Hebrews 8 Cross References - Sawyer

^{1 (3:1)} BUT the chief thing in addition to what has been said is, that we have such a chief priest who sat on the right hand of the throne of the majesty in the heavens, ² a minister of the sanctuary, and of the true tabernacle, which the Lord set up, not man. ³ For every chief priest is constituted to offer gifts and sacrifices, whence it was necessary that this man also should have something to offer. ⁴ For if he had been on earth he would not have been a priest, there being priests to offer, the gifts according to the law, ⁵ who serve for a symbol and shadow of heavenly things, as Moses was divinely instructed when about to make the tabernacle; for see, he says, that you make all things after the pattern shown you in the Mount; ⁶ but now he has obtained a more excellent service, by as much also as he is the mediator of a better covenant, which is established on better promises. ^{7 (3:2)} For if that first covenant had been faultless, no place would have been sought for the second. [But it was not]. ⁸ For finding fault with them he says, Behold, the days come, says the Lord, that I will make with the house of Israel and the house of Judah, a new covenant, ⁹ not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord. ¹⁰ This is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws in their minds, and will write them in their hearts, and I will be to them a God, and they shall be to me a people. ¹¹ And they shall not teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. ¹² For I will be merciful to their wickedness, and their sins and transgressions will I remember no more. ¹³ By saying new, he made the first old; but that which is ancient and weak is about to perish.

³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of the dead, but of the living.

³⁵ Heaven and earth shall pass away, but my words shall not pass away.

²⁸ this is my blood of the new covenant, which is poured out for many for the forgiveness of sins.

²³ And taking the hand of the blind man, he brought him out of the village, and spitting on his eyes, and putting his hands on him, he asked him, Do you see any thing?

²⁴ And he said to them, This is my blood of the covenant, which is poured out for many.

²² And he said to the disciples, The days will come when you shall desire to see one of the days of the Son of man, and shall not see it.

²⁰ And the cup in like manner, after supper, saying, This cup is the new covenant [sealed] with my blood, which is poured out for you.

^{44 (32:6)} And he said to them, These are my words which I spoke to you while I was yet with you, that all things written in the law of Moses, and Prophets, and Psalms, concerning me, must be fully accomplished.

⁴⁵ It is written in the prophets, And all shall be taught of God. Every one who has heard and learned of the Father comes to me.

⁵¹ I am the living bread which came down from heaven; if any one eats of this bread, he shall live forever; and the bread which I will give for the life of the world is my flesh.

^{44 (5:13)} Our fathers in the wilderness received the tabernacle of the testimony, as he that spoke to Moses charged him to make it according to the pattern which he had seen;

¹⁰ to whom all from the least to the greatest attended, saying, This is the power of God which is called great.

⁸ And Saul arose from the earth, and his eyes being opened he saw nothing; and leading him by the hand they conducted him to Damascus.

¹¹ And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness, and going about he sought guides.

³⁸ Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, ³⁹ and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.

⁴ who are Israelites, whose are the adoption and the glory, and the covenants and the giving of the law, and the service, and the promises,

²⁵ as he says also in Hosea, I will call them that were not my people, my people, and her that was not beloved, beloved, ²⁶ and in the place where it was said to them, You are not my people, there they shall be called children of the living God.

²⁷ And this is the promise to them from me, when I take away their sins.

⁸ For I say that Christ was made a minister of the circumcision for the truth of God, to confirm the promises of the fathers,

¹⁶ Know you not that he who is joined to a harlot is one body [with her]? For the two, says he, shall be one flesh.

²⁵ In like manner also the cup, after supper, saying, This cup is the new covenant [sealed] with my blood; this do, as often as you drink, in remembrance of me.

^{8 (6:7)} Love never fails; but if there are prophecies, they shall pass away; if tongues, they shall cease; if knowledge, it shall pass away.

³ for you are manifestly an epistle of Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of hearts of flesh.

⁶ who also has made us able ministers of the new covenant, not of the writing but of the spirit; for the writing kills, but the spirit makes alive.

⁶ who also has made us able ministers of the new covenant, not of the writing but of the spirit; for the writing kills, but the spirit makes alive. ^{7 (1:10)} But if the ministry of death engraved in a writing on stones was glorious, so that the children of Israel could not look steadily at the face of Moses on account of the brightness of his face, which passed away,

^{7 (1:10)} But if the ministry of death engraved in a writing on stones was glorious, so that the children of Israel could not look steadily at the face of Moses on account of the brightness of his face, which passed away, ⁸ how shall not the ministry of the spirit be glorious?

⁸ how shall not the ministry of the spirit be glorious? ⁹ For if the ministry of condemnation was a glory, much more will the ministry of righteousness abound in glory. ¹⁰ For that which was made glorious was not glorious in this respect, on account of the surpassing glory. ¹¹ For if that which has passed away was with glory, much more will that which continues be in glory.

^{1 (1:15)} For we know that if our earthly house of this tabernacle was destroyed, we have an edifice from God, a house not made with hands, eternal in the heavens.

¹⁷ So that if any one is in Christ he is a new creation; old things have passed away, behold, all things have become new.

^{15 (2:3)} Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it. ¹⁶ The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ.

¹⁶ The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ. ¹⁷ And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect.

¹⁷ And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect. ¹⁸ For if the inheritance is by the law, it is no longer by the promise. But God gave it to Abraham by the promise.

¹⁸ For if the inheritance is by the law, it is no longer by the promise. But God gave it to Abraham by the promise. ¹⁹ What then? The law was added on account of transgressions, till the offspring should come to which the promise was made, being appointed by angels by the hand of a mediator.

¹⁹ What then? The law was added on account of transgressions, till the offspring should come to which the promise was made, being appointed by angels by the hand of a mediator. ²⁰ But there is no mediator of one; but God is one. ^{21 (2:4)} Is the law then against the promises of God? By no means. For if a law had been given, able to give life, righteousness would really have been by the law;

^{21 (2:4)} Is the law then against the promises of God? By no means. For if a law had been given, able to give life, righteousness would really have been by the law;

²⁴ These things are allegorical, for those [women] are two covenants, one from Mount Sinai, bearing children for servitude, which is Hagar;

⁷ in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace,

² and walk in love, as Christ also loved us and gave himself for us, an offering and sacrifice to God of good odor.

²⁰ in behalf of which I perform an embassy in bonds, that I may speak boldly in them, as I ought to speak.

¹⁴ in whom we have redemption, the forgiveness of sins,

¹¹ in whom you are also circumcised with a circumcision not made with hands, with the putting off of the body of the flesh, with the circumcision of Christ,

¹⁷ which are a shadow of things that were to come; but the body is Christ's.

^{1 (2:1)} IF you, therefore, have been raised with Christ, seek the things above, where Christ sits on the right hand of God;

² for the hope of eternal life, which God who cannot lie announced before eternal ages,

¹⁴ who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.

³ who being the brightness of his glory and the express image of his substance, and sustaining all things by the word of his power, having made a purification of sins, sat down on the right hand of the majesty on high,

¹³ And to which of the angels said he at any time, Sit on my right hand till I make thy enemies thy footstool?

¹⁷ Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.

^{1 (2:2)} For every chief priest taken from men is appointed in behalf of men over things relating to God, that he may offer gifts and sacrifices for sins,

^{11 (2:8)} If therefore there was perfection through the Levitical priesthood,—for the people received the law under it,—what need was there that another priest should arise after the order of Melchisedec and not to be called after the order of Aaron?

^{11 (2:8)} If therefore there was perfection through the Levitical priesthood,—for the people received the law under it,—what need was there that another priest should arise after the order of Melchisedec and not to be called after the order of Aaron?

^{11 (2:8)} If therefore there was perfection through the Levitical priesthood,—for the people received the law under it,—what need was there that another priest should arise after the order of Melchisedec and not to be called after the order of Aaron? ¹² For the priesthood being changed, of necessity also there is made a change of the law.

¹² For the priesthood being changed, of necessity also there is made a change of the law. ¹³ For he of whom these things are said belonged to another tribe, of which no one attended to the altar; ¹⁴ for it is evident that our Lord arose from Judah, in respect to which tribe Moses said nothing concerning priests. ¹⁵ And moreover, [this] is still further evident, if another priest is raised up according to the likeness of Melchisedec,

¹⁸ For there is an abrogation of the commandment which goes before, on account of its weakness and unprofitableness;

¹⁸ For there is an abrogation of the commandment which goes before, on account of its weakness and unprofitableness; ¹⁹ for the law made nothing perfect, but was the introduction of a better hope through which we draw nigh to God.

²² by so much is Jesus the pledge of a better covenant.

^{26 (2:9)} For such a chief priest also was suitable for us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens, ²⁷ who has no need daily as the chief priests first to present sacrifices for their sins, then for those of the people; for this he did once for all, having offered himself.

²⁷ who has no need daily as the chief priests first to present sacrifices for their sins, then for those of the people; for this he did once for all, having offered himself. ²⁸ For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever.

⁶ but now he has obtained a more excellent service, by as much also as he is the mediator of a better covenant, which is established on better promises. ^{7 (3:2)} For if that first covenant had been faultless, no place would have been sought for the second. [But it was not]. ⁸ For finding fault with them he says, Behold, the days come, says the Lord, that I will make with the house of Israel and the house of Judah, a new covenant, ⁹ not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord. ¹⁰ This is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws in their minds, and will write them in their hearts, and I will be to them a God, and they shall be to me a people. ¹¹ And they shall not teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. ¹² For I will be merciful to their wickedness, and their sins and transgressions will I remember no more. ¹³ By saying new, he made the first old; but that which is ancient and weak is about to perish.

⁸ the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, ⁹ which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience,

⁹ which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience,

⁹ which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, ¹⁰ only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation.

¹⁰ only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. ^{11 (3:5)} But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, ¹² not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.

¹⁴ how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. ^{15 (3:6)} And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.

^{15 (3:6)} And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance. ¹⁶ For where there is a covenant, there must follow the death of the covenant-maker. ¹⁷ For a covenant is strong for the dead, since it is never strong [unalterable] when the covenant-maker lives; ¹⁸ whence also the first [covenant] was not initiated without blood. ¹⁹ For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, ²⁰ saying, This is the blood of the covenant which God has enjoined upon you.

^{23 (3:7)} It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us,

^{1 (3:8)} For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers;

⁹ then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, ¹⁰ by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. ^{11 (3:9)} And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; ¹² but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God,

¹² but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God,

¹⁶ This is the covenant which I will make with them after those days, the Lord says, I will put my laws in their hearts, and in their minds will I write them, ¹⁷ and their sins and transgressions will I remember no more.

²¹ and [having] a great priest over the house of God,

⁴ By faith Abel offered to God a greater sacrifice than Cain, through which he was declared to be righteous, God testifying to his gifts, and through the same, having died, he speaks still.

^{7 (4:5)} By faith Noah having been divinely instructed concerning things not yet seen, fearing built the ark for the salvation of his house, by which he condemned the world, and became an heir of the righteousness by faith.

¹⁰ for he looked for the city which has foundations [fixed abodes] whose designer and builder is God.

¹⁶ but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city.

² looking to the chief guide and perfecter of the faith, Jesus, who for the joy set before him despised the shame and endured the cross, and sat down on the right hand of God.

²⁴ and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel. ^{25 (5:3)} See that you refuse not him that speaks; for if they did not escape who refused him that gave answers on earth, much more shall we [not escape] who turn ourselves away from him in heaven;

¹⁸ Of his own will begat he us by the word of truth, that we should be a kind of first fruit of his creatures.

²¹ Wherefore, laying aside all filthiness and abounding vice, receive with meekness the engrafted word, which is able to save your souls.

²³ having been born again, not from destructible seed but from indestructible, through the word of God which lives and endures.

⁹ But you are an elect race, a royal priesthood, a holy nation, a peculiar people, that you should declare the virtues of him who called you out of darkness into his glorious light;

⁴ through which have been given us very great and precious promises, that by these you might be partakers of the divine nature, having escaped from the corruption which is in the world by inordinate desire,

⁷ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanses us from all sin. ⁸ If we say we have not sin, we deceive ourselves, and the truth is not in us. ⁹ If we confess our sins, he is faithful and just to forgive our sins, and to cleanse us from all wickedness.

^{1 (1:3)} My little children, these things I write to you that you may not sin. But if any one has sinned, we have an advocate with the Father, Jesus Christ the righteous, ² and he is a propitiation for our sins, and not for ours only but for all the world.

²⁷ And the anointing which you received from him continues in you, and you have no need that any one should teach you; but as his anointing teaches you of all things, and is true and is not a lie, even as it has taught you, continue in him.

²⁰ And we know that the Son of God has come, and has given us understanding that we may know the true One; and we are in the true One, in his Son Jesus Christ; this is the true God, and eternal life.

⁵ and from Jesus Christ, the faithful witness, the first born from the dead, and the ruler of the kings of the earth. To him that loved us and washed us from our sins with his blood,

²¹ To him that conquers will I give to sit down with me on my throne, as I conquered and sat down with my Father on his throne.