Philippians 2:4 Cross References - RYLT

⁴ each not to your own look you, but each also to the things of others.

⁶ And whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

¹⁵ to rejoice with the rejoicing, and to weep with the weeping,

¹⁹ So, then, the things of peace may we pursue, and the things of building up one another; ²⁰ for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. ²¹ Right it is not to eat flesh, nor to drink wine, nor to do anything in which your brother does stumble, or is made to fall, or is weak. ²² You have faith! To yourself have it before God; happy is he who is not judging himself in what he does approve,

¹ And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

⁹ but see, lest this privilege of yours may become a stumbling-block to the infirm, ¹⁰ for if any one may see you that has knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, ¹¹ and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? ¹² and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ you sin; ¹³ wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

²⁴ let no one seek his own -- but each another's.

³² become offenceless, both to Jews and Greeks, and to the assembly of God; ³³ as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

²² But much more the members of the body which seem to be more infirm are necessary, ²³ and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant, ²⁴ and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, ²⁵ that there may be no division in the body, but that the members may have the same anxiety for one another, ²⁶ and whether one member does suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members;

⁴ The love is long-suffering, it is kind, the love does not envy, the love does not vaunt itself, is not puffed up, ⁵ does not act unseemly, does not seek its own things, is not provoked, does not impute evil,

³ in nothing giving any cause of offence, that the ministration may be not blamed,

²⁹ Who is infirm, and I am not infirm? who is stumbled, and I am not fired;

⁸ If, indeed, royal law you complete, according to the Writing, 'You shall love thy neighbour as thyself,' -- you do well;