Leviticus 5:1 Cross References - MSB

1 “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

Exodus 22:11

11 an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

Leviticus 4:2

2 “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:

Leviticus 5:15

15 “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.

Leviticus 5:17

17 If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.

Leviticus 7:18

18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

Leviticus 17:16

16 But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

Leviticus 19:8

8 Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

Leviticus 20:17

17 If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

Numbers 9:13

13 But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

Judges 17:2

2 said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have the silver here with me; I took it.” Then his mother said, “Blessed be my son by the LORD!”

1 Kings 8:31

31 When a man sins against his neighbor and is required to take an oath, and he comes to take an oath before Your altar in this temple,

1 Kings 22:16

16 But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”

2 Chronicles 18:15

15 But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”

Psalms 38:4

4 For my iniquities have overwhelmed me; they are a burden too heavy to bear.

Proverbs 29:24

24 A partner to a thief hates his own soul; he receives the oath, but does not testify.

Proverbs 30:9

9 Otherwise, I may have too much and deny You, saying, ‘Who is the LORD?’ Or I may become poor and steal, profaning the name of my God.

Isaiah 53:11

11 After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.

Ezekiel 18:4

4 Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

Ezekiel 18:20

20 The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.

Matthew 26:63

63 But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”

1 Peter 2:24

24 He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.