Galatians 3:24 Cross References - Sawyer

²⁴ So that the law was our schoolmaster to lead to Christ, that we might be justified by faith;

¹⁷ Think not that I have come to destroy the law or the prophets; I have not come to destroy but to complete. ¹⁸ For I tell you truly, that till heaven and earth pass away, one iota or one point shall by no means pass away from the law till all things are accomplished.

³⁸ Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, ³⁹ and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.

²⁰ Wherefore by the works of the law there shall no flesh be justified is his sight, for by the law there is an acknowledgment of sin. ^{21 (3:1)} BUT now God's righteousness has been made manifest without the law, being testified to by the law and the prophets, ²² but God's righteousness is through the faith of Jesus Christ, in all and upon all that believe. For there is no difference;

^{7 (5:2)} What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately. ⁸ But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead. ^{9 (5:3)} And I was alive without the law once, but when the commandment came, sin revived, and I died,

²⁴ Miserable man that I am; who will deliver me from the body of this death? ²⁵ Thanks be to God through Jesus Christ our Lord; therefore I myself with the mind serve the law of God, and with the flesh the law of sin.

⁴ For Christ is the end of the law for righteousness to every one that believes.

¹⁵ For if you have ten thousand teachers in Christ still you have not many fathers; for in Christ Jesus I have begotten you by the gospel.

¹⁶ knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.

¹⁹ For by a law I have died to the law, that I may live to God.

²⁵ but the faith having come, we are no longer under a schoolmaster.

² but is under tutors and stewards till the time appointed by the father. ³ So also we, when we were children, were in servitude under the rudiments of the world;

¹⁷ which are a shadow of things that were to come; but the body is Christ's.

¹⁸ For there is an abrogation of the commandment which goes before, on account of its weakness and unprofitableness; ¹⁹ for the law made nothing perfect, but was the introduction of a better hope through which we draw nigh to God.

⁸ the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, ⁹ which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, ¹⁰ only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. ^{11 (3:5)} But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, ¹² not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. ¹³ For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, ¹⁴ how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. ^{15 (3:6)} And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance. ¹⁶ For where there is a covenant, there must follow the death of the covenant-maker.

^{1 (3:8)} For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; ² if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? ³ But in them there was a remembrance of sins, year by year; ⁴ for it is impossible that the blood of bulls and goats should take away sins. ⁵ Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. ⁶ Whole burnt offerings and sacrifices for sin thou wast not pleased with; ⁷ then I said, Behold, I come,—in the volume of the book it is written of me,—to do thy will, O God. ⁸ Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, ⁹ then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, ¹⁰ by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. ^{11 (3:9)} And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; ¹² but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, ¹³ henceforth waiting till his enemies are made his footstool. ¹⁴ For by one offering he has perfected forever the sanctified.