Numbers 30 Cross References - Thomson

¹ Moreover Moses spoke to the chiefs of the tribes of the children of Israel, saying, This is the thing which the Lord hath commanded. ² If any man vow a vow to the Lord, or swear an oath, or bind himself with a solemn promise concerning his soul, he shall not break his word. Whatever hath proceeded from his mouth he shall do. ³ And if a woman vow to the Lord, or bind herself with a solemn promise, in her father's house, in her youth; ⁴ and her father hear her vows, and her promises with which she hath bound her soul, and hold his peace at her; all her vows, and all the promises with which she bound her soul, shall stand. ⁵ They shall be binding on her. But if her father expressly disapprove on the day he heareth her vows and the promises, with which she hath bound her soul, they shall not stand. And the Lord will acquit her because her father hath disallowed her. ⁶ And if she be married, and vows be upon her; according to the opening of her lips; with what promises soever she may have bound her soul, ⁷ if her husband shall hear, and hold his peace at her on the day when he heareth, so shall all her vows stand, and the promises shall stand with which she hath bound her soul. ⁸ But if her husband expressly disallow her on the day when he shall hear, none of her vows, and none of the obligations with which she hath bound her soul, shall be binding, because her husband disallowed her. And the Lord will acquit her. ⁹ But the vows of a widow, or of one divorced; whatever vows she may have made to bind her soul, shall stand against her. ¹⁰ And if her vow, or the obligation with which she bound her soul with an oath, be made in her husband's house; ¹¹ and her husband shall hear, and hold his peace at her, and not disallow her; all her vows and all her promises with which she hath bound her soul shall stand against her. ¹² But if her husband on the day when he heareth, actually disannul all that may have proceeded out of her lips, of what nature soever her vows may be, or the obligations with which she bound her soul, they shall not be binding on her. Her husband hath made them void, and the Lord will acquit her. ¹³ Every vow, and every binding oath to afflict her soul, her husband may establish, or make void. ¹⁴ And if lie hold his peace at her, day after day, he shall establish upon her all her vows, and confirm the obligations upon her, because he held his peace at her on the day he heard them. ¹⁵ And if her husband disannul them after the day when he heard, he shall bear the sin of this. ¹⁶ These are the judgments which the Lord gave in charge to Moses, between a husband and wife, and between a father and a daughter in her youth, in her father's house.

¹⁶ And to the woman he said, "I will greatly multiply thy sorrows and thy anguish. With sorrows thou shalt bear children and to thy husband shall be thy recourse, and he shall rule over thee."

²⁰ And Jacob made a vow saying, If the Lord God will be with me and watch over me in the way in which I am going and give me bread to eat and raiment to clothe me ²¹ and bring me back safely to my father's house, The Lord shall be my God. And this stone which I have set up as a pillar shall be for a house of God. And of all that thou mayst give me I will set apart a tenth for thee.

²⁵ And when Moses had chosen able men from among all Israel and made them rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens,

⁷ Thou shalt not take the name of the Lord thy God in vain; for the Lord thy God will not hold him guiltless who taketh his name in vain.

¹ And when any person shall sin inadvertently; now should one be adjured and being a witness hath either seen or known, if he do not tell, he will contract that sin;

⁴ or if a person be a transgressor, either pronouncing with his lips to do evil; or to do good according to all that the man might pronounce with an oath and it hath escaped his notice; when he hath come to the knowledge of his having inadvertently sinned in any of these cases,

⁴⁶ This is the law respecting beasts, and fowls, and every living creature which moveth in the water, and every living creature which creepeth on the earth, ⁴⁷ to distinguish between the unclean and the clean, and between the viviparous animals which may be eaten, and the viviparous which are not to be eaten.

⁵⁹ This is the law of the touch of a leprosy, in a woolen or hempen garment, or web, or any vessel made of skin, to pronounce it clean, or unclean.

⁵⁴ This is the law for every touch of a leprosy and scald, ⁵⁵ and of the leprosy in a garment, and a house, ⁵⁶ and of a boil, and a scar, and the bright spot; ⁵⁷ and to teach when a thing is unclean, and when it is to be pronounced clean. This is the law of the leprosy.

³² This is the law for him who hath a gonorrhea, and for him whose seed goeth from him so as to be defiled thereby; ³³ and for her who is menstruous; and for the emission of seed between a man and a woman; and for a man who lieth by a woman; in her state of separation.

²⁹ And this shall be to you an everlasting rite. In the seventh month, on the tenth day of the month, you shall humble your souls, and do no work, whether native or the proselyte who dwelleth among you;

⁷ They shall not take to wife a harlot, nor a woman who hath been defiled, nor a woman divorced from her husband. Because he is consecrated to the Lord his God,

²⁷ On the tenth day of the seventh month is the day of Atonement. It shall be a holy set day for you; and you shall humble your souls, and offer a whole burnt offering to the Lord.

³² They shall be sabbaths of sabbaths for you, that you may humble your souls. From the ninth of the month, from evening till evening, you shall keep these sabbaths of yours.

² Speak to the children of Israel, and thou shalt say to them, Whoever shalt vow a vow as the price of his life to the Lord, the price shall be; ³ of a male from twenty to sixty years of age, the price shall be fifty didrachms of silver, sanctuary weight; ⁴ and of a female, the valuation shall be thirty didrachms. ⁵ And if it be of one from five to twenty years of age, the price of a male shall be twenty didrachms, and of a female ten didrachms. ⁶ And if it be of one from a month to five years old, the price of a male shall be five didrachms, and of a female three didrachms of silver. ⁷ And if it be of one from sixty years old and upwards; if a male the price shall be fifteen didrachms of silver, and if a female, ten didrachms. ⁸ And if any be too poor for this valuation, he shall present himself before the priest and the priest shall set a value on him; according to the ability of him who made the vow, the priest shall value him. ⁹ But if the gift to the Lord be from the cattle which may be offered, whoever shall give any of these to the Lord, it shall be sacred. ¹⁰ He shall not change it, a good for a bad; nor a bad for a good: and if he actually change this beast for another, both it and that given in exchange shall be sacred. ¹¹ But if it be any kind of unclean beast of which a gift cannot be made to the Lord, he shall present the beast before the priest; ¹² and the priest shall value it at a medium between a good and a bad one; and according as the priest shall value it, so it shall stand; ¹³ and if the person chuse to redeem it, he shall add a fifth to the valuation. ¹⁴ And if a man make a dedication of his house to the Lord, the priest shall value it at a medium between a good and a bad house. And according as the priest shall value it so it shall stand; ¹⁵ and if he who dedicated it chuse to redeem it, he shall add thereto a fifth of the money at which it was rated, and it shall be his. ¹⁶ And if it be a part of the land of his possession, which a man shall dedicate to the Lord, the valuation shall be according to the seed thereof, fifty didrachms of silver for a core of barley; ¹⁷ If he dedicate it at the jubilee; at this valuation it shall stand. ¹⁸ But if he dedicate his field after the jubilee; the priest shall compute for him the money on the years which remain to the jubilee, and make a deduction from the full valuation of it. ¹⁹ And if the man who made the dedication chuse to redeem the field, he shall add one fifth of the money to the valuation of it, and it shall be his. ²⁰ But if he decline to redeem the field, and selleth the field to another man, he shall never afterwards redeem it; ²¹ but at the going out of the jubilee the field shall be consecrated to the Lord, and he shall have possession of it as land set apart for the priest. ²² And if a man make a dedication to the Lord of a field which he hath purchased, and which is not a part of his inheritance, ²³ though the priest settle with him the amount of the price from the year of the jubilee, and he pay the price at which it was rated on the day he made the dedication to the Lord; ²⁴ yet in the year of the jubilee the field shall be restored to the man of whom he purchased it, and whose field of possession it was. ²⁵ Now every valuation shall be by holy weight, twenty oboli making a didrachm. ²⁶ And with regard to every firstling if it be among the cattle, it shall be for the Lord, and none shall dedicate it. Whether it be of the herds or flocks it is the Lord's. ²⁷ And if it be of the four footed beasts which are unclean, he must redeem it according to the valuation, and add thereto a fifth, and it shall be his. And if he will not redeem it, it shall be sold for its value. ²⁸ But with respect to every Anathema which a man may devote to the Lord from all that he hath, whether from man or beast, or from field of his possession, it shall not be sold nor redeemed. Every anathema shall be most sacredly devoted to the Lord. ²⁹ And every thing which hath been devoted as an anathema from among men, shall not be redeemable, but by death. ³⁰ The whole tenth of the land, both of the produce of the land, and of the fruit of the trees, is for the Lord. It is dedicated to the Lord. ³¹ And if any man chuse to redeem his tenth by purchase, he shall add to the valuation a fifth, and it shall be his. ³² Now the whole tenth of herds and flocks; even every one which in numbering shall come under the rod, that tenth shall be dedicated to the Lord. ³³ Thou shalt not change a good for a bad, nor a bad for a good; and if thou shalt actually make an exchange, that given in exchange shall also be consecrated, and shall not be redeemed. ³⁴ These are the commands which the Lord gave in charge to Moses for the children of Israel at mount Sina.

⁴ and with you there shall be of the chiefs, one from each tribe. They shall be the chiefs of the patriarchal houses; ⁵ and these are the names of the men who shall attend you. Of the Reubenites, Elisur, son of Sedur; ⁶ of the Symeonites, Salamiel, son of Surisadai; ⁷ of the children of Judas, Naasson, son of Aminadab; ⁸ of the children of Issachar, Nathaniel, son of Sogar; ⁹ of the Zabulonites, Eliab, son of Chailon; ¹⁰ of the children of Joseph; of the Ephraimites, Elisama, son of Emiud; of the Manassites, Gamaliel, son of Phadassur; ¹¹ of the Benjaminites, Abidon, son of Gadeoni; ¹² of the Danites, Achiezer, son of Amisadai; ¹³ of the Aserites, Phagiel, son of Echran; ¹⁴ of the Gadites, Elisaph, son of Raguel; ¹⁵ of the Nephthaleimites, Achire, son of Ainan. ¹⁶ These are renowned men of the congregation, chiefs of the tribes according to their patriarchal families, the chiliarchs of Israel.

²⁹ This is the law of jealousy, when a woman who is married transgresseth and is polluted; ³⁰ or when a spirit of jealousy cometh on a man. When he is jealous of her, and shall set his wife before the Lord, the priest shall do to her all that this law directeth;

² the chiefs of Israel, the twelve chiefs of the houses of their head families who were the chiefs of the tribes, the same who attended at the review, made an offering,

²⁵ And the priest shall make atonement for the whole congregation of the children of Israel, and it shall be forgiven them. Because it was done through inadvertency, and they have brought their gift, an offering of homage to the Lord for their sin before the Lord, for their involuntary acts;

²⁸ and the priest shall make an atonement for the person who hath been guilty through ignorance, and hath sinned inadvertently before the Lord. In making atonement for him who shall act inadvertently,

² whereupon Israel vowed a vow to the Lord, and said, If thou wilt deliver this people into my hand, I will devote them and their cities to destruction.

⁷ And the tenth of this month shall be a solemn day set apart for you, on which you shall afflict your souls, and do no kind of work.

³ And if a woman vow to the Lord, or bind herself with a solemn promise, in her father's house, in her youth; ⁴ and her father hear her vows, and her promises with which she hath bound her soul, and hold his peace at her; all her vows, and all the promises with which she bound her soul, shall stand. ⁵ They shall be binding on her. But if her father expressly disapprove on the day he heareth her vows and the promises, with which she hath bound her soul, they shall not stand. And the Lord will acquit her because her father hath disallowed her.

⁸ But if her husband expressly disallow her on the day when he shall hear, none of her vows, and none of the obligations with which she hath bound her soul, shall be binding, because her husband disallowed her. And the Lord will acquit her.

¹⁰ And if her vow, or the obligation with which she bound her soul with an oath, be made in her husband's house;

¹² But if her husband on the day when he heareth, actually disannul all that may have proceeded out of her lips, of what nature soever her vows may be, or the obligations with which she bound her soul, they shall not be binding on her. Her husband hath made them void, and the Lord will acquit her.

¹⁷ These are the names of the men who shall parcel out the land for you; Eleazar the priest, and Joshua the son of Nave, ¹⁸ And you shall take one chief of a tribe to divide the land among you by lot. ¹⁹ And these are the names of the men; Of the tribe of Judas, Chaleb son of Jephonne; ²⁰ of the tribe of Symeon, Salamiel son of Samiud; ²¹ of the tribe of Benjamin, Eldad son of Chaslon; ²² of the tribe of Dan, chief Bakchir, son of Egli; ²³ of the children of Joseph; of the tribe of the Manassites, chief Aniel, son of Suphi; ²⁴ of the tribe of the Ephraimites, chief Kamuel, son of Sabathan; ²⁵ of the tribe of Zabulon, chief Elisaphan, son of Pharnach; ²⁶ of the tribe of Issachar, chief Phaltiel, son of Oza; ²⁷ Of the tribe of Aser, chief Achior, son of Selemi; ²⁸ of the tribe of Nephthaleim, chief Phadael, son of Jamiud.

¹³ Appoint for yourselves men of wisdom, knowledge and understanding, for your several tribes, and I will make them leaders over you. ¹⁴ And you answered me, and said, The thing which thou hast proposed to do is good. ¹⁵ So I took from among you men of wisdom, knowledge, and understanding, and appointed them to be leaders over you; captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens; and promulgators of the law for your judges. ¹⁶ And I gave a charge to your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger who is with him. ¹⁷ Thou shalt not respect a person in judgment. Against the low and the high thou shalt pass sentence, and not be afraid of the face of man; for the judgment is God's. And if the matter be too hard for you, bring it to me, and I will hear it.

²¹ If thou vowest a vow to the Lord thy God, thou shalt not delay to pay it; for the Lord thy God will surely require it of thee; and it would be a sin in thee. ²² If thou dost not chuse to make a vow, it is no sin in thee. ²³ Thou must be careful of what have proceeded from thy lips; and offer, in the manner thou hast vowed to the Lord thy God, the gift which thou hast promised with thy mouth.

¹¹ Thereupon Jephthae went with the elders of Galaad, and the people made him head and leader over them. And when Jephthae had repeated all these his terms before the Lord, at Massepha,

³⁰ And Jephthae vowed a vow to the Lord, and said, If thou deliver the children of Ammon into my hand, ³¹ it shall be, that whosoever cometh from the door of my house to meet me, when I return in peace from the children of Ammon, shall be for the Lord. Him will I dedicate as a whole burnt offering.

³⁵ And when he saw her he rent his clothes, and said, Alas! Alas! my daughter! Thou hast indeed troubled me; and thou thyself mayst be in trouble with me, for I have opened my mouth to the Lord against thee, and I cannot go back. ³⁶ Upon which she said to him, Hast thou, my father, opened thy mouth to the Lord? Do to me according to what hath proceeded out of thy mouth, since the Lord hath executed vengeance for thee on thine enemies; on the children of Ammon.

³⁹ And at the end of two months she returned to her father and he performed with her his vow, which he had vowed; so she knew not a man.

²¹ Then I proclaimed a fast there at the river Avue, that we might humble ourselves in the presence of our God, and inquire of him the straight road for us, and our children, and all our substance;

²⁷ And when thou prayest to him, he will hearken to thee, and will enable thee to pay thy vows;

³ Who hath not deceived with his tongue; nor done evil to his neighbour; nor taken up a reproach against his neighbours.

²⁵ My praise shall be of thee in a great congregation: I will pay my vows before them who fear him.

¹³ As for me, while they were raising troubles against me I cloathed myself with sackcloth, and humbled my soul with fasting. Though my prayer is to return into mine own bosom,

¹⁴ Sacrifice to God a sacrifice of praise, and pay thy vows to the Most High.

²⁰ he hath stretched forth his hand with retribution. They profaned and broke his covenant:

¹² On me, God, are the vows of thy praise, which I will pay:

¹³ I will go to thy house with whole burnt offerings: To thee I will perform my vows; ¹⁴ which my lips have enjoined; and which my mouth spoke in my affliction.

¹¹ Vow and pay your vows to the Lord our God: let all around him bring gifts to him who is awful;

¹⁴ I will pay my vows to the Lord; in the presence of all his people.

¹⁸ I will pay my vows to the Lord; in the presence of all his people; in the courts of the house of the Lord;

¹⁰⁶ I have sworn and determined to keep thy righteous judgments.

²⁵ The hasty dedication of his property is a snare to a man for after the vow a change of mind happeneth.

⁴ when thou vowest a vow to God delay not the performance of it. For in fools there is no fixed will. Pay thou therefore what thou vowest. ⁵ It is better not to vow, than to vow and not perform.

⁵ This is not such a fast as I have chosen, that a man should afflict his soul for a day. No: though thou shouldst bend thy neck like a hook and lay sackcloth and ashes under thee: even in that case you are not to call it an acceptable fast.

⁶ for I desire mercy rather than sacrifice, and an acknowledgment of God rather than whole burnt offerings.

¹⁵ [p] Because yonder on the mountain are the swift feet of one bringing good news: even of one announcing peace; O Juda, solemnize thy festivals; pay thy vows; for they shall no more proceed to pass through thee for conflict. It is completely laid waste, entirely removed.

³³ Again you have heard that it hath been said to the ancients, Thou shalt not forswear thyself; but shalt perform thine oaths to the Lord. ³⁴ But I say to you, Swear not at all: neither by heaven, for it is God's throne:

⁷ Whereupon he promised with an oath to give her whatever she would ask. ⁸ And she at the instigation of her mother, said, Give me here in a basin the head of John the Baptist. ⁹ Though the king was sorry, yet from a regard to the oath and the guests, he ordered it to be given her.

⁴ For God commanded saying, "Honour thy father and thy mother, and whosoever revileth father or mother let him be put to death: ⁵ but you say, "Whoever shall say to his father or to his mother, Let that by which thou mightest be benefited by me, be dedicated, ⁶ must not honour either his father or his mother." Thus you have annulled the commandment of God from a regard to your doctrines.

¹⁶ Alas for you, blind guides, who say, to swear by the temple is not binding; but to swear by the gold of the temple is binding.

¹⁸ And, to swear by the altar doth not bind; but to swear by the gift thereon is binding.

¹⁰ For Moses said, "Honour thy father and thy mother; and, Let him who curseth father or mother be put to death." ¹¹ But you say, "If a man say to his father, or to his mother, Let that be Corban, [that is to say dedicated,] by which thou mightest be benefitted by me;" ¹² do not then permit him any more to do any thing for his father or his mother;" ¹³ thus annulling the word of God, by this doctrine of yours, which you have handed down. And thus you act in many other instances.

³⁷ she was now a widow, about eighty four years old, who departed not from the temple, performing religious service, with fasting and prayers, night and day.

¹² And in the course of the day some of the Jews, having entered into a conspiracy, bound themselves by the solemn Anathema, saying they would neither eat nor drink till they had killed Paul.

¹⁴ and who went to the chief priests and elders and said, We have bound ourselves by the solemn Anathema not to taste any thing till we have slain Paul.

²¹ but be not prevailed on by them; for there are more than forty men of them in ambush, who have bound themselves by a solemn anathema not to eat nor drink, till they have killed him, and they are now ready, expecting this promise from thee.

² For the married woman is by law bound to her husband while he is alive. But if the husband die, a stop is put to the operation of the law of the husband.

⁴ The wife hath not the power over her own body; but the husband: And in like manner the husband hath not the power over his own body; but the wife. ⁵ Withdraw not from each other, unless by mutual consent for a time, that you may devote yourselves to fasting and prayer. Then come together again that satan may not tempt you through your incontinence.

³ and I wish you to know that the Christ is the head of every man; and that the head of woman is the man; and the head of Christ is God.

⁹ Nor was man created for the woman; but woman for the man.

³⁴ let your women be silent in these congregations: for they are not permitted to talk, but to be in subjection, as the law also saith:

²³ and I appeal to God, as a witness on my life, that with a view to spare you I have not yet come to Corinth:

⁹ [as it is written, "He hath dispersed, he hath given to the poor, his righteousness shall endure for ever;" ¹⁰ and may He who furnisheth abundantly seed for the sower and bread for food, supply and multiply your seed, and increase the products of your righteousness!] ¹¹ you are enriched in every thing for every act of bounty, which operateth through us to produce thanksgiving to God.

²⁸ There is in him no distinction of Jew and Greek, no distinction of bondman and freeman, no distinction of male and female. For you are all one in Christ Jesus.

²² Wives, be subject to your husbands as to the Lord; ²³ because the husband is the head of the wife, even as the Christ is the head of the congregation. He indeed is the saviour of the body; ²⁴ but as the congregation is subject to the Christ, so let wives be to their husbands in every thing.

¹ Children, obey your parents in the Lord; for this is right.

¹ In like manner ye wives, be subject to your own husbands, that if any of them disbelieve the word they may by the deportment of their wives, without a word, be won over, ² when they see your reverential, chaste behaviour. ³ And let your adorning be, not that which is external by plaiting the hair with appendages of gold, nor finery of dress; ⁴ but the hidden man of the heart, with the incorruptible ornament of a meek and quiet spirit, which is highly precious in the sight of God. ⁵ For thus, in former times, the holy women who trusted in God adorned themselves, submitting to their husbands, ⁶ [as Sarah, whose daughters you are, obeyed Abraham, calling him lord] doing what was right, and alarmed by no terror.