Luke 16:22 Cross References - Matthew

²² And it fortuned that the begger dyed, and was caryed by the Angels into Abrahams bosome. The ryche man also dyed and was buryed.

³⁴ And then when he was come in, & had eaten and droncke, he sayde: go & vyset I praye you, yonder cursed creature, & burye her, for she is a kynges doughter. ³⁵ And when they came to burye her, they founde no more of her, then the skulle & the two fete and the two handes.

¹³ Then shulde I now haue lyen styll, I shulde haue slepte, & bene at rest: ¹⁴ like as the kynges & lordes of the erth, which buyld them selues specyall places: ¹⁵ As the prynces that haue greate substaunce of gould, & theyr houses full of syluer. ¹⁶ O that I vtterlye had no beynge, or were as a thynge borne out of tyme (that is put asyde) ether as yonge chyldren, which neuer sawe the light. ¹⁷ There must the wycked ceasse from their tyranny, there soch as are ouerlaboured be at rest: ¹⁸ there are those let out fre, whych haue bene in preson, so that they heare nomore the voyce of the oppressour: ¹⁹ There are small and greate: the bonde man, and he that is fre from his mayster.

¹³ They spent their dayes in welthinesse: but sodenlye they go doune to hel.

³⁰ that the wicked is kept vnto the daye of destruccion, and that the vngodly shalbe broughte forthe in the daye of wrath. ³¹ Who darre reproue him for his waies to hys face? who rewardeth him for the vngracyousnesse that he doth? ³² Yet shall he be brought to his graue, and watche amonge the heape of the deade.

⁶ They that put their trust in their good, & boast theym selfes in the multitude of theyr ryches. ⁷ No man may deliuer his brother, nor make agrement vnto hym for God. ⁸ For it costeth more to redeme their soules so that he must let that alone for euer. ⁹ Yea, though he liue longe, and se not the graue. ¹⁰ For it shalbe sene, that such wyse men shal dye and perysh together, as wel as the ignoraunt and folysh, and leue their goodes for other. ¹¹ Loke what is in their houses, it contynueth still: their dwellyng places endure from one generacion to another, and are called after their owne names vpon the earth. ¹² Neuerthelesse man abydeth not in suche honour, but is compared vnto the brute beastes, and becommeth lyke vnto them.

¹⁶ O be not thou afraied, when one is made ryche, & the glory of hys house increased. ¹⁷ For he shall cary nothynge away wyth hym when he dyeth, neither shall his pompe folowe hym. ¹⁸ Whyle he lyueth, he is counted an happy man: and so long as he is in prosperitie, men speake good of hym. ¹⁹ But when he foloweth his fathers generacion, he shall neuer se light any more.

¹⁸ Namely, how thou hast set them in a slippery place, that thou mayst cast them doune headlinges and destroye them. ¹⁹ O how sodenly do they consume, perysh, and come to a fearful ende? ²⁰ Yea, euen like as a dreame when one awaketh, so makest thou their ymage too vanysh out of the cytye.

¹¹ For he shall gyue his aungels charge ouer the, to kepe the in all thy wayes. ¹² They shall beare the in their handes, that thou hurt not thy fote agaynst a stone.

³² The vngodlye is afrayed of euery parel, but the ryghtuous hath a good hope euen in death.

¹⁰ For I haue oft sene the vngodly broughte to their graues, and fallen downe from the hye & glorious place: in so muche that they were forgotten in the cytye, where they were had in so hye and greate reputacyon. This is also a vayne thynge.

¹⁸ How happeneth it, that the kynges of all people lye, euery one at home in his owne palace, with worshyppe,

¹⁶ What hast thou here to do, & from whence comest thou? that thou hast made the a graue here? For he had caused a costly tombe of stone to be made for him selfe, & a place to lye into be hewen out of a rocke.

¹ Bvt in the meane season the righteous perysheth, and no man regardeth it in his herte. Good godly people are taken awaye, and noman consydreth it. Namely: that the righteous is conuayed awaye thorowe the wicked, ² that he him selfe myght be in reste, lye quietly vpon his bed, & lyue after his owne pleasure.

¹¹ I say therfore vnto you that many shall come from the east and west, and shal rest with Abraham, Isaac and Iacob in the kingdome of heauen:

³⁸ And the fielde is the worlde. And the chyldren of the kyngdom, they are the good seede. And the tares are the chyldren of the wycked. ³⁹ And the enemy that soweth them is the deuell. The Haruest is the ende of the worlde. And the reapers be the Aungels. ⁴⁰ For euen as the tares are gaddred and brent in the fyre: so shall it be in the ende of thys worlde. ⁴¹ The sonne of man shall sende forth hys Aungels, and they shall gather out of hys kyngedom all thynges that offende, and them whych do iniquity, ⁴² and shall caste theim into a fournayce of fyre. There shalbe waylyng & gnasshyng of teth. ⁴³ Then shall the iuste men shyne as bryght as the sunne in the kyngdom of theyr father. Whosoeuer hath eares to heare let hym heare.

¹⁰ Se that ye not dispise not one of these litelones. For I saye vnto you, that in heauen their aungels alwaies behold the face of my father which is in heauen.

³¹ And he shall sende his aungels with the greate voyce of a trompe, and they shall gader together his chosen from the foure windes, and from the one ende of the worlde to the other.

³⁶ What shall it profite a man, if he shoulde wynne all the worlde, and lowse his owne soule?

²⁰ But God sayed vnto hym: Thou fole, thys nyghte wyll they fetche awaye thy soule agayne from the. Then whose shall these thinges be which thou haste prouyded?

²³ There was one of hys disciples which leaned on Iesus bosome whome Iesus loued.

²⁰ Peter tourned aboute, and sawe that disciple whom Iesus loued folowinge which also leaned on his breste at supper and saied: Lord which is he that shal betraye the?

¹⁴ Are they not al ministringe spirites, sent to minister for their sakes, whiche shal be heyres of saluation?

¹⁴ For as muche then as the children were partetakers of fleshe and bloude, he also him selfe lyke wyse toke part wyth them, for to put doune thorowe death, that is to saye the deuyll,

¹¹ The sonne riseth with heat, and the grasse widereth, and hys flower falleth awaye, & the beautye of the fashyon of it perysheth: euen so shal the ryche man peryshe wyth hys aboundaunce.

²⁴ which hys owne selfe bare oure synnes in hys body on the tree, that we shoulde be delyuered from synne, and shoulde lyue in ryghtuousnes. By whose strypes ye were healed.

¹³ And I heard a voice from heauen, sayinge vnto me: wryte. Blessed are the dead, whyche here after dye in the Lorde euen so sayth the spyryte, that they may reste from their laboures, but their workes shal folowe them.