Matthew 3:2 Cross References - JMNT

² habitually saying, "You folks be continuously and progressively changing your thinking – change your perceptions, attitudes, frame of mind, mode of thought and understanding, and turn back [toward God], because the reign of the heavens (the expression and effect of kingdom rule which has its source in the atmospheres; the activity of exercising the sovereignty which exists being the heavens; the reigning [of the King] which pertains to the heavens; the kingdom which belongs to and comes from the atmosphere; the influence of the sovereignty which is the heavens) has approached and is now near at hand and is close enough to touch (= has arrived and is now accessible)!"

¹⁷ From that time on, Jesus began to be repeatedly making loud public proclamations (performing as a herald), and to be continually saying, "You folks be progressively changing your thinking (change your frame of mind, mode of thought, perceptions and understanding and turn your focus to [Yahweh]), because the sovereign reign and activity of exercising the sovereignty of the heavens (or: kingdom from the sky and the atmosphere) has drawn near and now continues being at hand and is close enough to touch (= has arrived and is now accessible)."

³ "The destitute folks [are] happy in spirit and attitude, because the reign of the heavens is continually belonging to, and made up of, them (or: Blessed [are] those dependent for support on the Spirit, for the kingdom from the sky and the atmosphere is continuing to pertain to them; The people who need to beg for sustenance [are made] happy by the Breath-effect because the effect of the sovereignty of the heavens is being a source in and for them; The financially poor folks [exist being] happy with an attitude that the sovereign influence and activity from the atmospheres continuously exists with reference to them)!

¹⁰ "Those being ones having been pressed forward, chased or persecuted for the sake of fairness, equity, [covenant] relationships or justice which comes from the Way pointed out [are] happy and blessed because the reign of the heavens continually belongs to them (or: for the kingdom of the heavens is continuing to pertain to them; because the reign and sovereign activities from the atmosphere and sky is being a source in and for them)!

¹⁹ "Whoever, then, should loosen [even] one of the least of these the implanted goals (impartations of the finished product within; inward directives) – and should teach humans (people) to that effect – he will repeatedly be called "least" (or: a least one; or: = insignificant) within the reign of the heavens (or: the kingdom which pertains to the atmosphere and [reaches] the sky). Yet, whoever may practice (or: should perform and do) as well as teach – this person will continue being called "great" within the reign of the heavens (the kingdom which pertains to the atmosphere and [reaches] the sky). ²⁰ "You see, I am here saying to you people that if your fairness and equity ([covenantal] justice, rightwisedness, and right relationships which conform to the Way pointed out) should not habitually exceed and abound more than [that] of the scribes (experts in the Law; scholars; theologians) and Pharisees, in no way can you folks enter into the reign of the heavens (or: the kingdom which is, and pertains to, the heavens; the sovereign rule of the atmospheres)!

¹⁰ Make Your reign and kingdom come. Make Your will (the effect of Your intent and purpose) come into existence (happen; come to be; be birthed) – as within heaven (or: [the] atmosphere), so also upon earth.

³³ "So you people be habitually and constantly seeking God's reign (or: sovereign activity and influence; kingdom) and the fairness and equity from Him, as well as the His justice and rightwised behavior in the Way, which He has pointed out (also: = covenant participation) – and all these things will be added to you!

⁷ "Now as you are traveling on your way, be constantly performing the work of a herald, repeatedly saying publicly that the reigning and activity of exercising the sovereignty of the heavens (or: kingdom of the atmospheres) has drawn near and is close enough to touch (= has arrived and is now accessible)!

¹¹ "Truly, I am now saying to you folks, among those born of women there has not been raised up a person greater than John the Immerser (the baptizer; the Baptist). Yet the one of lesser importance (or: the least; the smaller) within the reign of the heavens (or: kingdom of the atmospheres) constantly exists being greater than him. ¹² "Now from the days of John the Immerser until right now, the reign of the heavens (or: sovereign rule of the kingdom of the atmospheres) is itself continuously pressing (or: is progressively pressing and forcing itself) forward with urgency, and those urging and pressing forward [toward the goal] are one after another grasping it and then drawing it up [to themselves]. [note: I have rendered biazomai (press and force) as a middle; it can also be rendered as a passive]

²⁰ At that point He started to censure and reproach the character and reputation of the cities within which most (or: the majority) of His powers and abilities (or: expressions of power and deeds of ability) happened (were birthed), because they did not change their minds and way of thinking and return to God:

⁴¹ "Adult males – Ninevites – will stand back up again with this generation, in the separating and deciding (the judging), and they will progressively make a corresponding decision about (or: condemn) it, because they changed their way of thinking into the message publicly proclaimed by Jonah – and take note of this, something more than Jonah [is] here!

¹¹ So giving a decided response, He said to them, "To (or: For; With) you folks it has been given to intimately experience and insightfully know the secrets (mysteries) of the reign of the heavens (or: the kingdom which is the heavens; the royal rule which pertains to and has its origin in the heavens, and which emanates from the atmospheres), yet it has not been given to those people.

²⁴ He placed (or: put; set) another parable (illustration) beside [the previous one] for them, proceeding in saying, "The reign and sovereignty activities of the heavens (or: kingdom of the atmospheres) is likened and compared to a person (human) sowing (scattering) fine, ideal seed within his field.

³¹ He placed (or: put; set) another parable (illustration) beside [the previous one] for them, proceeding in saying, "The reign and sovereignty of the heavens (or: kingdom of the sky and atmosphere) exists being (or: is) like seed of a mustard plant – which, upon taking, a man (a person) sowed within his field –

³³ He spoke another parable (illustration) to them: "The reign (kingdom; sovereignty) of the heavens and atmospheres exists being (is) like leaven (or: yeast) which a woman, upon getting (taking; receiving) [it], hides within (= mixes in) three large measures (1.5 pecks, or 12 quarts, per measure) of wheat flour, or meal, until [the] whole [batch] is leavened to thus be fermented, risen [and teeming with life]!"

⁴⁴ "The reign (or: kingdom; sovereignty) of the heavens and atmospheres exists being (or: is) like a treasure – having been hidden (or: being concealed) within the midst of a field – which, upon finding, a person hid (concealed) [again] and then, from the joy he has, he proceeds leaving [it] and one after another sells as many things as he is then possessing and is proceeding in purchasing that field. ⁴⁵ "Again, the reign (or: kingdom; sovereignty) of the heavens and atmospheres exists being (or: is) like a human being – a traveling business man (or: merchant), constantly trying to find beautiful, ideal pearls.

⁴⁷ "Again, the reign (or: kingdom; sovereignty) of the heavens and atmospheres exists being (or: is) like a dragnet (a seine) being cast into the lake (or: sea) and gathering together [some] of every species [of marine life, into the net],

⁵² So He said to them, "Therefore (or: That being the situation; For this reason), every scribe (well-trained writer, translator or scholar; or: theologian; expert and instructor in the Law), being one taught, schooled and made a disciple by the reign from the atmospheres (or: in the kingdom of the heavens) exists being (or: is) like a person (a human) – a householder (an owner of a home) – who is habitually extracting and spurting out from the midst of his store of treasures things fresh and new in character and quality, as well as old, well-worn and even obsolete."

¹ Now within that hour the disciples approached Jesus, [as a group] saying, "Who, consequently, exists being greater (= most important) within the heavens' reign (or: the kingdom of the atmospheres)?" ² Then, after calling a little child to Himself, He placed (set; stood) it [Greek is neuter: = a boy or a girl] within their midst, ³ and said, "Truly (or: Depend on it; Amen) I am now saying to you men, If you folks are not turned around [from going in this direction, or reverse your present trend of thinking] and may birth yourselves (or: become) like little children, you can (or: may; would) by no means enter into the heavens' reign (or: the kingdom of the atmospheres; or: heaven’s sovereignty). ⁴ "Therefore, whoever will be progressively bringing himself low in attitude, situation and condition, so as to be humble, insignificant and unimportant in his own eyes, like this young child – this person is the greatest (= most important) with the heaven's reign (or: the kingdom emanating from the atmospheres).

²³ "Because of this [situation and reason], the heavens' reign (or: the kingdom of the heavens and the sovereignty emanating from the atmospheres) is likened to a man – a king – who willed and intended to settle [the] account [s] with his slaves.

¹ "So you see, the reign of the heavens (the heavens' kingdom; or: the sovereign rule and activities pertaining to the atmospheres) exists being like a person (human) – a householder – who went out at the usual time, early in the morning (or: at daybreak), to hire for himself workers [to send] into his vineyard.

²⁹ "Now he, giving a determined reply, said, 'I am neither wanting nor intending [to] (or: I will not)!' – yet afterward, changing his thoughts and interests (or: regretting his behavior), he went off. ³⁰ "So, upon going to the different one, he said similarly. Now, giving a considered reply, he said, 'I [go], sir,' – and yet, he did not go off. ³¹ "Which of the two did the will of the father?" They [as a group] are saying, "The first one." [other MSS read vs. 29-31 thus: "Now he, giving a considered reply, said,' I {go}, sir,' and yet he did not go off. So, upon approaching the second one, he said likewise. Yet he, giving a determined reply, said, 'I will not! 'Subsequently, he thought better of it {and} went forth. Which of {these} two fulfilled the desire of {his} father?" They are saying, "The latter one."] Jesus said, "That's right (You got it; Amen)! I am now saying and laying it out for you that the tax (or: tribute; toll) collectors (or: tax farmers; businessmen who bought the contract to collect taxes for the government) and the prostitutes are constantly preceding you men into God's reign (or: the kingdom of God; the sovereign activity of God)! ³² "You see, John came toward you men within the path (or: on the road) of fairness and equity, in accord with the way pointed out, and in the right relationship which pertains to justice – and you men did not trust him or put your faith in him (or: you did not believe him). However, the tax collectors and the prostitutes trusted him (put their faith in him; believed him), yet you men – upon seeing [this] – still did not change your thoughts or interests (or: regret your behavior and think better of it) [so as] to trust in him (put faith in and believe him).

² "The reign of the heavens (or: The heavens' kingdom and sovereign rule in the atmospheres) is compared to and considered like a human, a king, who made arrangements and prepared wedding festivities (things associated with a feast or banquet) for his son.

¹³ "And so, tragic will be the fate for you, scribes (scholars; theologians; Law experts) and Pharisees – [you] overly critical and perverse folks who make decisions from a low point of view [see: 6:2, above]! – because you consistently shut and lock up the reign of the heavens in front of mankind (or: the sovereign rule of the atmospheres, which is in the presence of people; or: the activity and influence of the realm of the sky and heaven which is resident within, and moves toward, humans; or: the kingdom moving from within the midst and face to face with people). For you, yourselves habitually do not enter, nor yet are you by practice allowing (or: letting flow on) those repeatedly coming into [your realm of influence] to continue to go in.

¹ "At that time, the reign of the heavens (or: the heavens' kingdom; the sovereign rule and influence from the atmospheres) will continue being considered like (or: caused to resemble; or: compared to) ten virgins (unmarried girls) who, upon taking (getting) their lamps (or: torches), went out into the bridegroom's [D and other MSS add: and the bride's] meeting.

¹⁴ "You know, [it is] just as a person [who is] periodically (or: presently about to be) traveling abroad calls (or: summoned) his own slaves and turns over to them his possessions (or: and then gave over to them [control of] the goods and property normally being his subsistence).

⁴ John – the one habitually baptizing (immersing; dipping) – came into the scene within the wilderness (or: came to be in the uninhabited area of the desert), repeatedly heralding the proclamation of a baptism (an immersion) which signifies, is connected to, and has the characteristics of a change of thinking [= recognition of being headed in the wrong direction] (a change of perception, frame of mind and mode of thought; a change of understanding; = a new attitude involving trust and obedience) and a turning back [to Yahweh, which leads] into an abandoning of and divorcing from failures (a sending-away of errors; a letting-go of sins; a release from and a dismissal of mistakes; a letting-flow-away of situations where the target was missed).

¹⁵ and constantly saying, "The season and appointed situation has been fulfilled (The fertile moment has been filled up and now continues full and is now ripe) and God's kingdom (the reigning and ruling of God as King; God's activity of exercising sovereignty) has approached and is now near at hand and is close enough to touch (= has arrived and is now accessible)! You folks be progressively and continuously changing your thinking – change your perceptions, frame of mind, mode of thought and understanding; change your direction and turn back [toward God] – and be progressively believing while constantly placing your trust in the good news (the message of goodness, ease and wellness)!"

¹² So, going out, they publicly proclaimed the message so that people could change their perception and way of thinking due to the subsequent knowledge, and might turn back [to Yahweh, in trust and obedience].

²⁰ And then He, Himself, lifting up His eyes into the midst of (or: = looking penetratingly and squarely at) His disciples, began saying, "Happy and blessed [are you] poor and destitute folks! – because God's reign (or: sovereign influence and activity; kingdom) is now yours (or: belongs to you, as a group).

² And then He sent them off with a mission (as emissaries) to be constantly making public proclamation, heralding God's reign (or: kingdom; influence and activity as King) and to be constantly (or: from time to time) healing [folks].

⁹ "and continue treating, giving attentive care for or curing the sick and weak folks within it. Then be constantly saying to them, 'God's reigning and activity of exercising sovereignty (or: kingdom) has drawn near upon you people – close enough to touch (= has arrived and is now accessible)!' ¹⁰ "But into whatever town or city you may one after another be entering – and they may not continue favorably welcoming and receiving you folks – after going out into its broad, open streets (plazas or squares), be at once saying, ¹¹ "'Even the dust being caused to cling unto our feet – from out of your town –we are now in the process of wiping off for you people (= with regard to you folks; [see note: ch. 9:5])! Furthermore, continue knowing this by intimate experience, that God's reigning (or: sovereignty; kingdom) had drawn near and is close enough to touch (= has arrived; = is accessible)!'

²⁰ "Yet if I, Myself – in union with ‘God's finger’ [Ex. 31:18] – continue casting out the demons (Hellenistic concept and term: = animistic influences), consequently God's reign (sovereign influence and activity; imperial rule; government; kingdom) really makes progress and has advanced to be beforehand upon you folks (or: has really made its way to and has overtaken you, so as to have arrived; or: outstrips [to be now] upon you people).

³ "I am now saying to you, No. Nevertheless, if you folks should not progressively change your thinking [includes: so as to return to Yahweh], you will all likewise proceed in destroying yourselves [i.e., by coming into conflict with the Romans].

⁵ "I am now saying to you, No. Nevertheless, if you folks should not progressively change your thinking [includes: so as to return to Yahweh], you will all similarly proceed in destroying yourselves [i.e., by towers and walls falling; comment: perhaps prophetic of the destruction of Jerusalem].

⁷ "I am now saying to you folks that in this way there will continue being joy within the heaven (or: the atmosphere) upon (or: on the occasion of) a progressive changing of the mind (or: a continued change in thinking and perspective, [accompanied by a return to the Lord]) by one outcast (habitual failure; person who constantly makes mistakes; sinner) – [more] than upon ninety-nine 'righteous and just folks' (or: people who are fair, equitable and in rightwised relationships in the Way pointed out) who continue having no need (or: necessity) of a change of mind [or a return to Yahweh].

¹⁰ "In this way, I am now saying to you folks, joy is habitually birthed (or: constantly happens) in the sight and presence of God's agents (or: messengers) upon (or: on the occasion of) a progressive changing of the mind (or: a continued change in thinking and perspective, [accompanied by a return to the Lord]) by one outcast (habitual failure; person who constantly makes mistakes; sinner)."

³⁰ "Yet he said, 'O no (or: = That's not enough; or: = They won't), father Abraham. However, if someone from [the] dead people should go his way (or: travel) to them, they will proceed to change their minds (or: have a change in their way of thinking) [and be returning to Yahweh]!'

³¹ "In this same way, then (or: also), you yourselves: whenever you folks may see (or: perceive) these things progressively coming to be (occurring; happening; being birthed), be progressively knowing from experience that God's reigning and activity of sovereignty (or: the kingdom and royal rule of God) is (or: exist being) close at hand – near enough to touch (= has arrived and is accessible)! It is true (or: Amen; Count on it).

⁴⁷ "and then, upon the [authority and basis of] His Name, a change of mind and thinking – [proceeding, or, leading] into a flowing away of failures (a sending away of mistakes; a forgiveness of sins; a divorcing of the situations of missing the target; an abandonment of guilt; a release from error) – is to be proclaimed by heralds unto all the ethnic multitudes and nations (or: the Gentiles; the non-Israelites), beginning (or: with folks starting) from Jerusalem.

³ Jesus considered, and replies to him, saying, "Certainly it is so, I am saying (= I now point out) to you, unless anyone (or: someone) may be born back up again to a higher place (or: can be brought to birth again; or: would be given birth from above), he continues having no power (or: he is continuously unable) to see or perceive God’s reign, sovereign influence/activity, or kingdom." ⁴ Nicodemus says to Him, "How does a man continue being able to be born, being an old man? He is not able (or: He remains powerless) to enter into his mother’s womb (cavity; belly) a second [time] and be born!" ⁵ Jesus decisively replies, "Certainly that is so. I am now saying (laying it out; = pointing out) to you, unless anyone (or: someone) may be born forth from out of water and spirit (or: – as well as Breath-effect and attitude –) he continues being unable (he remains having no power) to enter into God’s realm (or: reign; kingdom; sovereign activity and influence).

³⁸ So Peter at once affirms to them, "At once change your way of thinking (your frame of mind and point of view; [by customary use this implies: and return to Yahweh]). Then at once let each one of you folks be immersed (baptized) within the Name (= in union with the identity, the character, the authority, the essence) of Jesus Christ (or: of [the] Anointed Jesus; with is Jesus [the Messiah]) – into the midst of a release and sending away, a divorce and an abandonment, a cancellation and a forgiveness: of your failures, your mistakes, your times of missing the target, your errors, and your sins – and then you will proceed receiving and continue taking in hand the free gift (the gratuity) of the Set-apart Breath-effect (or: which is the Holy Spirit; or: which has its source in and the character of the Sacred Attitude).

¹⁹ "Therefore, at once change your way of thinking (your frame of mind and point of view; [by customary use this implies: and return to Yahweh]), and turn around toward [the situation for] your failures (errors; times of missing the target; sins) to be anointed out and wiped forth from your midst, so that seasons of cooling again, as well as fitting situations and fertile moments of refreshing could, should and would come from [the] face of the Lord [= Yahweh],

¹⁸ Now upon hearing these, they were quiet (silent; still), and then they gave glory to, and enhanced the reputation of, God, as a group saying, "Consequently, God also gave (or: gives) to the non-Jews (the ethnic multitudes of the nations) the change of mind (or: change in thinking) [which brings one; or, leads] into Life!"

³⁰ "Indeed then, upon looking over, seeing above and perceiving on behalf of [D reads: taking no notice of] the times of this ignorance, in regard to the present conditions and situations, God is presently and progressively passing along [other MSS: bringing back] this announcement to mankind (or: for humanity): all people (or: every human) everywhere are (or: is) to be progressively changing [their] thinking and continue with a changed mindset!

²¹ "to both Jews and Greeks constantly certifying with thorough testimony about and full witness of the change in thinking and the returning into God, as well as faith and trust [directed] into our Lord, Jesus [p74, Aleph, A, C & D add: Christ].

²⁰ "but to the contrary, both to the folks in Damascus, first, and then in Jerusalem – besides all the country of Judea – and later to the ethnic multitudes (the nations; the non-Jews) I kept on reporting the message to be progressively changing one's way of thinking and perspective, as well as to be turning back upon (= oriented to) God, while habitually performing works (or: constantly committing deeds and practicing acts) worthy of that change of mind and that embody the value equal to [a return to Yahweh].

¹⁰ For you see, the anxiety, sadness and pain down from, in the sphere of, in line with and in correspondence to God continuously works, habitually effects and progressively produces a change in thinking and frame of mind: [in turn, leading] into a deliverance and wholeness of health (a rescue and restoration to the original state and realm; salvation) void of regret and without change in purpose. Yet the anxiety, sadness, pain and sorrow which belongs to the world (that comes from secular society, and the organized System of religion, culture, economy and government) is continuously working down the production of death (or: is in line with repeatedly and progressively bringing about death).

¹³ He who drags us out of danger (or: rescued us) forth from out of the midst of the authority of the Darkness (from Darkness's jurisdiction and right; from existing out of gloomy shadows and obscure dimness; = the privilege of ignorance), and changes [our] position (or: transported [us], thus, giving [us] a change of standing, and transferred [us]) into the midst of the kingdom and reign of the Son of His love (or: into the midst of the sovereign influence of the Son Who has the characteristics and qualities of His accepting love; into union with the sovereign activities of the Son Whose origin is His love; or: into the sphere of the reign of the Son of the Love which is Him; into the center of the kingdom of the Son, which is His love),

²⁵ in accommodating meekness and with consideration constantly educating (training; disciplining; instructing; correcting) those habitually setting themselves in complete opposition or who offer resistance. May not God at some time give a change of thinking to them (or: Would not God grant in them and supply for them a change of mind), [directing and leading them] into a full and accurate experiential knowledge of Truth and reality?

¹ through which [practice and exercise] (or: On account of which), in at some point leaving behind (or: letting flow away) the word from the beginning, in regard to the Christ (or: the message pertaining to the origin and beginning of the Christ; or: the primary thought about the Anointed One) we can be continuously and progressively brought upon (or: carried on [to]) the realization of the end in view (or: the accomplished goal of maturity; completion of the destined, finished product), not again repeatedly conceiving (or: laying; casting down) a foundation which involves a change of mind with a turning away from dead works, and of faith and trust upon God;

⁹ The Lord [= Yahweh] is not continually delaying the promise, as certain folks consider delay, but rather is constantly patient (long of emotion and slow in passion; long before rushing heatedly) unto you, constantly not intending any folks to be lost (or: to destroy themselves), but to the contrary, [for] all people to make room, allow space, give way and progress into a change of mind (or: = repentance and a return to God).

⁵ You [assembly] must be remembering, then, whence you [as a single entity] have fallen, and you must change your way of thinking and feeling (change your frame of mind and your perceptions), and you [group] must do (perform; construct) the first works (deeds; actions). Yet if not, I am continuously (repeatedly; habitually) coming to you [as a group], and I will proceed removing (or: moving) your lampstand out of its place, if ever you [as a group] may not change your way of thinking (your mind-set).

²¹ And I give time to her, to the intent that she may change her mind (way of thinking), and habitually she is not intending (or: willing) to change her thinking out of her prostitution (= idolatry, or, association with idol temples).