1 Corinthians 8 Cross References - Tyndale

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. ² If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe. ³ But yf eny man love god the same is knowen of him. ⁴ To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one. ⁵ And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and lordes many) ⁶ yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde Iesus Christ by whom are all thinges and we by him. ⁷ But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled. ⁸ Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse. ⁹ But take hede that youre libertie cause not ye weake to faule. ¹⁰ For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? ¹¹ And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. ¹² Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ. ¹³ Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

² which called the people vnto ye sacrifyce of their goddes. And the people ate and worshipped their goddes

¹⁰ Now therfore why tempte ye God that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare.

¹⁹ Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God: ²⁰ but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude.

²⁹ that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.

²⁵ For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.

²⁵ I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

¹⁶ Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

³ Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

¹⁰ But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

¹⁴ For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

²² Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

¹⁴ I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.

⁵ that in all thinges ve are made riche by him in all lerninge and in all knowledge

¹⁰ We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.

¹⁸ Some swell as though I wolde come no more at you.

² And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.

⁶ Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

² If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

⁴ To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.

⁷ But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

¹⁰ For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? ¹¹ And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

¹⁹ What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? ²⁰ Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils ²¹ Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles. ²² Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.

²⁸ But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the lordes and all that there in is.

¹ Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball. ² And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge. ³ And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge. ⁴ Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth ⁵ not dishonestly seketh not her awne is not provoked to anger thynketh not evyll ⁶ reioyseth not in iniquite: but reioyseth in ye trueth ⁷ suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges. ⁸ Though that prophesyinge fayle other tonges shall cease) or knowledge vanysshe awaye yet love falleth never awaye ⁹ For oure knowledge is vnparfect and oure prophesyinge is vnperfet. ¹⁰ But when yt which is parfect is come then yt which is vnparfet shall be done awaye. ¹¹ When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes. ¹² Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen. ¹³ Now abideth fayth hope and love even these thre: but the chefe of these is love.

²⁰ Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.

³⁴ Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.

¹⁶ in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.

¹⁸ Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde

¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

²⁰ Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.

¹⁸ Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

⁸ Though that prophesyinge fayle other tonges shall cease) or knowledge vanysshe awaye yet love falleth never awaye ⁹ For oure knowledge is vnparfect and oure prophesyinge is vnperfet.

¹² Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.

³ If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned: ⁶ fro the which thinges some have erred and have turned vnto vayne iangelinge ⁷ because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.

³ These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines ⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

¹² And Moses sayde vnto the Lorde: se, thou saydest vnto me: lede this people forth, but thou shewest me not whom thou wilt send with me. And hast sayde moreouer: I knowe the by name and thou hast also founde grace in my syghte:

¹⁷ And the Lorde sayde vnto Moses: I will doo this also that thou hast sayde, for thou hast founde grace in my sighte, and I knowe the by name.

²³ Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:

¹⁴ I am that good shepeheerd and knowe myne and am knowe of myne.

¹⁷ He sayde vnto him ye thyrde tyme: Simon Ioanna lovest thou me? And Peter sorowed because he sayde to him ye thyrde tyme lovest thou me and sayde vnto him: Lorde thou knowest all thinge thou knowest that I love the. Iesus sayde vnto him: fede my shepe.

²⁸ For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. ²⁹ For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.

² god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

⁹ But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man ye thinges which God hath prepared for them that love him.

⁹ But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?

¹⁹ But the sure grounde of god remayneth and hath this seale: the lorde knoweth them that are his and let every man that calleth on the name of Christ departe from iniquite.

¹² Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.

⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

⁸ who ye have not sene and yet love him in whom even now though ye se him not ye yet beleue and reioyce with ioye vnspeakable and glorious:

¹⁹ We love him for he loved vs fyrst.

² In this we knowe yt we love the children of god whe we love god and kepe his comaudementes. ³ This is ye love of god yt we kepe his comaundemetes and his comaundementes are not greveous

⁹ I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan.

¹³ I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth.

¹⁹ I knowe thy workes and thy love service and fayth and thy paciece and thy dedes which are mo at the last then at the fyrste.

⁸ I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name. ⁹ Beholde I make them of the congregacion of Sathan which call them selves Iewes and are not but do lye: Beholde: I will make them that they shall come and worshippe before thy fete: and shall knowe that I love the.

¹⁵ I knowe thy workes yt thou arte nether colde nor hot: I wolde thou were colde or hotte. ¹⁶ So then because thou arte bitwene bothe and nether colde ner hot I will spew ye oute of my mouth:

²⁴ O lorde Iehoua, thou hast begonne to shewe thy servaunte thy greatnesse and thy mightie hande for there is no God in heauen nor in erth that can do after thy workes and after thy power:

³⁵ Vnto the it was shewed, that thou myghtest knowe, how that the Lorde he is God and that there is none but he.

³⁹ Vnderstonde therfore this daye and turne it to thine herte, that the Lorde he is God in heauen aboue and vppon the erth beneth there is no moo:

⁴ Heare Israel, the Lorde thy God is Lorde only

³⁹ Se now howe that I, I am he, and that there is no God but I. I can kyll and make alyue, ad what I haue smyten that I can heale: nether ye there that can delyuer any man oute off my honde.

²⁹ Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.

¹⁵ and sayinge: syrs why do ye this? We are mortall men lyke vnto you and preache vnto you that ye shuld turne from these vanyties vnto ye lyvinge God which made heaven and erth and the see and all that in them is:

²⁶ Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes.

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.

⁶ yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde Iesus Christ by whom are all thinges and we by him. ⁷ But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

¹⁰ For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

¹⁹ What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? ²⁰ Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils

⁶ one god and father of all which is above all thorow all and in you all.

¹⁷ So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.

⁵ For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus

²⁵ yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen.

¹⁷ For the Lorde youre God, he is God of goddes and lorde of lordes, a greate God, a myghtye and a terreble which regardeth no mans person nor taketh giftes:

³⁴ Iesus answered them: Is it not written in youre lawe: I saye ye are goddes? ³⁵ If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)

⁸ Notwithstondinge whe ye knewe not God ye dyd service vnto them which by nature were no goddes.

⁴ which is an adversarie and is exalted above all that is called god or that is worshipped: so that he shall sitt as God in temple of god and shew him silfe as god.

⁹ And he answered the I am an Ebrue: and the lord God of heuen which made both se and drie land I feare.

²⁷ All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him.

¹⁸ And Iesus came and spake vnto them sayinge: All power ys geve vnto me in heve and in erth.

³ All thinges were made by it and with out it was made nothinge that was made.

²⁰ For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle. ²¹ For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will. ²² Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne ²³ because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him. ²⁴ Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. ²⁵ Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live. ²⁶ For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe: ²⁷ and hath geven him power also to iudge in that he is the sonne of man. ²⁸ Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice ²⁹ and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.

³⁰ And I and my father are one.

¹³ Ye call me master and Lorde and ye saye well for so am I.

⁹ Iesus sayde vnto him: have I bene so longe tyme wt you: and yet hast thou not knowen me? Philip he yt hath sene me hath sene ye father. And how sayest thou then: shew vs the father? ¹⁰ Belevest thou not that I am in ye father and the father in me? The wordes that I speake vnto you I speakee not of my selfe: but ye father that dwelleth in me is he that doeth ye workes.

²⁰ That daye shall ye knowe that I am in my father and you in me and I in you

³ This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.

²¹ that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me. ²² And that glory that thou gavest me I have geven them that they maye be one as we are wone. ²³ I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.

¹⁷ Iesus sayde vnto her touche me not for I am not yet ascended to my father. But goo to my brethren and saye vnto them I ascende vnto my father and youre father to: my god and youre god.

³⁶ So therfore let all the housse of Israel knowe for a suerty yt God hath made ye same Iesus whom ye have crucified lorde and Christ.

³¹ Him hath god lifte vp with his right hand to be a ruler and a savioure for to geve repetauce to Israell and forgevenes of synnes.

²⁸ For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.

³⁶ For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures

¹³ Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

³ Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.

³ Blessed be God the father of oure lorde Iesus Christ which hath blessed vs with all maner of spirituall blessinges in hevely thynges by Chryst

²⁰ which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges ²¹ above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come: ²² and hath put all thynges vnder his fete and hath made him aboue all thynges ye heed of ye congregacion ²³ which is his body and the fulnes of him that filleth all in all thynges.

¹⁴ For this cause I bowe my knees vnto the father of oure lorde Iesus Christ

⁵ Let ther be but one lorde one fayth one baptim: ⁶ one god and father of all which is above all thorow all and in you all.

⁹ Wherfore god hath exalted him and geve him a name above all names: ¹⁰ that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder erth ¹¹ and that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.

⁶ which is come vnto you eve as it is in to all ye worlde and is frutefull as it is amoge you fro the fyrst daye in ye which ye herde of it and had experiece in ye grace of God in the trueth

¹⁶ For by him were all thynges created thynges that are in heven and thynges that are in erth: thynges visible and thynges invisible: whether they be maieste or lordshippe ether rule or power. All thinges are creatyd by hym and in him ¹⁷ and he is before all thinges and in him all thynges have their beynge.

⁵ For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus ⁶ which gave him silfe a raunsome for all men that it shuld be testified at his tyme

² but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. ³ Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hye

² by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed. ³ Blessed be God ye father of oure Lorde Iesus Christ which thorow is aboundant mercie begat vs agayne vnto a lively hope by the resurreccion of Iesus Christ fro deeth

²¹ sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.

¹⁸ and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.

²² Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth. ²³ For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

¹⁰ I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge. ¹¹ It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane:

⁹ But take hede that youre libertie cause not ye weake to faule. ¹⁰ For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

²⁸ But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the lordes and all that there in is. ²⁹ Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

²⁰ Wherfore if ye be deed with Christ fro ordinaunces of the worlde why as though ye yet lived in the worlde are ye ledde with tradicios of them that saye? ²¹ Touche not tast not handell not: ²² which all perysshe wt the vsinge of the and are after the comaundmentes and doctrins of men ²³ which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.

⁹ Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

¹⁴ Thou shalt not curse the deaffe, nether put a stomblinge blocke before the blynd: but shalt feare thy God. I am the Lorde.

⁶ But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see. ⁷ Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

¹⁰ Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

¹ Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come. ² It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

¹ Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience. ² One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

¹³ Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye. ¹⁴ For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. ¹⁵ If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

²⁰ Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. ²¹ It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

¹ We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.

¹² Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

²² To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.

²⁴ Let no man seke his awne proffet: but let every man seke anothers welthe.

²⁹ Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

³² Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

²¹ I speake as concernynge rebuke as though we had bene weake. How be it wherin soever eny man dare be bolde (I speake folisshly) I dare be bolde also

¹³ Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

¹⁶ as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.

¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage.

²³ For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. ² If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

²⁰ Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils ²¹ Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.

¹⁵ If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

¹ We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes. ² Let every man please his neghbour vnto his welth and edyfyinge. ³ For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me.

¹³ Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

³³ euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved.

⁹ And Abimelech called Abraham and sayde vnto him: What hast thou done vnto vs and what haue I offended the that thou shuldest brynge on me and on my kyngdome so greate a synne? thou hast done dedes vnto me that ought not to be done.

²² Ruben answered the saynge: sayde I not vnto you that ye shulde not synne agaynst the lad? but ye wolde not heare And now verely see his bloude is requyred.

⁸ And moreouer spake Moses. At eue the Lorde will geue you flesh to eate ad in the mornynge bred ynough, because the Lord hath herde youre murmur whiche ye murmur agaynst hi: for what ar we? youre murmurynge is not agaynst vs, but agaynst the Lorde.

²¹ And tha Moses sayde vnto Aaro: what dyd this people vnto the that thou hast brought so great a synne apon them.

⁴⁹ And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren. ⁵⁰ For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.

⁶ But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

²¹ Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes?

⁴⁰ And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me.

⁴⁵ Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me.

⁴ And he fell to ye erth and hearde a voyce sayinge to him: Saul Saul why persecutest thou me? ⁵ And he sayde what arte thou lorde? And the lorde sayd I am Iesus whom thou persecutest it shalbe harde for ye to kycke agaynst ye pricke.

¹² For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

²¹ It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

¹² All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.

¹² Yf other be parttakers of this power over you? wherfore are not we rather.Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.

¹⁹ For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo. ²⁰ Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe. ²¹ To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe. ²² To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some. ²³ And this I do for the gospels sake that I might have my parte therof.

⁵ not dishonestly seketh not her awne is not provoked to anger thynketh not evyll

³ Let vs geve no man occasion of evyll that in oure office be founde no faute:

²⁹ Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not?

⁸ As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth: ⁹ but they shall prevayle no leger. For their madnes shalbe vttered vnto all men as theirs was.