioure

¹¹ for vnto you is borne this daye in the cite of David a saveoure which is Christ ye lorde.

¹⁵ The lorde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.

¹⁶ But ryse and stond vp on thy fete. For I have apered vnto the for this purpose to make the a minister and a witnes both of tho thinges which thou hast sene and of tho thinges in the which I will appere vnto the ¹⁷ delyverynge the from the people and from ye gentyls vnto which nowe I sende the ¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

¹ Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God

¹² And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. ¹³ The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.

¹ Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes.

¹⁷ If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.

¹ Paul an Apostle of Iesu Christ by the will of God and brother Timotheus. Vnto the congregacion of God which is at Corinthu with all the saynctes which are in all Achaia.

¹ Paul an Apostle not of men nether by man but by Iesus Christ and by God the father which raysed him from deeth:

¹¹ I certifie you brethren that the gospell which was preached of me was not after the maner of men

²⁷ to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory

¹⁶ Oure lorde Iesu Christ hym silfe and God oure father which hath loved vs and hath geven vs everlastynge consolacion and good hope thorowe grace

¹² And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office

³ For that is good and accepted in the sight of god oure savioure

⁷ wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.

¹⁰ For therfore we laboure and suffre rebuke because we beleve in the livynge god which is the savioure of all men: but specially of those that beleve.

¹⁰ but is nowe declared openly by ye appearynge of oure savioure Iesu Christ which hath put away derth and hath brought lyfe and immortalite vnto light thorow the gospell ¹¹ whervnto I am apoynted a preacher and an Apostle and a teacher of the gentyls:

³ but hath opened his worde at ye tyme apoynted thorow preachynge which preachynge is committed vnto me by the commaundement of god oure saveoure.

¹⁰ nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.

¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ

⁴ But after that the kyndnes and love of oure saveoure God to mawarde appered

⁶ which he shed on vs aboundantly thorow Iesus Christ oure saveoure

³ Blessed be God ye father of oure Lorde Iesus Christ which thorow is aboundant mercie begat vs agayne vnto a lively hope by the resurreccion of Iesus Christ fro deeth

²¹ sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.

¹ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.

¹⁴ And we have sene and do testifie that the father sent the sonne which is the saveour of the worlde.

²⁵ yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen.

¹ Then came he to Derba and to Lystra. And beholde a certayne disciple was there named Timotheus a womans sonne which was a Iewas and beleved: but his father was a Greke. ² Of whom reported well the brethren of Lystra and of Iconium. ³ The same Paul wolde yt he shuld goo forth with him and toke and circumcised him because of the Iewes which were in those quarters: for they knewe all that his father was a Greke.

⁷ To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

¹⁴ I write not these thinges to shame you: but as my beloved sonnes I warne you. ¹⁵ For though ye have ten thousande instructours in Christ: yet have ye not many fathers. In Christ Iesu I have begotten you thorowe ye gospell. ¹⁶ Wherfore I desyre you to folowe me. ¹⁷ For this cause have I sent vnto you Timotheus which is my deare sonne and faithfull in the Lorde which shall put you in remembrauce of my wayes which I have in Christ eve as I teache every where in all congregacios.

³ Grace be with you and peace from God the father and from oure Lorde Iesus Christ

¹⁹ I trust in the lorde Iesus for to sende Timotheus shortly vnto you that I also maye be of good comforte when I knowe what case ye stonde in. ²⁰ For I have no ma that is so lyke mynded to me which with so pure affeccio careth for youre matters. ²¹ For all other seke ytir awne and not that which is Iesus Christes ²² Ye knowe the proffe of him howe that as a sone with the father so with me bestowed he his labour apon the gospell.

² and sent Timotheus oure brother and minister of god and oure laboure felowe in the gospell of Christ to stablysshe you and to coforte you over youre fayth

¹⁸ This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the yt thou in them shuldest fyght a good fyght

² To Timothe his beloved sonne.Grace mercy and peace from God the father and from Christ Iesu oure Lorde.

¹ Thou therfore my sonne be stronge in the grace that is in Christ Iesu.

⁴ To Titus his naturall sonne in the commen fayth.Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.

² by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed.

¹⁹ And he came to Ephesus and lefte them there: but he him selfe entred into the synagoge and reasoned with the Iewes.

¹ It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples ² and sayd vnto them: have ye receaved the holy gost sence ye beleved? And they sayde vnto him: no we have not hearde whether ther be eny holy goost or no. ³ And he sayd vnto them: wher wt were ye then baptised? And they sayd: with Iohns baptim ⁴ Then sayde Paul: Iohn verely bapiised with the baptim of repentaunce sayinge vnto the people that they shuld beleve on him which shuld come after him: that is on Christ Iesus. ⁵ When they hearde that they were baptised in the name of the lorde Iesu. ⁶ And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied ⁷ and all the men were aboute .xii. ⁸ And he went into the synagoge and behaved him selfe boldely for the space of thre monethes disputynge and gevynge them exhortacions of the kyngdome of God. ⁹ When dyvers wexed harde herted and beleved not but spake evyll of the waye and that before the multitude: he departed from them and seperated the disciples. And disputed dayly in ye scole of one called Tyranus. ¹⁰ And this contynued by the space of two yeares: so yt all they which dwelt in Asia hearde the worde of the lorde Iesu bothe Iewes and Grekes.

¹ After the rage was ceased Paul called the disciples vnto him and toke his leave of them and departed for to goo into Macedonia. ² And when he had gone over those parties and geven them large exhortacions he came into Grece ³ and there abode .iii. monethes. And when the Iewes layde wayte for him as he was about to sayle into Syria he purposed to returne thorowe Macedonia.

⁶ I marvayle that ye are so sone turned fro him that called you in the grace of Christ vnto another gospell: ⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

¹⁴ That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.

²⁴ I trust in the lorde I also my silfe shall come shortly.

⁶ As ye have therfore receaved Christ Iesu the Lorde even so walke ⁷ roted and bylt in him and stedfaste in the fayth as ye have learned: and therin be plenteous in gevynge thankes. ⁸ Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ. ⁹ For in him dwelleth all the fulnes of the godheed bodyly ¹⁰ and ye are complete in him which is the heed of all rule and power ¹¹ in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ

⁶ Yf thou shalt put the brethren in remembraunce of these thynges thou shalt be a good minister of Iesu Christ which hast bene norisshed vp in the wordes of the fayth and good doctryne which doctryne thou hast continually followed.

¹¹ Suche thynges commaunde and teache.

⁷ And these thynges commaunde that they maye be without faut

³ These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines

¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

¹⁷ Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them

⁹ and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it. ¹⁰ For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio ¹¹ whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

⁷ For many deceavers are entred in to the worlde which confesse not that Iesus Christ is come in the flesshe. This is a deceaver and an Antichrist.

⁹ Whosoever transgresseth and bydeth not in the doctrine of Christ hath not God. He yt endureth in the doctrine of Christ hath bothe the father and the sonne. ¹⁰ Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.

¹ Unto the messenger of the congregacion of Ephesus wryte: These thynges sayth he that holdeth the vii. starres in his right honde and walketh in the myddes of the vii. golden candlestyckes ² I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars

¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

²⁰ Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.

¹² Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.

⁹ But I now reioyce not that ye were sory but that ye so sorowed that ye repented. For ye sorowed godly: so yt in nothynge ye were hurte by vs. ¹⁰ For godly sorowe causeth repentaunce vnto salvacion not to be repented of: when worldly sorow causeth deeth.

¹² yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ ¹³ tyll we every one (in the vnitie of fayth and knowledge of the sonne of god) growe vp vnto a parfayte man after ye measure of age of the fulnes of Christ. ¹⁴ That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs. ¹⁵ But let vs folowe the trueth in loue and in all thynges growe in him which is the heed that ys to saye Christ ¹⁶ in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.

¹⁶ And with out naye great is that mistery of godlines: God was shewed in the flesshe was iustified in the sprete was sene of angels was preached vnto the gentyls was beleved on in erth and receaved vp in glory.

⁷ But cast awaye vngostly and olde wyves fables.Exercyse thy silfe vnto godlines.

³ These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines ⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges ⁵ and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

¹¹ But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.

²⁰ O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

¹⁴ Of these thynges put them in remembraunce and testifie before the lorde that they stryve not about wordes which is to no proffet but to pervert the hearers.

¹⁶ 16. Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes ¹⁷ and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos ¹⁸ which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.

²² Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the lorde with pure herte.

⁴ and shall turne their eares from ye trueth and shalbe geven vnto fables.

¹ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes

¹⁴ and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

⁹ Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.

⁹ Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

¹⁶ For we folowed not decevable fables whe we openned vnto you the power and commynge of oure lorde Iesus Christ but with oure eyes we sawe his maieste:

⁸ Blessed are the pure in herte: for they shall se God.

³⁵ A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

²⁸ And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes? ²⁹ Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde. ³⁰ And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement. ³¹ And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these. ³² And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he. ³³ And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices. ³⁴ And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.

⁹ and he put no difference bitwene them and vs but with fayth purified their hertes.

¹ Paul behelde the counsell and sayde: men and brethre I have lived in all good coscience before God vntill this daye.

¹⁶ And therfore stody I to have a cleare consciece towarde God and toward man also.

¹ I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost

⁴ For Christ is the ende of the lawe to iustifie all that beleve.

⁸ Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe. ⁹ For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe. ¹⁰ Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.

¹⁵ If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. ² If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe. ³ But yf eny man love god the same is knowen of him.

¹ Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.

¹ Labour for love and covet spretuall giftes: and most chefly forto prophesye.

⁶ For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

¹³ Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another. ¹⁴ For all ye lawe is fulfilled in one worde which is this: thou shalt love thyne neghbour as thy selfe.

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes

¹⁹ havinge fayth and good consciece which some have put awaye fro them and as cocerninge fayth have made shipwracke.

⁹ but havynge the mistery of the fayth in pure consciece.

³ I thanke god whom I serve from myne elders with pure consciece that with out ceasynge I make mencion of the in my prayres nyght and daye

⁵ whe I call to remembraunce the vnfayned fayth that is in the which dwelt fyrst in thy graumoder Lois and in thy mother Eunica: and am assured that it dwelleth in the also.

¹⁵ Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

¹⁴ How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?

²² let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water

⁵ By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: ⁶ but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.

¹⁸ Praye for vs. We have confidence because we have a good conscience in all thynges and desyre to live honestly.

⁸ Drawe nye to god and he will drawe nye to you. Clense youre hondes ye synners and pourdge youre hertes ye waverynge mynded.

²² And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:

¹⁶ havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.

²¹ which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ

⁸ But above all thinges have fervet love amoge you. For love covereth the multitude of synnes.

⁷ in godlynes brotherly kyndnes in brotherly kyndnes love.

³ And every man that hath thys hope in him pourgeth him silfe even as he ys pure.

²³ And this is his comaundemet that we beleve on ye name of his sonne Iesus Christ and love one another as he gave comaundemet.

⁷ Beloved let vs love one another: for love cometh of God. And every one that loveth is borne of God and knoweth God. ⁸ He that loveth not knoweth not God: for God is love. ⁹ In this appered ye love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him. ¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes. ¹¹ Beloved yf god so loved vs we ought also to love one another. ¹² No man hath sene god at enytyme. Yf we love one another god dwelleth in vs and his love is parfect in vs. ¹³ Herby know we that we dwell in him and he in vs: because he hath geven vs of his sprete. ¹⁴ And we have sene and do testifie that the father sent the sonne which is the saveour of the worlde.

¹⁵ For many of them are all redy turned bake and are gone after Satan.

²⁰ O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called ²¹ which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen.

¹⁸ which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.

²³ Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe. ²⁴ But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre:

¹⁰ For Demas hath left me and hath loved this present worlde and is departed into Tessalonica. Crescens is gone to Galacia and Titus vnto Dalmacea.

¹⁰ For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio

¹⁴ Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

²⁷ And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.

¹⁶ Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. ¹⁷ Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. ¹⁸ And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. ¹⁹ Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? ²⁰ Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. ²¹ And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. ²² And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. ²³ Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. ²⁴ Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

⁹ And Nicodemus answered and sayde vnto him: how can these thinges be? ¹⁰ Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?

⁴⁰ And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde? ⁴¹ Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

¹ Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved.

²² When they couted them selves wyse they became foles

¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes ²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. ²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

² This only wolde I learne of you: receaved ye the sprete by the dedes of ye lawe or els by preachinge of ye faith?

⁵ Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?

²¹ Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?

³ I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe. ⁴ Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

⁷ ever learnynge and never able to come vnto the knowledge of the trueth.

¹² But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion

⁶ Kepe them therfore and doo them, for that is youre wisdome and vnderstandynge in the syghte of the nacyons: whiche when they haue herde all these ordinaunces, shall saye: O what a wyse and vnderstondynge people is this greate nacion. ⁷ For what nacyon is so greate that hath Goddes so nye vnto hym: as the Lorde oure God is nye vnto vs, in all thinges, when we call vnto hym? ⁸ Yee, and what nacyon is so greate that hath ordinaunces and lawes so ryghtuousse, as all thys lawe whiche I sett before you this daye.

¹² Wherfore the lawe is holy and the commaundement holy iust and good. ¹³ Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

¹⁶ Yf I do now that which I wolde not I graute to the lawe that it is good.

¹⁸ For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.

²² I delite in the lawe of God concerninge the inner man.

² And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is.

²¹ Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

⁵ And though a man strive for a mastery yet ys he not crouned except he strive laufully.

⁵ For verely the bloude of yow wherein youre lyves are wyll I requyre: Eue of the hande of all beastes wyll I requyre it And of the hande of man and of the hand off euery mannes brother wyll I requyre the lyfe of man: ⁶ so yt he which shedeth mannes bloude shall haue hys bloud shed by man agayne: for God made man after his awne lycknesse.

¹³ Thou shalt not kyll.

¹⁴ Yf a man come presumptuously vppon his neyghboure ad slee him with gile, thou shalt take him fro myne alter that he dye.

⁹ Whosoeuer curseth his father or mother, shall dye for it, his bloude on his heed, because he hath cursed his father or mother.

³⁰ Whosoeuer sleeth shalbe slaine at ye mouthe of witnesses. For one witnesse shall not answere agenste one persone to put him to deeth. ³¹ Moreouer ye shall take none amendes for the lyfe of the murtherer whiche is worthy to dye: But he shall be put to deeth. ³² Also ye shall take none atonement for him yt is fled to a fre citie that he shulde come agayne and dwell in the londe before the deeth of the hye preast. ³³ And se that ye polute not the londe which ye are in for bloude defyleth the londe. And the londe can none other wyse be clensed of ye bloude that is shed therein but by the bloude of it that shed it.

⁶ And all the elders of the citie that is nexte to the slayne man shall wasshe their handes ouer the heyffer that is beheded in the playne, ⁷ and shall answere ad saye: oure handes haue not shed this bloude nether haue oure eyes sene it. ⁸ Be mercifull Lord vnto thy people Israel which thou hast delyuered and put not innocent bloude vnto thy people Israel: and the bloude shalbe forgeuen the ⁹ And so shalt thou put innocent bloud fro the, when thou shalt haue done that which is right in the syght of the Lorde.

¹⁶ Cursed be he that curseth his father or hys mother, and all the people shall saye Amen.

²¹ and ye shall be hated of all me for my name. But he that endureth to the ende shalbe saved.

³⁰ backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother

¹³ For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

²⁰ But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

¹⁴ Let not synne have power over you. For ye are not vnder the lawe but vnder grace.

¹⁰ For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the. ¹¹ That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth. ¹² The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.) ¹³ But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree ¹⁴ that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

¹⁹ Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.

²¹ (OMITTED TEXT)

²³ meknes temperancye. Agaynst suche ther is no lawe.

⁸ And then shall that wicked be vttered whom the lorde shall consume with the sprete of hys mouth and shall destroye with the apearaunce of his commynge

¹⁶ They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

³ For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

³¹ By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.

¹⁶ and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.

⁷ Vnto you therfore which beleve he is precious: but vnto them which beleve not ye stone which ye bylders refused ye same is made ye heed stone in the corner

²⁰ which were in tyme passed disobedient when the longe sufferinge of God abode excedinge paciently in the dayes of Noe whyll the arcke was a preparinge wherin feawe (that is to saye.viii soules) were saved by water

¹⁸ And yf the righteous scasly be saved: where shall the vngodly and the sinner appere?

⁸ But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth.

¹⁵ For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

⁵ And they called vnto Lot and sayde vnto him: where are the men which came in to thy house to nyghte? brynge the out unto vs that we may do oure lust with them.

²⁷ come on let vs sell him to the Ismaelites and let not oure handes be defyled vpon him: for he is oure brother and oure flesh. And his brethren were content.

¹⁵ for I was stollen out of the lande of the Hebrues and here also haue I done nothige at all wherfore they shulde haue put me in to this dongeon.

⁷ Thou shalt not take the name of the Lorde thy God in vayne, for the Lord wil not holde him giltlesse that taketh his name in vayne.

¹⁶ He that stealeth a ma ad selleth him (yf it be proued vppon hym) shall be slayne for it.

²² Thou shalt not lye with mankynde as with womankynde, for that is abominacion.

¹³ Yf a man lye with the mankynde after the maner as with woma kynd, they haue both comitted an abhominacion and shall dye for it. Their bloude be apon their heed.

⁷ Yf any man be founde stealynge any of his brethern the childern of Israel, ad maketh cheuesaunce of him or selleth him, the thefe shall dye. And thou shalt put euell awaye from the.

³³ Agayne ye haue hearde how it was sayd to the of olde tyme thou shalt not forsuere thy selfe but shalt performe thyne othe to God. ³⁴ But I saye vnto you swere not at all nether by heue for it ys Goddes seate: ³⁵ nor yet by the erth for it is his fote stole: nether by Ierusalem for it ys ye cyte of yt greate kynge: ³⁶ nether shalt thou sweare by thy heed because thou canst not make one white heer or blacke: ³⁷ But your comunicacion shalbe ye ye: nay nay. For whatsoeuer is more then yt cometh of yvell.

²¹ For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder ²² theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

⁴⁴ Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.

²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde ¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.

¹⁹ The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes ²⁰ ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God. ²¹ (OMITTED TEXT)

³ So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes: ⁴ nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes ⁵ For this ye knowe yt no whormonger other vnclene person or coveteous person which is the worshipper of ymages hath eny inheritaunce in the kyngdome of Christ and of God. ⁶ Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

¹³ Se thou have the ensample of the holsome wordes which thou heardest of me in fayth and love which is in Iesu Christ.

³ For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers

⁹ and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.

¹³ This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth

¹ But speake thou that which becometh wholsome learninge. ² That ye elder me be sober honest discrete sounde in the fayth in love and in paciece.

⁴ Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.

⁷ eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre.

¹³ and synamon and odours and oyntmentes and frankynsence and wyne and oyle and fyne floure and wheate bestes and shepe and horsys and charrettes and boddyes and soules of men.

¹⁰ But the angell sayd vnto them: Be not afrayed. For beholde I bringe you tydinges of greate ioye yt shal come to all ye people: ¹¹ for vnto you is borne this daye in the cite of David a saveoure which is Christ ye lorde.

¹⁴ Glory to God an hye and peace on the erth: and vnto men reioysynge.

¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

¹ Let men this wyse esteme vs eve as the ministers of Christ and disposers of ye secretes of God. ² Furthermore it is requyred of the disposers that they be founde faithfull.

⁸ why shall not the ministracion of the sprete be moche more glorious? ⁹ For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory. ¹⁰ For no dout that which was there glorified is not once glorified in respecte of this excedynge glory. ¹¹ Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.

⁴ in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.

⁶ For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.

¹⁸ Neverthelesse all thinges are of god which hath reconciled vs vnto him sylfe by Iesus Christ and hath geven vnto vs the office to preach the atonement. ¹⁹ For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet. ²⁰ Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God:

⁷ But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:

⁶ to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved.

¹² that we which before beleved in Christ shuld be vnto the prayse of his glory.

⁷ for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu.

¹⁰ to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god

²⁵ wher of I am made a minister acordynge to the ordinaunce of god which ordinaunce was geven me vnto you warde to fulfill ye worde of god

⁴ but as we were alowed of God that the gospell shuld be comitted vnto vs: even so we speake not as though we entended to please men but God which trieth oure hertes.

¹⁵ which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only kynge of kynges and lorde of lordes

¹¹ whervnto I am apoynted a preacher and an Apostle and a teacher of the gentyls:

¹⁴ That good thinge whiche was committed to thy kepynge kepe in ye holy goost which dwelleth in vs.

² And what thynges thou hast hearde of me many bearynge witnes the same diliver to faythfull men which are apte to teache other

¹¹ searchinge whe or at what tyme the sprete of Christ which was in them shuld signifie which sprete testified before the passions that shuld come vnto Christ and the glory that shuld folowe after: ¹² vnto which Prophetes it was declared that not vnto them selves but vnto vs they shuld minister the thinges which are now shewed vnto you of them which by ye holy goost sent doune fro heven have preached vnto you the thinges which the angels desyre to beholde.

²³ because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.

²² But Saul encreased in stregth and confounded the Iewes which dwelte at Damasco affirminge that this was very Christ.

¹⁵ When she was baptised and her housholde she besought vs sayinge: Yf ye thinke that I beleve on the Lorde come into my housse and abyde there. And she constrayned vs.

²⁵ As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.

¹⁰ But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.

⁵ not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God ⁶ which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

¹ Therfore seinge that we have soche an office eve as mercy is come on vs we faynte not:

⁹ And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me ¹⁰ Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.

¹¹ and that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.

¹³ I can do all thynges thorow the helpe of Christ which strengtheth me.

¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me.

¹⁷ notwithstondinge the Lorde assisted me and stregthed me that by me the preachinge shuld be fulfilled to the vtmost and that all the gentyls shuld heare. And I was delivered out of the mouth of the lyon.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions ¹⁰ and haste made vs vnto oure god kynges and prestes and we shall raygne on the erth. ¹¹ And I behelde and I herd the voyce of many angylles aboute the trone and about the bestes and the elders and I herde thousand thousandes ¹² saynge wt a lowde voyce: Worthy is the lambe that was killed to receave power and riches and wisdom and strenghte and honoure and glory and blyssynge. ¹³ And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. ¹⁴ And the .iiii. bestes sayd: Ame. And the .xxiiii. elders fell apon their faces and worshypped him that lyveth for ever more.

¹⁰ and cryed with a lowde voyce sayinge: salvacion be asscribed to him that syttith apon the seate of oure god and vnto the lambe. ¹¹ And all the angelles stode in the compase of the seate and of the elders and of the iiii. bestes and fel before the seat on their faces and worshipped god ¹² sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen.

³⁰ And the soule that doth ought presumptuously whether he be an Israelite or a strauger the same hath despysed the Lorde. And that soule shalbe destroyed from amonge his people

⁴⁷ The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.

³⁴ Then sayde Iesus: father forgeve them for they woot not what they do. And they parted his rayment and cast loottes.

³⁹ Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.

¹⁷ And now brethre I wote well that thorow ignorauce ye did it as dyd also youre heddes.

³ But Saul made havocke of the congregacion entrynge into every housse and drewe out bothe man and woman and thrust the into preson.

¹ And Saul yet brethynge oute threatnynges and slaughter agaynst ye disciples of the lorde went vnto ye hye preste

⁵ And he sayde what arte thou lorde? And the lorde sayd I am Iesus whom thou persecutest it shalbe harde for ye to kycke agaynst ye pricke.

¹³ Then Ananias answered: Lorde I have hearde by many of this man how moche evell he hath done to thy sainctes at Ierusalem

⁴ and I persecuted this waye vnto the deeth byndynge and delyveringe into preson bothe men and wemen

⁹ I also verely thought in my selfe that I ought to do many cotrary thinges clene agaynst the name of Iesus of Nazareth: ¹⁰ which thinge I also dyd in Ierusalem. Where many of the sainctes I shut vp in preson and had receaved auctorite of ye hye prestes. And whe they were put to deeth I gave the sentence. ¹¹ And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities.

²⁰ But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. ²¹ That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

³⁰ for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe: ³¹ even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

⁹ For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God.

¹³ For ye have hearde of my conversacion in tyme past in the Iewes wayes how that beyonde measure I persecuted the congregacion of God and spoyled it:

⁶ and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable.

¹⁶ Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.

¹⁶ Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.

⁴ For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost ⁵ and have tasted of the good worde of God and of the power of the worlde to come: ⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him. ⁷ For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god. ⁸ But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.

²⁶ For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes ²⁷ but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries ²⁸ He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses. ²⁹ Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

¹⁰ which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

²¹ For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them. ²² It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.

⁶ And whe the Lorde walked before him, he cryed: Lorde Lorde God full of compassion ad mercy, which art not lightly angrye but abundat in mercy ad trueth,

⁴⁷ Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love. ⁴⁸ And he sayde vnto her thy synnes are forgeven ye ⁴⁹ And they yt sate at meate with him beganne to saye within them selves: Who is this which forgeveth synnes also? ⁵⁰ And he sayde to ye woman: Thy faith hath saved the Goo in peace.

¹¹ But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

¹⁵ But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. ¹⁶ And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. ¹⁷ For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. ¹⁸ Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. ¹⁹ For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. ²⁰ But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

²⁰ The God of peace treade Satan vnder youre fete shortly. The grace of oure Lorde Iesu Christ be with you.

⁹ Ye knowe the liberalitie of oure lorde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.

⁷ By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace ⁸ which grace he shed on vs aboundantly in all wisdome and perceavaunce.

³ with out ceasynge and call to remembraunce youre worke in the faythe and labour in love and perseveraunce in the hope of oure lorde Iesus Christ in the sight of God oure father:

⁸ But let vs which are of the daye be sober armed with the brest plate of fayth and love and with hope of salvacio as an helmet.

¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes.

²¹ The grace of oure lorde Iesu Christ be with you all. Amen.

²¹ She shall brynge forthe a sonne and thou shalt call his name Iesus. For he shall save his peple from their synnes.

¹³ Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not?

¹⁰ Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

²⁸ eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.

¹⁷ When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.

³² I came not to call ye rightewes but synners to repentauce.

¹⁰ For the sonne of ma is come to seke and to save that which was looste.

¹² But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name:

²⁹ The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde.

¹⁶ For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. ¹⁷ For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.

³⁶ He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.

⁴⁷ And yf eny man heare my wordes and beleve not I iudge him not. For I came not to iudge the worlde: but to save ye worlde.

²⁶ Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.

¹ And the Apostles and the brethren that were thorowout Iewry harde saye that the hethen had also receaved the worde of God.

¹⁸ when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.

²⁴ but are iustified frely by his grace through the redemcion that is in Christ Iesu ²⁵ whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre ²⁶ to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

⁶ For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.

⁸ But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs. ⁹ Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him. ¹⁰ For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.

⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ

¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe.

¹ This is a true sayinge. Yf a ma covet ye office of a bysshope he desyreth a good worke.

⁹ This is a sure sayinge and of all parties worthy to be receaved.

¹¹ It is a true sayinge if we be deed wt him we also shall live with him.

⁸ This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me.

²⁵ Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.

⁵ And ye knowe that he appered to take awaye oure synnes and in him is no synne.

⁸ He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill.

⁹ In this appered ye love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him. ¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes.

¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

⁵ And he that sate apon the seate sayde: Behold I make all thynges newe. And he sayde vnto me: wryte for these wordes are faythfull and true.

⁶ And he sayde vnto me: these sayinges are faythfull and true. And the lorde god of saynctes and prophetes sent his angell to shewe vnto his servauntes the thynges which muste shortly be fulfylled.

⁸ And Moses bowed hymself to the erth quykly, ad worshipped

³ And Balam sayed vnto Balac: stonde by the sacrifyce whyle I goo to wete whether the Lorde will come ad mete me: and what soeuer he sheweth me I will tell the and he went forthwith.

⁴⁷ Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.

¹⁰ Lykwyse I saye vnto you ioye is made in ye presence of ye angels of god over one synner yt repenteth.

¹³ And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner. ¹⁴ I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted

⁷ And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner. ⁸ And zache stode forth and sayd vnto ye Lorde: beholde Lorde ye haulfe of my gooddes I geve to the povre and if I have done eny ma wroge I will restore him fower folde. ⁹ And Iesus sayd to him: this daye is healthe come vnto this housse for as moche as it also is become the chylde of Abraha.

⁴³ And Iesus sayde vnto him: Verely I saye vnto the to daye shalt thou be with me in Paradyse.

¹⁵ that none that beleveth in him perisshe: but have eternall lyfe. ¹⁶ For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe.

²⁴ Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe.

³⁷ All that the father geveth me shall come to me: and him yt cometh to me I cast not awaye.

⁴⁰ And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye.

⁵⁴ 54. Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye.

³¹ These are written that ye myght beleve that Iesus is Christ the sonne of God and that in belevynge ye myght have lyfe thorowe his name.

³⁹ and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? ⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

²³ For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.

⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

¹⁰ when he shall come to be glorified in his sainctes and to be made marvelous in all them that beleve: because oure testimonye that we had vnto you was beleved eve the same daye that we preached it.

⁹ The lorde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.

¹⁵ And suppose that ye longe sufferynge of the lorde is saluacion even as oure derely beloved brother Paul accordynge to ye wysdome geve vnto him wrote to you

¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. ¹² He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.

¹³ For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.

³⁴ Then shall the kynge saye to them on his right honde: Come ye blessed chyldren of my father inheret ye the kyngdo prepared for you from the beginninge of the worlde.

²⁰ Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde.

¹⁸ No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.

²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

²³ and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.

⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.

³⁶ For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

²⁷ To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen.

²⁰ Vnto him that is able to do excedynge aboudantly above all that we axe or thynke accordynge to the power that worketh in vs ²¹ be prayse in the congregacion by Iesus Christ thorow out all generacios from tyme to tyme Amen.

¹⁵ which is the ymage of the invisible god fyrst begotten of all creatures.

¹⁵ which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only kynge of kynges and lorde of lordes ¹⁶ which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen.

⁸ But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. ⁹ Thou hast loved rightewesnes and hated iniquyte. Wherfore God which is thy God hath anoynted the with ye oyle of gladnes above thy felowes. ¹⁰ And thou Lorde in the begynninge hast layde the foundacion of the erth. And the heves are the workes of thy hondes. ¹¹ They shall perisshe but thou shalt endure. They all shall wexe olde as doth a garment: ¹² and as a vesture shalt thou chaunge them and they shalbe chaunged. But thou arte all wayes and thy yeres shall not fayle. ¹³ Vnto which of the angels sayde he at eny tyme? Sit on my ryght honde tyll I make thyne enemyes thy fote stole.

²⁷ By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.

¹¹ To him be glory and dominio for ever and whill the worlde endureth Amen.

¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

¹² No man hath sene god at enytyme. Yf we love one another god dwelleth in vs and his love is parfect in vs.

⁸ And the iiii. bestes had eche one of them vi. wynges aboute him and they were full of eyes with in. And they had noo reste daye nether nyght sayinge: holy holy holy lorde god almyghty which was and is and is to come. ⁹ And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: ¹⁰ the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: ¹¹ thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created.

¹² sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen.

³ and they songe the songe of Moses the servaunt of god and the songe of the lambe sayinge. Gret and marvellous are thy workes Lorde god almyghty iuste and true are thy wayes kynge of saynctes.

¹⁴ These shall fyght with the lambe and the lambe shall overcome them: For he is lorde of lordes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull.

¹ And after yt I herde ye voyce of moche people in heven sayinge: Alleluia. Saluacion and glory and honour and power be ascribed to ye lorde oure god

⁶ And I herde the voyce of moche people eve as the voyce of many waters and as the voyce of stronge thondrynges sayinge: Alleluya for god omnipotent raigneth.

¹⁶ And hath on his vesture and on his thygh a name written: kynge of kynges and lorde of lordes.

³ Neverthelesse though we walke compased with ye fleshe yet we warre not flesshlye ⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes

¹² For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges. ¹³ For this cause take vnto you the armoure of God yt ye maye be able to resist in the evyll daye and to stonde perfect in all thinges. ¹⁴ Stonde therfore and youre loynes gyrd aboute with veritie havinge on the brest plate of rightewesnes ¹⁵ and shood with showes prepared by the gospell of peace. ¹⁶ Above all take to you the shelde of fayth wherwith ye maye quenche all ye fyrie dartes of the wicked. ¹⁷ And take the helmet of salvacio and the swearde of the sprete which is the worde of God. ¹⁸ And praye all wayes with all maner prayer and supplicacio: and yt in the sprete: and watch thervnto wt all instance and supplicacio for all saynctes

²² Ye knowe the proffe of him howe that as a sone with the father so with me bestowed he his labour apon the gospell.

² Vnto Timothe his naturall sonne in the fayth.Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde.

¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me. ¹² And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office

⁴ For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.

¹⁴ Despyse not the gyfte that is in ye which was geven the thorow prophesye and with layinge on of ye hondes of an elder.

¹² Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses. ¹³ I geve the charge in the sight of God which quickneth all thinges and before Iesu Christ which vnder Pocius Pilate witnessed a good witnessinge ¹⁴ yt thou kepe the comaundemet and be with out spotte and vnrebukeable vntyll the apperynge of oure lorde Iesus Christ

¹ Thou therfore my sonne be stronge in the grace that is in Christ Iesu. ² And what thynges thou hast hearde of me many bearynge witnes the same diliver to faythfull men which are apte to teache other ³ Thou therfore suffre affliccion as a good soudier of Iesu Christ. ⁴ No man that warreth entanglith him silfe with worldely busynes and that be cause he wolde please him that hath chosen him to be a soudier. ⁵ And though a man strive for a mastery yet ys he not crouned except he strive laufully.

¹ I testifie therfore before god and before the lorde Iesu Christ which shall iudge quicke and deed at his aperynge in his kyngdom ² preache the worde be fervent be it in season or out of season. Improve rebuke exhorte with all longe sufferinge and doctryne. ³ For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers

⁷ I have fought a good fight and have fulfilled my course and have kept the fayth.

¹⁰ I beseche the for my sonne Onesimus whom I begat in my bondes

²⁷ And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.

¹⁹ For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.

⁶ I marvayle that ye are so sone turned fro him that called you in the grace of Christ vnto another gospell: ⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ. ⁸ Neverthelesse though we oure selves or an angell fro heve preache eny other gospell vnto you the that which we have preached vnto you holde him as a cursed.

⁴ Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

¹⁸ For many walke (of whom I have tolde you often and now tell you wepynge) that they are ye enemyes of ye crosse of Christ ¹⁹ whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

¹ The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them

¹ Rebuke not an elder: but exhorte him as a father and the yonger me as brethren ² which speake falce thorow ypocrisye and have their consciences marked with an hote yron

² the elder wemen as mothers ye yonger as sisters with all purenes.

⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.

²¹ which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen.

¹ This understonde that in the last dayes shall come parelous tymes. ² For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy ³ vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good ⁴ traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god ⁵ havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre. ⁶ Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes

¹⁴ We are partetakers of Christ yf we kepe sure vnto the ende the fyrst substance

⁴ For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost ⁵ and have tasted of the good worde of God and of the power of the worlde to come: ⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.

¹⁵ but sanctifie the Lorde God in youre hertes. Be redy all wayes to geve an answere to every man that axeth you a reson of the hope that is in you and that with meaknes and feare: ¹⁶ havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.

¹ Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion ² and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of ³ and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

¹² But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion ¹³ and receave the rewarde of vnrightewesnes.They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you: ¹⁴ havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren ¹⁵ and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes: ¹⁶ but was rebuked of his iniquitie. The tame and dome beast speakinge with manes voyce forbade the folisshnes of the Prophete. ¹⁷ These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever. ¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. ¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. ²⁰ For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.

¹⁹ They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.

¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves. ¹¹ Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core. ¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes. ¹³ They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.

³ Remember therfore how thou hast receaved and hearde and hold faste and repet. Yf thou shalt not watche I will come on ye as a thefe and thou shalt not knowe what houre I wyll come apon the

⁸ I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name.

¹⁰ Because thou hast kept ye wordes of my paciece therfore I will kepe ye fro the houre of teptacion which will come upo all ye worlde to tempte them yt dwell vpo the erth.

¹⁷ If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.

⁴⁵ When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it.

³³ Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer.

⁴ in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ ⁵ to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus.

³² But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.

⁶ and are redy to take vengeaunce on all disobedience when youre obedience is fulfilled.

¹⁰ Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.

¹⁵ And count him not as an enemy: but warne him as a brother.

¹⁷ and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos

² For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy

¹⁴ Alexander the coppersmyth did me moche evyll the lorde rewarde him accordynge to his dedes ¹⁵ of whom be thou ware also. For he withstode oure preachynge sore.

¹⁹ As many as I love I rebuke and chasten. Be fervent therfore and repet.

¹ And I sawe a best rise out of the see havinge vii. heddes and x. hornes and apon hys hornes x. crownes and apon his heed the name of blasphemy.

⁵ And ther was a mouth geve vnto him that spake great thinges and blasphemies and power was geve vnto him to do xlii. Monethes ⁶ And he opened his mowth vnto blasphemy agaynst God to blaspheme hys name and his tabernacle and them that dwell in heven.